Profile: August Kreis
August Kreis was a participant or observer in the following events:
After Aryan Nations leader Richard Butler (see Early 1970s) loses his compound to a civil judgment (see 2000), racist millionaire Vincent Bertollini buys him a house in Hayden, Idaho. Butler, beset by age and infirmity as well as the enormous financial burden of the civil judgment, will see the group eventually disintegrate, riven by dissension and rivalry among various members hoping to assume the mantle of leadership. Many Aryan Nations state chapters fold and the organization’s membership dwindles. The members of an Alabama chapter of the Ku Klux Klan, formerly affilates of the Nations, renounce their membership. Montana leader Charles Mangels leaves the organization after Butler accuses Mangels of trying to depose him; Mangels goes on to found a rival organization in Montana. Another rival, August Kreis, insists that he now leads the organization from his Pennsylvania power base. Butler names Neuman Britton, the organization’s California leader, as his eventual successor, but Britton dies shortly thereafter. Butler then chooses Ohio member Harold Ray Redfeairn as his heir apparent. Redfeairn (see Late 1990s) is a poor choice; a paranoid schizophrenic who served prison time for shooting a police officer, he and Kreis attempt to overthrow Butler in an internal coup, and Redfeairn leaves the group. He will return in 2003 and once again be named Butler’s successor, but will die shortly thereafter. [Southern Poverty Law Center, 12/2003; Southern Poverty Law Center, 2010; Southern Poverty Law Center, 2010]
After the death of Aryan Nations leader Richard Butler (see July 2004), the organization, already deeply divided and dwindling in size and influence (see Late 2000 - 2001), splits into two rival factions. One is headed by August Kreis in Pennsylvania and the other by Jonathan Williams in Georgia. Kreis and Williams are divided in part over the issue of whether neo-Nazis can find common ground with Muslim terrorists based on their mutual hatred of Jews. In 2005, Kreis tells CNN, “And I want to instill the same jihadic feeling in our peoples’ heart, in the Aryan race, that they [jihadists] have for their father, who they call Allah.” Another Nations leader, Charles Juba, attempts to anoint organization “pastor” James Wickstrom (see 1969, 1984, and 2003) as the group’s chaplain. Wickstrom aligns himself with Juba’s breakaway faction, in what some believe is an attempt to claim leadership in Butler’s wake. Aryan Nations member Floyd Cochran, who will leave the group and renounce its racist teachings, will later say: “Jim Wickstrom has a certain stature in the racist movement—one Juba doesn’t have—and especially among the more religious, the biggest ones that are really into the Christian Identity aspect (see 1960s and After).… With the death of Richard Butler, the Christian Identity aspect of the movement is now more focused on Wickstrom.” Days after Butler’s death, Juba announced he was appointing Wickstrom “Chaplin” (sic) and said the group’s new slogan would be “No Jew left alive in 2005.” However, Wickstrom has powerful enemies within the movement, not the least because in 2003 he eloped with the wife of another Christian Identity preacher, his former friend and colleague Keith Kallstrom. In reaction, Kallstrom vowed to cut off Wickstrom’s head and place it on his mountain, and shortly thereafter was arrested after driving to Michigan from Oklahoma in a pickup truck loaded with firearms and grenades, in an apparent attempt to find and kill Wickstrom. Wickstrom never becomes a full-fledged leader of the group, and though he will continue to broadcast a weekly radio program over the Internet, he will experience a steady decline in his influence among Aryan Nations and other racist, white supremacist groups. Both Kreis’s and Williams’s factions will continue to slide into irrelevance, though Kreis will have some success recruiting members from motorcycle gangs in South Carolina. By 2010, the only remnants of the groups will be small individual cliques and their accompanying Web sites. [Southern Poverty Law Center, 12/2004; Southern Poverty Law Center, 2010; Southern Poverty Law Center, 2010]
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