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Profile: Lawrence Sullivan
Lawrence Sullivan was a participant or observer in the following events:
David Koresh, the leader of the besieged Branch Davidian sect near Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993), promises the FBI that if an audiotape of his religious teachings is broadcast nationally, he will surrender. Davidian Scott Sonobe tells FBI negotiators, “Play Koresh’s tape on national TV and we will come out.” Shortly afterwards, another Davidian, Rita Riddle, tells negotiators, “Play [the] tape during prime time and the remaining women and children will exit.” The FBI agrees to have a one-hour audio recording of a Koresh sermon broadcast over local radio stations and, according to some sources, the Christian Broadcasting Network (CBN). The audiotape of the sermon is carried out of the compound by one of the children, in a pre-arranged exchange with negotiators. The recording begins with Koresh’s promise to peacefully lead the Davidians out of the compound upon its broadcast. Koresh says, “I, David Koresh, agree upon the broadcasting of this tape to come out peacefully with all the people immediately.” Koresh claims to be the “lamb” in the Book of Revelation, and says of people’s refusal to believe in his divinity, “Even a man like Christ has to meet with unbelief.” In his recording, he says he is “involved in a very serious thing right now,” but is more concerned “about the lives of my brethren here and also really concerned even greater about the lives of all those in the world.” The New York Times characterizes the sermon as “rambling.” [New York Times, 3/3/1993; US Department of Justice, 10/8/1993; PBS Frontline, 10/1995] During the 58-minute broadcast, Koresh says that while he is concerned about the lives of his fellow Davidians, “I am really concerned even greater about the lives of all those in this world. Without Christ, without Jesus, we have no hope.… It would be so awesome if everyone could just sit down and have one honest Bible study in this great nation of America.… America does not have to be humiliated or destroyed.” In the Justice Department report on the siege issued months later (see October 8, 1993), the authors will admit that it is possible Koresh was not negotiating at all, but trying to convert the FBI agents to his beliefs before they were doomed to an eternity of divine punishment. [Moore, 1995] Shortly after the broadcast, Koresh reneges on the agreement, saying that God has told him to wait. Acting Attorney General Stuart Gerson reiterates that authorities will “talk them out, no matter how long it” takes (see March 1, 1993). President Clinton takes Gerson’s advice, and has military vehicles deployed near the compound for what are called safety purposes. [PBS Frontline, 10/1995] Koresh’s refusal to surrender is based in part on his claim that his sermon is not broadcast nationally, but only locally; Koresh’s sermon is played over only two radio stations in Waco and Dallas. Additionally, subsequent examination of Koresh’s audiotape and the letters he is regularly sending out finds that the FBI may be ignoring or failing to recognize key clues in Koresh’s rhetoric (see October 8, 1993). Harvard religions expert Lawrence Sullivan, in an analysis of Koresh’s letters and broadcast, will later note that Koresh is implicitly equating the wounds in the hand and side he suffered during the initial assault with the wounds suffered by Jesus Christ during the Crucifixion; Sullivan will suggest that Koresh sees his wounds as evidence of his strength, and therefore is less likely to surrender due to pressure from federal agencies than the FBI believes. [Moore, 1995; Dean M. Kelley, 5/1995]
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