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The Waco Tribune-Herald begins what it calls the “Sinful Messiah” series of articles on Branch Davidian leader David Koresh, formerly Vernon Howell (see November 3, 1987 and After). Based on interviews with former members of the sect, the series accuses Koresh of being a “cult leader” who physically abuses children and takes underage brides, even raping one of them. (England and McCormick 3/3/1993; XTimeline 7/2010) Two weeks into the standoff, Newsweek will publish an article on Koresh and the Davidians that draws heavily on the Waco Tribune-Herald series. (Kantrowitz et al. 3/15/1993) An August 1992 investigation by the Texas Department of Protective and Regulatory Services (DPRS) found no evidence of such claims (see April 1992).
Sexual Abuse Claims - Koresh, the series claims, advocates polygamy for himself, declaring himself the husband of multiple females of the community. The articles say he claims to be entitled to 140 wives or more, can legitimately claim any of the women in the community, has fathered at least a dozen children, and that some of his brides are as young as 12 or 13. The sources claim that Koresh annulled all the marriages among the Davidians, and told the men that they would receive their “perfect mates” in heaven. For the time they are on Earth, he told them, only he would have wives. Koresh keeps the men and women rigidly separated except during Bible studies. (England and McCormick 3/3/1993; XTimeline 7/2010)
Physical Abuse Claims - The articles claim that Koresh beats children as young as eight months of age. Former Davidian Michelle Tom testified in a Michigan court custody case that Koresh beat her daughter Tarah Tom with a wooden spatula until the girl’s bottom was bruised and bloody. The girl had cried when placed on Koresh’s lap, Tom testified. A former Davidian who refuses to be identified confirms Tom’s story, saying that the little girl’s “bottom was completely black and blue.” During the same court case, Tom and other former Davidians claimed that Koresh was particularly harsh with his own son Cyrus. When Cyrus was three and living with Koresh (then Howell) in Pomona, California, Koresh once tied him to the garage for the night, after telling him that there were rats in the garage who liked to eat children. Tom and others recall hearing Cyrus scream as his father beat him.
Bringing the Apocalypse - Koresh, according to the articles, claims to be the Lamb of Heaven whose mystical task it is to open the Seven Seals of the Biblical Apocalypse, thus bringing about the end of the world. The Davidians, according to the articles, intend to slay all non-believers (whom Koresh calls “the Babylonians”) once the Apocalypse begins, and Koresh’s male children will rule at his side thereafter. Koresh says: “If the Bible is true, then I’m Christ. But so what? Look at 2,000 years ago. What’s so great about being Christ? A man nailed to the cross. A man of sorrow acquainted with grief. You know, being Christ ain’t nothing. Know what I mean?… If the Bible is true, I’m Christ. If the Bible is true. But all I want out of this is for people to be honest this time.” The sources say Koresh uses “mind control” techniques to indoctrinate his followers, including marathon sermons and Bible study sessions lasting up to 15 hours at a stretch. One former member who refuses to be named says of the sessions: “You don’t have time to think. He doesn’t give you time to think about what you’re doing. It’s just bang, bang, bang, bang, bang.” Other methods employed by Koresh include confusing, rapid-fire discourses about abstruse Biblical topics, and a propensity to force community members to listen to sermons at odd hours of the night. Another former member, also refusing to be named, says: “You felt like you were in the know. Others in the world might consider you average. Let them. They were unbelievers. But you knew something they didn’t—something that put you into the ultimate In Crowd, the ones who wouldn’t be taking a dip in the Lake of Fire.”
Sources - The sources for the article include Australians Marc Breault, described as a former “confidant” of Koresh’s who has spoken against Koresh since 1990; Breault’s wife Elizabeth Baranyi; and Jean Smith. Breault, an aspiring musician, admits to feeling resentment towards Koresh—he joined the group in hopes that he and Koresh, himself an accomplished musician, would form a successful rock band, an aspiration that would not be fulfilled. They are joined by former Indiana disk jockey David Jewell, who was never a member of the sect but who sued his ex-wife, Davidian Sherri Jewell, for custody of their daughter Kiri. Breault and other former members say Sherri Jewell was one of Koresh’s wives. Kiri lives in Michigan with her father, while Sherri remains with Koresh. (In 1995, Kiri Jewell will testify that she was raped by Koresh between the ages of 10 and 14—see July 21, 1995). Other sources include Robyn Bunds, one of Koresh’s first “wives” among the community (married to him at age 17, she says, when Koresh and his small group of followers lived in Pomona and La Verne, California). Bunds claims that Koresh told her he raped the 12-year-old sister of his wife Rachel Howell, who, Bunds says, crawled into bed with him to “get warm” and was forced to have sex with him. Koresh has denied the story, and claims to have had only two children, Cyrus and Star, both with his wife Rachel. However, birth certificates for many Davidian children are incomplete; the sources say that Koresh is the father of many of the children, and routinely has the mothers leave his name off the certificates. Bunds tells reporters: “When Vernon came along, he… said you had to give him all your money. You had to live on the property. You had to give up everything else. You had to give him your mind… your body.” She claims her parents gave well over $10,000 to Koresh’s sect and bought a house in Pomona for $100,000 in Koresh’s name (then Howell). She admits to having been jealous over having to share Koresh with his other wives, and says Koresh is the father of her son Shaun, whose birth name was Wisdom Bunds; she says Shaun is terrified of Koresh because he beat him. (Koresh says Bunds, not him, beat her son, an allegation which she admits, though she says Koresh also beat the child.) She says she left Koresh in Pomona after he began having sex with her mother Jeannine, and when he attempted to kidnap Shaun and raise him among the Waco Davidians. Jeannine Bunds is also a source, having left the Waco community shortly after her daughter left Koresh. (Don Bunds, Jeannine’s husband and Robyn’s father, remains in Waco with the Davidians.) Another source is Karl Henning or Hennig (the article uses both spellings), a Vancouver teacher who lived with the sect for two months. He says Koresh holds a “truly amazing accumulation of knowledge.” Also, the article relies on the recollections of Bruce Gent, a former Davidian who says he allowed Koresh to sleep with his teenaged daughter Nicole. Yet another source is Barbara Slawson, a member during the time of Koresh’s predecessors Lois and George Roden, who says she was never impressed with Koresh and left during the time he was solidfying his grasp on the leadership of the group. Slawson says she has two grandchildren in the group. “My primary reason for trying to help is the children,” Breault says. “They have no one else to help them. If people say we were stupid, well, that may be true. But the children aren’t.” Breault says he finally left the group after Koresh had sex with a 13-year-old Australian girl he had brought to Waco merely for sexual purposes. “I realized it wasn’t a matter of Biblical anything,” Breault later testifies during the Jewell custody case. “He just wanted to have sex with her.” Koresh says that Breault sees himself as a rival prophet attempting to convince his followers to join with him against Koresh, and says that Breault is the source of the stories of his alleged sexual relations with underage girls. Breault admits telling Australian Davidians that he, too, is a prophet, though he says he eventually confessed that he had lied to get the Davidians away from Koresh, and that for a time he attempted to create a breakaway, rival sect of the Davidians.
Emotional Control - Jeannine Bunds says Koresh does not physically restrain his members. “I’m over 21, intelligent,” she says. “I could have walked at any time. I chose to stay. He doesn’t keep you. You can leave. What you have to understand, though, is he keeps you by emotion. When you’re down there, it’s all so exciting. You don’t know what he’ll come up with next. I guess everyone is looking for Utopia, Shangri-La. You don’t want any problems. It wasn’t all bad times, you know. The people in this are great. They’ll give you the shirt off their back. They’re nice, like everyone else in the world. Except they believe this.”
Newspaper Asked to Hold Off Publishing Stories - Tribune-Herald managing editor Barbara Elmore says the newspaper put eight months of research into the stories, and held off printing them after federal authorities asked her “not to run anything.” The head of the BATF (Bureau of Alcohol, Tobacco and Firearms) task force investigating Koresh (see June-July 1992) says the stories did not influence the agency’s decision to raid the Davidian compound near Waco (see 5:00 A.M. - 9:30 A.M. February 28, 1993). (England and McCormick 3/3/1993) After the BATF raid, Tribune-Herald editor Bob Lott defends his newspaper’s decision to publish the story, saying: “We’d been working on this story for eight months. It contained a lot of information the public ought to know. We decided it was time to let the public know about this menace in our backyard.… I’m under siege. There has been the suggestion that somehow we are responsible for this tragedy.” BATF spokeswoman Sharon Wheeler says the bureau has no complaints about Lott or the Tribune-Herald, but an unidentified BATF agent has allegedly said part of the responsibility for the deaths of four BATF agents during the raid rests on the local press. The bureau asked Lott to hold off publishing the series a month before the raid; the newspaper gave the bureau a day’s warning before running the first installment. (Carter 3/1/1993; Kantrowitz et al. 3/15/1993)
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