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Profile: Floyd Cochran
Floyd Cochran was a participant or observer in the following events:
James Wickstrom (see 1975 - 1978), a self-styled “minister” of the racist, anti-Semitic Christian Identity ideology (see 1960s and After) and a member of the anti-government Posse Comitatus (see 1969), moves back to his childhood state of Wisconsin from his home in Missouri, at the invitation of Donald Minniecheske, who owns 570 acres of land on the shores of the Embarrass River and wants to create a “township” for the Posse that would be run without recognition of federal, state, or local law. Minniecheske wants Wickstrom to be part of the new “township” and what Minniecheske calls the “rejuvenation” of the Posse. He begins by naming himself “national director of counter insurgency” of the organization. After building a bar and moving a few trailers onto the land, Wickstrom and Minniecheske name the property the Constitutional Township of Tigerton Dells. Wickstrom names himself the township’s judge and municipal clerk, and grants Minniecheske a new liquor license (he had lost his previous license two years before). Wickstrom also begins traveling through the Midwestern farm belt, appearing at meeting halls, in basements, and at farm shows. “I knew that something had to be done. I knew that the ranchers and the farmers were being meticulously destroyed by the Jew banking system in America,” Wickstrom will later say. Wickstrom preaches the gospel of anti-tax protest and refusal to pay income taxes (see 1951-1967). He tells his listeners that since taxation and the federal government are both illegitimate, and since they are “sovereign citizens” of the US, they can pay their tax debts with fictitious money orders. Driver’s licenses and ZIP codes are equally illegitimate, Wickstrom says, and tells his listeners they are the victims of a widespread Jewish conspiracy that works through tax collectors, law enforcement officials, judges, and the like to oppress them. Jews and tax collectors should be lynched, Wickstrom advises. Dairy farmer Floyd Cochran will later recall listening to Wickstrom, saying: “In the ‘70s and ‘80s farming went through a drastic change. A lot of people I’d known a good part of my life went out of business. Wickstrom was organizing farmers out West, appearing at farm shows and things of that nature, telling farmers you are losing your place not because of something you did but because the Jews want to take away your farms.” By 1980, Tigerton Dells becomes the center of Posse-led paramilitary training; Wickstrom will later claim that Posse seminars draw thousands of participants who are taught survival skills and covert military operations by high-ranking Vietnam veterans. That same year, Wickstrom runs for the US Senate on the far-right Constitution Party ticket. In 1982, a local radio station begins broadcasting his speeches, and he runs for governor of Wisconsin. He continues preaching, and tells his listeners, falsely, that “his” Posse has over two million members. When North Dakota Posse member Gordon Kahl kills two US Marshals and flees (see February 13, 1983 and After), Wickstrom uses the incident to vault to national prominence and establish himself as a Posse leader (see February 14-21, 1983), moderating his usual virulently racist rhetoric, emphasizing his patriotism and strong Christian beliefs, and presenting himself as a champion of ordinary farmers and working people. [Southern Poverty Law Center, 12/2004]
After the death of Aryan Nations leader Richard Butler (see July 2004), the organization, already deeply divided and dwindling in size and influence (see Late 2000 - 2001), splits into two rival factions. One is headed by August Kreis in Pennsylvania and the other by Jonathan Williams in Georgia. Kreis and Williams are divided in part over the issue of whether neo-Nazis can find common ground with Muslim terrorists based on their mutual hatred of Jews. In 2005, Kreis tells CNN, “And I want to instill the same jihadic feeling in our peoples’ heart, in the Aryan race, that they [jihadists] have for their father, who they call Allah.” Another Nations leader, Charles Juba, attempts to anoint organization “pastor” James Wickstrom (see 1969, 1984, and 2003) as the group’s chaplain. Wickstrom aligns himself with Juba’s breakaway faction, in what some believe is an attempt to claim leadership in Butler’s wake. Aryan Nations member Floyd Cochran, who will leave the group and renounce its racist teachings, will later say: “Jim Wickstrom has a certain stature in the racist movement—one Juba doesn’t have—and especially among the more religious, the biggest ones that are really into the Christian Identity aspect (see 1960s and After).… With the death of Richard Butler, the Christian Identity aspect of the movement is now more focused on Wickstrom.” Days after Butler’s death, Juba announced he was appointing Wickstrom “Chaplin” (sic) and said the group’s new slogan would be “No Jew left alive in 2005.” However, Wickstrom has powerful enemies within the movement, not the least because in 2003 he eloped with the wife of another Christian Identity preacher, his former friend and colleague Keith Kallstrom. In reaction, Kallstrom vowed to cut off Wickstrom’s head and place it on his mountain, and shortly thereafter was arrested after driving to Michigan from Oklahoma in a pickup truck loaded with firearms and grenades, in an apparent attempt to find and kill Wickstrom. Wickstrom never becomes a full-fledged leader of the group, and though he will continue to broadcast a weekly radio program over the Internet, he will experience a steady decline in his influence among Aryan Nations and other racist, white supremacist groups. Both Kreis’s and Williams’s factions will continue to slide into irrelevance, though Kreis will have some success recruiting members from motorcycle gangs in South Carolina. By 2010, the only remnants of the groups will be small individual cliques and their accompanying Web sites. [Southern Poverty Law Center, 12/2004; Southern Poverty Law Center, 2010; Southern Poverty Law Center, 2010]
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