Profile: Yigal Amir
Yigal Amir was a participant or observer in the following events:
An Orthodox Jewish law student at Israel’s Bar Ilan University, Yigal Amir, is horrified by the televised handshake between Israeli Prime Minister Yitzhak Rabin and Palestinian leader Yasser Arafat, and by the Oslo Accords peace agreement (see September 13, 1993). Amir tells his father that Rabin has broken God’s covenant as laid down in the holy Torah. It may be necessary “to take down Rabin,” he adds. His father says, “Everything is in God’s hands,” and Amir replies, “But this time it’s necessary to help Him.” [Unger, 2007, pp. 121-122]
Yitzhak Fhantich, the head of the Jewish Department of Israel’s intelligence service Shin Bet, opens a file on Yigal Amir (see September 13, 1993), an Israeli law student so outraged by the Oslo peace agreement (see September 13, 1993) that he has talked of “taking down” Israeli Prime Minister Yitzhak Rabin. Amir “was a typical religious type,” Fhantich later recalls. “He served in a combat tour, and then went to study law. We knew about him.” Amir was raised in the tenets of haredi Judaism, the most theologically conservative branch of Orthodox Judaism. Amir was stunned by Rabin’s embrace of moderation and peace with the Palestinians—Rabin was once a commander of elite troops in Haganah, the Israeli paramilitary force, and during the 1967 Six-Day War, he led the assault force that retook the Temple Mount. Amir, who according to Fhantich is “fanatically against any compromise whatsoever with the Arabs,” believes that Rabin’s actions are both treasonous and heretical. Haredi Jews believe that Jewish religious law supersedes secular, governmental law, and to Amir and other strict Jewish fundamentalists, Rabin’s actions violate halachic laws forbidding giving Jewish properties to gentiles. [Unger, 2007, pp. 134-136]
Israel’s Knesset approves Oslo II (see September 13, 1993), a complex set of agreements between Israel and the Palestinian Liberation Organization (PLO) on the future of the West Bank and the Gaza Strip. For Israeli law student Yigal Amir (see September 13, 1993), this is the last straw. He has already made three half-hearted attempts to assassinate Israeli Prime Minister Yitzhak Rabin, but as of now he commits himself to carrying the deed through. For his part, Rabin continues to ignore warnings (see Early 1995) from Israeli intelligence and media reporters alike trying to alert him to the danger he is in from radical fundamentalists. [Unger, 2007, pp. 140]
The sheet with the lyrics to the ‘Song of Peace,’ stained with Rabin’s blood. [Source: Knesset]Israeli Prime Minister Yitzhak Rabin is assassinated at a rally in Tel Aviv. Over 100,000 people have gathered in Kings of Israel Square to support Rabin and the Oslo peace process (see September 13, 1993 and October 6, 1995). The rally is designed to be light-hearted, in contrast with the angry, combative rallies staged by radical conservatives to oppose the peace agreements (see October 1995). Rabin gives a short radio interview before leaving the stage at the rally, and tells listeners, “People have their personal security but they do not have doubts that the path of peace should be pursued.” Rabin’s wife Leah is asked if her husband is wearing a bulletproof vest. “Have you gone crazy?” she replies. “What are we, in Africa?… I don’t understand the ideas you journalists have.” Meanwhile, law student Yigal Amir (see September 13, 1993 and October 6, 1995) is sitting on a concrete flower planter in the parking lot. A guard notices Amir and whispers into his microphone, “For God’s sake. What’s that dark guy doing down there? Is he one of us?” When Rabin walks by Amir to go to his car, Amir pulls out a gun and fires three shots. Two hollow-point bullets strike Rabin in the chest, severing major arteries and destroying his spinal cord. The third strikes Rabin’s bodyguard in the arm. “It’s nothing!” Amir shouts. “It’s just a joke! Blanks, blanks!” Police seize Amir; the wounded bodyguard rushes Rabin to the hospital, where he is pronounced dead 90 minutes later. When the police inform Amir that Rabin has died, he tells them, “Do your work. I’ve done mine.” Turning to an officer, he adds, “Get some wine and cakes. Let’s have a toast.” Someone later goes through Rabin’s pockets and finds a bloodied piece of paper with the lyrics to a popular tune, “The Song of Peace,” copied on it. Rabin had joined in singing the song at the rally. Author Craig Unger later writes that aside from the personal tragedy of the assassination, “In part because of his legacy as a great Israeli military commander, no one in Israel was, or ever could be, a more forceful figure than Rabin in promoting the peace process. As a result, his murder was a devastating blow to the Oslo principle, the principle of land for peace.” [Unger, 2007, pp. 141-143; Knesset Homepage, 2008]
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