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Profile: Finsbury Park Mosque
Finsbury Park Mosque was a participant or observer in the following events:
Algerian journalist Reda Hassaine, who has previously performed one mission for the Algerian security services directed against the militant Groupe Islamique Armé (GIA) (see August 1994), persuades the Algerian government to hire him on a more permanent basis. Hassaine approaches the Algerians because gunmen have assassinated a close friend in Algiers and he holds the GIA responsible. He makes the approach in London, where he now lives, by contacting the Algerian embassy. His case is handled by a colonel in the Algerian intelligence service, with whom Hassaine meets in various London pubs for several years. Hassaine is tasked with attending the various extremist mosques, in particular a mosque in Finsbury Park, as well as coffee shops. His job is to keep his eyes and ears open and also to report on specific GIA operatives. Hassaine will later focus on the Finsbury Park Mosque and will say of the extremists who passed through it: “They came from all over the world, spent some time there and went somewhere else—Kashmir, Afghanistan, wherever. And many of them would come back again. The mosque was a rest place for them, they would return from jihad and start telling the younger ones about it, brainwashing another lot of recruits.” Hassaine will be hired by French intelligence in 1997 (see Early 1997), after which he appears to do less for the Algerians. [O'Neill and McGrory, 2006, pp. 130-134]
Reda Hassaine, an informer for the Algerian (see Early 1995), French (see Early 1997), and British (see (November 11, 1998)) security services in London, witnesses a “multitude of illegal activities” at the radical Finsbury Park mosque. However, at this time the British authorities take no action against the mosque, which is run by Abu Hamza al-Masri, himself an informer for British intelligence (see Early 1997).
Skimming, Credit Cards - Hassaine will later say of illegal activities at the mosque: “It was going on all around you in the evenings and the afternoons. People were selling passports, stolen credit cards, and cloned credit cards. There were black boxes of the kind they used for skimming the numbers. They would recruit people who were working in petrol stations, hotels, restaurants, and give them the black boxes to collect the details from customers’ cards. Then they would use these cloned cards to buy trainers [running shoes], Levi’s 501s, [and] designer clothes which would be sold inside the mosque for cash.… If you wanted, you could buy a credit card for your own use, but it was always a gamble.… even if they were caught they were usually carrying a false identity. The police were never too bothered.”
Identity Fraud - The identity documents on sale were key: “The passport was useful because they could use it as proof of identity and then they could set up electricity, gas, or telephone accounts using a temporary address. British Telecom bills were the most useful. Then they would have proof of identity and proof of address, all that was needed to open a bank account. Using several identities they would open several bank accounts, manage them carefully for six months, keep maybe £1,000 in there, and the bank would offer them a credit card. So they would take the legitimate credit card and use it carefully for six months and the bank would offer them a loan. That’s when they strike.… [The banks] must have lost millions to people who were operating scams like that out of Finsbury Park.”
Benefit Fraud - Hassaine will add: “Those same people were all claiming income support and sub-letting rooms for which they were receiving housing benefit while living for free in the mosque itself. They had also lodged asylum claims; there were guys who set themselves up as translators and would sit in the mosque coaching people in stories of how they had been persecuted in Algeria or faced torture if they returned home. Once they got their story right they would be taken along to a friendly solicitor who would take on their asylum claim.”
'One Foot in the Mafia' - However: “And don’t believe for one minute that all this money went to the jihad. There are men who were into all these rackets at the mosque during the 1990s, who claimed to be mujaheddin but are now living happily back in Algiers in big houses and driving around in brand new Mercedes cars. The truth is that a lot of them had one foot in the mujaheddin and one foot in the mafia.”
Abu Hamza Confessed to Intelligence Handlers - Abu Hamza is never questioned about the the illegal activities, even after some of the people directly involved in it are later jailed. Authors Sean O’Neill and Daniel McGrory will comment, “The British authorities were clearly aware that he was involved in fundraising for terrorism—not least because he confessed it to his contacts in the intelligence services.” [O'Neill and McGrory, 2006, pp. 71-73, 290]
Britain a Fundraising Base - O’Neill and McGrory will also later highlight the importance of the funds raised in Britain for the global Islamist struggle (see March 2000-September 22, 2001): “The mujaheddin groups and terrorist cells around the world that allied themselves to the al-Qaeda ideology were largely autonomous and self-financing. Britain was a key source of that finance.”
Finsbury Park mosque. [Source: Salim Fadhley / Public Domain]Omar Nasiri, an agent of the British intelligence services MI5 and MI6, and the French service Direction Générale de la Sécurité Extérieure (DGSE), penetrates radical Islamic circles in London, getting close to leading imams Abu Qatada and Abu Hamza (see Mid 1996-October 1997), learning about the Algerian Groupe Isamique Armé (GIA) (see November 1996), and dealing with al-Qaeda manager Abu Zubaida in Pakistan (see (Mid-1996) and (Mid-1996 and After)). Nasiri’s main task is to attend the main locations where radicals gather, Abu Qatada’s Four Feathers center and Abu Hamza’s Finsbury Park mosque, get close to senior operatives there to obtain information, and identify militants, even though the mosques, as Nasiri will later put it, are already “crawling with spies.” The British services are mostly interested in whether the radicals intend to attack in Britain, but, although they come close to inciting such attacks, they never cross the line. Nasiri will later comment: “[Abu Hamza] was inciting his followers to attack just about everywhere else, but never within England. He came very close to this line many times. He incited his followers to attack anyone who tried to claim Muslim land. He said many times that British soldiers and colonizers were fair game.” Nasiri, who previously received explosives training at al-Qaeda camps in Afghanistan (see Mid 1995-Spring 1996), also gets his associates in Afghanistan to send him his notebook from an explosives course and passes this on to his handlers, who are impressed at how sophisticated the formulae are. However, after a couple of years the radicals realize he is an informer. In addition, on the day of the African embassy bombings (see 10:35-10:39 a.m., August 7, 1998) he is so upset that he switches his mobile phone off for the first time since he received it, so MI5 stops trusting him. He will later write: “They must have worried that I was, in fact, a sleeper and that I had disappeared to pursue some mission. I couldn’t blame them of course. I was a trained killer. From the very beginning they hadn’t trusted me; I knew that.” He has to leave Britain and his career as an informer is practically over. [Nasiri, 2006, pp. 259-303]
Djamel Beghal, who authors Sean O’Niell and Daniel McGrory will call “al-Qaeda’s man in Paris,” leaves France and moves to London. He makes the move due to his dissatisfaction with life in France, because of the anti-Islamist climate in Paris and because of poor personal circumstances. On arrival in Britain, he rents properties in Leicester, in central England, and in London, where he begins to frequent Finsbury Park mosque. In early 1997 the mosque becomes a hotbed of Islamist radicalism when it is taken over by Abu Hamza al-Masri, an informer for British intelligence (see Early 1997 and March 1997). Beghal becomes one of the key figures at the mosque, which he uses to recruit potential al-Qaeda operatives, including shoe bomber Richard Reid (see Spring 1998). One of his recruiting techniques is to constantly lecture impressionable young men and, according to O’Niell and McGrory, “A recurrent theme of [his] nightly lectures [is] to tell the young men sitting at his feet that there [is] no higher duty than to offer themselves for suicide missions.” Beghal also travels the world, going to Afghanistan at least once to meet senior al-Qaeda leaders, possibly even Osama bin Laden, who Beghal claims gives him a set of prayer beads as thanks for his work. [O'Neill and McGrory, 2006, pp. 86-87, 89-90]
The French intelligence service Direction Générale de la Sécurité Extérieure (DGSE) spies on a leading Islamist extremist, known as Abu Walid, in London. According to Pierre Martinet, one of the DGSE operatives that conducts the surveillance, Walid is wanted in connection with the 1995 Paris metro bombings (see July-October 1995) and is linked to the Groupe Islamique Armé (GIA), an Algerian militant organization. He is also a top lieutenant for leading imam Abu Qatada (see 1995-February 2001). The DGSE finds that he is a frequent visitor to the radical Finsbury Park mosque, where he is highly regarded by other jihadis as a “fighting scholar.” A team from the DGSE’s Draco unit is on standby to assassinate senior terrorists at this time, and Walid is one target considered, but he is not killed by the DGSE. [O'Neill and McGrory, 2006, pp. 126] Abu Walid will be reported to be in Afghanistan in November 2001. [Guardian, 11/20/2001] He will apparently die in Chechnya in 2004. [Guardian, 10/3/2006]
A special team from the French intelligence service Direction Générale de la Sécurité Extérieure (DGSE) monitors Islamic radicals centered on the Finsbury Park mosque. This is one of several DGSE operations in London (see 1997-1998 and Spring 1998), which the French are aware is a hotbed of Islamist extremism. Around this time the French are worried that the radicals who gather there may be plotting an attack on the 1998 World Cup, but the surveillance may well continue after the World Cup ends. [O'Neill and McGrory, 2006, pp. 126]
Reda Hassaine, who had previously informed for an Algerian intelligence service in London (see Early 1995), begins working for the French service Direction Générale de la Sécurité Extérieure (DGSE). The co-operation is initiated by Hassaine, who goes to the French embassy in London and says he has information about the 1995 Paris metro bombings (see July-October 1995). Hassaine’s French handler, known only as “Jerome,” wants to know the names of everybody at the mosque in Finsbury Park, a hotbed of extremism where Abu Hamza al-Masri is the imam. Hassaine is shown “hundreds and hundreds of photographs,” and the French appear to have photographed “everyone with a beard in London—even if you were an Irishman with a red beard they took your photograph.” Hassaine’s busiest day of the week is Friday, when he has to hear Abu Hamza pray at Finsbury Park mosque, as well as making a mental note of any announcements and collecting a copy of the Algerian militant newsletter Al Ansar. [O'Neill and McGrory, 2006, pp. 124, 133-134]
Abu Hamza al-Masri, a leading radical and informer for Britain’s security services (see Early 1997), is given the prestigious Friday sermon spot at the large Finsbury Park mosque in London. He is suggested thanks to his work at a mosque in nearby Luton (see 1996) and at his interviews he manages to charm the mosque’s management committee, which is also pleased by his low financial demands.
Abu Qatada Rejected - The committee had also interviewed radical imam Abu Qatada, a well known scholar and author, for the position—Abu Qatada has militant links, but the committee is apparently not aware of them at this time. However, Abu Qatada told the committee that they should be grateful he was willing to take the job, demanding to see the mosque’s accounts and to receive 50 percent of all monies collected there. It is not known what Abu Qatada, an informer for British intelligence (see June 1996-February 1997), wanted to do with the money, but he is apparently a member of al-Qaeda’s fatwa committee (see June 1996-1997) and is linked to terrorism finance (see 1995-February 2001). Due to the mosque’s financial position, the committee does not offer the job to Abu Qatada.
Mosque Already Infiltrated by GIA - A group of Algerian radicals, many of whom are veterans of the Algerian Civil War and are members of the Algerian militant group the Groupe Islamique Armé (GIA), had already infiltrated the mosque, and the Algerians assist Abu Hamza after his appointment. One leading Algerian radical seen at the mosque is Ali Touchent, a suspected mole for the Algerian intelligence service (see November 1996).
Takeover - However, Abu Hamza soon begins to take the mosque away from the moderate trustees and turn it into a hotbed of radicalism. Initially, he claims that money has gone missing from a set of flats the mosque rents to tenants, then says that one of the flats is being used as a brothel and that one of the mosque’s old management team is taking a cut. Thanks to Abu Hamza’s exciting sermons, many more people attend the mosque, and there is not enough room to accommodate all of them in the main prayer hall. Abu Hamza makes money by selling tapes of his sermons, as well as videos of radicals fighting in Chechnya, Algeria, and Bosnia, in a shop he opens at the mosque. [O'Neill and McGrory, 2006, pp. 36-43]
Reda Hassaine, an informer for French and then British intelligence (see Early 1997, (November 11, 1998), and (May 1999)), watches leading radical imam Abu Hamza al-Masri at work in Finsbury Park mosque, where he recruits numerous extremist Muslims to take up arms. Abu Hamza is an informer for the British himself (see Early 1997).
Schoolboys - Hassaine will later describe the techniques Abu Hamza used on schoolboys: “They would come to the mosque after they finished school, from 11 years old and upwards, and he would sit them down and first tell them a few funny stories. This was his little madrassa [Islamic boarding school]. Parents were sending their kids to learn about Islam, they didn’t realize they were sending them to be brainwashed. Abu Hamza would talk very slowly to them, telling them about the teachings of the Koran, and the need for violence.”
Young Men - Hassaine will say that recruitment proper began with the older novices, who Abu Hamza met in the first-floor prayer room: “This was the heart of the action. It was how the recruitment began. Many of these kids were British Asian boys, and he would talk to them in English. He would talk about Kashmir. His message was always the same: ‘Islam is all about jihad and at the end the reward is paradise. Paradise is held by two swords and you must use one of those to kill in the name of Allah to get to paradise.’”
Algeria - Hassaine will add: “When the people were Algerians he would sit with them with coffee and dates and show them the GIA videos, and he would say, ‘Look at your brothers, look what they are doing, they are heroes, most of them are now in paradise and if you go there with them you will have 72 wives. All of this will be for ever, for eternity. This life is very short, you have to think about the big journey.’”
Osama bin Laden - Hassaine will also comment: “He used to talk about Yemen and Egypt, but after 1998 all the talk changed, it became all about Afghanistan. Osama bin Laden was there, the Taliban were building the Islamic state. This was the beginning of the recruitment of a second generation of people to go to Afghanistan, not to fight this time but to learn how to fight, to train and then go elsewhere to do damage. It all began in the summer of 1998.” [O'Neill and McGrory, 2006, pp. 84-85]
Under Surveillance - Authors Sean O’Niell and Daniel McGrory will also point out: “Foreign intelligence services knew this selection process was happening within months of Abu Hamza taking over in north London in March 1997. They had their own informants inside.” [O'Neill and McGrory, 2006, pp. 79]
After Abu Hamza al-Masri takes over as the Friday preacher at Finsbury Park Mosque, a mole working for the Algerian government is told to find out everything he can about Abu Hamza. The mole, Reda Hassaine, has been working for the Algerians against the Groupe Islamique Armé (GIA) in London for some time (see Early 1995). The Algerians know that Abu Hamza met with Algerian fighters in Bosnia (see 1995), and is at the top of the GIA’s network of foreign supporters. Hassaine goes to the mosque every day and, as he and Abu Hamza have two mutual acquaintances, he is sometimes able to sit with him and listen to him speak. He does not get to know Abu Hamza well, but hears him constantly talking about jihad, killing, and life after death. [O'Neill and McGrory, 2006, pp. 132]
Reda Hassaine, a mole for the French intelligence service Direction Générale de la Sécurité Extérieure (DGSE) who has penetrated militant Islamist circles in London (see Early 1997), launches an extremist newsletter to boost his standing. The project is expressly approved by his DGSE handler, who gives Hassaine £1,500 (about US$ 2,250) to fund the launch. The primary aim of the project is to bring Hassaine closer to Abu Qatada, a key militant leader in London. In addition to this, the newsletter enhances Hassaine’s position at the Finsbury Park mosque, a hotbed of Islamist radicalism, and he now has “free run” of it, enabling him to gather more information. He sees false documents being ordered and traded, stolen goods offered for sale, widespread benefit frauds organized, and credit card cloning taking place “on a cottage-industry scale.” Much of the money generated goes to various mujaheddin groups. He is also able to get access to militant communiqués before they are published, and he passes them to his French handler. The first edition of the newsletter, called Journal du Francophone, is entitled Djihad contre les Etats-unis (Jihad against the United States) and is accompanied by a photo of Osama bin Laden. The content is anti-American, anti-Israeli, and it is “full of florid praise for the mujaheddin.” [O'Neill and McGrory, 2006, pp. 134-135]
Nizar Trabelsi, who will later be found guilty of planning to bomb a NATO base (see September 30, 2003), attends the radical Islamist Finsbury Park mosque in London. The mosque is run by extremist imam Abu Hamza al-Masri, an informer for the British intelligence services (see Early 1997). Trabelsi is a former professional sportsman, but had drifted into drug dealing before being radicalized. Trabelsi will later go to Afghanistan, meeting Osama bin Laden there. [O'Neill and McGrory, 2006, pp. 226]
The Charity Commission, which regulates the affairs of British charities, launches an investigation into the handling of Finsbury Park mosque by radical London cleric Abu Hamza al-Masri. The commission has power over the mosque because it is a registered charity, and launches the inquiry due to complaints from the mosque’s former trustees, who were usurped by British intelligence informer Abu Hamza in 1997 (see Early 1997 and March 1997). However, nothing much happens for several years. Authors Sean O’Niell and Daniel McGrory will comment: “Since taking over the mosque, Abu Hamza had amassed a string of unpaid bills. Yet it was not until after 9/11 that the commission took a serious look at his abuse of the mosque’s charitable status.” [O'Neill and McGrory, 2006, pp. 286] The commission will attempt to suspend Abu Hamza in 2002 (see April 2002).
While at the radical Finsbury Park mosque in London, future shoe bomber Richard Reid, at this time an angry young Muslim, meets an Algerian named Djamel Beghal, known as a top militant Islamist. Beghal’s task at Finsbury Park, run by British intelligence informer Abu Hamza al-Masri (see Early 1997), is that of a “talent spotter”—he tells impressionable young men about jihad in places like Algeria and gets them to talk about their frustrations. If Beghal thinks a person has the potential to do more than just talk, he can arrange for the person to travel to a training camp in Afghanistan. Reid travels to Afghanistan after being selected by Beghal, although he will later fail to carry out his suicide mission (see December 22, 2001). [O'Neill and McGrory, 2006, pp. 225]
London’s Finsbury Park mosque hosts a lecture by a young radical who has trained in South Asia and fought in Kashmir, a region claimed by both India and Pakistan. The mosque is run by Abu Hamza al-Masri, an informer for British intelligence (see Early 1997), and he intends the talk to be part of the process of enticing radical Muslims to go and actually fight abroad. One of the group of about 40 listeners, Salman Abdullah, will later tell reporters about the evening. Following an introduction by Abu Hamza, the fighter—referred to only as Mohammed and himself a former attendee at the mosque—tells the listeners about his travel to South Asia, his training there, and then how he saw action in held Kashmir. He is praised highly by Abu Hamza for taking this final step and not just getting training.
'The Gullible and Confused' - Authors Sean O’Niell and Daniel McGrory will describe what Abu Hamza was doing: “Abdullah and the others were entranced, and Abu Hamza looked on contentedly. This is what he did best—open the door to jihadi groups around the world. Recruitment is a gradual process, and it begins crucially with manipulators like Abu Hamza. He takes the raw material, the gullible and confused, and decides whether these young minds and bodies can be shaped at training camps abroad, then sent on terror missions or employed to do other chores for the cause of Islamist extremism.”
'A Stepping Stone to Holy War' - O’Niell and McGrory will add: “Abu Hamza’s role at Finsbury Park was to instil self-belief among these boys, inflame them with his rhetoric and make them feel they had a purpose in life, namely to pursue the tested course he and other militants mapped out for them. Teenagers like Abdullah [were]… steered… to academies like Finsbury Park, which was fast earning a reputation as a magnet for radicals. Abu Hamza regarded his mosque as a stepping stone to holy war. Waiting inside Finsbury Park for the new arrivals were talent-spotters, men who had trained in Afghanistan or other war zones and whose job now was to weed out the poseurs and exhibitionists from the boys who might be some use.”
Under Surveillance - O’Niell and McGrory will also point out: “Foreign intelligence services knew this selection process was happening within months of Abu Hamza taking over in north London in March 1997. They had their own informants inside.” [O'Neill and McGrory, 2006, pp. 76-79]
Following al-Qaeda’s bombing of two US embassies in East Africa, the CIA notices that the Islamic Army of Aden (IAA), an al-Qaeda affiliate, has praised the attack on its website. Also noting Yemeni links to the bombing itself, the CIA turns its attention to the IAA and its leader Zein al-Abidine Almihdhar. The CIA is assisted in this by the local Yemeni authorities. Officials in the Yemeni capital of Sana’a begin to compile a dossier on Almihdhar and his links to the West, including his fundraisers and supporters in Britain. They identify Finsbury Park mosque, run by British intelligence informer Abu Hamza al-Masri, as “crucial” to the IAA’s operations. Almihdhar has a co-operation agreement with Abu Hamza (see (June 1998)) that provides him with money and recruits, and an IAA emissary will allegedly visit London in September (see September 1998). [O'Neill and McGrory, 2006, pp. 163-164]
A group of recruits at the radical Finsbury Park mosque in London, which is run by British intelligence informer and radical London imam Abu Hamza al-Masri (see Early 1997), starts to be groomed as suicide bombers. The group includes shoe bomber Richard Reid (see December 22, 2001) and Saajid Badat, one of his accomplices (see (December 14, 2001)). Some of the suicide squad live in Brixton, south London, with Zacarias Moussaoui. Salam Abdullah, a radical who attends the mosque at this time, will later say, “You could tell from the way they were treated by Abu Hamza and his aides that they were marked for something special, but we didn’t know it was for suicide attacks.” Other mosque-goers do not discuss the group, and the men do not talk about their mission, but periodically disappear, presumably to go abroad for training. Some of them are foreigners, who are known only by their nicknames, and are sent to Finsbury Park from other militant centers around Britain and Europe. Authors Sean O’Neill and Daniel McGrory will later comment: “It was in north London that the suicide bombers were provided with money, documents, and the names of the contacts who would steer them to the intended targets in the Middle East, Afghanistan, Chechnya, Kashmir, and the cities of Europe.” [O'Neill and McGrory, 2006, pp. 89-93] In addition to being an informer for the British, Abu Hamza is himself under surveillance by numerous intelligence services, including the same British ones he works for (see Summer 1996-August 1998, (November 11, 1998), and February 1999). What the British authorities know of this squad, and whether they attempt to do anything about it is unknown.
An emissary of the Islamic Army of Aden (IAA), a Yemeni-based al-Qaeda affiliate, visits Finsbury Park mosque in London, according to an unnamed intelligence service. The mosque is run by Abu Hamza al-Masri, a leading radical and informer for the British security services (see Early 1997). According to authors Sean O’Niell and Daniel McGrory, the emissary is “greeted like a hero” by Abu Hamza, addresses worshippers at the mosque, distributes leaflets, and collects money, presumably for jihad in Yemen. Abu Hamza and the IAA are co-operating closely at this time (see (June 1998)). The intelligence service, possibly the CIA or a local Yemeni service working with it, learns of this visit around the time it is made, and the visit is one reason it finds the London connection is “crucial” to the IAA (see After August 7, 1998). [O'Neill and McGrory, 2006, pp. 164]
A person or persons at the radical Finsbury Park mosque in London tells a recruit about to travel to Pakistan to beware of some radical groups there, because they are controlled by Pakistan’s intelligence agency, the ISI. The recruit, Salman Abdullah, is told not to hand over his identity documents to militants who may try to persuade him to leave the group he is being sent to and join a different group. The reason given is that these other groups are closely monitored and sometimes run by elements in the ISI. [O'Neill and McGrory, 2006, pp. 82]
Feroz Abbasi, a Uganda-born British resident who has recently embraced Islam, begins to frequent the Finsbury Park mosque, which is headed by radical imam Abu Hamza. He joins Abu Hamza’s organization, the Supporters of Sharia, but is told he is not yet ready to go and fight in Chechnya. He is gradually given small tasks at the mosque, and, after proving himself loyal by performing these tasks, Abu Hamza arranges for him to travel to Afghanistan for training there. After the US invasion of Afghanistan in 2001, Abbasi will nearly succeed in blowing himself up with two Northern Alliance soldiers (see December 2000-December 2001). [O'Neill and McGrory, 2006, pp. 203-208]
Radical London imam Abu Hamza al-Masri sends money to bin Laden’s Darunta camp, which is part of al-Qaeda’s network of training camps in Afghanistan. Abu Hamza, who is under investigation by Scotland Yard at this time for his involvement in a kidnapping and murder scheme in Yemen, apparently diverts the money from a fund at London’s Finsbury Park Mosque, which he runs. The US will later say it has e-mail traffic that proves the transfer. Abu Hamza trained at the camp in the mid-1990s. [O'Neill and McGrory, 2006, pp. 74-5]
A top al-Qaeda operative known as Abu Doha arrives in London to take up a leading role in operations there. French intelligence chief Pierre de Bousquet de Florian will describe Abu Doha, an Algerian better known as “the Doctor,” as al-Qaeda’s main recruiting sergeant in Europe, adding that “it is not possible to over-emphasize his importance” because he is the “principal catalyst” for the establishment of a network of North African radicals across Britain, Europe, and North America. Abu Doha, who has already established a special section for North African trainees at the Khaldan training camp in Afghanistan, links up with Abu Hamza al-Masri, a local militant leader and radical imam who is an informer for the British authorities (see Early 1997). He bases himself at Abu Hamza’s mosque, Finsbury Park, where he unifies rival Algerian factions, increasing the flow of funds and recruits sent to the camps in Afghanistan. After he is captured (see February 2001), a British judge at an immigration appeals tribunal will say: “In Afghanistan he had held a senior position in the training camps organizing the passage of mujaheddin volunteers to and from those camps. He had a wide range of extremist Islamic contacts inside and outside [Britain] including links to individuals involved in terrorist operations. He was involved in a number of extremist agendas. By being in [Britain] he had brought cohesion to Algerian extremists based here and he had strengthened the existing links with individuals associated with the terrorist training facilities in Afghanistan and Pakistan.” [O'Neill and McGrory, 2006, pp. 116-117]
Reda Hassaine, an Algerian informer working for the Metropolitan Police’s Special Branch against Islamist extremists in London, is passed to MI5, Britain’s domestic intelligence service. One of his tasks is to identify men who attend Finsbury Park mosque, a hotbed of radicalism, in photographs MI5 gives him. For the first six-month trial period, Hassaine is given £300 (equivalent of $450) per month plus £80 for expenses, but MI5 tells him to claim unemployment and housing benefit as well, “because, after all, we were dealing with the security of the country,” and “it would be a good cover story because everyone in Finsbury Park was foreign and on benefits.” In return for his work, Hassaine is promised he will obtain indefinite leave to remain in Britain, but in February 2000 he will only receive leave to remain for four years, which he will be unhappy about. [O'Neill and McGrory, 2006, pp. 138-9, 147-148]
Leading London-based radical cleric Abu Hamza al-Masri, an informer for the British authorities (see Early 1997), calls on his followers to “kill the infidels” during a sermon delivered in Arabic in Finsbury Park mosque. He says: “When the forbidden months are past, it is a timed period, then fight and kill the infidels wherever you find them. He [Allah] did not say only here or here or here. Wherever you find them, except where it is forbidden like the Sacred Mosque. Wherever you find them, the kuffar is killed. Wherever you find them, take them and seize them, beleaguer them, and lie in wait for them in every stratagem.” [O'Neill and McGrory, 2006, pp. 57-58]
British authorities notice that leading London-based radical cleric Abu Hamza al-Masri is making a number of calls to the same number in the small town of Bly in Oregon, USA. Abu Hamza is an informer for British intelligence (see Early 1997), but they are monitoring him anyway. The Oregon number is for a mountain ranch where Abu Hamza intends to establish a terrorist training camp (see October 1999 and November 1999-Early 2000). The calls, made from Abu Hamza’s office in Finsbury Park mosque, lead the British to contact the local sheriff’s department to ask for information about the ranch. The department flies over it and sends a detective to take photographs, but nothing of significance is discovered. [O'Neill and McGrory, 2006, pp. 188-189]
A group of London radicals purchases communications equipment worth $335,000 for the Chechen rebels. One of the purchasers is Abu Doha, one of the most senior al-Qaeda members ever to have lived in Britain (see February 2001) and a worshipper at the Finsbury Park mosque of Abu Hamza al-Masri. The equipment includes 19 satellite telephones and 36 SIM cards with airtime. [O'Neill and McGrory, 2006, pp. 67-8]
Leading radical cleric and British intelligence informer Abu Hamza al-Masri tells his supporters to pledge “bayat”—an oath of loyalty—to Osama bin Laden. The instruction is set out in an announcement pinned to the notice board at the Finsbury Park mosque, where Abu Hamza is the Friday preacher. The pledge is mandatory for all members of Abu Hamza’s Supporters of Shariah organization, while other worshippers at the mosque are merely encouraged to follow their example. However, one of the moderate trustees at the mosque, Kadir Barkatullah, objects, saying that a mosque is no place to praise a terrorist. After he is thrown out of the mosque for trying to explain this to Abu Hamza, he goes to the local police, but they take no action. [O'Neill and McGrory, 2006, pp. 95-96] Despite being an informer for the authorities himself (see Early 1997), Abu Hamza is also under surveillance by them (see Summer 1996-August 1998, March 1997-April 2000, and Late January 1999), but neither MI5 not the Metropolitan Police’s Special Branch appears to take any action against him over the matter.
A British Muslim radicalized at Finsbury Park mosque in London, which is run by British intelligence informer and radical imam Abu Hamza al-Masri (see Early 1997), fights against British troops in northern Afghanistan. The man’s name is not known, but he will be said to be a former DJ of Lebanese descent from a rich family. [O'Neill and McGrory, 2006, pp. 88]
Lead 7/7 suicide bomber Mohammed Sidique Khan (see July 7, 2005) first attends the radical Finsbury Park mosque in London in 2002. The mosque is run by extremist imam Abu Hamza al-Masri, an informer for Britain’s security services (see Early 1997). Khan and fellow suicide bomber Shehzad Tanweer first heard Abu Hamza preach in Leeds, and when Khan arrives at the mosque he is carrying a letter of recommendation from Haroon Rashid Aswat, a top aide to Abu Hamza, an alleged mastermind of the 7/7 bombings, and a possible British informant (see Late June-July 7, 2005 and July 29, 2005). Reportedly, Khan makes several visits to the mosque, sometimes sleeping in the basement. Aswat recruited young men to join al-Qaeda at Finsbury Park, at least in the late 1990s (see Late 1990s). Khan also takes Tanweer to the mosque, where, according to authors Sean O’Neill and Daniel McGrory, they are “shown gory videos and DVDs portraying the suffering and slaughter of Muslims in hotspots around the world, and [are] urged to make common cause with the people of Chechnya, Iraq, and Afghanistan.” O’Neill and McGrory will later comment: “Instructors at Finsbury Park would have spotted that in Khan they had a small-time street boss who was an ideal candidate to organize his own cell.” Khan, Tanweer, and a third bomber, Jermaine Lindsay, will also attend gatherings led by Abu Hamza outside the mosque after it is closed by police (see January 24, 2003). [O'Neill and McGrory, 2006, pp. xix-xx, 190, 269, 271-272]
The Charity Commission, which regulates the affairs of British charities, suspends leading radical cleric Abu Hamza al-Masri as an agent of the charity that runs London’s Finsbury Park mosque. The suspension results from a four-year inquiry into Abu Hamza’s mismanagement of the mosque (see 1998), and is apparently the first action the commission takes. However, it has no practical effect. Abu Hamza says he will appeal, but fails to file any documents for eight months. His lawyers then send a letter denouncing the commissioners for being Islamophobic. The commission will not succeed in removing Abu Hamza from his role with the charity until the next year, by which time the police have raided the mosque and closed it down (see January 20, 2003). [O'Neill and McGrory, 2006, pp. 286-287]
After London’s Finsbury Park Mosque is handed back to its trustees, associates of radical imam Abu Hamza al-Masri attempt to take it back. The mosque had been controlled by Abu Hamza and his associates from 1997 (see March 1997), but it was closed following a police raid in 2003 (see January 20, 2003). As the trustees were the mosque’s original administrators, when it is allowed to reopen by the authorities, they are given theoretical control of it. However, when the trustees enter the building, they are greeted by what authors Sean O’Neill and Daniel McGrory will call a “reception committee” of around 40 men, led by “one of Abu Hamza’s well-known thugs.” Abu Hamnza’s men say they are taking the mosque back, but are forced to retreat by superior numbers, shouting they would rather see the mosque burn down than allow it to fall into the hands of bad Muslims. The trustees then post guards around the mosque. O’Neill and McGrory will comment, “Not for the first time in the troubled history of Finsbury Park, the Muslim community was left to combat the menace of Abu Hamza and his forces on their own, and to wonder when the authorities would make good their threat to deal with the preacher of hate.” [O'Neill and McGrory, 2006, pp. 279]
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