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Profile: Roy W. Menninger
Roy W. Menninger was a participant or observer in the following events:
Roy W. Menninger, the chairman of a citizens’ rights group in Topeka, Kansas, writes a column for the local press condemning the anti-gay protests held by Topeka’s Westboro Baptist Church (WBC—see November 27, 1955 and After) at the funeral of a murdered gay man (see October 14, 1998). Menninger calls Matthew Shepard’s murder (see October 9, 1998 and After) a “shocking” example of “unspeakable brutality… intentionally and… blatantly aimed at a member of a minority.” The WBC’s derogatory protest at Shepard’s funeral (see October 14, 1998) “surely express[ed] the same fear and the same bitter hatred right here that motivated the killers of the Wyoming youth: These very attitudes are the substructure of such acts of violence.” Menninger writes that almost everyone harbors some capacity for hatred, fear, and brutality just as Shepard’s killers and the WBC protesters do, but they generally do not act on that capacity. Too often, he continues, those feelings cause people to “look away from the unbelievably obscene signs carried by local picketers pillorying homosexuals in the name of Christianity. We cluck our dismay, we are distressed by their behavior, and we regret the sad image of Topeka that these picketers project—but we do not protest; we do not object. Where is our outrage? Why do we not mobilize the healthy sentiment in this community that would force these behaviors to stop?… The plain fact of the matter is that our silence conveys tacit approval of the mean and ugly things that are done by others in the name of righteousness. Our silence encourages the shameful unChristian behavior that this picketing really is. Our failure to speak out against those who commit hateful acts of prejudice and injustice makes us silent accomplices and secret supporters. In fact, our silence gives permission to the openly hateful few to act out their fear and anger against others; our silent acquiescence encourages their violence, which then becomes our violence and our hate crime. We cannot escape the guilt that this kind of collusion brings: When we are silent, we are as guilty as the perpetrators.” [Topeka Capital-Journal, 11/18/1998]
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