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Profile: David Bunds
David Bunds was a participant or observer in the following events:
The flag of the Branch Davidians. [Source: Wikimedia]Vernon Wayne Howell, a Texas musician and a member of the Branch Davidian sect of Seventh-day Adventists, forcibly installs himself as the leader of the Branch Davidian sect near Waco, Texas. Howell is a self-described loner and dyslexic who dropped out of high school, but taught himself the Bible, memorizing most of it by age 12. He was expelled from the Church of Seventh-day Adventists in 1979 for being a bad influence on the church’s young people, and in 1981 joined the Waco group of Branch Davidians in its 77-acre compound, “Mount Carmel,” on the outskirts of the city. Howell had an affair with the leader of the group, self-described prophetess Lois Roden, some 30 years older than himself.
Power Struggle - After Roden died, Howell began a lengthy struggle for control of the group with Roden’s son George Roden. In late 1987, Roden digs up the body of a member, Anna Hughes, and issues a challenge to Howell: the one who could raise her from the dead is the one to lead the community. Instead, Howell asks the local authorities to charge Roden with abusing a corpse. On November 3, Howell returns to the Mt. Carmel compound with seven male followers, all dressed in camouflage and bearing assault rifles, hunting rifles, shotguns, and ammunition. The two groups engage in a gunfight; during the exchange, Roden is shot in the chest and hands. Howell and his followers will be tried for attempted murder, but the others will be acquitted and Howell’s trial will end in a mistrial. In 1989, Roden will try to murder a man with an axe, and will be committed to a mental instutition for the rest of his life. By 1990, Howell will have established himself as the leader of the Waco Branch Davidians, and will legally change his name to David Koresh, explaining that he believes he is now the head of the Biblical House of David. Koresh is a Hebrew translation of “Cyrus,” the Persian king who allowed the Jews held captive in Babylon to return to Israel. [New York Times, 3/1/1993; Waco Tribune-Herald, 3/3/1993; Dean M. Kelley, 5/1995; PBS Frontline, 10/1995]
Adventists Join Koresh at Waco Compound - Seventh-day Adventists and others from around the world will journey to Waco to join the Davidians, who all told number somewhere around 75. According to a multi-part series by the Waco Tribune-Herald based on the recollections and observations of former members (see February 27 - March 3, 1993), the Davidians gather at the compound to “await the end of the world.” The members believe that Koresh alone can open the so-called “Seven Seals” of Biblical prophecy, which will trigger the Apocalypse, destroy the world as we know it, and propel Koresh and his followers into heaven. The compound is heavily armed. [Waco Tribune-Herald, 3/3/1993] Most of the Davidians live communally in an L-shaped compound of beige buildings. A few of the more elderly members live in a trailer four miles from the main compound. The trailer has more amenities than the main building, which lacks central heating and indoor plumbing. The men live separately from the women and children. Members rise early, breakfasting together in a large cafeteria and then going to work. Some of the men have jobs in the Waco area, and many stay, working on what sect member Paul Fatta will describe as a three-year renovation of the compound but what law enforcement officials say is a network of tunnels and bunkers. The children are home-schooled by the women. [New York Times, 3/6/1993]
Former Member: Koresh Brought Apocalyptic Mindset, Violence to Group - According to Davidian David Bunds, who will later leave the group, Koresh, or Howells as he is known, was something of a destabilizing factor from the time of his arrival. Bunds will later say: “We were a very reserved, very conservative group. There were no emotional displays. Then along came Vernon Howell. I remember my father said one day, ‘Well, that guy sounds like he’s going to end up saying he’s a prophet the way he’s acting.’” Bunds will later say that while he was enthralled for a time by Koresh’s personality and his apocalyptic preaching, he became increasingly disturbed at his insistence on having multiple “wives,” his stockpiling of more and more weapons, and the increasingly violent methods of “discipline” being meted out to “disobedient” children and adults alike (adults, Bunds and other “defectors” will later say, are physically beaten by Koresh’s cadre of militantly loyal “Mighty Men”). Bunds will be forced out of the group after questioning Koresh’s Biblical interpretations, and for taking a sect member as his wife against Koresh’s wishes. [Conway and Siegelman, 1995, pp. 244-246]
Federal Raid, Siege - The Waco Branch Davidians will kill four federal agents attempting to arrest Koresh on gun and sexual abuse charges (see 5:00 A.M. - 9:30 A.M. February 28, 1993); most of them, including Koresh, will die in a fiery conflagration after a 51-day standoff (see April 19, 1993). After the February 1993 raid, Waco Chamber of Commerce president Jack Stewart will say: “The sad part about this group is that it has evolved from the peaceful, pastoral group that it started as in the 1930s. Only since this most recent leader have they begun to acquire some of the weaponry and attitudes that they have.” [New York Times, 3/1/1993]
Marc Breault, a Branch Davidian who lived for years at the Mt. Carmel compound before rebelling against the leadership of David Koresh (see November 3, 1987 and After) in 1990 and leaving for Australia, is contacted by an FBI agent several hours after the failed raid on the Davidian compound (see 5:00 A.M. - 9:30 A.M. February 28, 1993). Breault has talked about what he considers the threat of Koresh and the Davidians to US law enforcement authorities and the Australian media, and was interviewed for a series of articles about Koresh in the Waco Tribune-Herald (see February 27 - March 3, 1993). As part of its planning for the raid, agents of the Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes abbreviated ATF) talked to Breault and other Mt. Carmel “defectors” to get a sense of the situation. Breault warned the agents not to get overly aggressive with the Davidians. “The ATF agents I spoke with were quite good,” he will later recall. “They said they wanted to get Vernon [Howell, Koresh’s birth name] on his own, to lure him away from Mt. Carmel and arrest him. Their other scenario was a raid on Mt. Carmel. I said if they were going to do a raid they had better have the element of surprise or they would end up with an armed confrontation.” Another “defector,” David Bunds, also speaks with BATF agents before the raid. Bunds will later recall: “I said, ‘Don’t go in there with your guns. It won’t work.’ And they said, ‘Oh, we’re not going to do that.’” Hours after the raid, an FBI agent calls Breault for his take on the siege. “It was pretty chaotic,” Breault will later recall. “I talked with an FBI negotiator for half an hour. He asked what I thought Koresh would do. I said I thought it would end in massive death, a mass suicide. I explained Vernon’s belief about the fifth seal of Revelations, which said there had to be a certain number of martyrs before the end could come.” [Conway and Siegelman, 1995, pp. 255] In 1999, Breault will tell a Daytona, Florida, newspaper a similar story. “They [the BATF agents he spoke with] were afraid, based on some of the things he had written, that if they tried to assault the compound, he would start a fire,” Breault will recall. “They were afraid if they sent people into the compound there would be explosions, there would be fires set. They had lots of Scriptures, all [of them] he had gone over with us many times.” Breault will claim to have told BATF agents that fire was very much a part of Davidian prophecy. “There’s a Scripture in Daniel 11 that talks about how the righteous will fall,” Breault will say. “Some are taken captive; some die by the sword; and some die by the flame. Two parts of that prophecy had already been fulfilled, according to their beliefs. That was the problem. The Davidians thought they were seeing prophecy fulfilled before their very eyes. Flames were the only thing left.” Breault will say of Koresh: “I think they decided Vernon didn’t believe any of this stuff. They thought he was a con man. They failed to take into account the level of his belief and that of his followers. They couldn’t believe there was anyone that dedicated to an apocalypse.” He will add that the primary responsibility for the events of the siege, and the final assault, lay with Koresh and the Davidians: “I think people should keep in mind that in his theology, the apocalypse was inseparable from fire. I’ve always believed Vernon started the fire at Mount Carmel or set up a situation where an assault would start a fire. It’s possible the FBI inadvertently—you might say negligently—set the fire. But I think Vernon set it up.” [Daytona Beach Sunday News-Journal, 9/12/1999]
The May 3, 1993 cover of Time magazine featuring its special report on David Koresh and the Branch Davidians. [Source: Time]Time magazine publishes a lengthy series of articles on David Koresh (see November 3, 1987 and After) and the Waco, Texas, Branch Davidians (see March 1, 1993 and April 19, 1993) titled “Tragedy in Waco.” Among its articles is a profile of Koresh that characterizes him as a cult leader and a psychopath. Of his near-total control over his followers, Time writes: “In the manner of cult leaders before him, Koresh held sway largely through means that were both more subtle and more degrading. Food was rationed in unpredictable ways. Newcomers were gradually relieved of their bank accounts and personal possessions. And while the men were subjected to an uneasy celibacy, Koresh took their wives and daughters as his concubines” (see February 27 - March 3, 1993). The profile notes Koresh’s “mangled theological rationale” as the “Second Coming” of Jesus Christ in a sinful, mortal form. It discusses what it calls his “creamy charm and a cold-blooded willingness to manipulate those drawn to him,” and says “students of cult practices” readily recognize his type: “He was the most spectacular example since Jim Jones, who committed suicide in 1978 with more than 900 of his followers at the People’s Temple in Guyana. Like Jones, Koresh fashioned a tight-knit community that saw itself at desperate odds with the world outside. He plucked sexual partners as he pleased from among his followers and formed an elite guard of lieutenants to enforce his will. And like Jones, he led his followers to their doom.” UCLA psychology professor Louis West calls Koresh a psychopath, and explains: “The psychopath is often charming, bright, very persuasive. He quickly wins people’s trust and is uncannily adept at manipulating and conning people.” Former Davidian David Bunds, who left the Waco compound in 1989, says Koresh was preparing his followers for the Apocalypse and mortal death for years. “Koresh would say we would have to suffer, that we were going to be persecuted, and some of us would be killed and tortured,” Bunds recalls. Psychologist Murray Miron, who advised the FBI during the standoff, says: “The adulation of this confined group work on this charismatic leader so that he in turn spirals into greater and greater paranoia. He’s playing a role that his followers have cast him in.” In a sense, the article concludes, both Koresh and the Davidians gave one another what they needed. The Davidians confirmed Koresh’s belief that he was the son of God and destined for a martyr’s death. He helped them bring their spiritual wanderings to a close. The article concludes with the following: “In the flames of last week, they all may have found what they were searching for.” [Time, 5/3/1993]
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