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US Domestic Terrorism

Race and Ethnic-Based Rhetoric and Actions

Project: US Domestic Terrorism
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Paul Robeson.Paul Robeson. [Source: Paul Robeson Community Center]A concert organized by various left-wing organizations and slated to take place at a picnic ground near Peekskill, New York (see Mid-August - August 27, 1949) never happens. Instead, the organizers and audience members are attacked by an angry, violent mob.
Mob Attacks - Novelist Howard Fast, who is slated to emcee the concert, arrives at the grounds, and, hearing reports of a mob gathering under the rubric of a “parade,” organizes some 40 “men and boys,” both white and African-American, to defend the women and children coming together in the hollow for the concert. Fast’s fears are quickly realized: a large mob of American Legion members and local citizens, and largely fueled by alcohol, as evidenced by the hundreds of liquor bottles later found strewn throughout the grounds, moves to attack Fast’s group with billy clubs, broken bottles, fence posts, and knives. More by chance than by strategy, Fast’s group finds itself in a defensible position, where it cannot be overwhelmed by sheer numbers. Its members manage to beat back three separate assaults; Fast hears screams from the mob: “We’re Hitler’s boys—Hitler’s boys!” “We’ll finish his job!” “God bless Hitler and f___ you n_____ b_stards and Jew b_stards!” “Lynch Robeson! Give us Robeson! We’ll string that big n_____ up! Give him to us, you b_stards!” “We’ll kill every commie b_stard in America!” “You’re never going out!” “Every n_____ b_stard dies here tonight! Every Jew b_stard dies here tonight!” (Singer and activist Paul Robeson, the concert headliner, is unable to approach the concert venue, and is never in any real danger.) During the assaults, state and local police stand by and do nothing to intervene; local and national reporters jot down notes and take photographs. Late in the evening, someone sets a cross ablaze, prompting Fast’s group to link arms and sing “We Shall Not Be Moved.” Later inquiries by the concert organizers will show that at least three different times during the violence, individuals were able to escape the riots and phone the local and state police, the state attorney general’s office, and the office of the New York governor, “all without result.” No arrests are made and no one is held for questioning, even though, the organizers will find, “14 cars were overturned and at least 13 people were hurt seriously enough to require medical attention.” [Fast, 1951; White Plains Reporter Dispatch, 9/5/1982]
Book Burnings - The fourth and final assault of the night comes in the form of a barrage of rocks and other missiles. Fast’s group runs for the concert venue, where its members mount the platform and once again link arms. Fast and others see some members of the mob find the books and pamphlets brought by the concert organizers; the mob members make a huge pile and set it ablaze. Fast later writes: “[T]o crown our evening, there was re-enacted the monstrous performance of the Nuremberg book burning which had become a world symbol of fascism. Perhaps the nature of fascism is so precise, perhaps its results on human beings are so consistently diseased, that the same symbols must of necessity arise; for standing there, arms linked, we watched the Nuremberg memory come alive again. The fire roared up and the defenders of the ‘American’ way of life seized piles of our books and danced around the blaze, flinging the books into the fire as they danced.” (Upon revisiting the site two days later, Fast will note “at least 40” flashbulbs in and around the ashes, indicating that many photographs were taken of the book burning, but in 1951, he will write that he has yet to see any of those photographs.) [Fast, 1951]
Law Enforcement Intervenes - Three of the most severely wounded of Fast’s group are escorted to safety by federal law enforcement officials, who had watched the proceedings without intervening. The rest are forced to sit while local law enforcement officials investigate the stabbing of one of the mob members, William Secor. (Evidence will show that Secor had been accidentally cut by one of his fellows.) Later, state police escort members of Fast’s group to their vehicles and allow them to drive away. No arrests are made and no one is held for questioning, even though, the organizers will find, “14 cars were overturned and at least 13 people were hurt seriously enough to require medical attention.” The head of the Peekskill American Legion, Milton Flynt, says after the riot, “Our objective was to prevent the Paul Robeson concert, and I think our objective was reached.” [Fast, 1951; White Plains Reporter Dispatch, 9/5/1982] Author Roger Williams will later write of Fast’s descriptions, “Fast’s account, although marred by exaggeration and Marxist rhetoric, is substantially supported by other participants and eyewitnesses.” [American Heritage, 3/1976]
Initial Media Responses Relatively Favorable to Mob - The first media reports and commentary about the concert are far more supportive of the mob (see August 28, 1949, and After) than later examples (see Mid-September 1949).
Second Attempt - Within hours, Fast and the concert organizers decide to reschedule a second concert, this time to be protected by large numbers of burly union workers (see September 4, 1949, and After).

Entity Tags: William Secor, Paul Robeson, American Legion, Milton Flynt, Howard Fast, Roger Williams

Timeline Tags: Domestic Propaganda

Category Tags: Anti-Communist Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Beatings/Mobs, 1949 Peekskill Riots

Eugene Bullard being beaten by police officers and rioters.Eugene Bullard being beaten by police officers and rioters. [Source: Howard Fast]The second Peekskill concert, organized by left-wing activists and featuring African-American singer Paul Robeson (see September 4, 1949), takes place successfully after the first was disrupted by a large, angry mob (see August 27, 1949). But another mob has gathered, and though they are unsuccessful in stopping the concert from taking place, they are ready for the audience and participants at the concert’s end.
Rock Attacks, Roadblocks - The audience members, with many women and children in their ranks, attempt to leave, mostly by car, and are told by security guards to roll up their windows as they are driving out, as the mob is apparently throwing rocks and other missiles. (A New York Times reporter later writes of the large piles of stones piled up about every 20 feet down one road, apparently placed their ahead of time for use as missiles.) However, the long, slow procession of cars attempting to leave the venue is halted when a small group of police officers attack the cars, including the vehicle bearing Robeson. None of the cars’ occupants are injured, though many windshields are smashed and fenders beaten in. Novelist and concert organizer Howard Fast, driving his own car, turns onto a secondary road to attempt to leave the venue, but his car is assaulted by a knot of six or seven rock throwers, accompanied by two police officers who do not throw rocks. Fast believes the police officers are there to protect the assailants if any of the cars stops to launch a counterattack. Fast will later learn that all of the secondary roads have similar knots of rock-throwing people in place to inflict damage on cars; some are blocked by piles of logs and boulders. He drives through several such ambushes, but he and the people with him escape injury.
145 Reported Injuries - Others are not so lucky; many people, including women and children, are seriously injured by rocks and broken glass. One concert goer, Eugene Bullard, is spat upon by a veteran and spits back; he is thrown to the ground and badly beaten by a group of police officers. Afterwards, Fast will report, the area hospitals quickly fill up with victims of the barrages, “the blinded, the bleeding and the wounded, the cut, lacerated faces, the fractured skulls, the infants with glass in their eyes, the men and women trampled and beaten, the Negroes beaten and mutilated, all the terribly hurt who had come to listen to music.” A union trademan, Sidney Marcus, is wounded so badly by a rock to the face that he requires weeks of reconstructive surgery. Fast later learns that approximately a thousand union workers had chosen to stay behind as something of a “rear guard” to protect the last of the audience members; they were assaulted by a combination of mob members and police officers, badly beaten, and threatened with incarceration. (Twenty-five were indeed arrested and taken away.) For Fast, the night ends when he returns to the area to look for a group of stranded audience members, and is shot at. He does not find the stranded people. The final tally is 145 concert-goers injured. [Fast, 1951; White Plains Reporter Dispatch, 9/5/1982; National Public Radio, 9/5/1999]
Arrests and Lawsuits - Twelve protesters are arrested; five later plead guilty to minor offenses. No one among the concert-goers and “Robesonites” is arrested. Author Roger Williams will later write: “As the victims of the violence they were hardly subject to arrest, except that the prevailing local attitude held them guilty of provoking the attacks made upon them. As the Peekskill mayor, John N. Schneider, put it, the responsibility ‘rests solely on the Robesonites, as they insisted on coming to a community where they weren’t wanted.’” Numerous civil lawsuits will be filed on behalf of groups of victims; none will be successful.
History Professor: Peekskill Becomes an 'Endorsement of ... Persecution' - Much later, history professor James Shenton will say, “Peekskill opened up what was to become extensive public endorsement of the prosecution and persecution of so-called Communists.”
Trying to Forget - Years later, the memory of the riots still haunts the area and intimidates many residents, according to Williams’s 1976 report. Residents refuse to discuss the riots, some for fear of reprisals even decades later. Williams will recount the story of one high school teacher, Anne Plunkett, who was amazed that her children knew nothing of the riots, even though some of them were the children of participants. But when she assigns her students the riots as an optional class project, as Plunkett will recall: “The first time, librarians wouldn’t give the kids access to the back newspapers. The next time, I was called to the principal’s office and told that parents had been telephoning to complain about my ‘upsetting and exciting the children unnecessarily.’” [American Heritage, 3/1976]

Entity Tags: Roger Williams, Sidney Marcus, John N. Schneider, James Shenton, Howard Fast, Eugene Bullard, Anne Plunkett, Paul Robeson

Timeline Tags: Domestic Propaganda

Category Tags: Anti-Communist Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Beatings/Mobs, 1949 Peekskill Riots

The American Civil Liberties Union (ACLU) releases the findings of its investigation into the Peekskill riots (see August 27, 1949 and September 4, 1949, and After). The report concludes, in part:
bullet “There is no evidence whatever of Communist provocation… on either occasion.”
bullet “While the demonstrations were organized to protest against and express hatred of Communism, the unprovoked rioting which resulted was fostered largely by anti-Semitism, growing out of local resentment against the increasing influx of Jewish summer residents from New York.” Some of the violence was triggered, the ACLU finds, by resentment left over from earlier attacks on a local Ku Klux Klan chapter. One of the buses used by the rioters carried a bumper sticker that read: “COMMUNISM IS TREASON. BEHIND COMMUNISM STANDS—THE JEW! THEREFORE, FOR MY COUNTRY—AGAINST THE JEWS.”
bullet “The local press bears the main responsibility for inflaming, possibly through sheer irresponsibility, Peekskill residents to a mood of violence.”
bullet “[Leftist activist and singer Paul] Robeson’s concerts were not an intrusion into Peekskill but were private gatherings held five miles outside of Peekskill, which were disrupted deliberately by invading gangs from nearby localities.”
bullet “Terrorism was general against all who advocated freedom of speech, freedom of assembly, and preservation of constitutional rights.”
bullet “The evidence proves beyond question that the veterans intended to prevent the concerts from being held.”
bullet “Effective police protection at the first concert was deliberately withheld.”
bullet “Preparations to police the second concert appeared adequate; therefore, there was reason to believe that the concert-goers would be protected.… These preparations were largely a sham insofar as the Westchester County police were concerned and left the concert-goers undefended.”
bullet “The wounding of William Secor, rioting veteran, occurred while he was assisting in the commission of a crime.” Secor, one of the rioters who attacked the concert-goers, was apparently the victim of an accidental knifing by one of his own colleagues.
bullet “The evidence indicates that at least some of the state troopers honestly tried to preserve law and order while county police fraternized with the rioters.”
bullet “There is strong indication that the initial violence was planned and was carried out according to plan.” The report details eyewitness accounts of veterans and locals filling the trunks of their cars with rocks. “The wide extent of the stoning indicates careful planning on the part of some person or persons. It can hardly be coincidence that, as cars with broken windows streamed down the county towards New York, they were met with volleys of stones in community after community through which they passed.”
bullet “Terrorism spread over the whole area and included threats against private individuals, against their safety, lives, property, and business.”
bullet “National condemnation has been the chief factor causing residents of the Peekskill area to question this action. The local clergy have joined in this denunciation.… Sentiment in the area is now sharply divided and there is evidence that the legal authorities are moving toward restriction of freedom of speech and assembly, presumably in violation of the Constitution.” [Atkinson et al., 1949 pdf file; Fast, 1951]

Entity Tags: American Civil Liberties Union, William Secor, Paul Robeson

Timeline Tags: Domestic Propaganda

Category Tags: Anti-Communist Rhetoric and Actions, Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, 1949 Peekskill Riots, Ku Klux Klan

One of a number of semi-official ‘Christian Identity’ logos.One of a number of semi-official ‘Christian Identity’ logos. [Source: KingIdentity (.com)]The “Christian Identity” theology, formerly a fairly benign expression of what is known as “British-Israelism” or “Anglo-Israelism,” begins to spread throughout the US and Canada, particularly on the west coasts of these nations. This belief holds that white Americans and Canadians are the real descendants of the Biblical tribes of Israel. In 2003, author Nicole Nichols, an expert on far-right racist and religious groups in America, will define the concept of “Christian Identity” as practiced by many white supremacist and separatist groups. Christian Identity is not an organization, she will write, but an ideology that many organizations have adopted in some form or fashion. Christian Identity “elevates white supremacy and separatism to a Godly ideal,” she will write, calling it “the ideological fuel that fires much of the activity of the racist far right.” According to Christian Identity theology, Jews are neither the “true Israelites” nor the true “chosen people” of God; instead, Christian Identity proponents claim, Jews are descended from an Asiatic people known as the Khazars, who settled near the Black Sea during the Middle Ages. [Nicole Nichols, 2003; Anti-Defamation League, 2005; Ontario Consultants on Religious Tolerance, 5/30/2006] In 2005, the Ontario Consultants on Religious Tolerance will write, “Followers tend to be involved in political movements opposing gun control, equal rights to gays and lesbians, and militia movements,” and quote Michael Barkun, an expert on radical-right groups, as saying, “This virulent racist and anti-Semitic theology… is prevalent among many right-wing extremist groups and has been called the ‘glue’ of the racist right.” [Ontario Consultants on Religious Tolerance, 5/30/2006]
Beginnings; 'The Protocols of the Elders of Zion' - In the 1920s, William J. Cameron, editor of the Dearborn Independent weekly newspaper, popularized the anti-Semitic hoax manuscript called “The Protocols of the Elders of Zion,” which purported to detail the “secret teachings” of Judaism, including the planned takeover of the world’s governments, the subjugation of non-Semitic races, and the bizarre, cannibalistic rituals supposedly practiced by Jews. [Anti-Defamation League, 2005]
Wesley Swift and 'Mud People' - In the 1940s, a former Methodist minister, Wesley Swift, started his own church, later known as the Church of Jesus Christ Christian. Swift had deep ties to a number of radical right-wing groups including the Ku Klux Klan; Swift and his associates set the stage for the mutation of the Christian Identity into a loosely organized set of virulently anti-Semitic, racist belief systems that will come to be grouped together under the “Christian Identity” rubric. Swift himself taught that only the white race was created in the form of God, while Asian and African races were created from the “beasts of the fields,” and thusly are subhuman creations. In Swift’s version of Genesis, Eve, the wife of the first “true” man Adam, was seduced by The Serpent, who masqeueraded as a white man. Eve bore a son, Cain, who is the actual father of the Jewish people. This reinterpretation, sometimes called the “two-seed” or “seedliner” theory, supports the Christian Identity propensity to demonize Jews, whom Swift and others labeled the “spawn of Satan.” Today’s white Europeans and their American and Canadian descendants, Swift taught, are descended from the “true son” of Adam and Eve, Abel, and are the actual “chosen people” of God. Some Christian Identity adherents go even farther, claiming that subhuman “pre-Adamic” races existed and “spawned” the non-white races of the world, which they label “mud people.” [Nicole Nichols, 2003; Anti-Defamation League, 2005]
Permeates Racist, Far-Right Groups - By the 1960s, a new group of Christian Identity leaders emerges to spread the Identity theology through the radical, racist right in America and Canada, popularizing the once-obscure ideology. Most prominent among them are three disciples of Swift: James K. Warner, William Potter Gale, and Richard Butler. Warner, who will move to Louisiana and play a leading role in the fight against civil rights, founds the Christian Defense League and the New Christian Crusade Church. Gale, an early leader of the Christian Defense League and its paramilitary arm, the California Rangers, goes on to found the Posse Comitatus (see 1969), the group that will help bring about the sovereign citizen movement. Gale will later found the Committee of the States and serve as the “chief of staff” of its “unorganized militia.” Butler moves Swift’s Church of Jesus Christ Christian to Idaho and recasts it as the neo-Nazi group Aryan Nations (see Early 1970s). Under the leadership of Butler, Gale, Warner, and others, Christian Identity soon permeates most of the major far-right movements, including the Klan and a racist “skinhead” organization known as the Hammerskins. It also penetrates many extreme anti-government activist groups. The Anti-Defamation League will write, “The resurgence of right-wing extremism in the 1990s following the Ruby Ridge (see August 31, 1992) and Waco standoffs (see April 19, 1993) further spread Identity beliefs.” [Anti-Defamation League, 2005] Nichols will write: “Christian Identity enclaves provide a trail of safe havens for movement activists, stretching from Hayden Lake in northern Idaho (the Aryan Nations stronghold) to Elohim City on the Oklahoma/Arkansas border (see 1973 and After). Many white supremacists on the run from federal authorities have found shelter and support from Christian Identity followers.” Some organizations such as the Montana Militia are headed by Identity adherents, but do not as a group promote the theology. [Nicole Nichols, 2003; Anti-Defamation League, 2005]
Bringing Forth the Apocalypse - Many Christian Identity adherents believe that the Biblical Apocalypse—the end of the world as it is currently known and the final ascendancy of select Christians over all others—is coming soon. Unlike some Christians, Identity adherents do not generally believe in the “rapture,” or the ascendancy of “saved” Christians to Heaven before the Apocalypse ensues; instead, Identity followers believe Jesus Christ will return to Earth only after the time of the “Tribulation,” a great battle between good and evil, which will set the stage for the return of Christ and the final transformation of the world. Identity followers believe it is their duty to prepare for the Apocalypse, and some believe it is their duty to help bring it about. They tend to cast the Apocalypse in racial terms—whites vs. nonwhites. Identity adherents believe that worldly institutions will collapse during the “end times,” and therefore tend to distrust such institutions, making Identity theology appealing to anti-government ideologies of groups such as militia, “Patriot,” and sovereign citizens groups. [Anti-Defamation League, 2005]
21st Century Identity - In the 21st century, Christian Identity groups are strongest in the Pacific Northwest of America and Canada, and the US Midwest, though Identity churches can be found throughout the US and in other parts of Canada. Identity churches also exist in, among other nations, Ireland, Great Britain, Australia, and South Africa (see June 25, 2003). The Anti-Defamation League will write: “Yet while spread far it is also spread thin. Estimates of the total number of believers in North America vary from a low of 25,000 to a high of 50,000; the true number is probably closer to the low end of the scale. Given this relatively small following, its extensive penetration of the far right is all the more remarkable.” [Anti-Defamation League, 2005]
Identity Violence - Identity adherents commit a number of violent acts, often against government and/or financial institutions, in an outsized proportion to their small numbers. In 1983, Identity adherent Gordon Kahl kills two US Marshals who attempt to arrest him on a parole violation, and kills an Arkansas sheriff before finally being gunned down by authorities (see February 13, 1983 and After). The white supremacist terrorist group The Order (see Late September 1983) contains a number of Identity members, including David Tate, who kills a Missouri Highway Patrol officer while attempting to flee to an Identity survivalist compound (see April 15, 1985). During the 1980s, small Identity groups such as The New Order (or The Order II) and the Arizona Patriots commit bombings and armored car robberies. After the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), Identity minister Willie Ray Lampley attempts a number of bombings (see November 9, 1995). In 1996, the Montana Freeman, led by Identity members, “stands off” federal authorities for 81 days (see March 25, 1996). Between 1996 and 1998, Eric Robert Rudolph, who has connections to Identity ministers such as Nord Davis and Dan Gayman, bombs an Atlanta gay bar (see February 21, 1997), several abortion clinics (see October 14, 1998), and the Atlanta Summer Olympics (see July 27, 1996 and After). In 1999, Identity member and former Aryan Nations security guard Buford Furrow goes on a shooting spree at a Jewish community center in Los Angeles (see August 10, 1999). [Anti-Defamation League, 2005]

Farmer and mechanic Gordon Kahl, a World War II veteran who earned two Purple Hearts while flying bombing missions and a convert to the Christian Identity “religion” (see 1960s and After), now embraces the burgeoning anti-tax protest ideology (see 1951-1967). He writes a letter to the IRS telling it that he will never again “give aid and comfort to the enemies of Christ” by paying income taxes, which he calls tithing to “the synagogue of Satan.” Kahl is a virulent anti-Semite who believes that World War II was engineered by Jewish bankers who had “created” and backed Adolf Hitler in order to subjugate “the feisty German people.” Kahl denies that the Holocaust ever occurred, calling the concentration camps “mostly work camps” where less than 50,000 Jews died. Communism, he writes, is a “smoke screen” for “world Jewry,” which uses every means at its disposal—including the Rotary and Kiwanis Clubs—to deceive and undermine Christians. To his friends and family, Kahl is a loving father and husband and a scrupulously honest businessman, but as author Daniel Levitas will write in 2003: “These virtuous aspects of his character did not extend beyond his small Anglo-Saxon circle, however. Kahl’s world was divided strictly into opposites and he felt only murderous contempt for those who fell on the other side of the line—satanic Jews, nonwhites, and the Christian lackeys of the International Jewish Conspiracy.” Kahl is a firm believer in ZOG, the “Zionist Occupied Government” of the United States, and he believes that most law enforcement officials are either unwitting dupes of this “conspiracy” or knowing members. Kahl leaves California for the West Texas oilfields, and in 1973 joins the anti-tax, anti-government Posse Comitatus (see 1969). [Levitas, 2002, pp. 193] Kahl will be convicted of tax evasion (see 1975 - 1981) and, fleeing incarceration, will kill two police officers in a shootout and later die himself after killing a third (see February 13, 1983 and After and March 13 - June 3, 1983).

Entity Tags: Internal Revenue Service, Daniel Levitas, Gordon Kahl, Posse Comitatus

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Posse Comitatus, Rhetorical Violence, Robberies, Larcenies, Fraud, Etc.

William Pierce.William Pierce. [Source: Qbitblog (.com)]William Pierce, a white supremacist and a senior research scientist at Pratt and Whitney Advanced Materials Research and Development Laboratory in New Haven, Connecticut, quits the National Socialist White People’s Party (NSWPP), the remnants of the American Nazi Party (ANP), which had begun to collapse after the August 1967 assassination of its leader, George Lincoln Rockwell, Pierce’s mentor. Pierce leaves the organization after a violent argument with its leadership and joins the National Youth Alliance (NYA). This group formed from what was Youth for Wallace, a 1968 organization founded by Willis Carto to garner support on college campuses for segregationist George Wallace (D-AL)‘s third-party presidential campaign (see 1964 and May 15, 1972). After the 1968 election, the group renamed itself and continued its work on university campuses. In 1974, after a bitter power struggle between Carto and Pierce, the organization splinters. Pierce calls his burgeoning organization the National Alliance, incorporating it in February 1974. In 2002, Carto will tell a reporter: “I started the Youth for Wallace. After the election, the Youth for Wallace head Louis Byers, he took the mailing list and went to Pierce and made a deal. That’s where the National Youth Alliance came from, then Pierce changed the name.” Carto will form the Liberty Lobby, which will publish a prominent white supremacist tabloid, The Spotlight, and will found the Institute for Historical Review, which will specialize in “proving” the Holocaust never happened. Pierce and Carto will remain bitter rivals. Pierce will write The Turner Diaries, an inflammatory “future history” of a white revolution in America that leads to the overthrow of the government and the extermination of minorities (see 1978), which Pierce will serialize in the Alliance’s newsletter, “Attack!” (later renamed “National Vanguard”). [Center for New Community, 8/2002 pdf file] Pierce is joined in creating the National Alliance by former John Birch Society (JBS—see March 10, 1961 and December 2011) co-founder Revilo P. Oliver. Pierce and Oliver will soon name Adolf Hitler “the greatest man of our era.” [NewsOne, 2/24/2010]

Entity Tags: William Luther Pierce, Revilo P. Oliver, Willis Carto, National Youth Alliance, Louis Byers, National Alliance, George Lincoln Rockwell, George C. Wallace, John Birch Society, Liberty Lobby, American Nazi Party, National Socialist White People’s Party, Institute for Historical Review

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance

Early 1970s: Idaho Racist Founds Aryan Nations

The Aryan Nations logo.The Aryan Nations logo. [Source: Southern Poverty Law Center]Aerospace engineer and white racist Richard Butler, who departed California in the early 1970s and moved into a rural farmhouse in Hayden Lake, Idaho, founds and develops one of the nation’s most notorious and violent white separatist groups, the Aryan Nations. Butler’s 20-acre farmhouse becomes the compound for the group and its affiliated church, the Church of Jesus Christ Christian; Butler and his nascent organization envision a “whites-only” “homeland” in the Pacific Northwest. At age 11, Butler read a serialized novel in Liberty Magazine, depicting the takeover of the US by “race-mixing Bolsheviks” that deeply impressed him. As a young man, he worked as an aeronautical engineer in India, where he was fascinated by the Indian caste structure and the concept of racial purity. In 1941 he left a Los Angeles church after concluding that the preacher was spreading Communist doctrine. During World War II, as an Army engineer, he became fascinated by the German military, and later recalls that he “was thrilled to see the movies of the marching Germans.… In those days, all we knew was that Hitler hated communists, and so did my folks—as we did as teenagers.” In the 1950s, Butler was enthralled by radio broadcasts of then-Senator Joseph McCarthy (R-WI) and his “Red scare” accusations, and sent money to support McCarthy’s political campaigns. During that time, Butler met William Potter Gale, another white supremacist who went on to found the Posse Comitatus (see 1969). Butler held a high position in the Christian Defense League, an organization founded by the Reverend Wesley Swift and described by the Southern Poverty Law Center (SPLC) as “virulently anti-Semitic,” until 1965, and shortly thereafter became a mail-order “ordained minister” of Christian Identity, a white supremacist offshoot of the Christian church (see 1960s and After). Butler buys the farmhouse in Hayden Lake and founds his own “Christian Posse Comitatus,” and thereafter founds the Church of Jesus Christ Christian. The two groups merge into what later becomes known as Aryan Nations. [Washington Post, 6/2/2003; Southern Poverty Law Center, 2010; Southern Poverty Law Center, 2010]

Entity Tags: William Potter Gale, Wesley Swift, Joseph McCarthy, Richard Girnt Butler, Church of Jesus Christ Christian, Posse Comitatus, Christian Defense League, Aryan Nations, Southern Poverty Law Center

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Aryan Nations, Christian Identity, Rhetorical Violence

A Navy photo of Mark Essex.A Navy photo of Mark Essex. [Source: US Navy / Crime Magazine]Mark James “Jimmy” Robert Essex, a 23-year-old African-American who served as a dental technician in the US Navy (and was stationed in California while many of his fellow soldiers were serving in Vietnam), launches a killing spree in New Orleans that results in nine dead and 13 wounded.
History of Racial Complaints, Membership of Extremist Group - Essex is apparently driven by racism and anger over what he considers to be personal and historical slights; while stationed in San Diego, he filed numerous complaints about being treated unfairly due to his race, and was disciplined several times for engaging in fights with white sailors. While in the Navy, Essex became interested in the Black Panthers, and befriended a fellow recruit, a Black Muslim who had a record of violent crime before entering the service. A friend of Essex’s in the Navy later recalls Essex changing drastically, “in a matter of weeks,” after meeting his new friend. Essex was court-martialed for going AWOL (absent without leave), and told the court during the proceedings, “I had begun to hate all white people.” He was discharged with a diagnosis of “character and behavior disorders,” and went to New York City for a time, where he immersed himself in a chapter of the Black Panthers and the members’ revolutionary, violent rhetoric. He rejoined his Navy friend in New Orleans in August 1972, where he has lived until now.
Spree Begins - In preparation for the spree, Essex carries a .38 revolver with the serial number removed, a Ruger .44 Magnum carbine rifle, a gas mask, firecrackers, lighter fluid, and ammunition. Essex begins his spree by hiding in a parking lot close to the New Orleans Police Department, and with the Ruger shoots two police officers, Cadet Alfred Harrell and Lieutenant Horace Perez. Harrell, an African-American, dies, while Perez survives his wounds. Essex misses his intended target, Cadet Bruce Weatherford. Harrell is the only African-American Essex shoots. It is impossible to know if Essex deliberately fires on a fellow African-American or simply does not recognize Harrell’s race. As the police respond to the shooting, Essex sets off diversionary firecrackers, jumps a chain-link fence, and flees, accidentally dropping the revolver, the gas mask, and some ammunition. He then breaks into a warehouse, setting off a silent alarm. Essex waits quietly for the police to respond to the break-in. Two officers respond. One, Edwin Hosli, receives a Ruger bullet in the back as he steps out of his car. His partner returns fire and calls for backup. The police swarm over the warehouse, but Essex has already fled. Hosli will die of his wounds two months later. Evidence shows that Essex may have been wounded by gunfire, or had cut himself on broken glass. The police discover clothing, a filter canister for a gas mask, 50 .38-caliber shells, and three unfired .44 magnum cartridges. The hunt for Essex leads into a poor, predominantly African-American area of the city known as Gert Town. Some of the officers theorize that the shooter deliberately dropped the three .44 cartridges to lead them into Gert Town, a theory bolstered by their subsequent discovery of a “trail” of cartridges. They follow the trail to the deserted Saint Mark Baptist Church. Detective Emmett Dupas later tells a writer: “It was clear that it was a trap, that we were being set up. The bullets were always in pairs and always pointed in the same direction.” [Crime Magazine, 7/11/2011; New Orleans Times-Picayune, 12/16/2011; TruTV, 2012]
Dodging the Police - While planning how best to enter the church without exposing themselves to the shooter’s fire, the officers learn that Chief of Police Clarence Giarrusso has called off the search. Throughout the night and the early morning, Giarrusso’s office has received numerous complaints from residents about the heavy police presence in Gert Town, and the sometimes-harsh search methods being used, with officers kicking in doors and searching homes without warrants. That evening the church pastor spots Essex inside the church and runs to a neighbor’s house to call the police. By the time police arrive, Essex is gone. On January 2, about 6 p.m., Essex enters a grocery store near the church, wearing a bloodied bandage on his left hand. He buys lipstick and makeup and departs; the store owner, suspicious because of the number of news reports about the escaped shooter, alerts the police. The police are unable to find Essex. During the evening of January 3, the police respond to a tip that the shooter is hiding inside another church in Gert Town. The police fail to find Essex, but they do find a bag of .38-caliber cartridges and a note, later proven to have been written by Essex, apologizing to the pastor for breaking into the church. On the morning of January 7, Essex returns to the store, shoots the owner, and flees in a stolen car.
Howard Johnson's - Essex hides in a parking garage adjacent to a Howard Johnson’s Hotel near City Hall and other government buildings, and gains access to the hotel’s 18th floor through a door that has been propped open. He frightens three black housekeepers, but tells them not to worry, that he is only hunting whites. He runs across Dr. Robert Steagall and Steagall’s wife Betty; Steagall attempts to stop Essex, but after a brief struggle for the weapon, Essex shoots Dr. Steagall in the chest and then Mrs. Steagall in the back of the head, killing them both. He uses his lighter fluid to set the Steagalls’ room on fire, and drops a black, green, and red African flag on the floor beside the two. He then breaks into the 11th floor via the stairwell, and sets fires in empty rooms all along the corridor. Essex kills assistant manager Frank Schneider on the 11th floor. As smoke billows out of the hotel window and the switchboard lights up with calls about an armed man in the hallway, Essex goes to the 10th floor, where he shoots and kills hotel general manager Walter Collins. As police and firemen respond to the reports, Essex, now on the 8th floor, shoots hotel guest Robert Beamish while Beamish is standing next to the pool far below. Beamish survives the gunshot. Essex, setting more fires on the 8th floor, spots fireman Tim Ursin climbing a ladder to the 11th floor, and shoots him in the forearm. Policeman Bill Trapagnier, climbing behind Ursin, returns fire. New Orleans police surround the hotel, many of them carrying personal weaponry. (TruTV writer Chuck Hustmyre will later explain that the New Orleans Police Department, like most urban police departments, has not yet implemented what will come to be known as SWAT teams, so the police lack high-powered weaponry and body armor.) Essex fires at the officers from his perch on the 8th floor, earning cheers from some of the onlookers when he shoots. Essex wounds Officer Ken Solis in the shoulder and Sergeant Emanuel Palmisano in the arm and back while Palmisano tries to help Solis. He kills Officer Philip Coleman with another head shot while Coleman is also attempting to help Palmisano and Solis. And, after climbing to the 16th floor, he shoots Officer Paul Persigo in the head, killing him instantly. He also wounds an ambulance driver and a fire chief.
Command Post - Giarrusso, now on site, sets up his command post in the Howard Johnson’s lobby, forcing his officers to run a “gauntlet” of police and sniper gunfire to enter and exit the post. Deputy Police Chief Louis Sirgo assembles a team of five volunteers to rescue two officers trapped in an elevator near the top of the hotel. Essex is waiting on the 16th floor for them. When they arrive, Essex kills Sirgo with a shot to the spine and flees to the hallway. He mounts the roof. Police in the command post are beside themselves, and many think they are facing a team of assailants, not a single lone gunman. Erroneous reports flood the police airwaves, some claiming that as many as three shooters are in the hotel and that they have hostages. Giarrusso orders another group of officers up the stairwells, to locate and isolate the shooter(s) and, if possible, to force him or them onto the roof. One group of officers reaches the rooftop, and smashes its way through the locked door. Essex is waiting. He shoots Officer Larry Arthur in the stomach; Arthur manages to return fire before collapsing, though his shotgun blast misses Essex. More officers rush the roof. Giarrusso wants to secure the roof before nightfall if possible, but twilight is already coming.
Helicopter - Marine Corps Lieutenant Colonel Chuck Pitman volunteers to fly a Coast Guard helicopter into the area. Pitman, a Vietnam veteran recuperating from a leg wound suffered in combat, takes two Marine sergeants armed with M-14 rifles with him for protection. By the time they are airborne, it is entirely dark and the hotel shrouded in fog. Giarrusso sends a group of armed volunteers with Pitman into the helicopter. By this time, Essex is somewhat pinned down by Officer Antoine Saacks, an ex-Marine who has brought an M-16 with a thousand rounds of ammunition and has trapped Essex behind the protection of a cinderblock cubicle wall. Saacks asks permission to go up with Pitman and drop onto the roof, but Giarrusso refuses to allow him to drop out of the copter. Instead, Pitman and the heavily-armed police officers, including Saacks, ascend beside the roof. Pitman uses a spotlight to search the roof, while Saacks and the other sharpshooters rake the roof with gunfire. They lay down so much fire that Saacks actually expends all one thousand rounds of ammunition, and they are forced to return for more ammunition before going up a second time and them a third time. Meanwhile, Essex is returning fire, accurately; the helicopter takes several hits. Finally Saacks determines that the sniper is using a metal water pipe to move back and forth from the protection of the cinderblock alcove to another spot on the roof where he can shoot. Saacks and the other police officers pour fire into the water pipe, causing it to split open.
Killed by a Hail of Gunfire - The gunfire flushes Essex onto the roof, where the searchlight spots him as he snaps off return fire at the helicopter. “I saw him come out of the dark,” Pitman later recalls. Essex fires a bullet directly at Pitman, but strikes the transmission housing instead. The helicopter hovers 10 feet off the roof and less than 50 feet from Essex as Saacks reloads for the final exchange. “I just walked the bullets right into him,” Saacks later recalls. Saacks’s gunfire is joined by fire from other officers, including a group that has reached the roof. Essex is killed by the onslaught of gunfire; over 200 bullet wounds are later counted. One sniper later recalls that the medical team had to use “a scooper” to remove Essex’s remains.
'Shrine' of Racial Hatred - Police continue to hunt into the next day for Essex’s presumed cohorts, but find nothing. Police eventually identify Essex, and break into his apartment, to find what Hustmyre later terms “a shrine dedicated to his hatred.” Racist graffiti covers his wall space, with the words “hate” and “kill” repeated over and over again. Police find Muslim and Black Panthers newsletters, a copy of the book Black Rage, and a map with the locations of the police department and the Howard Johnson’s Hotel circled. Trapagnier will be one of a number of officers still unsure that Essex operated on his own. He later tells a Times-Picayune reporter, “My gut feeling is, I shot at two different people.”
Warning Letter - The New Orleans television station WWL turns over a handwritten note Essex had sent it sometime in late December. Station personnel had not opened the letter until January 6, the day before Essex’s spree, and had not realized the note was connected with the shootings until afterwards. The police crime lab later proves the note was written by Essex. It reads in its entirety: “Africa greets you. On Dec. 31, 1972, aprx. 11 p.m., the downtown New Orleans Police Department will be attacked. Reason—many, but the death of two innocent brothers will be avenged. And many others. P.S. Tell pig Giarrusso the felony action squad ain’t sh_t.” He signed the note “Mata’.” The 900-page police report later concludes with the following statement concerning Essex’s motive: “What he intended to achieve will probably remain in the grave with him.” The New York office of the Black Panther Party will send a note of condolence to Essex’s parents, calling Essex a “warrior and revolutionary.” The New Orleans Times-Picayune will state that Essex harbored “an insane hatred of the police.” [New Orleans Times-Picayune, 12/16/2011; TruTV, 2012]

Entity Tags: Bruce Weatherford, Robert Beamish, Bill Trapagnier, Robert Steagall, US Department of the Navy, WWL-TV, Black Panthers, Alfred Harrell, Antoine Saacks, Betty Steagall, Paul Persigo, New Orleans Times-Picayune, Walter Collins, Mark James (“Jimmy”) Robert Essex, Clarence Giarrusso, Chuck Pitman, Chuck Hustmyre, Edwin Hosli, New Orleans Police Department, Philip Coleman, Horace Perez, Emmett Dupas, Ken Solis, Emanuel Palmisano, Louis Sirgo, Larry Arthur

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Other Militias, Separatists, Shooting/Guns

Ben Klassen.Ben Klassen. [Source: Creativity Movement (.com)]Former Florida state legislator Benhardt “Ben” Klassen, who served as Florida chair of the 1968 presidential campaign of George Wallace (D-AL), forms the Church of the Creator (COTC) in Lighthouse Point, Florida. Klassen was born in the Ukraine in 1918, and later lived in Mexico and Canada before moving to California as an adult. He is a former elementary school teacher and an inventor, earning a patent for an electric can opener in 1954. He moved to Florida in 1958, where he became a successful real estate agent. He became a Republican representative to the Florida House of Representatives in 1965, where he campaigned against desegregation and the federal government. He is a lifetime member of the far-right John Birch Society (see March 10, 1961 and December 2011), though he has denounced the group as a “smokescreen for the Jews” and accused Wallace of “betraying” his supporters by intentionally courting African-American support. Klassen explains his race-based religion in his church’s 511-page holy book, Nature’s Eternal Religion. Among its “16 commandments”: “It is our sacred goal to populate the lands of this earth with White people exclusively.” Klassen popularizes the war cry “Rahowa,” which stands for RAcial HOly WAr. [Anti-Defamation League, 1993; Southern Poverty Law Center, 9/1999] Members of the COTC, according to Klassen’s writings, see “every issue, whether religious, political, or racial, [a]s viewed through the eyes of the White Man and exclusively from the point of view of the White race as a whole.… We completely reject the Judeo-democratic-Marxist values of today and supplant them with new and basic values, of which race is the foundation.” While most right-wing extremist groups use Christianity to justify their racism, Klassen and the COTC attack Christianity as a “tremendous weapon in the worldwide Jewish drive of race-mixing.” Klassen writes that Jews “concocted” Christianity “for the very purpose of mongrelizing and destroying the White Race.” According to Klassen, Jews are “parasites” who “control and manipulate the finances, the propaganda, the media, and the governments of the world.” [Anti-Defamation League, 7/6/1999] In 2004, author Chip Berlet will write that Klassen’s religion, “Creativity,” claims that whites are destined “to rule the world and thus fulfill the purpose of the universe. To attain this destiny, it is necessary to destroy the enemies and race traitors who prevent this from happening. The primary enemies are Jews, blacks, and other ‘mud people,’ and white race traitors, including most Christians. Klassen credits the influence of Hitler’s Mein Kampf in the development of his views.… What Klassen did was to pick up ideas from the theories of [German philosopher Friedrich] Nietzsche, pantheisim, Odinism, and Celtic paganism as filtered through German Nazi retelling of the Norse heroic warrior myths, to create a religion of Aryanist white supremacy. Discarding the details, he created a form of cosmotheism in which the supreme power is the collective will of the Aryan race. The duty of every member of the Aryan race is to reflect the ideals of the heroic warrior and do battle with the enemies of the race.… Like other forms of fascism, the idea of action is central to the philosophy, as is the celebration of violence and the spilling of blood as part of a rite of passage to full adulthood.” [Chip Berlet, 2004]

Entity Tags: John Birch Society, World Church of the Creator, Benhardt (“Ben”) Klassen, Chip Berlet

Category Tags: Race and Ethnic-Based Rhetoric, WCOTC

Andreas Strassmeir, a frequent Elohim City resident and arms expert.Andreas Strassmeir, a frequent Elohim City resident and arms expert. [Source: Eye on Hate (.com)]Robert Millar, a former Mennonite who left Canada for the US in the early 1950s, moves to the Ozark Mountain region of eastern Oklahoma and founds what he calls “Elohim City,” a small compound populated by his four sons and 12 other followers. Elohim City grows to become a 400-acre compound populated with 70 to 100 “Christian Identity” white supremacists and religious extremists, who believe that whites are the only true people and all others are subhuman “mud people” (see 1960s and After). Elohim is a Hebrew word for God. Elohim City, accessible only via a rocky road and a single steel bridge, soon becomes a haven for violent right-wing extremists, including Timothy McVeigh, who will call the compound two weeks before bombing a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and Andreas “Andy the German” Strassmeir, a German weapons buff with ties to neo-Nazi groups and an alleged co-conspirator of McVeigh’s (see August 1994 - March 1995). The residents receive intensive paramilitary training, often led by Strassmeir, and the compound contains a large arsenal of weapons. Elohim City becomes the headquarters of the Aryan Republican Army (see 1992 - 1995), an organization that has Strassmeir as its “chief of security.” Some of the Elohim City residents such as ARA member Dennis Mahon come to believe that Strassmeir is a government informant. Author Nicole Nichols, an expert on right-wing hate groups, will later say she believes Strassmeir is the infamous “John Doe #2” of the Oklahoma City bombing (see April 20, 1995). [Associated Press, 2/23/1997; Time, 2/24/1997; Nicole Nichols, 2003; Nicole Nichols, 2003; Nicole Nichols, 2003] A 2002 report by the Anti-Defamation League says that after the Oklahoma City bombing, Elohim City changes to become a less militant settlement, populated largely by white separatists and religious fundamentalists seeking to withdraw from the world. Before his death in 2001, Millar says: “Somebody said, ‘You’re not a racist, you’re a purist.’ I sort of liked that.” John Millar, who becomes the community leader after his father’s death, says: “[W]e consider ourselves survivalists in the sense that we want to survive the best way we can.… We have weapons, but any person within 15 miles of us has more weapons per household than we do. We don’t make a big thing about weapons. We don’t think we can keep the National Guard away with a few weapons.” An unnamed government informer tells a New York Post reporter in June 2001: “McVeigh is a hero inside Elohim City. They look upon him ‘as a martyr to their cause.’” [Anti-Defamation League, 8/9/2002]

Entity Tags: Nicole Nichols, Dennis Mahon, Aryan Republican Army, Anti-Defamation League, Andreas Strassmeir, Elohim City, John Millar, Timothy James McVeigh, Robert Millar

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Elohim City

Anthony Cornelius Harris.Anthony Cornelius Harris. [Source: Corbis / TruTV]A wave of politically motivated murders takes place in San Francisco, claiming the lives of 15 people. Eight others are wounded. Most of the victims are shot to death; the first two victims, Richard Hague and his wife Quita, are attacked with machete blows. Quita Hague is also sexually molested. She is nearly decapitated, but Hague, though suffering terrible wounds, survives. Shopkeeper Saleem “Sammy” Erakat, a Jordanian Arab, is murdered, apparently for appearing “too white.” College student Angela Roselli, who survives an attack, remembers her assailant as having “this zombie look” as he shot her. “It was like he was in a trance. He was looking at me, but he was looking through me,” she says. The killings, called the “Zebra murders,” are later found to be racially motivated. “It was a very frightening time for the people of this city because of the random nature of the shootings,” future San Francisco Mayor Art Agnos will recall; Agnos is gravely wounded by one of the killers in December 1973, shot twice in the back. The killings are perpetrated by a small number of black extremists, members of the “Death Angels,” a splinter group from the Nation of Islam, which officially repudiates violence in its name. Mayor Joseph Alioto tells reporters that the “Death Angels” are a group “dedicated to the murder and mutilation of whites and dissident blacks.” Local press accounts falsely report that the killings are “initiation rituals” for membership in the Nation of Islam, and local African-American leaders take umbrage at Alioto’s implication that members of that organization are responsible for the murders. The name “Zebra” does not come from the black-against-white nature of the murders, but from the special radio band, “Z for Zebra,” used by police during their seven-month hunt for the killers. During the intensive police investigation, Alioto orders sweeping stop-and-search patrols that target many black males over six feet tall. After some 600 black men are detained, US District Judge Alphonso Zirpoli rules the dragnet is unconstitutional, calling it racial “profiling.” Agnos will recall: “The whole city was just in the grip of terror. But it was an ugly thing, a time when we failed our test on our commitment to civil liberties. When we are fearful, we tend to compromise that commitment too quickly.” Robert Brooks, a security guard detained and questioned by police, tells a reporter: “I think the mayor is persecuting the black community for the acts of a few crazy dudes. If the killings continue, some other people are talking about retaliation against blacks. That will be too bad. The thing is bad enough now.” Anthony Cornelius Harris, an accomplice in the murders, eventually gives information that leads to the arrest and conviction of four men: Manuel Moore, J.C. Simon, Larry C. Green, and Jessie Lee Cooks. All of the four are later convicted of 74 counts of murder, conspiracy, and assault. Moore, Simon, and Green will insist they are innocent of the charges; Cooks has already pled guilty to the murder of one of the victims, physical therapist Frances Rose. Another participant, Leroy Decker, who attempted to kill a gas company clerk, Robert Stoeckmann, is later convicted of assault with a deadly weapon. Five others are arrested and charged with participation in the murders, but are later released for lack of evidence. [San Francisco Chronicle, 10/13/2002; TruTV, 2010]

Entity Tags: J.C. Simon, Art Agnos, Anthony Cornelius Harris, Angela Roselli, Alphonso Zirpoli, Frances Rose, Robert Stoeckmann, Saleem (“Sammy”) Erakat, Quita Hague, Larry C. Green, Joseph Alioto, Jessie Lee Cooks, Leroy Decker, Death Angels, Manuel Moore, Nation of Islam, Richard Hague

Category Tags: Race and Ethnic-Based Rhetoric, Shooting/Guns

James Wickstrom.James Wickstrom. [Source: Southern Poverty Law Center]James Wickstrom, a tool salesman and former mill worker angered by what he saw as less-qualified African-American workers bypassing him in receiving raises and promotions, meets Thomas Stockheimer (see 1974), a member of the violent anti-tax, racist, and anti-Semitic organization Posse Comitatus (see 1969). Wickstrom walks by Stockheimer’s “Little People’s Tax Party” office in Racine, Wisconsin, each week, and is accosted by Stockheimer, who asks him: “Do you know who you are? Do you really know who you are? Do you know that you’re an Israelite?” Initially Wickstrom is offended at being called, he believes, a Jew, but after a discussion, leaves with two audiotapes of sermons by Posse founder William Potter Gale that tell him he is a member of God’s chosen people, a member of the “true” Israelite tribe; Jews are the offspring of Satan and are unworthy of being called Israelites. Blacks, Gale preaches, are subhuman, no better than beasts of the field, and merely tools of the Jewish conspiracy to destroy white Western society. Wickstrom finds Gale’s message appealing, and he joins Stockheimer in setting up a Bible study group. Wickstrom follows in Gale’s footsteps and becomes an adherent of the Christian Identity ideology (see 1960s and After). Stockheimer flees Racine ahead of the police, who intend to have him complete his jail sentence for assaulting an IRS agent, and Wickstrom quits his job and moves to Schell City, Missouri; he will later explain the move, saying, “I wanted to be with like-minded people.” He buys property near Identity minister Dan Gayman, becomes a teacher at a small private school operated by Gayman and another Identity minister, Loren Kallstrom, and in 1977 founds his own church, Mission of Jesus the Christ Church, living off tithes and donations. After a falling out with Gayman, in 1978 Wickstrom moves back to Wisconsin, at the invitation of Posse member Donald Minniecheske, who wants him to take part in the establishment of a Posse compound on the shores of the Embarrass River (see 1978 - 1983). [Southern Poverty Law Center, 12/2004]

Entity Tags: William Potter Gale, Dan Gayman, Donald Minniecheske, Loren Kallstrom, Posse Comitatus, Thomas Stockheimer, James Wickstrom

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Posse Comitatus, Rhetorical Violence, Robberies, Larcenies, Fraud, Etc.

William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), begins holding weekly meetings of the Cosmotheist Community Church (CCC), a religion of his own creation that promotes white supremacy. Pierce, who was turned down by the IRS in his 1977 attempts to persuade it to classify the Alliance as a tax-exempt “educational” organization, will succeed in getting the IRS to classify the CCC as a religious tax-exempt organization in 1983, though that status will be largely revoked in 1986. [Center for New Community, 8/2002 pdf file]

Entity Tags: Cosmotheist Community Church, Internal Revenue Service, William Luther Pierce, National Alliance

Category Tags: Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance, Robberies, Larcenies, Fraud, Etc.

Cover of ‘The Turner Diaries.’Cover of ‘The Turner Diaries.’ [Source: Associated Content]White supremacist and separatist William Pierce, a leader of the neo-Nazi National Alliance (see 1970-1974), publishes a novel called The Turner Diaries under the pseudonym “Andrew Macdonald.”
Former College Professor - Pierce has a doctorate in physics from the University of Colorado, and taught at Oregon State University for three years before joining the American Nazi Party, taking over leadership of the group after its head, George Lincoln Rockwell, was assassinated. In 1970, Pierce and others left that organization and joined the National Youth Alliance, later renamed the National Alliance. He will later say that the violence and disruption of the civil rights movement prompted his decision to join Nazi and white supremacist organizations. “I became concerned with the general abandonment of standards and long-accepted values,” he will write. “The standards of excellence that had prevailed at most universities were becoming abandoned ideas that were in the way of social progress for people of color. The old-fogey standards had to go, and now we had to judge students and professors by the new standards of social relevance and performance. That concerned me a lot.”
Genocidal 'Future History' - The novel is a “future history” of the US after the nation, and eventually the world, is “purged” of “inferior” races via an Aryan revolution that overthrows the US government and puts white “Aryans” in charge. Pierce actually began the book as a series of installments for the racist tabloid “Attack!” a publication of the National Youth Alliance. The Anti-Defamation League will term the book “[l]urid, violent, apocalyptic, misogynistic, racist, and anti-Semitic.” The book is privately printed through the National Alliance’s National Vanguard Press, but in 1998, independent publisher Barricade Books will begin publishing it as well. From 1975 through 1978, Pierce serialized the novel in the Alliance’s newsletter, “Attack!” (later renamed “National Vanguard”). In March 1997, he will explain his rationale for writing the novel, saying: “In 1975, when I began writing The Turner Diaries… I wanted to take all of the feminist agitators and propagandists and all of the race-mixing fanatics and all of the media bosses and all of the bureaucrats and politicians who were collaborating with them, and I wanted to put them up against a wall, in batches of a thousand or so at a time, and machine-gun them. And I still want to do that. I am convinced that one day we will have to do that before we can get our civilization back on track, and I look forward to the day.”
Fictional Story Inspires Oklahoma City Bombing - The story hinges on the experiences and “recollections” of Earl Turner, an Aryan separatist who chronicles the extermination of minorities, Jews, and other “undesirables” via an armed insurrection. The book will become highly influential in far-right circles. One of the most notable scenes in it is that of Turner’s guerrilla unit detonating a homemade “fertilizer bomb” at FBI headquarters, killing hundreds; the ADL will note it as “a passage that came to be seen as foreshadowing, and as an inspiration to, Oklahoma City bomber Timothy McVeigh” (see 8:35 a.m. - 9:02 a.m. April 19, 1995). The white supremacist guerrilla army of the book is called “The Organization”; its vocabulary and methodologies will be adopted to one extend or another by a number of white supremacist and separatist organizations. The novel begins by stating: “If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.… The people had finally had their fill of the Jews and their tricks.… If the Organization survives this contest, no Jew will—anywhere. We’ll go to the Uttermost ends of the earth to hunt down the last of Satan’s spawn.” The revolution of the “Organization” is triggered by the passage of the “Cohen Act,” legislation which effectively bans Americans from owning weapons. Pierce writes that the forcible disarming of the citizenry results in anarchy: “Robberies of this sort had become all too common since the Cohen Act, with groups of Blacks forcing their way into White homes to rob and rape, knowing that even if their victims had guns they would probably not dare use them.” The book depicts scenes of violence in gory, graphic detail (including torture and racially-motivated lynchings), and gives detailed explanations of how the characters construct a variety of explosive devices. The book gives the rationale for its fictional murder of hundreds at the FBI building: “It is a heavy burden of responsibility for us to bear, since most of the victims of our bomb were only pawns who were no more committed to the sick philosophy or the racially destructive goals of the System than we are. But there is no way we can destroy the System without hurting many thousands of innocent people.… And if we don’t destroy the System before it destroys us… our whole race will die.” In the novel, Turner dies during a successful suicide mission, when he detonates a nuclear weapon over the Pentagon. White domination of the planet is ultimately achieved by the massive deployment of nuclear weapons. Organizations such as The Order (which will carry out the murder of progressive talk show host Alan Berg—see June 18, 1984 and After), The New Order, and the Aryan Republican Army (see 1992 - 1995) will cite the novel as inspiration for their efforts. [New York Times, 7/5/1995; Stickney, 1996, pp. 99; Center for New Community, 8/2002 pdf file; Southern Poverty Law Center, 9/2004; Anti-Defamation League, 2005]
Inspiration for Texas Murder - In Texas in 1998, when African-American James Byrd Jr. is beaten and dragged to his death behind a pickup truck (see June 7, 1998 and After), one of his assailants, John King, will say, “We’re starting The Turner Diaries early.”
Sparks Many Imitators - The novel will spark a number of imitations, including 2003’s Angle Iron, about a right-wing attack on the US power grid; 2001’s Dark Millennium, depicting a white supremacist president presiding over the extermination of African-Americans; 2004’s Deep Blue, which transports the racial themes into a science-fictional presentation; 2001’s Hold Back This Day, in which whites establish an Aryan colony on Mars; 1999’s One in a Million, in which a white separatist declares war on the IRS; 2001’s The Outsider, whose white hero goes on a murderous spree among African-Americans; and 1991’s Serpent’s Walk, in which a resurgent Nazi underground claims the planet for its own. [Southern Poverty Law Center, 9/2004]
Wide Influence - Both Pierce and his novel will become highly influential in white supremacist and anti-government circles. Jerry Dale, a West Virginia sheriff who monitors Pierce for years, says: “He’s become a spiritual leader. He’s not a nut. Looking at him and talking to him, you don’t get a feeling he’s crazy. He’s not violent. But the way he incites people, to me, that is frightening.” Pierce will go on to write a number of books (including comic books) and periodicals, and host a radio show that will be broadcast in a dozen states. However, he always publicly states that he does not advocate actual violence. [New York Times, 7/5/1995]
Second Novel - Ten years later, Pierce will publish a second novel, Hunter, which depicts a lone assassin targeting Jews and African-Americans. Both this book and a reprint of The Turner Diaries will be released by a publishing house affiliated with the National Alliance, the National Vanguard Press (see 1988).

Entity Tags: William Luther Pierce, The Order, John William (“Bill”) King, National Youth Alliance, American Nazi Party, Anti-Defamation League, Aryan Republican Army, Barricade Books, George Lincoln Rockwell, The New Order, National Alliance, James Byrd Jr., Timothy James McVeigh

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Gender-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance, The Order, Rhetorical Violence

James Wickstrom (see 1975 - 1978), a self-styled “minister” of the racist, anti-Semitic Christian Identity ideology (see 1960s and After) and a member of the anti-government Posse Comitatus (see 1969), moves back to his childhood state of Wisconsin from his home in Missouri, at the invitation of Donald Minniecheske, who owns 570 acres of land on the shores of the Embarrass River and wants to create a “township” for the Posse that would be run without recognition of federal, state, or local law. Minniecheske wants Wickstrom to be part of the new “township” and what Minniecheske calls the “rejuvenation” of the Posse. He begins by naming himself “national director of counter insurgency” of the organization. After building a bar and moving a few trailers onto the land, Wickstrom and Minniecheske name the property the Constitutional Township of Tigerton Dells. Wickstrom names himself the township’s judge and municipal clerk, and grants Minniecheske a new liquor license (he had lost his previous license two years before). Wickstrom also begins traveling through the Midwestern farm belt, appearing at meeting halls, in basements, and at farm shows. “I knew that something had to be done. I knew that the ranchers and the farmers were being meticulously destroyed by the Jew banking system in America,” Wickstrom will later say. Wickstrom preaches the gospel of anti-tax protest and refusal to pay income taxes (see 1951-1967). He tells his listeners that since taxation and the federal government are both illegitimate, and since they are “sovereign citizens” of the US, they can pay their tax debts with fictitious money orders. Driver’s licenses and ZIP codes are equally illegitimate, Wickstrom says, and tells his listeners they are the victims of a widespread Jewish conspiracy that works through tax collectors, law enforcement officials, judges, and the like to oppress them. Jews and tax collectors should be lynched, Wickstrom advises. Dairy farmer Floyd Cochran will later recall listening to Wickstrom, saying: “In the ‘70s and ‘80s farming went through a drastic change. A lot of people I’d known a good part of my life went out of business. Wickstrom was organizing farmers out West, appearing at farm shows and things of that nature, telling farmers you are losing your place not because of something you did but because the Jews want to take away your farms.” By 1980, Tigerton Dells becomes the center of Posse-led paramilitary training; Wickstrom will later claim that Posse seminars draw thousands of participants who are taught survival skills and covert military operations by high-ranking Vietnam veterans. That same year, Wickstrom runs for the US Senate on the far-right Constitution Party ticket. In 1982, a local radio station begins broadcasting his speeches, and he runs for governor of Wisconsin. He continues preaching, and tells his listeners, falsely, that “his” Posse has over two million members. When North Dakota Posse member Gordon Kahl kills two US Marshals and flees (see February 13, 1983 and After), Wickstrom uses the incident to vault to national prominence and establish himself as a Posse leader (see February 14-21, 1983), moderating his usual virulently racist rhetoric, emphasizing his patriotism and strong Christian beliefs, and presenting himself as a champion of ordinary farmers and working people. [Southern Poverty Law Center, 12/2004]

Entity Tags: Floyd Cochran, Donald Minniecheske, Gordon Kahl, James Wickstrom, Posse Comitatus

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Posse Comitatus, Rhetorical Violence, Robberies, Larcenies, Fraud, Etc.

The First General Convention of the neo-Nazi National Alliance (see 1970-1974) is held in Arlington, Virginia. The speakers for the event are Alliance leader William Pierce, Ted O’Keefe, and Mark Weber. O’Keefe and Weber will go on to head the Institute for Historical Review, an Alliance-funded think tank that specializes in denying the Holocaust. [Center for New Community, 8/2002 pdf file]

Entity Tags: Mark Weber, Institute for Historical Review, William Luther Pierce, National Alliance, Ted O’Keefe

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance

Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), mails unsolicited copies of his booklet, “The Brutal Truth About Inflation and Financial Enslavement—The Federal Reserve Board—The Most Gigantic Counterfeiting Ring in the World,” to people and organizations he feels might be interested in his views. The essay alleges that “the Federal Reserve banks are owned, lock, stock, and barrel, by a criminal gang of ‘International Bankers,’” and claims, “The Federal Reserve owns the US government and manipulates it like a puppet, solely for the interests of this avaricious international gang of Jewish jackals, who control the world, its money, and its economy.” The essay concludes, “Now that you understand the Jewish program of piracy, looting, and enslavement by means of the Federal Reserve and money manipulations, now get the rest of the story and the program of the Church of the Creator by reading their White Man’s Bible: Nature’s Eternal Religion” (see 1981). [Anti-Defamation League, 1993]

Entity Tags: Benhardt (“Ben”) Klassen, US Federal Reserve, World Church of the Creator

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, WCOTC, Rhetorical Violence

Joseph Paul Franklin.Joseph Paul Franklin. [Source: Jackson Clarion Ledger]Joseph Paul Franklin, a resident of Memphis, Tennessee, confesses to attempting to kill Larry Flynt, the publisher of Hustler magazine, and civil rights leader Vernon Jordan. Franklin’s motives are, according to his own statements, frankly racist. He admits to having been a member of the Ku Klux Klan and other white supremacist groups, a former believer in the Christian Identity theology (see 1960s and After), and for a long time considered himself a Nazi. On March 6, 1978, he shot Flynt outside a Georgia courtroom, paralyzing the publisher for life. On May 29, 1980, he shot and severely injured Jordan outside a Fort Wayne, Indiana, Marriott hotel. Franklin says he tried to kill Flynt because he published photographs of a racially mixed couple having simulated sex. He says he shot Jordan, an African-American, because he saw him with a white woman. From 1977 through 1980, Franklin says, he embarked on a “mission” to rid America of blacks, Jews, and whites who like minorities. He claims the credit for robbing a number of banks, bombing a Tennessee synagogue, killing two black men in Utah who were jogging with white women, and shooting a black man and white woman as they left a Tennessee restaurant. In total, Franklin says he may have killed 20 people in a 10-state, racially motivated shooting spree; when asked how many he’d killed, he says, “Not nearly enough.” Franklin explains why he shot so many people: “I was trying to start a race war at the time.… I figured other whites would do it, too, and eventually we’d have a full-fledged race war.” He says that in 1977 he went on the “warpath. I decided to cut loose in 1977. I was working these dead-end jobs. I thought, ‘I’m just going to go out and kill some Jews.’” Franklin says he was inspired in part by convicted serial killer Charles Manson. He is convicted of a number of crimes, including the 1977 murder of Missouri resident Gerald Gordon, and sentenced to death for Gordon’s murder. During his murder trial, Franklin calmly explains the length he went to to avoid detection: buying a rifle in Dallas through a classified ad, filing off the serial number, and carrying it in a guitar case; finding synagogues in the Yellow Pages, using a bicycle to approach and leave the scenes of his crimes quickly and without detection; and using a police scanner to keep abreast of law enforcement activities. He tells the court that he has no regrets regarding any of his crimes: asked if he feels remorse for any of his actions, he says: “I can’t say that I do. The only thing I’m sorry about is that it’s not legal.” Asked, “What’s not legal?” he replies, “Killing Jews.” Psychiatrist Dorothy Otnow Lewis, who has interviewed a large number of serial killers and spree killers, testifies that Franklin is a paranoid schizophrenic, details the brutal physical abuse he suffered as a child, and details a number of bizarre beliefs he seems to hold. Franklin denies being “stark raving mad,” but admits to a few “minor neuroses.” As to Lewis’s contention that he was unable to stop himself from committing his crimes, Franklin says: “I think it is hogwash, to tell you the truth. I knew exactly what I was doing.” Lewis later says she believes all serial and spree killers are mentally or emotionally dysfunctional and not directly responsible for their actions. [Time, 11/16/1980; New Yorker, 2/24/1997; Jackson Clarion Ledger, 2/25/2010] The 1989 novel Hunter, by William Pierce, the author of the infamous Turner Diaries (see 1978), will be dedicated to Franklin. The main character of the novel kills interracial couples in an attempt to foment a race war. [New York Times, 7/24/2002] The racist, white supremacist group Aryan Nations will give Franklin a medal for his actions. [Jackson Clarion Ledger, 2/25/2010]

Entity Tags: William Luther Pierce, Aryan Nations, Larry Flynt, Ku Klux Klan, Vernon Jordan, Dorothy Otnow Lewis, Gerald Gordon, Joseph Paul Franklin

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Aryan Nations, Christian Identity, Ku Klux Klan, Rhetorical Violence, Shooting/Guns

Young anti-government organizer Robert Jay Mathews, currently living on a rural property in Metaline Falls, Washington, joins the National Alliance, a white-supremacist group founded by author and activist William Pierce (see 1970-1974). Mathews is profoundly affected by Pierce’s book The Turner Diaries (see 1978) and other books, including Oswald Spengler’s The Decline of the West, Louis Beam’s Essays of a Klansman, and William Simpson’s Which Way Western Man? which tells of a plot by Jews to destroy “the White Christian race.” In early 1982, Mathews joins the Church of Jesus Christ Christian, located in the Aryan Nations compound in Hayden Lake, Idaho, and also joins the Aryan Nations. Both the church and the organization advocate the necessity of creating a “white homeland” in northern Idaho. Mathews then founds the White American Bastion, a splinter group designed to bring Christian families to the Northwest. [Kushner, 2003, pp. 222; HistoryLink, 12/6/2006] Mathews will go on to found The Order, one of the most violent anti-government organizations in modern US history (see Late September 1983). He will die during a 1984 standoff with FBI agents (see December 8, 1984).

Entity Tags: White American Bastion, The Order, Aryan Nations, Church of Jesus Christ Christian, National Alliance, William Luther Pierce, Robert Jay Mathews

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Aryan Nations, National Alliance, The Order

’White Man’s Bible,’ by Ben Klassen.’White Man’s Bible,’ by Ben Klassen. [Source: PublicEye (.org)]Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), publishes a second book, The White Man’s Bible, which he markets as a “program for the survival, expansion, and advancement of the white race.” [Southern Poverty Law Center, 9/1999] In his book, Klassen writes: “The n_ggers is [sic] the vital means of b_stardizing the White Race.… The Jews are therefore madly pushing a program of upgrading the n_ggers and pulling down the White.” Klassen writes that the only solution to this issue is for whites to ship African-Americans back to Africa, “drive the Jews from power and render them harmless,” and “hang the traitors of our own race.” He continues his attack on non-whites by writing: “Today’s Black Plague is spelled n_ggers.… We regard them as subhuman or humanoid.… The most deadly threat the White Race faces is the tremendous expansion of the mud races led by the arch-enemy—the treacherous Jew.… We… declare everlasting war on the Jews, a war to the finish, until we have expelled them from all the lands inhabited by the white race.” [Anti-Defamation League, 1993; Chip Berlet, 2004]

Entity Tags: World Church of the Creator, Benhardt (“Ben”) Klassen

Category Tags: Race and Ethnic-Based Rhetoric, WCOTC, Rhetorical Violence

Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), hosts the first Aryan World Congress at the Nations compound in Hayden Lake, Idaho. The event attracts many of the area’s racist leaders. Butler begins holding more gatherings in subsequent years and begins appointing state leaders of Aryan Nations chapters. One of the brightest young leaders in Butler’s coterie is Robert Jay Mathews, who will go on to found the violent white supremacist group The Order (see Late September 1983). Other prominent Nations members at the conferences include: Tom Metzger, leader of the White Aryan Resistance; Louis Beam, a former Klansman who will promote the concept of “leaderless resistance” (see February 1992); Don Black, a former Klansman who will create Stormfront, the largest white separatist forum on the Internet; and Kirk Lyons, a well-known lawyer who will represent a number of extremists facing criminal charges. [Southern Poverty Law Center, 2010; Southern Poverty Law Center, 2010]

Entity Tags: White Aryan Resistance, Louis R. Beam, Jr, The Order, Kirk Lyons, Don Black, Aryan Nations, Tom Metzger, Richard Girnt Butler, Stormfront (.org), Robert Jay Mathews

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Aryan Nations, Ku Klux Klan, Other Militias, Separatists, The Order, Rhetorical Violence, Stormfront

Douglas Bay, Dominica.Douglas Bay, Dominica. [Source: Happy Tellus (.com)]Two of three mercenaries accused of plotting to overthrow the government of the tiny Caribbean island nation of Dominica are found guilty of conspiracy and violation of the Neutrality Act. Stephen Don Black, a prominent Alabama Ku Klux Klan leader, and Joe Daniel Hawkins, a Klansman from Mississippi, are found guilty of the charges. Both are found not guilty of violating five firearms statutes. The plot began in 1979, when the neighboring island country of Grenada was taken over by a socialist regime with ties to the Communist government of Cuba’s Fidel Castro. Mike Perdue, a former Marine and prominent white supremacist, discussed retaking Grenada with ousted former Prime Minister Eric Gairy. Perdue sought out Klan Imperial Wizard David Duke, who put him in touch with white supremacist Donald Clarke Andrews, then living in Canada. Andrews had led the white supremacist group Western Guard, and after serving a jail sentence for neo-Nazi activities, founded a new pro-Aryan group, the Nationalist Party of Canada. Andrews convinced Perdue that Dominica might be a good place from which to stage a coup in Grenada. Dominica was in the grip of grinding poverty, having been devastated by a hurricane in 1979 and plagued with racial violence from a splinter group of Rastafarians called the Dreads. The island’s government was unstable and, Perdue and Andrews believed, ripe for overthrow. Perdue partnered with another supremacist, Wolfgang Droege, and began planning to stage a coup that would place former Prime Minister Patrick John back in power. Even though John was something of a leftist, and wanted to displace the much more right-wing and pro-American Prime Minister, Eugenia Charles, in September 1980 Perdue and John agreed in writing to commence what they called “Operation Red Dog,” a violent coup with the goal of placing John back in charge of the government. The Washington Times will later report: “The coup forged some odd alliances. [It] united right-wing North Americans and Caribbean leftists, white nationalists and black revolutionaries; First World capitalists and Third World Socialists.” Canadian writer Stewart Bell later describes Perdue as a man of no real political convictions and a lust for money who routinely lies about his Vietnam experience (he never served in Southeast Asia, and did not tell his companions that he was a homosexual), and Droege as a German-Canadian high school dropout with neo-Nazi sympathies. Others involved in the putative coup are nightclub owner and white supremacist Charles Yanover, gunrunner Sydney Burnett-Alleyne (who supplied the initial connection to John), Black, Hawkins, and a small number of others. The mercenaries’ plan was to put John back in power; in return, John would give them license to use the island as a haven for casinos, drug smuggling, and money laundering. Almost from the outset, the conspiracy was infiltrated by two agents from the Bureau of Alcohol, Tobacco and Firearms (BATF), John Osburg and Wally Grafton, who were alerted to the planned coup by charter boat captain Mike Howell. Perdue had tried to hire Howell to take the mercenaries to Dominica, and told Howell that his was a CIA operation. Members of the operation also talked to others about it; one even gave a “secret” interview to a radio reporter in Hamilton. Osburg and Grafton alerted law enforcement authorities; on the night of the raid, federal authorities overwhelmed the small band of mercenaries, arrested them all, and confiscated a large number of firearms, 10 pounds of dynamite, over 5,000 rounds of ammunition, and a large red-and-black Nazi flag. The operation was later derisively termed the “Bayou of Pigs,” a joking reference to the 1961 attempt by right-wing American mercenaries to overthrow Castro’s government. John was arrested in Dominica. Perdue and six other participants have already pled guilty to violating the Neutrality Act. Before his sentencing of three years in prison, Black says, “What we were doing was in the best interests of the United States and its security in the hemisphere, and we feel betrayed by our own government.” [Time, 5/11/1981; United Press International, 6/21/1981; New Times, 2/19/1998; Washington Times, 10/5/2008; Winnipeg Free Press, 11/2/2008] After serving his jail term, Black will go on to found the influential white supremacist organization Stormfront (see March 1995 and June 22, 2008).

Entity Tags: Eugenia Charles, Washington Times, Eric Gairy, Don Black, David Duke, Charles Yanover, Wally Grafton, US Bureau of Alcohol, Tobacco, Firearms and Explosives, Wolfgang Droege, Stormfront, Ku Klux Klan, John Osburg, Joe Daniel Hawkins, Mike Howell, Sydney Burnett-Alleyne, Mike Perdue, Donald Clarke Andrews, Stewart Bell, Patrick John

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Ku Klux Klan, Other Militias, Separatists, Stormfront, Bombs and Explosives, Other Violence, Shooting/Guns

Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), moves the church from Florida to a large lot in Mulberry, North Carolina, opening a post office box in nearby Otto. He chooses the site because he believes Florida is too dangerous to live in. “I think South Florida is due for a lot of turmoil when bloody fighting breaks out,” he says. “Actually, I expect the financial collapse of the entire country, and blood will be flowing in the streets.” He and fellow COTC members build a personal residence, a three-story church, a small warehouse, and a “school for gifted boys.” Klassen begins calling himself “Pontifex Maximus” of the church, a Latin term meaning “high priest,” and begins writing a newsletter, “Racial Loyalty.” Later in the year, COTC is granted an exemption from state taxes based on its status as a church. [Anti-Defamation League, 1993; Southern Poverty Law Center, 9/1999] In the years to come, the Mulberry site will become a full-fledged “compound.” A September 1992 article in Mirabella magazine will observe that the “seventeen-acre landscaped compound… includes small-arms firing ranges, paramilitary barracks, and other buildings.… Inside a large converted barn that serves as headquarters, church founder and leader, Ben Klassen… sits beneath a large painted portrait of Adolf Hitler, ‘The greatest leader the white race ever had,’ says Klassen.… Since 1990 groups of committed young men have traveled here for extensive political mining under Klassen’s tutelage. The recruits wear white berets or cowboy hats, live in the barracks, and practice shooting with automatic weapons on the firing range. Many are older teenagers. ‘Exceptional boys,’ Klassen calls them.” [Anti-Defamation League, 1993]

Entity Tags: World Church of the Creator, Benhardt (“Ben”) Klassen

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, WCOTC

CSA members outside their Arkansas compound. Some CSA members also belong to the Elohim City community.CSA members outside their Arkansas compound. Some CSA members also belong to the Elohim City community. [Source: GifS (.com)]Three white supremacists living in the Elohim City, Oklahoma, compound (see 1973 and After) visit Oklahoma City and make plans to blow up the Murrah Federal Building there. The three are: James Ellison, the leader of the Covenant, Sword, and Arm of the Lord (CSA) who will be arrested in 1985 after a four-day standoff with federal authorities; Kerry Noble; and Richard Wayne Snell, who will be executed for murdering a black police officer and a businessman he erroneously believed to be Jewish (see 9:00 p.m. April 19, 1995). All three men have close ties to the neo-Nazi Aryan Nations (see Early 1970s). The evidence of their plan is released during the investigation of the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and is collated by former US prosecutor Steven N. Snyder, who once worked out of the Fort Smith, Arkansas District Attorney’s office. The plan involves parking a van or trailer in front of the building and exploding it with rockets detonated by a timer. Snyder will come across the information on the bombing plot while preparing for the trial of a sedition case against a 14-man group of white supremacists, 10 of whom are charged with planning to overthrow the government. (All 14 will be acquitted in a 1988 trial—see Late 1987 - April 8, 1998.) Snyder will get the information from Ellison, who provides information to him as part of his role as chief witness for the prosecution. The other defendants in the trial, many of whom are believed to have had some connection to the bombing plot, will be Richard Butler, the head of Aryan Nations; Robert E. Miles, a former Klansman who heads the Mountain Church of Jesus Christ the Saviour in Cohoctah, Michigan; and Louis R. Beam Jr., a former grand dragon of the Texas Ku Klux Klan and “ambassador at large” of the Aryan Nations. Ellison will tell Snyder that in July 1983, he attends a meeting of extremist groups in Hayden Lake, Idaho, the location of the Aryan Nations headquarters, where he informs them of the death of fellow white supremacist Gordon Kahl in a gun battle with law enforcement agents in Arkansas (see March 13 - June 3, 1983). Snyder’s notes of Ellison’s statement read, “Kahl was the catalyst that made everyone come forth and change the organizations from thinkers to doers.” According to Ellison, the leaders of the various supremacist groups discuss how to overthrow the federal government, using as a sourcebook the novel The Turner Diaries (see 1978), which tells of a successful move by white supremacists to overthrow the government and then commit genocide against Jews and blacks. Ellison will tell Snyder that he volunteers to assassinate federal officials in Arkansas as part of the plot. The leaders discuss blowing up the Murrah Building in Oklahoma City, other federal buildings, and the Dallas office of a Jewish organization. According to Ellison’s trial testimony, in October 1983 Snell and another participant, Steve Scott, “asked me to design a rocket launcher that could be used to destroy these buildings from a distance.” Of Snell, Ellison will testify: “On one of the trips when I was with Wayne, he took me to some of the buildings and asked me to go in the building and check the building out. This kind of thing.” Ellison will tell Snyder that at Snell’s request, he surveills the Murrah Building to assess what it would take to damage and destroy it. He makes preliminary sketches and drawings. According to the preliminary plans, rocket launchers are to be “placed in a trailer or a van so that it could be driven up to a given spot, parked there, and a timed detonating device could be triggered so that the driver could walk away and leave the vehicle set in position, and he would have time to clear the area before any of the rockets launched.… And I was asked to make it so it would fit in either a trailer or a van or a panel truck.” Synder will later say that Snell is embittered towards the government because of the IRS, which took him to court and seized property from him for failure to pay taxes. But, Snyder will add, “you can’t be sure about any of this, because a federal raid, to a lot of these people, is any time the postman brings the mail.” Ellison will be taken into custody after a four-day standoff with state and federal authorities in 1985, only convinced to surrender after white supremacist Robert Millar talks him into giving up (see 1973 and After). Ellison will be convicted of racketeering charges and sentenced to 20 years in prison. He will enter the federal witness protection program until completing his parole and leaving the program on April 21, 1995, two days after the Oklahoma City bombing. [New York Times, 5/20/1995; Anti-Defamation League, 8/9/2002; Nicole Nichols, 2003]

Entity Tags: Louis R. Beam, Jr, James Ellison, Gordon Kahl, Elohim City, Covenant, Sword, and Arm of the Lord, Aryan Nations, Kerry Noble, Murrah Federal Building, Richard Girnt Butler, Robert Millar, Steve Scott, Steven N. Snyder, Richard Wayne Snell, Robert E. Miles

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Law Enforcement Actions, Elohim City, Other Militias, Separatists, 1995 Oklahoma City Bombing, Bombs and Explosives

Christian Identity (see 1960s and After) preacher and Posse Comitatus (see 1969) leader James Wickstrom (see 1975 - 1978) is charged with two counts of impersonating a public official. Wickstrom had named himself chief judge and municipal clerk of the “Tigerton Dells Township,” a Posse compound on the banks of the Embarrass River (see 1978 - 1983). Though Wickstrom defends himself as a “sovereign citizen” who is not obligated to obey the laws of the federal, state, and local government, prosecutor Douglas Haag counters: “[T]he question is whether or not a man with even marginal intelligence who can read and write the English language believes that he can put a fence around his back yard, set up a separate government, and call himself a public official.… [I]f [Wickstrom] has a sincere belief that he is a public officer within the laws of the state of Wisconsin, I’m the Easter Bunny.” Wickstrom is convicted and sentenced to the maximum of 13 and one-half months in jail. He will be released in 1985 and forbidden from any contact with Posse Comitatus activities for two years afterwards. [Southern Poverty Law Center, 12/2004] Wickstrom is also charged with running an illegal guerrilla training camp (see 1984). The Tigerton Dells debacle has a negative effect on the Posse Comitatus (see 1984).

Entity Tags: Douglas Haag, James Wickstrom, Posse Comitatus

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Christian Identity, Posse Comitatus, Robberies, Larcenies, Fraud, Etc.

Robert Jay Mathews, a white supremacist and activist (see 1980-1982), gives a speech at the National Alliance convention in Arlington, Virginia, reporting on his efforts to recruit farmers and ranchers into the “white racialist” movement (see 1969). Mathews receives the only standing ovation of the convention. He also renews his acquaintance with Thomas Martinez, a former Ku Klux Klansman from Philadelphia, and becomes close friends with him. [HistoryLink, 12/6/2006] Mathews will go on to found The Order, one of the most violent anti-government organizations in modern US history (see Late September 1983). He will die during a 1984 standoff with FBI agents (see December 8, 1984).

Entity Tags: Robert Jay Mathews, National Alliance, The Order, Thomas Martinez

Category Tags: Anti-Communist Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance, The Order

The logo of ‘The Order.’The logo of ‘The Order.’ [Source: Eye on Hate (.com)]Robert Jay Mathews, a white supremacist and activist (see 1980-1982 and September 1983), invites eight men to his property in Metaline Falls, Washington: neighbor and best friend Kenneth Loft; former Ku Klux Klansman David Edan Lane; Daniel Bauer; Denver Daw Parmenter; Randolph George Duey and Bruce Carroll Pierce of the Aryan Nations; and National Alliance recruits Richard Harold Kemp and William Soderquist. Mathews and his eight guests found a new organization called, variously, “The Order,” “The Silent Brotherhood” or “Bruder Schweigen,” and “The White American Bastion.” The group uses the story depicted in the novel The Turner Diaries as its framework, determining to use violence and crime to destabilize the US government and establish a whites-only society. In the novel, “The Organization” finances its revolution by armed robberies, counterfeiting, and other crimes designed to disrupt the US economy. Mathews decides his group will use the same plan. Mathews is also inspired by real crimes, such as a failed 1981 armored car heist by the Black Liberation Army. [Kushner, 2003, pp. 222-223; HistoryLink, 12/6/2006]

Entity Tags: The Order, Daniel Bauer, Bruce Carroll Pierce, David Edan Lane, Denver Daw Parmenter, Kenneth Loft, Randolph George Duey, William Soderquist, Robert Jay Mathews, Richard Harold Kemp

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Aryan Nations, National Alliance, The Order

1984: Posse Comitatus Begins to Disband

Members of the white separatist, anti-Semitic group Posse Comitatus (see 1969) begin to drift away from the group after federal and state authorities seize the “township” of Tigerton Dells, Wisconsin, which the group has created as part of its “breakaway” nation. The organization is also destabilized by negative media attention after one of its members, Gordon Kahl, killed two US marshals and was later killed himself in a violent confrontation with federal and state officials in Arkansas (see February 13, 1983 and After). Some of the Posse members will take up membership in other white supremacist Christian Identity (see 1960s and After) groups such as Aryan Nations (see Early 1970s). The organization will not entirely dissipate, but quickly loses influence and membership (from a height of some 50,000) to newer groups. [Ian Geldard, 2/19/1995; Southern Poverty Law Center, 12/2004; Southern Poverty Law Center, 2010]

Entity Tags: Aryan Nations, Posse Comitatus, Gordon Kahl

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Federal Government Actions, Law Enforcement Actions, Aryan Nations, Christian Identity, Posse Comitatus

James Wickstrom, the counterinsurgency director of the anti-Semitic, anti-government group Posse Comitatus (see 1969), escapes from federal custody after being convicted of running an illegal guerrilla training camp in the Posse’s “planned community” of Tigerton Dells, Wisconsin. Wickstrom, a former tool salesman who protested the Vietnam War on the grounds that it was being fought for “Jew bankers,” and who has successfully recruited Michigan farmers for his group, promises the Posse’s enemies—primarily federal agents and Jews—“the biggest bloodbath you can imagine” before his capture. [Nicole Nichols, 2003; Southern Poverty Law Center, 12/2004; Southern Poverty Law Center, 2010] Wickstrom is captured and will spend a year in prison; Tigerton Dells is seized and many Posse members arrested (see 1984). In 1990, Wickstrom will be sentenced to over three years in prison for counterfeiting currency and illegally possessing firearms. After his second and final release, he will become a popular speaker at neo-Nazi gatherings, where he will tell listeners that he lives “for the day I can walk down the road and see heads on fence posts.” Wickstrom will become chaplain of the Christian Identity separatist group Aryan Nations, and will go on to broadcast a weekly Internet radio program called “Yahweh’s Truth.” [Southern Poverty Law Center, 2010]

Entity Tags: Posse Comitatus, James Wickstrom, Aryan Nations

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Law Enforcement Actions, Aryan Nations, Christian Identity, Posse Comitatus, Other Violence

Robert Jay Mathews, the leader of the white supremacist group The Order (see August 1984 and After) and a fugitive from justice, pens a four-page “Declaration of War” while recuperating from a minor gunshot wound (see November 23-24, 1984). The letter accuses the FBI of trying to force him to leave his job as an electrician in Metaline Falls, Washington (see 1980-1982), and blames the FBI’s interest in him on his “involvement in the Tax Rebellion Movement from the time I was 15 to 20 years old” (see 1973). Mathews writes of his “thorough disgust… with the American people,” whom he says have “devolved into some of the most cowardly, sheepish, degenerates that have ever littered the face of this planet.” He writes that once he realized “White men” or “Aryans” are the only proper leaders and inhabitants of the US, he determined to take action to “cleanse” the nation of “Mexicans, mulattoes, blacks, and Asians.” Mathews writes of his belief that “a small, cohesive alien group within this nation” with “an iron grip on both major political parties, on Congress, on the media, on the publishing houses, and on most of the major Christian denominations in this nation” are working to ensure that whites become an oppressed and subservient minority in America. Now, he says, the US government “seems determined to force the issue, so we have no choice left but to stand and fight back. Hail Victory!” Mathews denies that his colleague Gary Yarborough fired at FBI agents during those agents’ attempts to secure evidence at Yarborough’s mountain cabin (see October 18, 1984), falsely claims that during the incident, FBI agents “used Gary’s wife as a shield and a hostage and went into the house,” and claims that Yarborough chose not to kill a number of agents, but instead to flee without further violence. He claims that the FBI attempted to “ambush” him at a Portland motel (see November 23-24, 1984), and that FBI agents accidentally gunned down the motel manager in an attempt to shoot Mathews in the back. He also claims that he could have easily killed the FBI agent he shot at the motel, but chose to spare his life, shooting him in the leg instead. Mathews further asserts that FBI agents threatened his two-year-old son and his 63-year-old mother in their attempts to locate him. He declares that he is not going into hiding, but instead “will press the FBI and let them know what it is like to become the hunted.” He writes that he may well die soon, and concludes: “I will leave knowing that I have made the ultimate sacrifice to ensure the future of my children. As always, for blood, soil, honor, for faith, and for race.” The letter “declares war” against the “Zionist Occupation Government of North America,” and calls for the murder of politicians, judges, and any other authority figures who interfere with The Order’s attempt to overthrow the government and exterminate other races. It concludes, “Let the battle begin.” [Robert Jay Mathews, 12/1984; HistoryLink, 12/6/2006]

Entity Tags: Gary Lee Yarborough, Federal Bureau of Investigation, The Order, Robert Jay Mathews

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, The Order, Rhetorical Violence, Death of Robert Jay Mathews, Anti-Tax Rhetoric and Actions

William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), purchases a large farm near Mill Point, West Virginia, for $95,000. Some will suggest that the money Pierce uses to buy the farm comes from armed robberies carried out by The Order (see Late September 1983), but those suggestions will remain unproven. Pierce and his followers will transform the farm into a large, fortified compound that serves as the Alliance’s national headquarters. [Center for New Community, 8/2002 pdf file]

Entity Tags: National Alliance, The Order, William Luther Pierce

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance, The Order

The cover of the first volume of ‘The Law that Never Was.’The cover of the first volume of ‘The Law that Never Was.’ [Source: Radaris (.com) / Amazon (.com)]Two anti-tax protesters, William “Bill” Benson and Martin J. “Red” Beckman, publish a two-volume book, The Law that Never Was, that argues the 16th Amendment, the constitutional amendment giving the federal government the authority to levy income taxes, is null and void (see 1951-1967, 1970-1972, 1976-1978, and Early 1980s). The arguments in the book include the idea that because the amendment was ratified by different states with small differences in capitalization and punctuation, it was never properly ratified, as well as the argument that since Ohio was not yet a state when it ratified the amendment, Ohio’s ratification of the amendment renders it null. The authors include other arguments—the Internal Revenue Code is not “positive law”; the Internal Revenue Service is not a legitimate government agency; wages do not qualify as “taxable income”; “sovereign citizens” are exempt from income tax—all of which will be declared worthless and frivolous by various state and federal courts. The Anti-Defamation League will write that the arguments advanced by Benson and Beckman “are used again and again by tax protesters.… When a tax protest argument fails in court, the response among tax protesters is typically not to conclude that the argument was erroneous but rather to assume that the judge was wrong, corrupt, or deliberately misinterpreting the law.” Benson is a former investigator for the Illinois Internal Revenue Service, while Beckman is a virulent anti-Semite who accuses Jews of worshiping Satan and says the Holocaust was God’s “judgment upon a people who believe Satan is their god.” In 1991, Benson will be convicted of tax fraud and tax evasion, and will be sued by the US government to stop him from promoting an “abusive tax shelter” by selling what he calls a “Reliance Defense Package” while doing business as “Constitutional Research Associates.” In 2007, a federal court will find that his Reliance Defense Package “contained false or fraudulent information concerning tax advice,” and will note that a circuit court “explicitly rejected Benson’s arguments that the Sixteenth Amendment was not properly ratified.” Benson’s work will frequently be cited by tax protesters, many of whom will be fined or convicted for relying on his claims. [Southern Poverty Law Center, 12/2001; Tax Protester Dossiers, 11/30/2009; Anti-Defamation League, 2011]

Entity Tags: William (“Bill”) Benson, Constitutional Research Associates, Anti-Defamation League, Internal Revenue Service, Martin J. (“Red”) Beckman

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Robberies, Larcenies, Fraud, Etc.

Dennis Ryan, 15, helps his father torture and kill a man. Michael Ryan, a partially disabled farmer in Rulo, Nevada, has for three years followed the violent white supremacist teachings of the Posse Comitatus (see 1969) through Posse leader James Wickstrom (see 1975 - 1978), who in 1982 told him to prepare for Armageddon. After speaking to Wickstrom for the first time in Kansas, Ryan told his son to quit playing football and begin practicing with a rifle. Wickstrom adopted Ryan as something of a protege, and steered some of his supporters towards him, making him a leader in local Posse circles. In 1985, Dennis, on his father’s orders, shoots James Thimm in the face. His father had become angry with Thimm. When Thimm does not die, the elder Ryan chains him inside a hog shed, kicks and beats him, and forces him to have sex with a goat. Dennis, again complying with his father’s orders, shoots off Thimm’s fingers and partially skins him. The elder Ryan sodomizes Thimm with a shovel and finally kicks him to death. The entire procedure takes two weeks. In 2001, Dennis Ryan will tell a reporter: “I don’t hold Wickstrom responsible for the crime I committed. I hold him responsible for getting my dad into it.… Wickstrom didn’t make my dad kill anybody, but he planted the seed. He planted it in my dad and then he helped it grow.” Author Daniel Levitas will agree, telling the reporter, “There could not have been the tragedy in Rulo if there was not a James Wickstrom.” Dennis Ryan wil add: “He was looking for something to believe in. He didn’t like blacks to begin with. I don’t think he was ever a popular person growing up. I think that it was the right time for the wrong thing. He was weak and you don’t let someone indoctrinate you into something like that unless you are weak-minded. He was all screwed up.” Former Covenant, Sword and Arm of the Lord member Kerry Noble will say of Wickstrom: “[He] is dangerous to the extent of provoking others. He is typical of leaders. They won’t do violent stuff, yet that’s all they’ll preach. They’ll push buttons, but they are extremely cowardly.” Dennis will recall: “Jim Wickstrom was the reason Dad got into this stuff. He’s the one who showed Dad how to talk to Yahweh, the reason we started getting guns and preparing for Armageddon. He was always so amazed at all the weaponry and how well Jim Wickstrom and his followers in Tigerton Dells (see 1978 - 1983) were armed.” After moving from Whiting, Kansas, to a farm in Rulo, Ryan ordered his family to steal farm equipment, livestock, and weapons in the name of Yahweh. Dennis will recall that the crimes were based on Wickstrom’s teachings, saying: “We were supposed to kill all Satan’s people. Dad was supposed to be the King of Israel and I was the Prince. He was supposed to die before the New Jerusalem was brought down from Yahweh, and then I’d be the king. I believed it 110 percent. All the way. Hell, I helped kill a man for it, and I never once questioned it.… Wickstrom wasn’t physically a constant presence in our lives, he wasn’t over all the time at the house or always on the phone with my dad, but he was there in that he was Dad’s teacher. We had all of his fliers and cassettes. Dad would even listen to Wickstrom while he was taking the garbage out.” Dennis will say that by 1985 Ryan had become obsessed with religious fervor and his conviction that Armageddon was imminent. He became more and more violent, focusing much of his rage on Luke Stice, the five-year-old son of follower Rick Stice, whom he savagely abused until March 1985, when he broke Luke’s neck. Rick Stice helped Ryan bury his child. Dennis will serve a 12-year prison sentence for his role in the death of James Thimm. Michael Ryan will be sentenced to death. Dennis, after serving his sentence, starting a family, and becoming a carpenter, will have no further contact with his father. He has little trust in organized religion. He says: “I look at the Bible and it scares me because I know how people twist it and use it for their own benefit. I don’t want some man up there telling me what God expects of me. I was told that before, and I killed someone.… So many people interpret the Bible so many different ways. I mean, take 9/11. That’s their religious beliefs. They’re no different than what my dad did except they actually carried it out. As far as killing thousands of people—that was his goal, too.” [Southern Poverty Law Center, 12/2004]

Entity Tags: Rick Stice, Daniel Levitas, Dennis Ryan, James Thimm, Kerry Noble, Luke Stice, Posse Comitatus, James Wickstrom, Michael Ryan

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Christian Identity, Posse Comitatus, Beatings/Mobs, Other Violence

The cover of ‘Hunter.’The cover of ‘Hunter.’ [Source: ce399 (.com)]William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), oversees the creation of a publishing firm for the Alliance, National Vanguard Books. It will publish a number of works, most prominently a reprint of The Turner Diaries and Pierce’s second novel, Hunter, which tells the story of a white assassin who kills minorities, particularly interracial couples. He dedicates Hunter to Joseph Paul Franklin, convicted of the sniper murders of two African-American men (see 1980). Pierce will later tell his biographer that he wrote Hunter as a deliberate motivational tool for assassins, saying, “From the beginning with Hunter, I had this idea of how fiction can work as a teaching tool in mind.” In 2002, the Center for New Community will write, “Like The Turner Diaries, the book has inspired several real-life acts of racist terror” (see January 4, 2002 and After). In 1991, National Vanguard will expand into releasing audiotapes, which by December 1992 will spawn a radio show, American Dissident Voices. In 1993, it will begin publishing comic books targeted at children and teenagers. [Center for New Community, 8/2002 pdf file]

Entity Tags: Joseph Paul Franklin, Center for New Community, William Luther Pierce, National Alliance, National Vanguard Books

Timeline Tags: Domestic Propaganda

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance, Shooting/Guns

Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), travels to California to ask John Metzger, son of neo-Nazi White Aryan Resistance (WAR) founder Tom Metzger, about taking over the COTC. Klassen is 70 and actively looking for a successor. Metzger, saying he “wouldn’t want to be affiliated with a church,” declines. Metzger’s WAR, a nexus for neo-Nazi “skinheads” around the Northwest, is in temporary decline, having suffered a $12.5 million judgment against it from a civil suit filed on behalf of an Ethiopian murder victim and having been embarrassed by the disclosure of the fact that the Metzgers had spent WAR funds on personal items such as Tom Metzger’s toupee. COTC will ultimately benefit from the split, gaining many disenchanted WAR members. [Anti-Defamation League, 1993; Southern Poverty Law Center, 9/1999]

Entity Tags: John Metzger, Benhardt (“Ben”) Klassen, Tom Metzger, White Aryan Resistance, World Church of the Creator

Category Tags: Race and Ethnic-Based Rhetoric, WCOTC

Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), publishes another book, this one titled Rahowa! This Planet is All Ours. The term “rahowa” is short for the COTC “battle cry” RAcial HOly WAr. In the book, Klassen declares: “RAHOWA! In this one word we sum up the total goal and program of not only the Church of the Creator, but of the total White Race, and it is this: We take up the challenge. We gird for total war against the Jews and the rest of the g_ddamned mud races of the world—politically, militantly, financially, morally, and religiously. In fact, we regard it as the heart of our religious creed, and as the most sacred credo of all. We regard it as a holy war to the finish—a racial holy war. Rahowa! is INEVITABLE. It is the Ultimate and Only solution.” Klassen predicts: “No longer can the mud races and the White Race live on the same planet and survive. It is now either them or us. We want to make damn sure it is we who survive. This planet is from now on all ours, and will be the one and only habitat for our future progeny for all time to come.” [Anti-Defamation League, 1993]

Entity Tags: World Church of the Creator, Benhardt (“Ben”) Klassen

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, WCOTC, Rhetorical Violence

Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), commemorates the 100th birthday of Adolf Hitler by inviting white racists and separatists to the Hayden Falls, Idaho, compound of the organization for a celebration. The gathering, which features music by white power skinhead rock bands, is designed to reach out to younger whites. [Southern Poverty Law Center, 2010]

Entity Tags: Aryan Nations, Richard Girnt Butler

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Aryan Nations, Rhetorical Violence

James Wickstrom (see 1975 - 1978), the Posse Comitatus (see 1969) leader who recently spent over a year in prison for impersonating a public official (see 1983), is again sentenced to 38 months in prison for his role in a plot to print and distribute $100,000 in counterfeit bills for the 1988 Aryan Nations World Congress. The counterfeit bills were to help fund paramilitary activities. By the time Wickstrom is released in 1994, the Posse Comitatus has all but dissolved (see 1984). In 2001, author Daniel Levitas will say: “Wickstrom’s light has been fading ever since the compound at Tigerton Dells shut down (see 1983). Wickstrom’s heyday was in the period from 1978 to 1985. That was his period of peak influence. Since then he’s hopscotched around and been able to gather small groups of people around him, but he’ll never return to his former stature in the movement.” Wickstrom will continue speaking to small groups, selling his speeches through the mail and the Internet, and running an obscure weekly Internet-based radio show, which he will abandon in 2003. He will attempt to take leadership of a splinter faction of the disintegrating Aryan Nations organization (see 2003, 2004, and September 2004 and After). [Southern Poverty Law Center, 12/2004]

Entity Tags: Aryan Nations, James Wickstrom, Posse Comitatus, Daniel Levitas

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Posse Comitatus, Rhetorical Violence

Ben Klassen, the 72-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), announces that he has found a successor (see 1988). Klassen announces that Rudy “Butch” Stanko, currently serving a six-year sentence for selling tainted meat, will take over once he is released from prison. Skanko is, according to Klassen, an “outstanding man, who has been tested by fire and torture, by success and adversity.” Stanko is the former owner of the Nebraska Beef Packer and Cattle King companies, until he was proven by investigative reporters to have sold unsanitary meat to school cafeterias. He is serving the final year of a six-year prison term. Klassen became aware of Stanko through his book The Score, an intensely anti-Semitic screed accusing Jews of destroying his meat-packing corporation. Stanko writes in the February 1990 issue of the COTC’s newsletter “Racial Loyalty”: “It is a great honor and a supreme challenge to be selected as the next Pontifex Maximus of the Church of the Creator.… It is my avowed purpose to provide the necessary leadership, organizational and promotional talents to… smash the tyrannical Jewish network once and for all time. It is my hope and dedicated goal to bring this about in the next decade, the last decade history has allowed us for the final showdown.” Unfortunately for his dreams of leadership, Stanko will be arrested three months after his release from prison for speeding, obstructing a police operation, criminal mischief, and driving without a license; he will twice attack police officers during the booking procedure. The COTC will cut ties with Stanko, claiming that he is no longer interested in being part of the organization. [Anti-Defamation League, 1993; Southern Poverty Law Center, 9/1999]

Entity Tags: Benhardt (“Ben”) Klassen, Rudy (“Butch”) Stanko, World Church of the Creator

Category Tags: Race and Ethnic-Based Rhetoric, WCOTC

Matthew Hayhow, the 23-year-old leader of the Ohio chapter of the Church of the Creator (COTC—see 1973 and 1982-1983), is arrested after robbing two banks and ultimately is sentenced to a 25-year prison term. Nine years later, Hayhow will write articles for The Struggle, the tabloid of the COTC’s successor organization. [Southern Poverty Law Center, 9/1999]

Entity Tags: World Church of the Creator, Matthew Hayhow

Category Tags: Race and Ethnic-Based Rhetoric, Law Enforcement Actions, WCOTC, Robberies, Larcenies, Fraud, Etc.

George Loeb, a minister in the virulently racist Church of the Creator (COTC—see 1973 and 1982-1983), writes a letter to the editor of the Fort Pierce Tribune. Loeb writes in part: “To you, your readers, and all of chose quoted [in a Tribune article], let me just say this_WAKE UP! There is no need to judge each individual n_gger. We do not have the time.… It is your obvious intention to reinforce the mistaken impressions of the ignorant. This is to the detriment of the besieged white community. It is also why we publish and distribute ‘Racial Loyalty’ [the COTC monthly newsletter]: to offset the deliberate lies and distortions of the jewish [sic] media and to motivate White people to clean up this mess themselves since they cannot count on you, your paper, or your police for any help.” Around the same time, Loeb tells a reporter: “The only thing they [blacks] can do is get in my face, and that’s a mistake.… If my back’s against the wall, I won’t run. I have to do what I have to do.” [Anti-Defamation League, 1993; Anti-Defamation League, 7/6/1999] Two months later, Loeb will murder an African-American man in a Florida parking lot (see June 6, 1991 and After).

Entity Tags: George Loeb, World Church of the Creator

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, WCOTC, Rhetorical Violence

George Loeb.George Loeb. [Source: World Church of the Creator]George Loeb, a minister for the white supremacist Church of the Creator (COTC—see 1973 and 1982-1983), is arrested and charged with murdering African-American Gulf War veteran Harold Mansfield Jr. in a Neptune, Florida, parking lot two weeks ago.
Confrontation and Murder - Loeb nearly sideswept Mansfield’s car in the parking lot of a local shopping center, and Mansfield honked his horn at Loeb. The two argued before Mansfield drove away. Loeb then drove to a convenience store, where he bought two six-packs of beer, gave the cashier a card reading “White People Awaken. Save the White Race,” and, according to the cashier, angrily shouted racist epithets and statements while in the store. Meanwhile, Mansfield and a friend returned to the parking lot to confront Loeb. The two resumed their argument. [Anti-Defamation League, 1993; Anti-Defamation League, 7/6/1999; Southern Poverty Law Center, 9/1999] According to witnesses, Loeb provoked Mansfield with racial taunts and epithets. [New York Times, 5/19/2006] Mansfield brandished a brick, and Loeb pulled out a .25-caliber semiautomatic handgun. Mansfield attempted to retreat, but Loeb shot him in the chest. Loeb then fired at Mansfield’s friend, who fled to the grocery store to escape Loeb and call for help. By the time the friend returned to the car, Mansfield was almost dead. He died shortly thereafter.
Previous Arrests for Racially Motivated Altercations - After Loeb’s arrest, the press learns of a previous arrest in November 1990, when Loeb followed an African-American woman and her daughter, called the woman a racial slur, and threatened to shoot her. In January 1991, Loeb was arrested again for starting a fistfight with an African-American neighbor; he was charged with disorderly intoxication and resisting arrest. In April 1991, Loeb wrote a letter to the Fort Pierce Tribune stating his racist views (see April 1991). When they arrest him for Mansfield’s murder, police seize over 1,600 pages of personal correspondence and racist propaganda from Loeb’s apartment, including a document written to a Ku Klux Klan member that reads in part: “The frequent use of the word n_gger should lead to a widespread and violent black uprising that should give whites (and possibly police) the opportunity to kill large numbers of them with impunity. It is our feeling as Creators [COTC members] that shrinking the numbers of blacks worldwide is one of the highest priorities.”
Arrest in New York - Loeb and his wife Barbara left their Neptune condominium and fled Florida within hours of the shooting, assisted by fellow COTC member Steve Gabott Thomas. (Thomas is one of four Army soldiers convicted of raping and murdering a Vietnamese woman in 1966, a crime that formed the basis of the 1989 film Casualties of War. He served four years of a life sentence before being released on parole.) On June 6, 1991, the couple is arrested in Poughkeepsie, New York, after George Loeb assaults a grocery store security guard who caught him trying to steal a package of sandwich meat. Officers search their car and find two smoke bombs, a .22-caliber rifle with a scope and extra magazines, a 12-gauge shotgun, and approximately 1,000 rounds of assorted ammunition. Additionally, Barbara Loeb’s purse contains a handgun and ammunition.
Convictions - Barbara Loeb is arrested for weapons possession, and later sentenced to a year in prison. George Loeb is charged with murder and extradited to Florida. Loeb will claim that he killed Mansfield in self-defense, and will tell the jury that he contemplated fleeing to Canada because it is a “predominantly white country” where he might expect to be treated more impartially. He will be found guilty of first-degree murder and sentenced to 25 years without parole. Loeb will attempt to kill himself in the hours after his conviction; he will tell police, “I want to die because the whole world is an _sshole.” Thomas will be convicted of being an accessory after the fact to the murder and sentenced to a year’s probation, likely because he helped police in capturing the Loebs.
Martyrdom - COTC members will attempt to portray Loeb as a hero and martyr, claiming that he killed Mansfield in self-defense and is a hero of white people everywhere. However, COTC leader Ben Klassen will not publicly endorse the murder, telling a reporter: “I am no more responsible for [the murder] than the pope is responsible for all the Catholic felons in prison.… Not at all.” Klassen will also tell the reporter that Thomas, who aided the Loebs’ flight, will no longer be a COTC member. However, Thomas will continue to be a prominent member of COTC. [Anti-Defamation League, 1993; Anti-Defamation League, 7/6/1999; Southern Poverty Law Center, 9/1999]

Entity Tags: World Church of the Creator, George Loeb, Harold Mansfield, Jr, Steve Gabott Thomas, Barbara Loeb, Benhardt (“Ben”) Klassen

Category Tags: Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, WCOTC, Harassment and Threats, Shooting/Guns

Timothy McVeigh, a nascent white supremacist and survivalist (see March 24, 1988 - Late 1990) who is in the process of taking “early termination” from the US Army after being denied a position in Special Forces (see January - March 1991 and After), moves back in with his father in Pendleton, New York. Initially, he joins a National Guard unit and tries unsuccessfully to join the US Marshals. He is formally discharged from the Army on December 31, 1991. His final psychological assessment from the Army shows him to be under extreme stress and experiencing a powerful sense of disillusionment with the federal government. In January 1992, he goes to work for Burns International Security Services in Buffalo after leaving the Guard (see June 1992), and quickly rises to the rank of inspector. [New York Times, 5/4/1995; PBS Frontline, 1/22/1996; Mickolus and Simmons, 6/1997, pp. 810; Serrano, 1998, pp. 48; Douglas O. Linder, 2001; CNN, 2001; CNN, 12/17/2007] (A New York Times report later says McVeigh leaves the Army in early 1992. A book about McVeigh, One of Ours, claims that McVeigh returns to Pendleton after leaving the Army around Christmas of 1991.) [New York Times, 5/4/1995; Serrano, 1998, pp. 44]
Depressed, Suicidal, Detached, Enraged - Over time, McVeigh becomes increasingly depressed and reportedly considers suicide; friends and colleagues will describe him as deteriorating both mentally and physically, and, in the words of the New York Times, will describe him as “an increasingly unstable man who wavered between gloomy silences and a hair-trigger temper, who lost so much weight he seemed anorexic, and who could follow simple orders but could not handle pressure or take independent action.” Lynda Haner-Mele, a supervisor for Burns Security in Kenmore, New York, later recalls working with McVeigh at the Niagara Falls Convention Center. She remembers calling him “Timmy” and worrying about his weight loss. “He seemed almost lost, like he hadn’t really grown up yet,” she will say. She is unaware of his Army service, later recalling: “He didn’t really carry himself like he came out of the military. He didn’t stand tall with his shoulders back. He was kind of slumped over.… That guy did not have an expression 99 percent of the time. He was cold. He didn’t want to have to deal with people or pressure. Timmy was a good guard, always there prompt, clean, and neat. His only quirk was that he couldn’t deal with people. If someone didn’t cooperate with him, he would start yelling at them, become verbally aggressive. He could be set off easily. He was quiet, but it didn’t take much.”
Increasingly Radicalized - McVeigh becomes increasingly radicalized, growing more disenchanted with the idea of a federal government and distressed about the possibility of a federal crackdown on gun ownership. He talks about the government forcibly confiscating the citizenry’s guns and enslaving citizens. He writes angry letters to newspapers and his congressman on subjects such as his objection to inhumane slaughterhouses and a proposed law prohibiting the possession of “noxious substances,” and warns against an impending dictatorship if action is not soon taken (see February 11, 1992). He urges friends to read a novel, The Turner Diaries (see 1978), which tells the story of a white supremacist revolt against the US government and the extermination of minorities, and gives copies to his friends and relatives. He begins acquiring an arsenal of guns, and sets up a generator and a store of canned food and potable water in his basement so that he would be self-sufficient in case of emergency. He applies to join the Ku Klux Klan, but decides against it because, he believes, the KKK is too focused on race and not enough on gun rights. The Times will later write: “While there was no firm evidence that Mr. McVeigh belonged to any organized right-wing paramilitary or survivalist groups, there was considerable evidence that he sympathized with and espoused their beliefs. He voiced their ideas in conversations, he wrote letters expressing them, he read their literature, and attended their meetings. And he lived, worked, and traded weapons in areas where the paramilitary groups enjoy considerable support, according to numerous interviews.” In the summer of 1992, McVeigh moves to Michigan to stay with his old Army friend Terry Nichols, telling friends he is leaving to find a “free state” in which to live. McVeigh’s and Nichols’s shared hatred of the federal government continues to grow. [New York Times, 5/4/1995; PBS Frontline, 1/22/1996; Mickolus and Simmons, 6/1997, pp. 810; Douglas O. Linder, 2001; CNN, 2001; Douglas O. Linder, 2006; CNN, 12/17/2007] Reportedly, McVeigh tells people that the Army has placed a computer chip in his buttocks to keep him under surveillance. [People, 5/8/1995] McVeigh’s fellow security guard, Carl Edward Lebron Jr., later recalls long conversations with McVeigh that center around “politics, secret societies, some religion and conspiracy theories,” UFOs, and government conspiracies to addict its citizens to illegal drugs. Lebron wonders if McVeigh himself might belong to a secret society of some sort, perhaps a Freemason sect. Lebron will recall McVeigh showing him Ku Klux Klan newsletters and gold coins, some minted in Canada. Lebron becomes worried enough about McVeigh’s apparent instability to tape-record some of their conversations, and keep notes of what McVeigh tells him. What seems to worry Lebron the most is McVeigh’s talk about stealing weapons from Army bases. In August, McVeigh quits his job at Burns, telling coworkers: “I got to get out of this place. It’s all liberals here.” Lebron bids him goodbye, saying, “Stay out of trouble,” to which McVeigh replies: “I can’t stay out of trouble. Trouble will find me.” [Serrano, 1998, pp. 48-57] Law professor Douglas O. Linder will later speculate that McVeigh’s radicalization may have been triggered, and was certainly deepened, by the FBI’s raid on the Ruby Ridge compound of white supremacist Randy Weaver (see August 31, 1992 and August 21-31, 1992). [Douglas O. Linder, 2006] McVeigh later tells his lawyers that during this time, he became increasingly stressed because of what he will call his “heightened sense of awareness of what the news was really saying.” He becomes increasingly obsessed with the news, raging at politicians for trying to blend politics and the military, and at the government for “strong-arming other countries and telling them what to do.” He becomes increasingly enraged by what he calls the increasing anti-gun sentiment in the US, and the “liberal mindset that all things in the world could be solved by discussion.” He learned in the military that most problems can best be solved by aggression, he will say, citing physical fights he had with fellow soldiers and angry confrontations with fellow security workers. [PBS Frontline, 1/22/1996]
Movements Cloudy - McVeigh’s movements are somewhat cloudy during this period. A New York Times report will say that McVeigh and Nichols may have lived together in Marion, Kansas, not Michigan, and McVeigh may have moved to Kingman, Arizona, during this time or sometime later. [New York Times, 4/23/1995]
Future Oklahoma City Bomber - McVeigh will go on to bomb a federal building in Oklahoma City, with Nichols’s aid (see 8:35 a.m. - 9:02 a.m. April 19, 1995). Haner-Mele will have difficulty believing McVeigh orchestrated the bombing. “Timmy just wasn’t the type of person who could initiate action,” she will say. “He was very good if you said, ‘Tim, watch this door—don’t let anyone through.’ The Tim I knew couldn’t have masterminded something like this and carried it out himself. It would have had to have been someone who said: ‘Tim, this is what you do. You drive the truck.’” [New York Times, 5/4/1995] McVeigh’s cousin Kyle Kraus, who received a copy of The Turner Diaries from McVeigh, puts the book away until after the bombing, when he will reread some of it. Horrified, he will contact the FBI; the copy will become an exhibit in McVeigh’s criminal trial (see August 10, 1995). [Serrano, 1998, pp. 51]

Entity Tags: Burns International Security Services, Carl Edward Lebron Jr, Ku Klux Klan, Lynda Haner-Mele, Douglas O. Linder, US Department of the Army, Randy Weaver, William (“Bill”) McVeigh, Kyle Kraus, Terry Lynn Nichols, Timothy James McVeigh

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, 1995 Oklahoma City Bombing

The “Aryan Republican Army” (ARA) commits at least 22 bank robberies across America’s Midwest. The ARA is modeled after the violent white supremacist organization The Order (see Late September 1983), which had funded itself primarily through robbing armored trucks. For a time, the group’s headquarters is in Elohim City, Oklahoma (see 1973 and After). The ARA’s leaders claim to be dedicated to the “overthrow of the US government, the extermination of American Jews, and the establishment of an Aryan Republic” on the North American continent. Members are required to read the infamous Turner Diaries (see 1978), a novel depicting the overthrow of the US government by white separatists and the genocide of minorities. The robberies in all secure between $250,000 and $500,000 for the group.
Robbery Spree - During the height of their robbery spree, ARA members target a bank about once a month, hitting banks and financial institutions in Iowa, Wisconsin, Missouri, Ohio, Nebraska, Kansas, and Kentucky. Sometimes the robbers dress like construction workers and flee in junk cars bought specifically for the escape. Sometimes they leave fake bombs and smoke grenades to delay pursuit; sometimes they speak in foreign languages to confuse authorities. In a December 1994 heist, one robber wears a Santa Claus suit, shouts “Ho, ho, ho!” to customers, and leaves a bomb tucked in a Santa hat. During a March 1995 robbery, the robbers leave a pipe bomb in an Easter basket. On one occasion the robbers leave a copy of the Declaration of Independence in the ashtray of an abandoned getaway car. Sometimes they wear caps or bandannas bearing the logos of the FBI or the Bureau of Alcohol, Tobacco, and Firearms (BATF). On another occasion the robbers buy a getaway car, a Ford Fairlane, in the name of a retired FBI agent who had worked white supremacist cases in the Northwest; on the front seat of this car they leave an article about Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995). When FBI agent Jim Nelson takes his speculations about the ARA public, group members send letters to several Midwestern newspapers mocking him and calling themselves the “Mid-Western Bank Bandits.”
Arrests and Convictions - By late 1995, federal and state authorities will arrest most ARA members; ARA leader Peter Kevin Langan will be convicted on multiple charges of bank robbery, and another ARA leader, Richard Guthrie, will commit suicide in prison after cooperating with authorities. Michael William Brescia and Kevin William McCarthy also cooperate with authorities in return for reduced sentences. Others convicted include Mark William Thomas and Scott Stedeford.
Promotional Video Gives Principles - In a two-hour promotional video made in January 1995 and called “The Armed Struggle Underground,” Langan, calling himself “Commander Pedro,” appears in a ski mask alongside others in fatigues brandishing weapons and fistfuls of cash. In the video, Langan says: “Our basic goal is to set up an Aryan republic.… Don’t mistake us for cultists. We, ladies and gentlemen, are your neighbors.” Langan also says the ARA supports “ethnic cleansing” similar to what the Serbians are carrying out in Kosovo. Another ARA member tells viewers that ARA intends to declare war on the American government and promises a “courthouse massacre.” In the video, ARA members state their principles: all racial minorities are subhuman, Jews are “Satan’s spawn,” whites of northern European descent are “chosen people,” and a United Nations-led “New World Order” (see September 11, 1990) threatens freedom in the United States. [Philadelphia Inquirer, 2/4/1997; Anti-Defamation League, 8/9/2002; Nicole Nichols, 2003; Nicole Nichols, 2003; New American, 11/28/2005]
Oklahoma City Bomber a Member - In 2001, the FBI will state that McVeigh was an ARA member. It is possible that money “laundered” by him shortly before the bombing (see November 1994) came from an ARA bank robbery. [Nicole Nichols, 2003]

Entity Tags: Michael William Brescia, Elohim City, Aryan Republican Army, Jim Nelson, Mark William Thomas, The Order, Scott Stedeford, Kevin William McCarthy, Richard Guthrie, Peter Kevin Langan, Timothy James McVeigh

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Elohim City, Other Militias, Separatists, Robberies, Larcenies, Fraud, Etc.

A young Louis Beam, dressed in his Ku Klux Klan regalia.A young Louis Beam, dressed in his Ku Klux Klan regalia. [Source: Edit International (.com)]In a number of venues, including “The Seditionist” magazine and an Illinois publication called “The War Eagle: A Voice and Forum for Revolutionary Pan-Aryanism,” white supremacist Louis Beam calls for “leaderless resistance,” or cells of fighters who report to no one. Beam writes that the idea originated in the early 1960s as part of preparations for a Communist takeover of the United States; he has adapted it to the idea of resisting what he calls the threat of “federal tyranny” and the federal government’s “ever increasing persecution and oppression.” Beam writes that the usual “pyramidal” scheme of organization, “with the mass at the bottom and the leader at the top,” is “not only useless, but extremely dangerous for the participants when it is utilized in a resistance movement against state tyranny.… In the pyramid type of organization, an infiltrator can destroy anything which is beneath his level of infiltration and often those above him as well. If the traitor has infiltrated at the top, then the entire organization from the top down is compromised and may be traduced at will.” Beam recommends the independent “cell system” of organization, and cites two examples: the Revolutionary War-era “Sons of Liberty” and the more recent use of “cells” by Communist infiltrators in the US. Beam writes that if the cell system is adopted without the top layer of leadership—leaderless “phantom cells”—this can thwart government efforts to infiltrate and monitor the groups. Every cell must have the same fundamental ideology and agenda, Beam writes, and then can be trusted to operate independently, taking actions that further the cause of the larger group without top-down direction. He concludes: “America is quickly moving into a long dark night of police state tyranny, where the rights now accepted by most as being inalienable will disappear. Let the coming night be filled with a thousand points of resistance. Like the fog which forms when conditions are right and disappears when they are not, so must the resistance to tyranny be.” Beam’s idea will be used by many in the so-called “Patriot Movement.” The “Patriot Movement” is later defined by founder John Wallace and by the Southern Poverty Law Center (SPLC) as a loose confederation of anti-government organizations, groups, and individuals who believe that the US government is illegally infringing on citizens’ liberties. The “Patriot Movement” is largely comprised of right-wing, separatist, and white supremacist organizations, groups, and individuals. [The Seditionist, 2/1992; New York Times, 7/5/1995; Southern Poverty Law Center, 6/2001; John Wallace, 2007]

Entity Tags: Louis R. Beam, Jr, John Wallace, Southern Poverty Law Center, Patriot Movement

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Other Militias, Separatists, Rhetorical Violence

White supremacist Timothy McVeigh (see March 24, 1988 - Late 1990 and November 1991 - Summer 1992) moves out of his father’s house in Pendleton, New York, and into a nearby apartment. During this time, he may have a brief affair with a married woman. Also, sometime during this period, he obtains a Ku Klux Klan membership card in Harrison, Arkansas, and drives to Michigan, where he meets his friend Terry Nichols’s brother James Nichols (see December 22 or 23, 1988). He begins receiving subscription copies of the white supremacist magazine The Spotlight. [PBS Frontline, 1/22/1996]

Entity Tags: James Nichols, Ku Klux Klan, Terry Lynn Nichols, Timothy James McVeigh

Category Tags: Race and Ethnic-Based Rhetoric, 1995 Oklahoma City Bombing

An image of a fraudulent ‘Freeman check’ signed by LeRoy Schweitzer.An image of a fraudulent ‘Freeman check’ signed by LeRoy Schweitzer. [Source: Anti-Defamation League]During this time period, over a dozen Montana anti-government tax resisters—the kernel of what will become the “Montana Freemen” movement (see 1983-1995)—establish themselves, creating what they term “common law courts” in Garfield and Musselshell Counties, and mounting a massive bank fraud scheme. [Billings Gazette, 3/25/2006]
Beliefs - According to a Washington Post article, the Freemen espouse a number of beliefs that directly contradict federal, state, and local laws. These are:
bullet All forms of organized government are illegitimate and have no right to perform duties routinely assigned to governments, from collecting taxes to requiring automobile licenses.
bullet Thusly, the Freemen can perform a multitude of actions, such as defying foreclosures, issuing arrest warrants, and even putting government officials on “trial.”
bullet They can also act as their own central banks and defraud the government, financial institutions, and area merchants.
Racist 'Christian Identity' Ideology - According to the Montana Human Rights Network and local citizens, most of the Freemen espouse some form of “Christian Identity” religious ideology, which claims that whites are inherently superior to other “inferior” races (see 1960s and After); they also hold radical anti-government views. [Washington Post, 4/1996; Washington Post, 4/9/1996; Billings Gazette, 3/25/2006] The Anti-Defamation League traces the roots of the Freemen ideology to the the Posse Comitatus movement (see 1969). [Mark Pitcavage, 5/6/1996] They call themselves “Freemen” because, in their view, white Christian males have special “Freemen” citizenship status, while non-whites, non-Christians, and women have second class status or worse. Freemen are above government prosecution and taxation. As US currency has no intrinsic value, any loans taken by Freemen need not be repaid. The US government is run by Jews and therefore has no legitimacy. “Common law” is the rule of the land. [New York Times, 6/15/1996] The Reverend Jerry Walters of Roundup, Montana, will later characterize the Freemen’s beliefs as a “bizarre distortion of the Christianity taught in most churches on Sundays.” (Rodney Skurdal will file a $100 billion lien against Walters after Walters refuses to alter his sermons to reflect Skurdal’s Christian Identity beliefs.) The Post will observe: “American history is littered with examples of how hard economic times produce hard-edged political splinter groups, but the Freemen of Montana are a particularly virulent strain. Their philosophy, a hodgepodge drawn from the Old Testament, the Magna Carta, the anti-tax Posse Comitatus of the 1980s, and a highly selective reading of the Constitution, is laced with racism and talk of a Jewish conspiracy, and puts them at the extreme of the Christian patriot movement.” Steven Gardner of the Coalition for Human Dignity will say: “The Freemen have, in effect, appointed themselves judge, jury and executioner. They are trying to form their own shadow government for a white Christian republic.” [Washington Post, 4/1996; Washington Post, 4/9/1996; Mark Pitcavage, 5/6/1996; Billings Gazette, 3/25/2006] “What’s driving them is their biblical and theological agenda,” Walters will say. “Their anti-government conspiracy theories, their anti-tax stance—they’re looking at these things through the lens of Christian Identity.” [Washington Post, 4/9/1996]
Fraudulent Liens - LeRoy Schweitzer and the others concoct a scheme to generate money by filing phony liens against various Montana property owners, or the Montana or US government. The liens have no value; however, once they are created, it takes time for bank computers to recognize them as invalid. During that “window” of time, the liens can be used to generate money transfers from unsuspecting banks. The Freemen file the liens and deposit fake money orders at other banks to be drawn upon the bank listing the lien. The money orders are usually signed by Schweitzer, though Skurdal, Daniel Petersen, and William Stanton (see October 17, 1994) also sign them on occasion. The money orders look quite official, though sometimes they deliberately spell the words “United States” with a lowercase “u.” The Freemen also issue bogus checks labeled “Certified Bankers Check—Controller Warrant,” instead of a bank name, along with account and lien numbers. Many checks are drawn against a non-existent account in a Butte, Montana, branch of the Norwest Bank. The checks state that they are also redeemable at the Office of the US Postmaster. The scheme is, on the whole, quite profitable. The Freemen also sell the money orders, advertising them to their fellow citizens as a quick means of getting out of debt. One distributor explains on a Web site: “LeRoy Schweitzer does have their [sic] own monetary system. When you attend their course on location, they will issue you CHECKS times two (biblical) to pay off all IRS debts and all loans to banks for no charge. They are having success in this area, but it is hard fight [sic].” One Omaha, Nebraska, county treasurer will later explain, “People see these and, if you’re a very unsuspecting person, they really do look authentic.” [Mark Pitcavage, 5/6/1996] Schweitzer, Skurdal, and Petersen are influenced by Roy Schwasinger, described by federal authorities as a right-wing con artist and head of the Colorado extremist group “We the People.” Schwasinger originated the financial schemes that the Freemen run. [New York Times, 6/15/1996]
Appointing Themselves as Legal Officials - The Freemen appoint themselves “justices,” issue “arrest warrants,” and flood local courts and counties with what the Billings Gazette will term “bogus documents.” One of the documents, written by the three Freemen leaders, Skurdal, Schweitzer, and Petersen, is interpreted by local law enforcement officials as a threat. It states: “We the Honorable justices, will not hesitate to use our Lawful force by whatever means necessary to fully support, protect, guarantee, and defend our (common) Law… and… Right of self governing as a free sovereign and independent state.” District Court Judge Peter Rapkoch calls the documents “a bucket of snakes.” In July 1994, one of the Freemen, Skurdal, is prohibited by court order from filing or recording any “frivolous” document with any Montana county clerk of court, clerk and recorder, or the secretary of state (see 1994); Montana Supreme Court Chief Justice Jean A. Turnage calls Skurdal’s filings “not only nonsensical but meritless, frivolous, vexatious, and wasteful of the limited time and resources of this court, of the clerk of this court, and of the various public officials and counsel that are forced to deal with and respond to Mr. Skurdal’s abuse.” Garfield County prosecutor Nick Murnion files misdemeanor charges of impersonating public officials against 13 residents and a felony charge of solicitation of kidnapping against Ralph Clark for a $1 million bounty posted around the county for court officers, the sheriff, and Murnion. Garfield County Sheriff Charles Phipps organizes a posse of about 90 local residents to come to the aid of his outmanned, outgunned three-person department (see January 1994). Murnion eventually files felony criminal syndicalism charges against Freemen members. US Attorney Sherry Matteucci works with local and state officials to share information on anti-government activities. “I think their purpose is to intimidate people and to cause chaos in governmental operations,” she says. [Washington Post, 4/9/1996; Chicago Tribune, 4/19/1996; Mark Pitcavage, 5/6/1996; Billings Gazette, 3/25/2006]

Entity Tags: Charles Phipps, Daniel Petersen, Montana Human Rights Network, LeRoy Schweitzer, Jerry Walters, Jean A. Turnage, William Stanton, Anti-Defamation League, Sherry Matteucci, Nick Murnion, Steven Gardner, Posse Comitatus, Peter Rapkoch, Rodney Owen Skurdal, Ralph Clark, Montana Freemen, Roy Schwasinger

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Montana Freemen, Posse Comitatus, Harassment and Threats, Other Violence, Rhetorical Violence, Anti-Tax Rhetoric and Actions, Christian Identity

Richard “Rick” McCarty, the new leader of the Church of the Creator (COTC—see 1973 and Early 1992 - January 1993), moves the COTC headquarters to Niceville, Florida. McCarty is a professional telemarketer with almost no visibility within the COTC or the larger white supremacist movement. He has a criminal record for running a telemarketing scam in Birmingham, Alabama. He begins his tenure by touting a March 1993 appearance on a television talk show hosted by Sally Jessy Raphael, along with three fellow white supremacists and a small group of black separatists; the two sides engage in angry rhetoric, but little else. In August 1993, McCarty tells a local reporter: “People are finally waking up to the fact that the white man is going to have no country of his own. We don’t have nothing against anybody. We just want to repatriate the blacks and Jews back to their countries of origin.” Reporting McCarty’s words, the Palm Beach Post also states that the COTC has no temple or compound in Niceville, “but it does have a warehouse that holds $500,000 in white supremacist pamphlets, newspapers, and books. They are distributed in all 50 states, and 37 foreign countries, McCarty said.” [Southern Poverty Law Center, 9/1999]

Entity Tags: Richard (“Rick”) McCarty, World Church of the Creator, Sally Jessy Raphael

Category Tags: Race and Ethnic-Based Rhetoric, WCOTC, Rhetorical Violence

White separatist Timothy McVeigh (see March 24, 1988 - Late 1990), already mulling over plans to bomb an Oklahoma City federal building (see 8:35 a.m. - 9:02 a.m. April 19, 1995), quits his job with an upstate New York security company (see November 1991 - Summer 1992), sells all of his belongings except what will fit into his car, and begins traveling around the US attending gun shows and militia events. Not all militia movements are characterized by the racist ideology that helps impel McVeigh, but many are, and many white hate groups are making common cause with militias. McVeigh ekes out enough money selling knives, fatigues, and copies of The Turner Diaries (see 1978) to continue his travels, and meets a number of like-minded people. One gun collector who knows McVeigh from the circuit will later tell investigators: “He carried that book all the time. He sold it at the shows. He’d have a few copies in the cargo pocket of his cammies. They were supposed to be $10, but he’d sell them for $5. It was like he was looking for converts.… He could make 10 friends at a show, just by his manner and demeanor. He’s polite, he doesn’t interrupt.” The gun collector, who refuses to give his name to a reporter, also recalls McVeigh living mostly in his car and carrying a “big pistol” with him at all times. An undercover detective will later recall McVeigh showing people at one 1993 gun show in Phoenix how to convert a flare gun into a rocket launcher, and giving out documents with the name and address of the FBI sniper who had shot the wife of white supremacist Randy Weaver at Ruby Ridge (see August 31, 1992). Psychology professor Gerald Post will later say, “Gun shows have become town hall meetings for racists and antigovernment radicals.” At McVeigh’s trial, prosecutors will say that McVeigh used the gun shows to “fence stolen weapons, make contacts to buy bomb materials, and hone his terrorist skills.” During his travels, McVeigh writes to his sister Jennifer, saying that the government is planning to disarm gun owners and incarcerate them in concentration camps. [New York Times, 7/5/1995; PBS Frontline, 1/22/1996; Douglas O. Linder, 2001] Author Brandon M. Stickney will later write: “Today, this part of McVeigh’s life would be difficult even for Tim to document, but it was during this odyssey of uncertainty that he became seriously involved in a dangerous world. Tim was now driven by a desire for ‘citizen action,’ or a movement by the people to alter the liberal thinking of politicians and officials in power.… [I]t is believed that during those lost days, he was frequently exposed to the growing ‘paramilitary’ underworld of Michigan and other states. Groups whose members were upset with taxes, political corruption, and incidents like Ruby Ridge spoke of organizing ‘militias.’” [Stickney, 1996, pp. 150]
Meets Fellow Anti-Government Figures at Gun Shows - Along the way, McVeigh meets Andreas Strassmeir, the head of security for the far-right white supremacist community at Elohim City, Oklahoma (see 1973 and After). He also meets gun dealer Roger Moore at a gun show; McVeigh’s partner Terry Nichols will later rob Moore (see November 5, 1994) as part of McVeigh and Nichols’s bomb plot. [New York Times, 7/5/1995; PBS Frontline, 1/22/1996; Douglas O. Linder, 2001; Nicole Nichols, 2003] Moore is an outspoken man who loudly boasts about his love of country and his hatred for the federal government. He frequently says he would be more than willing to take part in a violent assault against federal law enforcement officials, but, he says, his girlfriend, Karen Anderson, will not let him get involved in such activities. He will later tell a reporter: “I don’t give a sh_t. I’ll put on my flak vest, take a bunch of godd_mn guns in my van, and if I get in a firefight, so be it. I wanna run around and dig up a lot of stuff, but she will not let me go anywhere.” [Serrano, 1998, pp. 59]
Admires Davidian Attack on Federal Law Enforcement Officials - McVeigh has recently developed a crippling habit of gambling on football games, and has maxed out several credit cards, severely damaging his financial status, though by the end of 1992 he had paid off all but one $10,000 debt. According to his later recollections, he is depressed and frustrated by his inability to find someone to love. He spends some time in Florida, living with his sister and working for her husband as an electrician. He meets Moore while in Florida, and shares a table with him at one gun show. He finds Miami too loud and the people offensive, so he leaves shortly after his arrival. It is at this time that he first learns of the federal raid on the Branch Davidian compound outside Waco (see 5:00 A.M. - 9:30 A.M. February 28, 1993), and while watching news coverage of the event, tells his sister that the Davidians “must be doing something right, they are killing Feds.” [PBS Frontline, 1/22/1996]

Entity Tags: Roger E. (“Bob”) Moore, Karen Anderson, Jennifer McVeigh, Andreas Strassmeir, Brandon M. Stickney, Gerald Post, Timothy James McVeigh, Terry Lynn Nichols

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, 1995 Oklahoma City Bombing, Shooting/Guns

Future Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995) goes to the site of the Branch Davidian siege in Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and April 19, 1993), to see if the gun ownership rights of the Davidians are being curtailed (see January 23, 1993 - Early 1994). Federal agents block his passage to the compound, but McVeigh stays for a few days sellling bumper stickers, pamphlets, and literature; among his offerings are titles such as “Make the Streets Safe for a Government Takeover,” “Politicians Love Gun Control” (featuring a Nazi swastika and a Communist hammer and scythe), “Fear the Government that Fears Your Gun,” and “A Man with a Gun is a Citizen, A Man without a Gun is a Subject.” McVeigh is particularly horrified by the FBI’s use of Bradley fighting vehicles, the tanks he manned during Desert Storm (see January - March 1991 and After), in the siege. He tells a student reporter: “The government is afraid of the guns people have because they have to have control of the people at all times. Once you take away the guns, you can do anything to the people. The government is continually growing bigger and more powerful, and the people need to prepare to defend themselves against government control.” The normally self-effacing and reticent McVeigh even climbs up onto the hood of his car to be seen and heard better. “You give them an inch and they take a mile,” he says of the federal government. “I believe we are slowly turning into a socialist government. The government is growing bigger and more powerful, and the people need to prepare to defend themselves against government control.” McVeigh leaves Waco after a few days and goes to Kingman, Arizona, to visit an Army buddy, Michael Fortier (see May-September 1993); he later goes to Arkansas to meet with a gun-dealing friend, Roger Moore, who calls himself “Bob Miller” at the gun shows they frequent (see January 23, 1993 - Early 1994); though he wants to build ammunition with Moore, McVeigh does not stay long, and later recalls Moore as being a dictator and a “pr_ck.” During his time in Waco, McVeigh becomes known to federal agents, in part because of an interview with a reporter from Southern Methodist University’s school newspaper, the Daily Campus. The published interview, printed on March 30, includes a photograph of McVeigh. [PBS Frontline, 1/22/1996; Serrano, 1998, pp. 67-70; Douglas O. Linder, 2001; Southern Poverty Law Center, 6/2001; Nicole Nichols, 2003; Douglas O. Linder, 2006] He is also captured on film by a crew from the Texas television station KTVT, a CBS affiliate, sitting on the hood of his car just outside the compound. [Stickney, 1996, pp. 155] Later he will tell friends at a Pennsylvania gun show that he crawled up to the perimeter fence erected by the FBI around the Davidian compound “without being seen by any of the agents,” and will warn one gun dealer, George (or Greg) Pfaff, that the Davidian standoff “could be the start of the government coming house-to-house to retrieve the weapons from the citizens.” [Serrano, 1998, pp. 71] The college reporter, Michelle Rauch, will later testify in McVeigh’s criminal trial. She will recall meeting McVeigh on a hill outside the Davidian compound, where protesters and observers are gathered. She will recall that the hilltop was “a few miles” from the compound, making it difficult for the people gathered there to see any of the activities around the compound. McVeigh tells Rauch that the local sheriff should have just gone down with a warrant and arrested Davidian leader David Koresh. Rauch will recall McVeigh as being calm, and finds his statements quite helpful to her understanding of the protesters’ objections to the FBI standoff. Her article quotes McVeigh as saying, “It seems like the ATF [referring to the Bureau of Alcohol, Tobacco and Firearms, sometimes abbreviated BATF] just wants a chance to play with their toys, paid for by government money”; “The government is afraid of the guns people have because they have to have control of the people at all times. Once you take away the guns, you can do anything to the people”; “You give them an inch and they take a mile”; “I believe we are slowly turning into a socialist government”; and “The government is continually growing bigger and more powerful, and the people need to prepare to defend themselves against government control.” McVeigh, according to the article, considers the BATF mere “pawns” of the federal government, and blames the government for the standoff, saying it violated the Constitution in surrounding the Davidian compound. The standoff, he says, is just the first step in a comprehensive government assault on the citizenry and Americans should be watchful for further actions. [Douglas O. Linder, 2006]

Entity Tags: Roger E. (“Bob”) Moore, Gregory Pfaff, Michelle Rauch, Branch Davidians, David Koresh, Timothy James McVeigh, US Bureau of Alcohol, Tobacco, Firearms and Explosives, Michael Joseph Fortier

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, 1993 Branch Davidian Siege, 1995 Oklahoma City Bombing, Rhetorical Violence

Geremy von Rineman and his girlfriend Jill Scarborough, members of the Church of the Creator (COTC—see 1973 and July 26, 1993), are arrested for plotting to bomb Los Angeles’s largest black church. Six others who are affiliated with the group are also arrested. The eight are accused of plotting to instigate a racial war by bombing the First African Methodist Episcopal Church, a major black religious institution in South Central Los Angeles, and assassinating Rodney King, the victim of a videotaped beating by white police officers. The King murder was planned for August 4, the sentencing date for two policemen convicted of federal civil rights violations in connection with the beating. The arrests are timed to stop a letter-bombing plot targeting an Orange County rabbi. The indictment also states that other civil rights figures are targeted for attack, including: leaders of the NAACP and the National Urban League; Nation of Islam leader Louis Farrakhan; the Reverend Al Sharpton; rap music stars Eazy-E and members of the group Public Enemy; as well as unspecified “Jewish leaders.” The police seize pipe bombs and machine guns, racist paraphernelia including Confederate and Nazi flags, and a framed portrait of Adolf Hitler. Christopher David Fisher is charged with conspiracy to bomb the church. Von Rineman, Scarborough, Josh Lee, Chris Nadal, and Doris Nadal are charged with a variety of weapons offenses. Two unidentified juveniles are charged with unspecified crimes, though Time magazine will later claim that one of the juveniles had been charged with a pipe-bomb attack against a “half Asian and half Mexican” member of the “Spur Posse,” a gang of Lakewood, California, teenagers who awarded points among themselves for sexual conquests. Fisher, a grade school teacher, is the head of a small “skinhead” gang called the Fourth Reich Skins. Rineman is not only a member of COTC, he is a member of the White Aryan Resistance (WAR), as is Scarborough. [Anti-Defamation League, 7/6/1999; Southern Poverty Law Center, 9/1999]

Entity Tags: Geremy von Rineman, Eric Lynn Wright, Doris Nadal, Chris Nadal, Al Sharpton, Fourth Reich Skins, White Aryan Resistance, World Church of the Creator, Public Enemy, Louis Farrakhan, Josh Lee, First African Methodist Episcopal Church, Rodney King, National Association for the Advancement of Colored People, Jill Scarborough, National Urban League

Category Tags: Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Law Enforcement Actions, WCOTC, Bombs and Explosives, Other Violence, Shooting/Guns

Police arrest two Washington State residents, Jeremiah Gordon Knesal and Wayne Paul Wooten, both 19, for shoplifting at a mall parking lot in Salinas, California. Knesal is a leader of a local chapter of the Church of the Creator (COTC—see 1973, Early 1992 - January 1993, and July 15, 1993). Upon searching Knesal’s car, officers find three pipe bombs, four loaded long-barrel weapons, military apparel, ammunition, wigs, climbing gear, white supremacist literature, and a page from a Portland, Oregon, telephone book listing Jewish agencies and synagogues. Under questioning from the FBI, Knesal confesses to his involvement in the July 20 firebombing of a National Association for the Advancement of Colored People (NAACP) office in Tacoma, Washington. Knesal implicates Mark Frank Kowaalski, an ex-convict and member of the “skinhead” group American Front, as his partner in the bombing. FBI agents arrest Kowaalski the same day in Seattle, and find evidence linking him to the bombing as well as Knesal and Wooten. Agents will later say that the Tacoma bombing was part of a larger plan to attack Jewish and African-American institutions, military installations (particularly those housing submarines), gay and lesbian gathering places, and radio and television stations. The three also reportedly planned to assassinate two rap music performers, Ice Cube and Ice-T. [Anti-Defamation League, 1993; Southern Poverty Law Center, 9/1999]

Entity Tags: World Church of the Creator, Jeremiah Gordon Knesal, Mark Frank Kowaalski, Wayne Paul Wooten, National Association for the Advancement of Colored People, Tracy Marrow, O’Shea Jackson

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Law Enforcement Actions, WCOTC, Bombs and Explosives, Shooting/Guns

Future Oklahoma City bomber Timothy McVeigh (see November 1991 - Summer 1992, May-September 1993 and 8:35 a.m. - 9:02 a.m. April 19, 1995) again goes to Michigan to join his Army buddy and future co-conspirator Terry Nichols (see March 24, 1988 - Late 1990, December 22 or 23, 1988, and April 2, 1992 and After). He stays with Nichols for several months, living on a farm in Decker, Michigan, owned by Nichols’s brother James Nichols (see December 22 or 23, 1988) and helping with the harvest. The two also drive around the country, buying and selling items at gun shows. Enraged by the debacle in Waco (see April 19, 1993), McVeigh and Nichols begin experimenting with explosives on James Nichols’s farm, meeting with members of the nascent Michigan Militia (see April 1994), and proposing to launch violent attacks on judges, lawyers, and police officers (see April 19, 1993 and After). McVeigh and Nichols find the militiamen too inactive for their taste. (Michigan Militia spokesmen will later claim that they ejected Nichols and his brother James from their group for their “hyperbolic language”; after the bombing, militia leader Norm Olson will say, “These people were told to leave because of that type of talk of destruction and harm and terrorism.”) Inspired by the novel The Turner Diaries (see 1978), McVeigh and Nichols form their own small “cell” (see February 1992), calling themselves the “Patriots.” (Some neighbors will later say that McVeigh and Nichols were not necessarily building “practice bombs” for later use, but merely amusing themselves—“mixtures of mainly household chemicals”—to relieve the boredom of farm work.) In October, they drive to Elohim City, a white supremacist compound in eastern Oklahoma (see 1973 and After), where they meet with at least one member of the Aryan Republican Army (see 1992 - 1995). A speeding ticket from December 1993 shows McVeigh makes multiple visits to the compound. During this time, Nichols and McVeigh go to a gun show in Arkansas, and briefly consider buying a house there, but instead they return to Michigan. Neighbors later recall that McVeigh and Nichols go to several meetings of the Michigan Militia (see January 1995). McVeigh begins using the alias “Tim Tuttle,” and begins buying nitromethane, a key ingredient in explosives, at hobby shops (see December 1993). [New York Times, 4/24/1995; New York Times, 5/4/1995; New York Times, 5/28/1995; Stickney, 1996, pp. 159; Douglas O. Linder, 2001; Nicole Nichols, 2003] During this time, McVeigh acquires a Michigan driver’s license. [New York Times, 4/23/1995] After the bombing, Elohim City leader Robert Millar will deny having any knowledge of McVeigh (see April 1993 and May 24, 1995).

Entity Tags: Robert Millar, Elohim City, Aryan Republican Army, James Nichols, Norman (“Norm”) Olson, Timothy James McVeigh, Terry Lynn Nichols, Michigan Militia

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Michigan Militia, Other Militias, Separatists, 1995 Oklahoma City Bombing, Rhetorical Violence

Resistance Records logo.Resistance Records logo. [Source: Blood and Honour Central (.co.uk)]George Burdi, the Toronto leader of the Church of the Creator (COTC—see 1973 and Early 1992 - January 1993), helps found Resistance Records, a Detroit-based music label that records and markets racist “skinhead” music. Burdi is a member of the skinhead band RaHoWa. [Southern Poverty Law Center, 9/1999] Burdi uses the COTC’s monthly newsletter, “Racial Loyalty,” to distribute his label’s records, in part because of Canada’s restrictive anti-hate speech laws. Resistance Records also markets other “skinhead” bands such as Nordic Thunder, Aggravated Assault, Aryan, and The Voice. “The market’s phenomenal,” Burdi tells the Toronto Star. “We have a monopoly on it and it’s virtually untapped.… Music is fed on controversy. Ignore us and we get huge because we can develop unhindered. Attack us and we get huge because you create controversy and the youth want to hear us. Either way, we win.” The same year he founds Resistance Records, Burdi is charged with assaulting a female member of the organization Anti-Racist Action. [Anti-Defamation League, 1993] Resistance Records is later bought out by the neo-Nazi National Alliance (see Summer 1999), an organization founded and led by white supremacist novelist William Pierce (see 1970-1974, 1978). [Southern Poverty Law Center, 6/2005]

Entity Tags: World Church of the Creator, The Voice, William Luther Pierce, RaHoWa, Nordic Thunder, Aggravated Assault, Aryan, Resistance Records, National Alliance, George Burdi

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance, WCOTC, Rhetorical Violence

Rodney Skurdal, a leader of the “Montana Freemen” movement (see 1993-1994), files a 20-page treatise with a Montana court that claims the Freemen are the descendents of the true Anglo-Saxon “chosen people,” and that the land occupied by the United States was promised to them by God. Skurdal, who signs the document “the honorable Justice Rodney O. Skurdal,” writes: “In reading the Bible, one must understand that there are ‘two seed lines’ within Genesis. It is the colored people, and the Jews, who are the descendants of Cain… when We move into a new land, We are to kill the inhabitants of all the other races… nor are We to allow the other races to rule over us.” Skurdal writes extensively of the Freemen’s opposition to governmental rule of any sort, justifying it by referencing his interpretation of Biblical teachings: “We, Israel, must obey God only; not man-made laws by our purported Congress and state legislators and/or the United Nations, under the purported ‘new world order’ i.e., ‘Satan’s laws.’” Skurdal adds that taxes, marriage licenses, driver’s licenses, insurance, electrical inspections, and building permits are all instruments of Satan’s law. He writes that the “land of milk and honey” bequeathed by God to whites is actually the territory now considered the United States, and notes, “If we the white race are God’s chosen people… why are we paying taxes on ‘His land.’” Michael Barkun, a Syracuse University professor and expert on radical Christian ideologies, will call Skurdal’s treatise “pure Christian Identity” (see 1960s and After). This theological claim to land, Barkun will say, goes further than a lot of other Identity adherents do. “What’s unusual here is that this isn’t simply a kind of collective granting of a piece of soil by God to his people, but it’s a kind of literal granting of ownership and control: Because we are his people and this is his land, no one can tell us what to do with it,” Barkun will observe. [Washington Post, 4/9/1996; Chicago Tribune, 4/19/1996] Skurdal has come to the notice of Montana legal authorities before. At one point he had legal actions going simultaneously in every one of Montana’s 56 counties. He has succeeded in getting to the Montana Supreme Court three times over traffic tickets. When the state judiciary ruled that Skurdal’s legal filings were frivolous and could not be accepted without being signed by a lawyer, Skurdal merely mailed his writs and documents to out-of-state agencies, which, assuming the documents were misdelivered, returned them to Montana authorities, where they were filed. After four years of dealing with Skurdal’s legal court cases, Musselshell County Attorney Vicki Knudsen quit her job. One of Skurdal’s filings was a “Citizens Declaration of War” which claimed foreign agents were surreptitiously infesting “the country of Montana.” Another accused county officials of attempting to help institute a New World Order (see September 11, 1990). “Once a court accepts one of these asinine Freemen things,” Knudsen later says, “it’s in the system. Everybody named in it becomes involved [and] has to respond. It’s not funny. It’s not romantic. It’s scary.” Knudsen is referring to the threats issued by Skurdal and his fellow Freemen towards herself and other county officials over their filings. [Mark Pitcavage, 5/6/1996]

Entity Tags: Montana Supreme Court, Michael Barkun, Montana Freemen, Vicki Knudsen, Rodney Owen Skurdal

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Montana Freemen, Rhetorical Violence, Anti-Tax Rhetoric and Actions, Christian Identity

January 1, 1994: Montana Militia Inaugurated

John Trochmann in 2001.John Trochmann in 2001. [Source: NPR]The first official citizen militia in the US in modern times, the Militia of Montana, is officially inaugurated. The Montana Militia is led by John Trochmann, a white supremacist and supporter of Ruby Ridge survivor Randy Weaver (see August 31, 1992). [Southern Poverty Law Center, 6/2001]

Entity Tags: Montana Militia, John Trochmann

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Montana Militia

Future Oklahoma City bomber Timothy McVeigh (see November 1991 - Summer 1992, February - July 1994, September 13, 1994 and After, and 8:35 a.m. - 9:02 a.m. April 19, 1995) participates in paramilitary exercises at Elohim City, Oklahoma (see 1973 and After). Federal authorities will later find a September 13, 1994 hotel receipt confirming his presence in the area. [Douglas O. Linder, 2001] He stays at the El Siesta Motel in Vian, Oklahoma, arriving in a car with Michigan plates. McVeigh will later give a different account of his actions during this time period, saying he visited his sister Jennifer in Florida beginning September 5, 1994, stayed for a brief period, and did some work for Jennifer’s husband, an electrician. [PBS Frontline, 1/22/1996] It is possible he visited his sister before, not after, journeying to Elohim City.

Entity Tags: Jennifer McVeigh, Elohim City, Timothy James McVeigh

Category Tags: Race and Ethnic-Based Rhetoric, Elohim City, 1995 Oklahoma City Bombing, Other Violence, Shooting/Guns

Police Corporal Bobbie J. Harper, in the kitchen of his McDonald County, Missouri, home, is shot in the chest by an unidentified sniper. The injuries from the wound force Harper to take early retirement. Colonel Fred Mills, chief of the Missouri Highway Patrol, later says he believes Harper is shot in retaliation for an incident three months earlier, when Harper and other officers arrested Robert N. Joos on charges of “simulating legal process” for serving “people’s court” papers. Joos attempted to fight off the officers and was charged with resisting arrest and weapons charges. Highway Patrol investigator Miles Parks visits Joos’s farmhouse after the Harper shooting. Parks is “greeted” by a man with a rifle who identifies himself as “James Wilson” of Arkansas, an “ambassador” from the Citizens for the Kingdom of Christ. Parks later says, “He explained the hierarchy of his church and that they had trained assassins.” Missouri officers later determine that “Wilson” is actually Timothy Coombs of Witt Springs, who is well known to local authorities for going on hunger strikes while in jail for refusing to recognize the government’s power to issue a driver’s license. Coombs had recently shot a neighbor’s horse; the slug and shell casings found at his home match those of the SKS rifle used to shoot Harper. However, by the time officers learn this, Coombs has disappeared. Police believe that Coombs retreated into a network of white supremacist sympathizers living in the remote hill country on the Missouri-Arkansas border. [New York Times, 7/5/1995]

Entity Tags: Fred Mills, Bobbie J. Harper, Robert N. Joos, Timothy Coombs, Missouri State Highway Patrol, Miles Parks

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Law Enforcement Actions, Other Militias, Separatists, Shooting/Guns

Jennifer McVeigh, the sister of Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995), will later testify that during this time, her brother gives her a “wad” of cash and asks her to “launder” it for him. He claims the money comes from a bank robbery. She will also testify that her brother discusses plans to conduct political assassinations. Later investigations will show that by this time Timothy McVeigh may be involved with a self-described “terrorist group,” the Aryan Republican Army (see 1992 - 1995), which has staged numerous robberies and says its purpose is to conduct “terrorist acts against the United States.” [Nicole Nichols, 2003] McVeigh comes back to their Pendleton, New York, home in the days after their grandfather dies (see November 2-7, 1994), and stays for a month. He shows his sister a videotape about the Branch Davidian debacle (see April 19, 1993 and April 19, 1993 and After), and tells her he believes the FBI and the Bureau of Alcohol, Tobacco and Firearms (BATF) were responsible for the deaths at the Davidian compound. He also says he does not believe the government will ever hold anyone accountable for the deaths.
Letter to American Legion - McVeigh borrows his sister’s word processor and types up a “manifesto” of sorts, a letter written to the American Legion and addressed to “Constitutional Defenders.” The letter reads in part: “We members of the citizen’s militia do not bear our arms to overthrow the Constitution, but to overthrow those who PERVERT the Constitution and when they once again draw first blood (many believe the Waco incident (see April 19, 1993 and April 19, 1993 and After) was ‘first blood’). Many of our members are veterans who still hold true to their sworn oath to defend the Constitution against ALL enemies, foreign and DOMESTIC.” He quotes English philosopher John Locke on the right to slay the tyrant if the government leaders force the people into a state of war. He attacks the BATF as a “fascist federal group” that attacks and kills innocent civilians. Militia groups alone, he writes, can defend the American people “against power-hungry storm troopers” (see October 21 or 22, 1994). He cites the Branch Davidian tragedy, the Ruby Ridge incident (see August 31, 1992 and August 21-31, 1992), and the Gordon Kahl slaying (see March 13 - June 3, 1983) as examples of the government behaving as “fascist tyrants.” He says the US military is being used overseas to fight for democracy “while at home [it is] used to DESTROY it (in full violation of the Posse Comitatus Act), at places like Waco.” He concludes: “One last question that every American should ask themselves. Did not the British also keep track of the locations of munitions stored by the colonists, just as the ATF has admitted to doing? Why???… Does anyone even STUDY history anymore???”
'Now I'm in the Action Stage' - McVeigh’s sister, though in agreement with much of her brother’s beliefs, is alarmed by the letter, believing that her brother has gone far past where she is willing to go in her beliefs and his apparent willingness to act on those beliefs. McVeigh tells her: “I’m no longer in the propaganda stage. I’m no longer passing out papers. Now I’m in the action stage.”
Letter to BATF - McVeigh’s second letter, written to the BATF and labeled “ATF Read,” is even more alarming. It reads in part: “ATF, all you tyrannical motherf_ckers will swing in the wind one day for your treasonous actions against the Constitution and the United States. Remember the Nuremburg War Trials. But… but… but… I was only following orders.… Die, you spineless cowardice [sic] b_stards!” He prints the American Legion letter for mailing, but leaves the ATF letter in the computer, apparently for federal agents to find after he has launched his bombing attack. [New York Times, 5/6/1997; Serrano, 1998, pp. 114-115] Jennifer will write her own letter to her hometown newspaper warning of an impending government crackdown on its citizens’ liberties (see March 9, 1995), a letter which will echo many of her brother’s anti-government sentiments.

Entity Tags: US Bureau of Alcohol, Tobacco, Firearms and Explosives, Gordon Kahl, Federal Bureau of Investigation, Jennifer McVeigh, American Legion, Aryan Republican Army, Timothy James McVeigh

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Other Militias, Separatists, 1995 Oklahoma City Bombing, Rhetorical Violence, Robberies, Larcenies, Fraud, Etc.

John McLaughlin, who will become a close friend of white supremacist church leader Matthew Hale (see July-December 1995), is sentenced to two and one-half years’ probation after officials discover an arms stockpile meant for the “ultimate race war.” [Southern Poverty Law Center, 9/1999]

Entity Tags: John McLaughlin, World Church of the Creator, Matthew Hale

Category Tags: Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, WCOTC, Shooting/Guns

Don Black, working on the Stormfront.org Web site.Don Black, working on the Stormfront.org Web site. [Source: New Times / David Abel]Don Black, the owner of the overtly racist, “white nationalist” Web site Stormfront.org (see March 1995), gives an interview to a reporter from the progressive New Times. Black later posts the interview on his site, with a mocking introduction that calls the report full of “nasty invective” and “arguably the most malicious article I’ve ever had written about me since they started coming 30 years ago.” Black tells the reporter: “We see the breakup [of the United States] coming in about 20 years—it’s a natural progression of events. The Internet is a means of planting seeds for the future. There are a lot of middle-class people who feel disaffected—and in Stormfront they can find what they can’t in the mass media. It’s about building a community and attracting hard-core supporters. We don’t use the ‘n_gger, n_gger’ type of approaches. We don’t want to present the Jerry Springer or Geraldo Rivera image of rabid racists [referring to two confrontational talk show hosts whose guests routinely scream invective at one another]. There are a lot of people who want to agree with us. They just don’t want to be associated with that.” Black explains why he and his fellow white supremacists do not support the federal Martin Luther King Jr. holiday, saying: “I’m not into Martin Luther King’s birthday, of course. It’s an example of a government that no longer represents the interest of the majority of its people. One that no longer represents the heritage of this country. But the minority liberal, multcultural orthodoxy in this country has determined him to be a national hero. And while most Americans opposed the holiday—white Americans, of course—they now have to accept it, like they have accepted everything imposed on them.” Of his West Palm Beach, Florida, neighborhood, Black says he is uncomfortable with the number of Latinos that live there: “It bothers me this area is more Guatemalan than American. It bothers me to wait in line at Publix [a local grocery store] for a Guatemalan to get out his food stamps. I don’t want to pay taxes for them. It’s too much like New York—it’s the front lines of the third world invasion.” He tells the reporter that he doesn’t hate people of other races, he just thinks they should not live in the US. Black works primarily as a Web designer, making commercial sites for local businesses and a few political clients around the country, and doing pro bono work for a number of other white supremacist organizations such as Aryan Nations, The Truth at Last Newspaper, the Church of the Creator’s Web site (COTC—see July-December 1995), a Ku Klux Klan history site, and an Aryan Dating Page. His wife also works to support the family. The majority of Black’s worktime goes into maintaining Stormfront. The latest addition to the site, a discussion forum, requires constant monitoring, he says, both to purge harshly critical comments from critics and to delete posts that advocate violence, give bomb-making instructions, and the like. He also spends a great deal of time defending the site from “cyber attacks,” saying that outside sources relentlessly bombard the servers with denial-of-service (DOS) attacks, “ping floods,” “email bombs,” and other attempts to crash the Stormfront servers and drive the site offline. He plans on adding a live call-in streaming-audio broadcast soon. The site features links to sites that deny the Holocaust, propound “scientifically” based racism, display graphic images of Nazi and SS emblems and paraphernelia, and a plethora of racist and anti-Semitic essays and documents. Michael Winograd of the Anti-Defamation League says of Black: “He is showing the way for Klansmen, neo-Nazis, Holocaust deniers, and other haters who now utilize the World Wide Web to spread their propaganda and seek to attract new members. [Black] is a troubling character precisely because he is relatively articulate and intelligent and is not the knuckle-scraping neanderthal one might expect.” Rabbi Abraham Cooper, associate dean of the Wiesenthal Center, says: “The lunatic fringe has embraced this technology with a sophistication and a veracity that is frightening.… What started as a trickle has now evolved into an incredible deluge. In the last year alone, we’ve seen a 300 percent increase in the number of these pages put up on the World Wide Web.… We should be concerned about tomorrow’s Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995) emerging and saying, ‘Well this turns me on,’ or ‘I’m really angry about this too.’” Black’s site is at the forefront of this movement. Former Ku Klux Klan leader David Duke says of Black: “Don is more than a very good friend, he is one of the leading individuals in the white-rights movement. He’s matured over time—like we all do with age—into a very calm and stoic individual. He has always been a dedicated individual that’s self-sacrificing.” [New Times, 2/19/1998]

Entity Tags: Stormfront (.org), Aryan Nations, Abraham Cooper, David Duke, Michael Winograd, Don Black, World Church of the Creator, Timothy James McVeigh, New Times, Ku Klux Klan

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Stormfront, Rhetorical Violence

Stephen “Don” Black.Stephen “Don” Black. [Source: Page2Live (.com)]Don Black, an Alabama white supremacist who lives in West Palm Beach, Florida, founds an organization called Stormfront. Stormfront’s Web site, Stormfront.org, will become the most prominent white supremacist site on the Internet, and will come to serve as the hub of a network of related Web sites. [Swain and Nieli, 1995, pp. 153-157; Southern Poverty Law Center, 6/2001; Southern Poverty Law Center, 6/2005] The site states its purpose: “Stormfront is a resource for those courageous men and women fighting to preserve their White Western culture, ideals, and freedom of speech and association—a forum for planning strategies and forming political and social groups to ensure victory.” [New Times, 2/19/1998] The Stormfront motto is “White Pride World Wide.” Bob DeMarais, a former staff member of the neo-Nazi National Alliance (see 1970-1974), later writes, “Without a doubt, Stormfront is the most powerful active influence in the White Nationalist movement.” By 2005, the site will boast some 52,000 members and Jamie Kelso, who will begin working with Black in 2002, will claim 500 new members join every week. DeMarais will give Kelso a great deal of credit for building the Stormfront community of users. [Southern Poverty Law Center, 6/2005] The Southern Poverty Law Center (SPLC) will call Stormfront.org the first “hate site” on the Internet. [Southern Poverty Law Center, 6/2001]
Began Extolling White Supremacist Ideology in High School, Went on to Lead KKK - Black began his career as a white supremacist while still in high school in the early 1970s, joining the National Socialist White People’s Party and handing out racist tabloids to his fellow students. In 1971, he was shot by Jerry Ray, the manager for white supremacist J.B. Stoner’s unsuccessful gubernatorial campaign in Georgia. Ray, the brother of Martin Luther King Jr.‘s assassin James Earl Ray, thought that Black had broken into Stoner’s office to steal a mailing list for the National Socialist White People’s Party. Black recovered, and attended the University of Alabama, where he was ejected from the ROTC program for his racist statements. Subsequently he began working with Klan leader David Duke to revitalize the foundering Knights of the Ku Klux Klan (KKK). According to a 1995 report by the progressive New Times: “Duke taught Black it’s easier to attract supporters by criticizing affirmative action, illegitimate welfare births, and illegal immigration than labeling blacks as inferior or Jews as rich enemies. The goal was to avoid inflammatory remarks and present oneself as dignified—sticking to the issues. Supremacy is presented as nationalism. And intolerance warps into a preference for one’s own heritage.” After Duke was forced out of the KKK over allegations of selling its mailing list, Black took over the organization until 1981, when he spent three years in prison for fomenting a plot with other supremacists to invade the tiny Caribbean island nation of Dominica (see June 21, 1981). Black learned to program computers during his prison term. He returned to Birmingham, Alabama, in 1985, telling friends, “I’m here to build the greatest white racist regime this country has ever seen.” After quitting the Klan because of its overt advocacy of violence, he decided to execute his plans via the Internet, still in its infancy at the time. [Swain and Nieli, 1995, pp. 153-157; New Times, 2/19/1998; BBC, 1/12/2000; Southern Poverty Law Center, 6/2005] Black’s efforts will be quite successful; in 1995, he will tell a reporter: “A third of households have computers and with the phenomenal growth of the Internet, tens of millions of people have access to our message if they wish. The access is anonymous and there is unlimited ability to communicate with others of a like mind.” [New York Times, 3/13/1995]
Launches Internet BBS that Becomes Stormfront - In 1991, having married Duke’s ex-wife Chloe and moved to Florida, Black launched an Internet bulletin board (BBS) to support Duke’s unsuccessful candidacy for a US Senate seat from Louisiana. In early posts on Stormfront, Black explains that white Americans have as much right to espouse their culture as any other group, and says that Stormfront attempts to provide an alternative to the mainstream American media, which he says is dominated by Jews and liberals who routinely disparage and mock whites. Black says that his racist views are in line with those held by Thomas Jefferson and other Founding Fathers. He calls the site the Internet presence for the “white nationalist” movement, which proclaims its intention to “separate” from minorities and found an all-white nation or state within American borders. He will tell a reporter: “We believe that our people, white people in this country and throughout the world, are being discriminated against. They’re being treated as second-class citizens. We’re tired of seeing other racial and ethnic groups impose their agenda on us.” [Swain and Nieli, 1995, pp. 153-157; New Times, 2/19/1998; BBC, 1/12/2000]
Expansion - Between 1995 and 1997, Stormfront features the violent, racist writings of the National Alliance’s William Pierce (see 1978), his former mentor David Duke, the National Alliance’s Institute for Historical Review (a Holocaust-denying think tank), and others. The site promotes an array of conspiracy theories surrounding the 1992 Ruby Ridge shootings (see August 31, 1992), the 1993 Branch Davidian debacle (see April 19, 1993), and the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995). On Stormfront’s Web site, right-wing lawyer Kirk Lyons compares the Branch Davidian events to the Nazi destruction of the Czechoslovakian town of Lidice. Anti-Semitic writer Eustace Mullins suggests that the Anti-Defamation League (ADL), an organization dedicated to tracking and challenging racist organizations, was behind the Oklahoma City bombing. The site houses a library of neo-Nazi graphics available for download, a list of phone numbers for racist computer bulletin boards not on the Internet, and a page of links to other hate sites. By 1997, Stormfront begins hosting pages of other extremist groups such as Aryan Nations (see Early 1970s), and individuals such as Ed Fields, who publishes the racist newsletter The Truth at Last. Black reprints white supremacist articles and essays, including one that attacks the Talmud, a Jewish holy book, as filled with “malice,” “hate-mongering,” and “barbarities.” Black also reprints an essay by neo-Nazi Louis Beam (see February 1992), who claims he has knowledge of a Jewish conspiracy to censor the Internet. Black also adds new features to his site: pages “proving” the “inferiority” of the “Negro” race, a translation of Adolf Hitler’s Mein Kampf, a page of “quotes” by Jews that are either false or deliberately mistranslated along with quotes by anti-Semites, and “White Singles,” a dating service for “heterosexual, white gentiles only.” Black also adds a news section, White Nationalist News Agency (NNA), which posts the text of articles from the Associated Press and other reputable news sources, apparently without legal permission and often with racist commentary included. Black also hosts “Blitzcast,” an audio podcast that lets listeners hear speeches by the late George Lincoln Rockwell, the assassinated leader of the American Nazi Party; William Pierce; anti-Semitic Jew Benjamin Freedman; and Frank Weltner, who hosts another Black-operated site, Jew Watch. Yet another site Black hosts, Bamboo Delight, hides anti-Semitic materials behind the false front of a company selling “Tai Chi Chuan Chinese Exercise” materials. Looking past “Asian Health Philosophy” items such as the “Nine Treasure Exercises of Ancient China” videotape and the “Skinny Buddha Weight Loss Method” pamphlet, visitors find the downloadable computer programs “Jew Rats,” “Police Patriots,” “ZOG,” and “Talmud.” These programs are interactive in the same way that Web pages are interactive: users “click through” their contents, viewing various pages filled with text and graphics. “Jew Rats” is a multi-panel cartoon that depicts Jews as rats that kill Christians and encourage integration. Blacks are depicted as sub-human gorillas. “ZOG” contains the complete text of the “classic” anti-Semitic forgery “The Protocols of the Elders of Zion” along with dozens of other documents that claim knowledge of Jewish plans for world domination. Adrian Edward Marlow, who owns the servers Black uses for Stormfront and the other related sites, has bought over 10 domains that seem to be the URLs of prominent newspapers such as the Philadelphia Inquirer, the Pittsburgh Post-Gazette, the Chicago Sun-Times, the Atlanta Constitution-Journal, and the London Telegraph. By October 1998, Marlow has redirected those domains directly to Stormfront. Typing in “philadelphiainquirer.com,” for example, does not bring surfers to the Philadelphia newspaper’s Web site, but to Stormfront. (The Inquirer will subsequently secure that domain name from Marlow.) [Anti-Defamation League, 1998]
Deliberate Attempts at 'Moderating' Message - Black takes care not for his site to appear overly crude or violent. Forum posters are warned to avoid using racial slurs and not to post violent threats or exhortations to illegal activities, “moderating” tactics apparently learned from Duke. Black will also be somewhat successful at presenting himself, and by extension his supremacist ideology, on television, insisting that his site is more about presenting information not filtered by the “media monopoly” than promoting racist beliefs (see January 13, 1998). Kelso later tells a reporter with evident pride: “One of the things that Don Black does very well is he doesn’t fit the stereotype of an angry man. Don is the most under-recognized giant in the whole white nationalist movement.” [Southern Poverty Law Center, 6/2005] Black will deny that the name “Stormfront” has any Nazi connotations, and in 1998 will explain the name, saying: “You need a colorful name. We wanted something militant-sounding that was also political and social. Stormfront says turbulence is coming, and afterwards there’ll be a cleansing effect.” Though his site is peppered with virulent anti-Semitic claims and articles, Black will deny that either he or his site espouses any hatred towards Jews. Black will also deny that he is a neo-Nazi or even a white supremacist, and say he is a “racialist” (see September 1983, March 15, 2002, July 15, 2002, and June 7, 2009) but not a racist. Black will call the term “racist” nothing more than a “scare word” with little real meaning. His son Derek will soon open a subsidiary site aimed at white children, “Stormfront for Kids” (see July 16, 2001). [Swain and Nieli, 1995, pp. 153-157; New Times, 2/19/1998; BBC, 1/12/2000] In 1998, the ADL will take issue with Black’s claims of not being a racist, writing, “Though Black claims to be a ‘White Nationalist,’ not a hatemonger, his idea of ‘White Pride’ involves demeaning, demonizing, and menacing Jews and non-whites, and his concept of ‘victory’ includes the creation of ethnically cleansed political enclaves. [Anti-Defamation League, 1998] In 2001, David Friedman of the Anti-Defamation League will tell a reporter: “Put aside your prejudices about who’s in the hate movement. If you’re looking for people in white sheets, you won’t find them. These are sophisticated bigots who have thought very carefully about the best ways to proselytize people to their hate.” [USA Today, 7/16/2001]

Timothy McVeigh, preparing to blow up the Murrah Federal Building in Oklahoma City (see September 13, 1994, October 20, 1994, March 31 - April 12, 1995, and 8:35 a.m. - 9:02 a.m. April 19, 1995), places a telephone call to white militia members in Elohim City, Oklahoma (see November 1994 and February 1995). [Douglas O. Linder, 2001] McVeigh has just finished a brief telephone conversation with someone at Elliott’s Body Shop in Junction City, Kansas, presumably in regards to renting a Ryder truck (see April 15, 1995). [Douglas O. Linder, 2006] According to later press reports, a law enforcement official will say that McVeigh receives no active response from the Elohim City inhabitants. Elohim City leader Robert Millar will later confirm that the compound did receive the call, in a common room where members often gather for coffee, though he does not know who spoke with McVeigh. Phone records indicate that the call comes from a number in Kingman, Arizona, where McVeigh often lives. That same Kingman telephone is recorded as having made another call to another number. Press reports will speculate that McVeigh may be calling to solicit assistance for the bombing, as his co-conspirator Terry Nichols has informed him he wants no further involvement in the plot (see March 31 - April 12, 1995) [New York Times, 8/6/1995; New York Times, 8/13/1995] , as has his friend and fellow conspirator Michael Fortier (see April 5, 1995). In 2005, The Oklahoman will report that McVeigh spoke for about two minutes with Joan Millar, Robert Millar’s daughter-in-law. Joan Millar will later testify that McVeigh asked if he could visit the compound in a few weeks. “He said that he had been at a gun show and he had met some of the young men from Elohim City and someone had given him a card with the phone number on it,” she will recall. “[H]e said, ‘I don’t remember his name, but he had a very broad foreign accent.’ I said, ‘Was it Andy?’ And he said, ‘That might have been his name.’” “Andy” is Andreas Strassmeir, Elohim City’s head of security (see 1973 and After). [The Oklahoman, 7/10/2005] Elohim City residents concocted a plot to blow up the Murrah Building years before (see 1983), though without McVeigh’s participation. It is not certain if McVeigh is familiar with the Elohim City bomb plot. McVeigh allegedly goes to a strip club in Oklahoma City three days later in the company of two Elohim City inhabitants (see April 8, 1995).

Entity Tags: Robert Millar, Elliott’s Body Shop (Junction City, Kansas), Elohim City, Michael Joseph Fortier, Andreas Strassmeir, Timothy James McVeigh, Terry Lynn Nichols, Joan Millar

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Elohim City, 1995 Oklahoma City Bombing

Richard Wayne Snell, a right-wing extremist who helped concoct plans to blow up the Murrah Federal Building in Oklahoma City in 1983 (see 1983), is executed in prison some 12 hours after Timothy McVeigh detonates a fertilizer bomb outside that same building (see 8:35 a.m. - 9:02 a.m. April 19, 1995). Snell is affiliated with the far-right groups Aryan Nations (see Late 1987 - April 8, 1998) and the Covenant, Sword and Arm of the Lord, and has connections to the now-defunct violently extremist group The Order. Snell was convicted of two murders: the 1983 robbery and murder of Texarkana pawnbroker William Stumpp (whom Snell wrongly believed was Jewish), and the shooting death of a black state trooper, Louis Bryant, who in 1984 pulled Snell over for a traffic violation near De Queen, Arkansas; Snell shot Bryant as he approached his vehicle, then shot him to death as he lay on the ground. (In his trial, Snell argued that he killed Bryant in self-defense.) He fled the scene of Bryant’s murder and was chased to Broken Bow, Oklahoma, where he was wounded and subdued by officers. In his car, those officers found the gun Snell used to murder Stumpp. Snell now terms himself a “prisoner of war.” Right-wing paramilitary groups have protested his execution, calling him a “patriot,” and term the federal government “the Beast.” Snell, who has published a periodic white supremacist newsletter, “The Seekers,” was the focus of a March 1995 issue of another organization’s newsletter, the Montana Militia, which reminded its readers that Snell’s execution was set for April 19, stating: “If this date does not ring a bell for you then maybe this will jog your memory. 1. April 19, 1775: Lexington burned; 2. April 19, 1943: Warsaw burned; 3. April 19, 1992: The fed’s attempted to raid Randy Weaver, but had their plans thwarted when concerned citizens arrived on the scene with supplies for the Weaver family totally unaware of what was to take place (see August 31, 1992 and August 21-31, 1992); 4. April 19, 1993: The Branch Davidians burned (see April 19, 1993 and April 19, 1993 and After); 5. April 19, 1995: Richard Snell will be executed—unless we act now!!!” The Montana Militia’s plan of action was to flood the Arkansas governor’s office with letters protesting Snell’s execution. Snell’s jailers later say that for the last four days, Snell has predicted something “big” would happen on the day of his execution (see (April 1) - April 18, 1995). On his last day, Snell is allowed a visit by Elohim City founder Robert Millar (see 1973 and After), his “spiritual advisor,” where they watch the events of the Oklahoma City bombing unfold on television. Snell reportedly chuckles over the bombing, though Millar will say Snell is “appalled” by the reports. Snell’s last words are a threat directed to Arkansas Governor Jim Guy Tucker (D-AR), as he is being strapped to a gurney for execution by lethal injection. “Governor Tucker, look over your shoulder,” Snell says. “Justice is coming. I wouldn’t trade places with you or any of your cronies. Hail the victory. I am at peace.” McVeigh will not mention Snell, and there is no evidence linking Snell or his colleagues to the Oklahoma City bombing. [New York Times, 5/20/1995; Stickney, 1996, pp. 161-162; Time, 2/24/1997; Douglas O. Linder, 2001; Anti-Defamation League, 8/9/2002] Snell’s widow will later say she has no reason to believe her husband had anything to do with the bombing. [Stickney, 1996, pp. 271] Millar brings Snell’s body back to Elohim City for internment. [Serrano, 1998, pp. 270]

Entity Tags: Montana Militia, Jim Guy Tucker, Covenant, Sword, and Arm of the Lord, Aryan Nations, Louis Bryant, Richard Wayne Snell, Robert Millar, William Stumpp, Timothy James McVeigh, The Order

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Aryan Nations, Montana Militia, Other Militias, Separatists, The Order, 1995 Oklahoma City Bombing, Robberies, Larcenies, Fraud, Etc., Shooting/Guns

Robert Millar, the 69-year-old leader of the militantly religious, white supremacist community Elohim City in eastern Oklahoma (see 1973 and After), tells New York Times reporters that he and his community had nothing to do with accused Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995, April 21, 1995, and April 24, 1995). The press has learned that some members of the Elohim City community may have devised the original Oklahoma City bomb plot (see 1983 and August 1994 - March 1995); McVeigh is suspected of having some ties with Elohim City community members (see January 23, 1993 - Early 1994, October 12, 1993 - January 1994, September 12, 1994 and After, November 1994, December 1994, February 1995, April 5, 1995, and April 8, 1995); and some sources claim federal agents were warned about the bombing from an informant in the community (see August 1994 - March 1995). Millar insists that no one in Elohim City knew who McVeigh was until they read about him in the papers. “I don’t think I’ve ever seen him,” Millar says. “I don’t think he’s ever been in any of my audiences to the best of my knowledge. He may have gotten our telephone number from someone if he used our telephone number. And if he phoned here, nobody here has any knowledge of ever talking to him.” Newsweek has reported that McVeigh called someone in Elohim City two weeks before the bombing (see April 5, 1995). Asked by a reporter if he had heard of McVeigh, if McVeigh called or visited the community, and whether he condoned the bombing, Millar says, “No, no, no, and no.” To another reporter asking about McVeigh’s alleged visit, he replies, “I imagine that your unnamed government sources are manipulating you.” Millar served as a “spiritual advisor” to Richard Snell, who was executed the day of the bombing for murdering a state trooper and a shopkeeper in Arkansas (see 9:00 p.m. April 19, 1995). Asked if he continues to espouse the racist and anti-Semitic ideals that have marked his community for years, Millar produces a careful answer: “I think the least-gifted black person has divinely endowed intellectual and physical capabilities that the most sophisticated robot we can produce is not able to equal. So what I’m saying is, I think all of God’s creation is special and gifted and I’m not interested in denigrating or belittling or misusing any part of God’s creation. That should be a sufficient answer.” He portrays Elohim City as a small village of “less than 100 people” whose inhabitants desire to be left alone, have little money, and little need for money. The community supports itself, he says, on the labor of some of the men, who “do logging; they also haul hay for the neighbors.” District Attorney Dianne Barker Harrold tells reporters that she does not believe the community is a threat: “I have no reason to foresee any problems. They’ve been here 22 years, and there haven’t been any problems.” Millar also announces that his granddaughter Angela Millar is marrying James Ellison, the former leader of the now-defunct Covenant, Sword, and Arm of the Lord. Ellison served a prison term for racketeering, and has claimed to have been involved in the 1983 Elohim City bomb plot (see 1983). [New York Times, 5/24/1995]

Entity Tags: Elohim City, Covenant, Sword, and Arm of the Lord, Angela Millar, Dianne Barker Harrold, James Ellison, New York Times, Timothy James McVeigh, Newsweek, Richard Wayne Snell, Robert Millar

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Elohim City, Other Militias, Separatists, Bombs and Explosives

Matthew Hale.Matthew Hale. [Source: Anti-Defamation League]Twenty-four-year-old Matthew Hale, desiring to head a “religious” rather than a political group, revives the near-moribund Church of the Creator (COTC—see 1973) in East Peoria, Illinois, where he lives with his father. The COTC was nearly obliterated by a series of crippling judgments against it in regards to a murder committed by one of its former officials (see 1994). Hale has described himself as a white supremacist from the age of 11, after, he claims, discovering that “white people had been responsible for the vast majority of progress in the world, and as such, the idea that the races were ‘equal’ to one another seemed incorrect.” He is fascinated with Nazism and the work of Adolf Hitler, and formed a neo-Nazi group called “The New Reich” at age 14. Three years ago, Hale proclaimed himself the “National Leader” of the National Socialist White Americans’ Party; as a college freshman, he founded the American White Supremacist Party (AWSP) before dissolving it and unsuccessfully attempting to form a chapter of David Duke’s National Association for the Advancement of White People (NAAWP). After abandoning his attempt to start a chapter of the NAAWP, Hale became involved with the COTC. Hale tells old COTC members that he is the “great promoter” that COTC founder Ben Klassen long promised. He enters law school in the fall; in December, he renames the group the World Church of the Creator. Hale will write of Jews: “Among ‘humans‘… there is an inborn parasite. That parasite is the Jew.” Of blacks and Asians, he will write: “Why do the n_ggers think on a lower level than we do? Because they have smaller, less developed brains. Why do Orientals think fiendishly, deviously? Because they have a different brain structure.” Of the US government, he will write, “Until the Jewish parasite is removed from the government, we Creators shall oppose all military endeavors brought in its name, for all policies emanating from [it] advance the interests of the Jews and militate against the interests of our people.” [Anti-Defamation League, 7/6/1999; Southern Poverty Law Center, 9/1999; Anti-Defamation League, 2005]

Entity Tags: World Church of the Creator, American White Supremacist Party, Benhardt (“Ben”) Klassen, National Association for the Advancement of White People, Matthew Hale, National Socialist White Americans’ Party

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, WCOTC, Rhetorical Violence

Saboteurs derail an Amtrak passenger train, the Sunset Limited, near Hyder, Arizona. A rail joint bar supporting a section of track over a 30-foot ravine is removed; sensors should have triggered an alarm, but the saboteurs wired the track so that the signal remained green and the crew would not be warned. Amtrak employee Mitchell Bates is killed and 78 others are injured in the resulting wreck. An anti-government message, signed by the “Sons of Gestapo,” is left behind. The letter, titled “Indictment of the ATF [Bureau of Alcohol, Tobacco, and Firearms] and FBI,” begins with a poem referencing the Branch Davidian siege (see March 1, 1993 and April 19, 1993), and concludes: “Who is policing the ATF, FBI, state troopers, county sheriffs, and local police? What federal law enforcement agency investigates each and every choke hold killing committed by a police officer? Each and every beating of a drunk wether [sic] or not a passerby videotapes it? Each and every shooting of a police officer’s wife who knows too much about drug kickbacks? Each and every killing at Ruby Ridge (see August 31, 1992)? The Gestapo accounts to no one. This is not Nazi Germany. All these people had rights. It is time for an independent federal agency to police the law enforcement agencies and other government employees. Sons of the Gestapo SOG.” Maricopa County Sheriff Joe Arpaio terms the derailment a “domestic terrorism” incident. Joe Roy of the Southern Poverty Law Center’s Klanwatch says his organization has no information on the “Sons of Gestapo.” Roy tells a reporter that it could be a local group, or “this could be Fred the farmer who’s mad at Amtrak for cutting across his land.… It very well could be some disgruntled individual who’s trying to blame it on the militias.” [CNN, 10/10/1995; New York Times, 10/11/1995; Associated Press, 10/14/1995; Southern Poverty Law Center, 6/2001] President Clinton says he is “profoundly outraged” by the attack and promises the government will “get to the bottom” of it and punish those responsible. [CNN, 10/10/1995] However, the perpetrators are never caught. [Southern Poverty Law Center, 6/2001]

Entity Tags: Joe Roy, William Jefferson (“Bill”) Clinton, Mitchell Bates, Joe Arpaio, Federal Bureau of Investigation, Amtrak, Southern Poverty Law Center, Sons of Gestapo, US Bureau of Alcohol, Tobacco, Firearms and Explosives

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Federal Government Actions, Law Enforcement Actions, Other Militias, Separatists, Other Violence

British National Party logo.British National Party logo. [Source: The Huntsman (.com)]William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), travels to London to address the white nationalist British National Party (BNP). Pierce and BNP leader John Tyndall have a long friendship and alliance. Some 150 neo-Nazis attend the meeting and begin chanting, “Free the Order!” apparently in reference to the members of the violent American white supremacist group The Order (see Late September 1983 and September 9 - December 30, 1985). After this visit, Pierce is officially banned from England. [Center for New Community, 8/2002 pdf file]

Entity Tags: British National Party, William Luther Pierce, National Alliance, John Tyndall

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance, Rhetorical Violence

Stephen Jones, the lead defense lawyer for indicted Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995, July 11-13, 1995, and August 10, 1995), asks the court to subpoena four men that Jones says may have information about the bombing. The subpoenas are in response to a $30 million wrongful-death lawsuit filed against McVeigh by Edye Smith, who lost her two sons in the blast. Jones wants to depose three members of the neo-Nazi British National Party (BNP): John Tyndall, David Irving, and Charles Sergeant. He also wants to depose Dennis Mahon, a Tulsa resident who heads the regional chapter of the White Aryan Resistance (WAR), a white separatist organization. Jones says he wants to know if the three BNP members supplied Mahon with a detonator that may have been used in the bombing. Jones also says that Mahon has told his staffers that he is an explosives expert and had bombed buildings in the past. Mahon denies making these claims, but affirms that Interpol considers him an international terrorist and has denied him admission to Great Britain. Jones says of Mahon, “The FBI has interviewed thousands of people in connection with this case yet they didn’t interview an international terrorist living just 90 miles away.” Jones has hired a London legal firm to pursue leads that suggest international connections in the bombing. Mahon has said he knew McVeigh from 1993 and 1994, when McVeigh traveled around the country selling weapons and items at gun shows (see April 19, 1993 and After). An informant has also told federal officials that Mahon may have been involved in a bombing plot targeting an Oklahoma City federal building (see August 1994 - March 1995 and November 1994). Jones also sends defense team researcher Ann Bradley to Amsterdam to talk with a lawyer for Daniel Spiegelman, a US citizen being held by Dutch authorities on a charge of “trading in stolen manuscripts,” and who faces extradition to the US for weapons smuggling and falsifying passports. The Dutch newspaper De Telegraaf runs a story noting the “resemblance” Spiegelman bears to the bombing suspect identified as “John Doe No. 2” (see April 20, 1995, April 21, 1995, April 29, 1995, and June 14, 1995). Jones tells reporters: “We are certainly pursuing an investigation of that line and have been for some months. The attorney general herself [Janet Reno] said the FBI would certainly be justified to look at a European connection. We believe that the evidence may suggest a broader, deeper, more sophisticated conspiracy.” [Stickney, 1996, pp. 264, 271; Associated Press, 2/10/1996]

Entity Tags: Edye Smith, Charles Sergeant, British National Party, Ann Bradley, Daniel Spiegelman, Dennis Mahon, Federal Bureau of Investigation, John Tyndall, David Irving, Stephen Jones, Timothy James McVeigh, Janet Reno

Category Tags: Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, 1995 Oklahoma City Bombing, Bombs and Explosives

“Patriot Movement” and other anti-government activists join Klansmen and neo-Nazis at “Jubilation ‘96,” a gathering at Lake Tahoe, Nevada. The affair is hosted by leaders of the racist, anti-Semitic “Christian Identity” movement (see 1960s and After) and attended by over 500 people. [Southern Poverty Law Center, 6/2001]

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Christian Identity, Ku Klux Klan, Rhetorical Violence

Larry Shoemake as a young man.Larry Shoemake as a young man. [Source: Jackson Clarion-Ledger]Larry Shoemake, an Army veteran who has become a drifter, loner, and anti-government white supremacist, guns down eight African-Americans in a Jackson, Mississippi, restaurant before committing suicide. Shoemake will be compared to another ex-Army loner, Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995). Like McVeigh, Shoemake is enamored of The Turner Diaries (see 1978), a novel depicting a white supremacist US revolution that ends in genocide against minority Americans.
Blaming the Government, Minorities for His Failures - A 1961 high school graduate, Shoemake is a Vietnam veteran who had trouble adjusting to life after combat. He is well educated and once worked as a camera operator for the educational television station in Jackson. His father committed suicide in 1986. He repeatedly abused his first wife until she left him, and his next two marriages ended in divorce. He has trouble gaining and keeping employment; he did manage to secure a small role in the 1988 film Mississippi Burning, where he was shown carrying the bodies of three slain civil rights workers. Shoemake lived with his mother until she died in 1994. After her death, he began talking of suicide, telling relatives, “Unless I get killed by an automobile, I’ll choose my way out.” Friends and relatives will later say that after reading The Turner Diaries, he began blaming his failures on the federal government, African-Americans, and Jews. “It was like an eye-opener for him,” his third wife will later recall. “There was a distinct difference in him.” He began talking of moving to a white supremacist compound in the Ozarks. Instead, he remains in Jackson, stockpiling weapons and ammunition.
One Dead, Eight Wounded - On the afternoon of April 12, Shoemake pulls his pickup truck behind an abandoned Po’Folks restaurant in Jackson. He pries open the door of the restaurant and unloads two assault rifles, a pump shotgun, a pistol, a .357 Ruger, over 20,000 rounds of ammunition, a gas mask, and a jug full of gasoline. He pours the gasoline in a perimeter around the building. Then he sets up a firing “nest,” and, using his AR-15 assault rifle, begins shooting into a predominantly African-American neighborhood. His first victim is D.Q. Holifield, who has come to Jackson to buy clothes for his son’s birthday party. Shoemake kills him in a barrage of gunfire. Shoemake then shoots his son Johnny in the arm and thigh. When paramedics respond, Shoemake rakes the ambulance with gunfire, forcing it to flee. Onlooker Cherie McElroy, attempting to flee, is shot in the shoulder; her mother is shot in the hip. The wounded McElroy manages to drive away. Pamela Berry, a reporter for the Jackson Clarion-Ledger, is shot in the neck; the bullet barely misses two arteries that, had either been nicked, would have ensured her death. Onlooker James Lawson is shot in the leg, as is Lawson’s cousin Darrien Jackson and another onlooker, Dorothy Grayson. All but Holifield survive the rampage. Shoemake continues his onslaught for 40 minutes, in the process setting the gasoline ablaze. As the flames begin to engulf the restaurant, Shoemake places the Ruger’s barrel against his temple and kills himself. Investigators later remove Shoemake’s charred body from the debris. Police later determine he fires at least 100 rounds before killing himself
Police Find Arsenal, Clues - Police find 15 different makes of rifles in Shoemake’s home, along with two shotguns, military manuals, and another 20,000 rounds of ammunition; in all, Shoemake owns some $50,000 worth of weapons and materiel. No one is able to determine how he could afford such an arsenal. Police also find clues that indicate Shoemake may not have been operating on his own. A neighbor tells police of “funny looking fellows” coming and going from Shoemake’s house. “He’s a very weird neighbor,” says Dorothy Simpson, who lives near Shoemake. “He never spoke to anyone. He wasn’t very neighborly.” They find two walkie-talkies in the house. Inside, Shoemake has draped a Nazi flag across his bed, along with his mother’s Bible and a copy of Adolf Hitler’s autobiography Mein Kampf. A Confederate flag, a skull-and-crossbones flag, and a “shrine” to the Branch Davidians who died in Texas (see April 19, 1993) adorn the house. The house is full of scrawled notes, one reading: “I say: Annihilation or separation! Who is crazy, me or you? We will see.” Nearby lies a publication titled, “Separation or Annihilation,” written by William Pierce, the author of The Turner Diaries.
Letter to a Friend - Authorities also find a letter written to a friend a month earlier, but never mailed. It reads as follows: “Hi, Kay. I’m baaaccck! Got my coffee and ready to ramble. We could call this, ‘The Final Ramblings of a Mad Man.‘… I’m sliding down and the farther I slide the faster I slide, and there’s no brush or tree limbs or rocks or anything I can grab and stop the slide and hold on to. I’ve been sliding for a long time and I’m getting close to the bottom and when I hit it will be a great relief to me. The sudden stop won’t hurt. [W]e have to act insanely to bring back sanity. I’m talking getting our guns and start pulling trigger on our enemies. Kill hundreds of thousands or more.… They deserve to die. Now.… Blacks is the problem. Its in their genes.… The bottom line is: Separation or annihilation. I think I’m about to run out of ink. That’s not the only thing that’s running out.… I must go now and explore another planet, because I don’t like this one anymore. Love, Larry.” [Los Angeles Daily News, 4/14/1996; Associated Press, 4/14/1996; Southern Poverty Law Center, 12/1999; Jackson Clarion-Ledger, 3/19/2010] Police spokesman Lee Vance says, “It appeared that he sort of expected that his house would be searched by authorities in the aftermath.” [Los Angeles Daily News, 4/14/1996]
Healing - On April 19, after being released from the hospital, Pam Berry sits in a chair in front of the Southside Assembly of God Church auditorium, and briefly speaks to an assemblage consisting of the mayor of Jackson, police officers, paramedics, her parents, and others. The church, only a block from the Po’Folks restaurant, has bullet holes in its walls from Shoemake’s shooting spree. Berry’s father has told her that he worked with Shoemake and found him to be a nice person, “certainly no racist.” Berry tells the audience: “Don’t hate, and don’t take what happened to me and make it worse. Hate poisons everyone.… I’m glad that race wasn’t a consideration with the white nurse, the white paramedics, and the white doctors [who treated her wounds]. We shouldn’t let sicknesses like Shoemake spread to the rest of us. We can heal a city and we can heal each other. There are far more of us than there are of them.” [Jackson Clarion-Ledger, 3/19/2010]

Entity Tags: D.Q. Holifield, Johnny Holifield, Darrien Jackson, Dorothy Grayson, James Lawson, Dorothy Simpson, Pamela Berry, Cherie McElroy, Larry Wayne Shoemake, Lee Vance

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Shooting/Guns

Matthew Hale, attempting to revive and expand the nearly-defunct Church of the Creator (COTC—see 1973 and July-December 1995), joins with two old COTC members, Matthew Hayhow (see August 1990) and Guy Lombardi, and convenes a gathering at the Montana ranch of COTC leader leader Slim Deardorff. Hale is elected Pontifex Maximus (supreme leader), and Jonathan Viktor, a devotee of COTC founder Ben Klassen, is chosen Hastus Primus, or vice president, of the reconstituted group, now officially named the World Church of the Creator (WCOTC). Hale is successful at revitalizing the organization, aggressively marketing it through pamphlets, newsletters, Web sites, a public access television show, and highly publicized public meetings. Perhaps its most popular publication is a 32-page booklet entitled “Facts that the Government and the Media Don’t Want You to Know,” which many people find on their porches and in their driveways. The booklet, written by Hale, denigrates nonwhites and promotes anti-Semitic theories about Jewish control of the media, the so-called “Kosher Food Tax,” and material allegedly demonstrating the biological superiority of whites. Unlike many white supremacist organizations, Hale works to reach out to women and children, offering far more recognition and involvement to women than other, similar movements. Hale himself is a frequent guest on national television and radio talk shows. [Southern Poverty Law Center, 9/1999; Anti-Defamation League, 2005]

Entity Tags: Slim Deardorff, Benhardt (“Ben”) Klassen, Guy Lombardi, Matthew Hale, Jonathan Viktor, World Church of the Creator, Matthew Hayhow

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, WCOTC, Rhetorical Violence

Norm Olson. Olson is wearing an ‘Alaska Citizens’ Militia’ shoulder patch as part of his pseudo-military garb.Norm Olson. Olson is wearing an ‘Alaska Citizens’ Militia’ shoulder patch as part of his pseudo-military garb. [Source: Political Carnival]Former Michigan Militia members Norm Olson and Ray Southwell concoct the idea of holding a “Third Continental Congress” to redress the problems they see plaguing the nation—problems they believe stem primarily from a conspiracy of Jews, liberals, and minorities to repress white Christians. Olson and Southwell were thrown out of the Michigan Militia after Olson told media representatives that the April 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995) was engineered by the Japanese government in retaliation for the CIA’s supposed involvement in the Tokyo subway gas attack. Southwell envisions the Third Continental Congress, or TCC, to operate as a directing body for all the nation’s various militia groups, working together under the TCC rubric to “reestablish justice in America for all the people, whatever color they may be, or whatever faith system they may observe.” Southwell calls the envisioned dominance of the TCC “God’s will.” Olson says: “My goal is not to plan a revolution, for revolution will come. My goal is not to point fingers, lay blame, or find fault, for few doubt the crimes of the present de facto government. My goal is not to cast support to politicians or to shore up the broken machine that the federal government has become. Rather, my goal is to establish the Republican Provisional Government.” The first official TCC meeting, held in October 1996 in a Kansas City, Missouri, Holiday Inn, only attracts about a dozen delegates due to bad weather, though a few more arrive as the meeting wears on. Attendees include Sarah Lowe, whose husband currently heads the white separatist “Republic of Texas,” and Texas conspiracist James Vallaster. Southwell issues a manifesto calling for a Continental Defense Force, a repackaging of his original Third Continental Congress idea. The next meeting of the TCC occurs in January 1997 in Independence, Missouri, with nothing concrete being determined. Some TCC delegates, impatient with the inaction, decide among themselves to take some sort of decisive action. Several delegates, including Ronald Griesacker (a corrections officer, a well-known figure among militias, and a former Republic of Texas member), Kevin and Terry Hobeck (owners of an Ohio trucking firm), and Dennis and Ardith Fick, decide to form their own Continental Congress, which reportedly meets in Silver Lake, Indiana, in February 1997. One of this splinter group’s first members is Bradley Glover (see October 1995 and After), a Kansas militia member looking for extremist groups with an eye to violence. Other members include Thomas and Kimberly Newman, Michael Dorsett (a tax dodger and “common law” advocate), Merlon “Butch” Lingenfelter Jr. (a Wisconsin dairy farmer whose family believes a vast Jewish conspiracy runs most of Western civilization—see 1986), and, unbeknownst to the other members, several undercover officers of the Missouri State Highway Patrol, who were at the January 1997 TCC meeting and were concerned about the radical statements of some of the splinter group’s members. In April 1997, the splinter members meet in Towanda, Kansas. Glover and Dorsett make increasingly fiery statements, impelling some of the other members to leave. The focus of the meeting turns to the idea of foreign, United Nations-led troops being housed at US military bases, presumably to help the US government crush the “patriot” militia movement and impose martial law. Later that year, Mark Pitcavage of the Anti-Defamation League will write: “Allegations of such troops had been made so often and with such confidence in the patriot community that their presence was taken for granted by many patriots. Radio broadcaster Mark Koernke regularly spoke of hundreds of thousands of UN soldiers hiding in the United States, at military installations, in the national parks, and elsewhere. Indeed, the New World Order (see September 11, 1990) hardly seemed to bother with the effort of hiding them any longer.” The members that remain decide to take action. They determine to develop an arsenal of weapons and military equipment with which to attack government installations that are presumed to house foreign troops. They will hide in safe locations. The Hobecks sell their trucking firm to provide cash for the group, and travel to Colorado to establish a “base” at the Thirty Mile Resort in the Rio Grande National Forest. Others stage reconnaissance missions on military bases, including Holloman Air Force Base at Alamagordo, New Mexico. They station guards during the April and May 1997 meetings in Towanda, and even arm their children, who help patrol Glover’s farm. In June, Glover moves into Dorsett’s home in Arlington, Texas, in preparation for a strike on Fort Hood (see July 4-11, 1997). [Mark Pitcavage, 1997]

Entity Tags: Third Continental Congress, Ronald Griesacker, Sarah Lowe, Terry Hobeck, Thomas Newman, Ray Southwell, Republic of Texas, Missouri State Highway Patrol, James Vallaster, Kevin Hobeck, Dennis Fick, Ardith Fick, Bradley Glover, Kimberly Newman, Michael Dorsett, Merlon (“Butch”) Lingenfelter, Jr., Norman (“Norm”) Olson, Mark Pitcavage, Mark Koernke, Michigan Militia

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Law Enforcement Actions, Michigan Militia, Other Militias, Separatists, Rhetorical Violence

Gary Lauck leaves a Danish courtroom in August 1995.Gary Lauck leaves a Danish courtroom in August 1995. [Source: Bjarke Oersted/Lincoln Journal-Star]American white supremacist Gary Lauck is convicted in Germany of smuggling illegal neo-Nazi materials into the country. Lauck has said he became a “Hitler fan” at age 11. He affects a fake German accent and has had his first name changed to “Gerhard.” Formerly a member of the National Socialist White People’s Party (the successor organization to the American Nazi Party), in 1974 Lauck founded the National Socialist German Workers Party/Overseas Organization (NSDAP/AO) after the NSWPP disintegrated. The NSDAP/AO is officially dedicated to promoting “a worldwide National Socialist-led White Revolution for the restoration of White Power in all White nations.” Lauck has attempted to bring such materials—including pro-Nazi and anti-Semitic propaganda, swastika armbands, pins, and other items—into Germany and other European countries since well before the reunification of East and West Germany (see November 9, 1989 and After). In the 1980s, Lauck succeeded in bringing almost 8 million pieces of German-language propaganda into Germany, including a German-language newspaper, Nazi Battle Cry, and an old Nazi propaganda film depicting Jews as rats. Lauck became a revered figure among Germany’s small but vocal neo-Nazi population, and had some success in bringing together a number of disparate neo-Nazi groups under his umbrella organization NS Kampfruf. In 1974 and 1975, Lauck was arrested by German officials and deported; in 1976, after being arrested with 20,000 Nazi posters in his possession, he served four months in a German prison and was banned from Germany for life. In 1995, he was arrested in Denmark on international warrants for disseminating illegal propaganda in Germany and handed over to the German courts. (Four days after his arrest, German authorities raided the homes of some 80 Lauck followers, and seized weapons, ammunition, and illegal literature.) He is sentenced to four years in prison and will be released in March 1999. After his release, he will return to the United States and begin disseminating Nazi propaganda via the Internet. [New York Times, 8/23/1996; Lincoln Journal-Star, 12/16/2007; Southern Poverty Law Center, 2010; Institute for Research & Education on Human Rights, 11/29/2011]

Entity Tags: National Socialist German Workers Party/Overseas Organization, Gary Lauck, National Socialist White People’s Party

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Rhetorical Violence

Over 300 people attend what is described by the Southern Poverty Law Center as “the largest Patriot gathering ever held in Washington, DC.” The meeting, far from the rural areas where the Patriot movement (see February 1992) is strongest, is billed as a “Rally for the Bill of Rights.” [Southern Poverty Law Center, 6/2001]

Entity Tags: Southern Poverty Law Center

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Other Militias, Separatists, Rhetorical Violence

Charles Barbee, Robert Berry, and Jay Merrell are charged with robbing and bombing banks, a newspaper office, and a Planned Parenthood clinic in the Spokane, Washington, area. The three are self-described “Phineas Priests,” members of the Christian Identity movement (see 1960s and After and 1990) who claim to have been called by God to launch violent attacks. The three will be convicted and sentenced to life in prison. A fourth “priest,” Brian Ratigan, will be arrested separately and sentenced to 55 years in jail. [Southern Poverty Law Center, 6/2001]

Entity Tags: Charles Barbee, Brian Ratigan, Jay Merrell, Robert Berry, Planned Parenthood, Phineas Priests

Category Tags: Abortion-Based Rhetoric and Actions, Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Christian Identity, Other Militias, Separatists, Bombs and Explosives, Robberies, Larcenies, Fraud, Etc.

Federal authorities raid the Illinois home of Ricky Salyers, a former Marine and current white supremacist and Ku Klux Klan member. They find 35,000 rounds of heavy ammunition, armor piercing shells, smoke and tear gas grenades, live shells for grenade launchers, artillery shells, and other military gear. Salyers is allegedly a member of the underground Black Dawn group of extremists in the military; he will be sentenced later in the year to serve three years for weapons violations. [Southern Poverty Law Center, 6/2001]

Entity Tags: Ku Klux Klan, Black Dawn, Ricky Salyers

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Ku Klux Klan, Other Militias, Separatists, Shooting/Guns

Three Ku Klux Klan members are arrested in a plot to blow up a natural gas refinery outside Fort Worth, Texas. The three, along with a fourth arrested later, planned to blow up the refinery, killing hundreds of people including children at a nearby school, as a diversion for a simultaneous armored car robbery. All four will plead guilty to conspiracy charges and be sentenced to terms of up to 20 years. [Southern Poverty Law Center, 6/2001]

Entity Tags: Ku Klux Klan

Category Tags: Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Ku Klux Klan, Bombs and Explosives, Robberies, Larcenies, Fraud, Etc.

Entrance to Fort Hood, Texas.Entrance to Fort Hood, Texas. [Source: New York Times]Fort Hood, Texas, preparing for the annual “Freedom Fest” Fourth of July celebration, readies itself for a large crowd of local civilians planning to spend the day enjoying fireworks, marathons, concessions, military bands, carnival rides, and community activities. However, anti-government activists Bradley Glover and Michael Dorsett are captured by FBI and Missouri state police officers in Missouri before they can turn the festival into a massacre. Glover and Dorsett have become convinced that the United Nations is housing Communist Chinese troops at the military base, in conjuction with a “New World Order” conspiracy to invade and occupy the United States (see September 11, 1990). Glover, Dorsett, and others—all “splinter” members of an organization calling itself the “Third Continental Congress” (TCC—see Summer 1996 - June 1997)—are planning a multi-pronged attack on the Army base. Soon after, five others are arrested in conjunction with the plot.
History of the Fort Hood Plot - Glover and other TCC members believe that the April 1995 bombing of the Murrah Federal Building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995) was a plot by federal agencies to gin up an excuse to persecute “patriot” organizations. Glover told British reporter Ambrose Evans-Pritchard shortly after the Oklahoma City bombing that “it’s only a matter of time now before the shooting war begins.” He believed that the bombing would be followed by heavy-handed anti-terrrorism legislation that would see federal agencies attempt to violently eradicate militia groups, and in turn, those groups would violently resist. “If this thing goes down,” Glover predicted in May 1995, “there’s going to be an extremely large number of US military that’s coming to our side with their weapons. They’ll turn like a dog on a cat.” He believed the militias would easily defeat the government forces—“We can whip those guys. We can take out the so-called ninja wanna-bes. We’ll beat ‘em quick”—but worries that President Clinton will turn to the Chinese forces he supposedly has housed throughout the United States: “That’s what worries us,” Glover said. “Then we’re gonna be fighting big time.” Glover became known to federal authorities after his frequent interviews with reporters after the Oklahoma City bombing, and claims to lead groups such as the Southern Kansas Regional Militia and the First Kansas Mechanized Infantry. (In his “real” life, Glover is a part-time computer consultant.) When the expected crackdown failed to materialize, Glover became a national council member of a national “umbrella” militia group called the Tri-States Militia (see October 1995 and After) and then began associating with ever-more violent anti-government extremists. Glover, Dorsett, and a small group of extremists devise an extensive plan to strike at a number of government facilities and military bases, beginning with Fort Hood.
Arrests - But federal and state authorities are well aware of their plans. At 6:15 a.m. on the morning of July 4, FBI agents arrest Glover and Dorsett in their tents in the Colorado Bend State Park. The two have an arsenal with them: two rifles, five pistols, 1600 rounds of ammunition, bulletproof vests, a smoke grenade, a homemade silencer, explosive material, a night vision scope, and other items. “Their explosives would have been more damaging to the personnel at Fort Hood than to the physical installation,” Missouri State Highway Patrol Lieutenant Richard Coffey later tells a Texas newspaper reporter. “They did not have the same philosophy as the people in Oklahoma City. They were not looking for a huge explosion to make their point.” Instead, they planned small, repeated explosions. Glover, charged only with weapons violations, posts bail and flees to Wisconsin, where he is quickly arrested again after another weapons charge is added to the original indictment. Dorsett is held on an outstanding federal passport violation. Fellow plotter Merlon “Butch” Lingfelter is later arrested in Wisconsin on July 10, while looking for Glover; he surrenders his two machine guns and two pipe bombs, but says, “I’m not trying to be a noble knight in this, but it’s time somebody somewhere does something.” Despite his defiance, Lingenfelter tells a reporter that the meetings held by Glover were merely social outings. Kevin and Terry Hobeck are arrested on July 10 in Colorado after giving two illegal automatic weapons to undercover police officers; Thomas and Kimberly Newman are arrested on July 11 in Kansas after Thomas Newman gives the same undercover officers a sack full of pipe bombs.
Suicide Mission? - One law enforcement official believes that the group may have intended to die in the planned Fort Hood attack. “I think you have to have a warped sense of reality to think you can pull of a mission like that,” Missouri State Highway Patrol Captain James Keathley later tells a Denver reporter. “It sounds like a suicide mission to me. I don’t know if they could have pulled this off.” [Mark Pitcavage, 1997; Southern Poverty Law Center, 6/2001]
Sentences - Glover will draw a seven-year prison sentence, and the others lesser terms. [Southern Poverty Law Center, 6/2001]

Three Florida members of the World Church of the Creator (WCOTC—see May 1996 and After), Jules Fettu, Donald Hansard, and Raymond Leone, are charged with assaulting an African-American man and his son after the two leave a concert in Sunrise, Florida. Witnesses will state that around 11 “skinheads,” or white males who shave their heads, espouse racist views, and sometimes display Nazi symbology, take part in the beating, kicking the pair in the back, chest, and face and smashing beer bottles over their heads. Fettu is heard to yell “white power!” and racial epithets during the attack, which is classified as a hate crime by police officers. Hansard and Leone will later plead guilty to aggravated assault; Fettu, who runs the WCOTC’s Web site, will be convicted of battery against the two. Guy Lombardi, the group’s Southeast regional director, will plead guilty to attempting to intimidate a witness in the case (see June 1998). [Anti-Defamation League, 7/6/1999; Southern Poverty Law Center, 9/1999]

Entity Tags: Guy Lombardi, Donald Hansard, Raymond Leone, World Church of the Creator, Jules Fettu

Category Tags: Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, WCOTC, Beatings/Mobs

Harold Ray Redfeairn, a member of the white supremacist organization Aryan Nations and a self-styled “Christian Identity” “pastor” (see 1960s and After), tells churchgoers in a sermon: “We are dangerous. Dangerous to the Jews, n_ggers, and anyone else who poses a threat to the white race. What I find especially disturbing is the n_ggers.” This information comes from FBI informant Dave Hall. [Southern Poverty Law Center, 2010]

Entity Tags: Dave Hall, Aryan Nations, Harold Ray Redfeairn

Category Tags: Race and Ethnic-Based Rhetoric, Law Enforcement Actions, Aryan Nations, Rhetorical Violence

Don Black, the white supremacist who runs the racist Web site Stormfront.org (see March 1995), appears on ABC News’s Nightline, along with host Ted Koppel and First Amendment advocate Floyd Abrams, a prominent lawyer. Black is introduced as “a former member of the Ku Klux Klan.” During the interview, Black strives to give the appearance of a moderate, thoughtful person who does not espouse racial hatred, and explains that through Stormfront, he has “recruited people” via the Internet whom he “otherwise wouldn’t have reached.” He also says that sites such as Stormfront “provide those people who are attracted to our ideas with a forum to talk to each other and to form a virtual community.” Black says his views are entirely reasonable: “You may consider my views dangerous, but so were those of the Founding Fathers, who were considered dangerous. In fact, their views… weren’t that much different from my own.… Fifty, 60, 70 years ago, what I’m saying was part of the mainstream.” In the days after the interview, Black will claim a 400 percent increase in visitors to his site. [Anti-Defamation League, 1998]

Entity Tags: ABC News, Ted Koppel, Floyd Abrams, Don Black

Category Tags: Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Stormfront, Rhetorical Violence

White supremacist Cheyne Kehoe, serving a lengthy sentence for engaging in a shootout with Ohio police (see June 1997), says he believes his brother, fellow white supremacist Chevie Kehoe, was involved in the Oklahoma City bombing (see (April 1) - April 18, 1995 and 8:35 a.m. - 9:02 a.m. April 19, 1995). Both brothers are fervent anti-government activists who are members of regional militias. Cheyne Kehoe refuses to give further details, saying he does not want to influence his brother’s upcoming trial for his involvement in the same shootout, as well as charges of attempting to overthrow the government. FBI spokesman Ray Lauer says the bureau is investigating claims by a Spokane, Washington, motel manager who says Chevie Kehoe may have had advance knowledge of the bombing. [Mayhem (.net), 4/2009]

Entity Tags: Chevie Kehoe, Ray Lauer, Cheyne Kehoe

Category Tags: Race and Ethnic-Based Rhetoric, Other Militias, Separatists, 1995 Oklahoma City Bombing

Three men affiliated with the Ku Klux Klan are arrested in Illinois on weapons charges. The three, along with three others arrested later, are accused of plotting to murder a federal judge and civil rights lawyer Morris Dees; blow up the Southern Poverty Law Center, which Dees co-founded, and other buildings; poison water supplies; and rob banks. The six will receive terms of up to seven years in prison. [Southern Poverty Law Center, 6/2001]

Entity Tags: Ku Klux Klan, Morris Dees, Southern Poverty Law Center

Category Tags: Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Ku Klux Klan, Bombs and Explosives, Other Violence, Robberies, Larcenies, Fraud, Etc.

Three members of the North American Militia of Southwestern Michigan are arrested on firearms and other charges. The men conspired to bomb federal buildings, a Kalamazoo television station, and an interstate highway interchange; to kill federal agents and a black radio talk show host; and to attack aircraft at a National Guard base. Group leader Ken Carter, a self-described member of the neo-Nazi Aryan Nations, will later plead guilty, cooperate with the government, and receive five years in prison. The others will be convicted and receive much longer prison terms. [Southern Poverty Law Center, 6/2001]

Entity Tags: Ken Carter, Aryan Nations, North American Militia of Southwestern Michigan

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Federal Government Actions, Law Enforcement Actions, Aryan Nations, Other Militias, Separatists, Bombs and Explosives

Matthew Hale, the leader of the overtly racist World Church of the Creator (WCOTC—see May 1996 and After), graduates from law school and passes the Illinois bar exam. However, the Illinois State Bar Association rejects Hale’s application to practice law because of his “character and fitness.” [Southern Poverty Law Center, 9/1999] The commissioners deny Hale’s application because of his published rhetoric, which they find in “absolute contradiction” to the required conduct of lawyers. A report issued by the Committee on Character and Fitness quotes racial slurs from the WCOTC Web site as evidence of Hale’s “bad character.” [Anti-Defamation League, 2005] In the January 1999 issue of WCOTC’s monthly newsletter “The Struggle,” Hale implores his fellow “Creators” to mobilize themselves in the event that his appeal of the ruling is denied, writing: “I call upon all White Racial Loyalists, whether inside or outside of the Church, to stand united in their opposition to this further attempt to disempower our Race in the court of law. While the time has not yet come for protests and other public shows of support for this struggle, the time is now to galvanize the entire White Racial Loyalist community in the event that the Hearing Board also declines my certification. I need all of you to spread news of what is happening throughout our community. For now, these events must only serve to motivate all of us even further to do our utmost to bring about the destruction of the Jewish system.” [Anti-Defamation League, 7/6/1999]

Entity Tags: World Church of the Creator, Illinois State Bar Association, Illinois State Bar Association Committee on Character and Fitness, Matthew Hale

Category Tags: Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, WCOTC, Rhetorical Violence

James Byrd Jr.James Byrd Jr. [Source: EbonyInspired (.com)]James Byrd Jr., an African-American resident of Jasper, Texas, is murdered by three white men in what appears to be a racially motivated incident. Jasper County District Attorney Guy James Gray calls the killing “probably the most brutal I’ve ever seen” in 20 years as a prosecutor. Within hours of the attack, John William “Bill” King, Lawrence Russell Brewer, and Shawn Allen Berry are arrested and charged with murder and kidnapping. All three men have prison records and room together in a local apartment; King and Brewer are members of the white supremacist groups Aryan Nations and Confederate Knights of America, the latter an offshoot of the Ku Klux Klan. The police find racist literature in their apartment [New York Times, 6/10/1998; CNN, 7/6/1998] , including documents written by King and Brewer indicating that they intended to start a new white supremacist group of their own. [New York Times, 2/17/1999] Local Klan organizations quickly disavow any connection to the crimes. [New York Times, 6/17/1998]
Last Ride - Byrd, walking home from a bridal shower, accepts a ride from the three; by all accounts, he does not know the men. Instead of taking Byrd home, the three drive him to a wooded area, beat him, chain him by the ankles to Berry’s truck, and drag him down a rough logging road east of Jasper. The dragging tears Byrd’s body into pieces; his severed head, neck, and right arm are discovered about a mile from where the three finally dump his mangled torso. During the trial, a doctor testifies that he believes Byrd is alive and perhaps conscious until his body strikes a culvert, where his head and arm are torn from his body. Dr. Thomas Brown tells the court, “He was alive when the head, shoulder, and right arm were separated.” The local sherriff, tipped off by an anonymous phone call, finds Byrd’s remains. A trail of blood, body parts, and personal effects stretches for two miles down the road. Berry, who cooperates with police and leads them to King and Brewer, later tells investigators that Brewer sprays Byrd’s face with black paint before he and King chain him to the back of the truck. [State of Texas, 7/1/1998; CNN, 7/6/1998; CNN, 7/8/1998; CNN, 2/22/1999] Investigators find a cigarette lighter dropped at the scene, inscribed with a Klan insignia, that belongs to King. [New York Times, 6/10/1998] Experts also tie blood on the truck, and on the three men’s clothes and shoes, to Byrd. [New York Times, 2/19/1999; New York Times, 9/24/1999] Berry’s involvement surprises many area residents, who characterize him as a petty criminal who they believed was incapable of being involved in such a brutal crime. A friend says: “I never heard Shawn say anything racist. I have a lot of black friends. He has a lot of black friends. All this news has just shocked me and everyone he knows.” Friends are less surprised at the involvement of King and Brewer, both of whom they say had their racial hatred intensified during their prison terms. “The level of racism in prison is very high,” says Mark Potok of the Southern Poverty Law Center. “The truth is, you may go in completely unracist and emerge ready to kill people who don’t look like you.” [New York Times, 6/17/1998]
Funeral Draws National Attention - Dozens of civil rights leaders and national politicians join area residents at Byrd’s funeral, and call for an end to racial hatred and intolerance (see June 13, 1998).
Father Apologizes - King’s father, Ronald L. King, also a Jasper resident, releases a letter apologizing for his son’s actions. The letter reads in part: “My sympathy goes out to the Byrd family. There is no reason for a person to take the life of another, and to take it in such a manner is beyond any kind of reasoning. It hurts me deeply to know that a boy I raised and considered to be the most loved boy I knew could find it in himself to take a life. This deed cannot be undone, but I hope we can all find it in our hearts to go forward in peace and with love for all. Let us find in our hears love for our fellow man. Hate can only destroy. Again, I want to say I’m sorry.”
Clinton: Town Must 'Join Together across Racial Lines' - President Clinton calls the murder shocking and outrageous, and says the residents of Jasper “must join together across racial lines to demonstrate that an act of evil like this is not what this country is all about.… I think we’ve all been touched by it, and I can only imagine that virtually everyone who lives there is in agony at this moment.” [New York Times, 6/11/1998]
Indications of Klan Activity in Area - The mayor of Jasper, R. C. Horn, an African-American, says that the city is relatively peaceful from a racial aspect, and says the city “has a strong bind together, both black and white.” But Gary Bledsoe of the Texas chapter of the National Association for the Advancement of Colored People (NAACP) says the area of east Texas that contains Jasper has been a center of Klan activity for years. Bledsoe points to serious problems in the nearby town of Vidor, for years a de facto “white town,” that centered around integrating a housing project. Lou Ann Reed, a local cashier, says she deplores the killing: “I don’t think anybody should be treated that way, I don’t care what color they are. Not even an animal.” Reed, who is white, refuses to answer when asked if she has heard that some white residents might have sympathies with white supremacist groups; when asked if the killing surprised her, she says, “Nothing surprises me anymore.” Black residents tell reporters that harassment and physical abuse from whites is not uncommon, and there are areas in and around town they have learned not to frequent for fear of being attacked. [New York Times, 6/10/1998; New York Times, 6/11/1998] A New York Times editorial calls the murder a “lynching by pickup truck.” [New York Times, 6/14/1998] Both local Klan organizations and black militant organizations march in Jasper shortly after Byrd’s murder (see June 27, 1998).
Hate Crime - Texas authorities charge King, Brewer, and Berry with a variety of felonies, including murder and kidnapping; the addition of hate crime charges makes them eligible for the death penalty. During their trials, both Brewer and King are depicted as unrepentant white racists. King’s former supervisor, roofing contractor Dennis Symmack, says that though a quiet man, King harbors strongly racist views. “Bill was a quiet man, not a talker,” Symmack testifies, and recalls King expressing “an intense dislike of blacks.” Symmack says that according to King, “[B]lacks are different from whites and are taking over everything—taking over welfare.” Tattoo artist Johnny Mosley, a former inmate who served time with King, says that King asked for an array of racist tattoos—including one depicting the lynching of a black man and another reading “Aryan Pride”—in large part to intimidate other inmates and to avoid being sexually assaulted. [CNN, 7/6/1998; New York Times, 7/7/1998; New York Times, 2/19/1999; CNN, 2/22/1999; New York Times, 2/24/1999] During the trial, King claims that the crime was not racially motivated, but was impelled by Berry’s desire to buy drugs from Byrd; additionally, he claims that Berry’s abuse of steroids prompted the brutalization of their victim, and that he himself had nothing to do with assaulting Byrd. Authorities find King’s claims entirely baseless [New York Times, 11/12/1998] ; instead, prosecutors tell the court that King wanted to start his own white supremacist group, and targeted Byrd as a way to shine attention on himself and gain members. [New York Times, 2/17/1999; CNN, 2/22/1999] During his trial, Brewer attempts to blame Berry for the actual murder, an argument that the jury disregards in favor of a letter written by Brewer bragging about his role in the murder and saying: “Well, I did it. And no longer am I a virgin. It was a rush, and I’m still licking my lips for more.” [New York Times, 9/24/1999] All three are found guilty; King and Brewer are sentenced to death, and Berry receives life in prison with no chance of parole until 2039. Both King and Brewer later write racist graffiti on the walls of their jail cells. In a jailhouse letter to Brewer, King will write of his pride in the crime, and accepts the fact that he may die for it. “Regardless of the outcome of this, we have made history,” King says in the letter intercepted by jail officials. “Death before dishonor. Sieg Heil!” [New York Times, 11/18/1998; New York Times, 2/17/1999; New York Times, 2/19/1999; New York Times, 2/24/1999; New York Times, 9/24/1999] During the closing arguments of King’s trial, Gray discusses the concept of violent racism: “It’s something that’s a virus. It’s something that’s dangerous. It’s something that spreads from one person to another.” [New York Times, 2/24/1999]
Murders Sparks Hate-Crime Legislation - The murder of Byrd and a subsequent murder of a gay Colorado student, Matthew Shepard (see October 9, 1998 and After), will be a catalyst for the passage of the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act (see October 28, 2009).

Entity Tags: Thomas Brown, William Jefferson (“Bill”) Clinton, Shawn Allen Berry, James Byrd, Jr, Confederate Knights of America, Gary Bledsoe, Dennis Symmack, Ronald L. King, Aryan Nations, Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act, James Gray, Ku Klux Klan, Lawrence Russell Brewer, Lou Ann Reed, Mark Potok, John William (“Bill”) King, R.C. Horn

Category Tags: Race and Ethnic-Based Rhetoric, Aryan Nations, Ku Klux Klan, Other Militias, Separatists, Shepard/Byrd Hate Crimes Act, Beatings/Mobs, Kidnapping

Civil rights leaders, politicians, and local residents gather in Jasper, Texas, to mourn the violent death of James Byrd Jr., an African-American brutally murdered by white supremacists (see June 7, 1998 and After). Byrd’s funeral service is held in the Greater New Bethel Baptist Church, where Byrd’s father is a deacon and his mother a Sunday School teacher. Two hundred guests fill the sanctuary while another 600 participate outside the building. One speaker after another says that Byrd’s death should bring whites and blacks together in outrage and determination to end racial violence. The Reverend Jesse Jackson, a national civil rights leader, refers to his mentor, Dr. Martin Luther King Jr., in saying: “Dr. King would say that unearned suffering is redemptive, that there’s power in the blood of the innocent. Brother Byrd’s innocent blood alone could very well be the blood that changes the course of our country, because no one has captured the nation’s attention like this tragedy.” Transportation Secretary Rodney Slater is one of several speakers that acknowledge the family’s wish for a small, private funeral ceremony. Speaking to Byrd’s sister Clara Taylor from the podium, Slater says: “We know, Clara, that you wanted to be left alone. But we can’t. We have to be with you. We have to be with this family and we have to be here in Jasper. Because we can ill afford to have what has happened here happen any place else across this land.” Other speakers include civil rights leader Reverend Al Sharpton, Senator Kay Bailey Hutchison (R-TX), and Representative Maxine Waters (D-CA). The Byrd family banned reporters and photographers from the service. A small number of the area’s white residents take part in the service; many area residents, both black and white, wear yellow ribbons honoring Byrd’s memory, and some area stores and buildings fly their flags at half mast. A small number of African-American men from the Nation of Islam and the New Black Panthers conduct a march from the sheriff’s office into Byrd’s neighborhood, wearing paramilitary garb, carrying shotguns and rifles, and advising black residents to arm themselves; according to news reports, the marchers are generally ignored. [New York Times, 6/13/1998]

Entity Tags: Jesse Jackson, Al Sharpton, Clara Taylor, James Byrd, Jr, Maxine Waters, New Black Panthers, Kay Bailey Hutchison, Rodney Slater, Greater New Bethel Baptist Church, Nation of Islam

Category Tags: Race and Ethnic-Based Rhetoric, Beatings/Mobs

Local Ku Klux Klan (KKK) and New Black Panthers—militant groups that many feel are polar opposites of one another—march in the small town of Jasper, Texas, in response to the recent brutal murder of African-American resident James Byrd by self-avowed white supremacists (see June 7, 1998 and After). Authorities fear the two groups will engage in a physical altercation, but they exchange nothing more than intemperate and sometimes profane rhetoric. Residents did not want either group to march, but their wishes were not heeded; both President Clinton and Governor George W. Bush had asked that the groups refrain from marching, but their wishes, too, were ignored by both groups. Jasper resident Joyce Edmond, an African-American, says, “It’s wrong for either of them to be here.” She echoes the sentiments of many residents by saying that both groups are using Byrd’s murder to gain attention for themselves. Local government official Walter Diggles, an African-American, says of the groups’ rival marches: “It’s the outside coming in and disrupting a community that has been dealing very conscientiously with this situation. It’s a distraction.” The KKK members, mostly from neighboring Vidor and Waco, and the New Black Panthers and Black Muslims, from Dallas and Houston respectively, are surrounded by state troopers wearing face shields and bulletproof vests. Both sides give fiery speeches laced with racial slurs and conspiracy theories. Both sides brought large amounts of weapons, but were prohibited by police from carrying them. One white and one black militant are arrested for disorderly conduct. Several times, the crowd of onlookers laughs derisively at the militants. In a statement, Byrd’s family says: “Let this horrendous violation of the sanctity of life not be a spark that ignites more hatred and retribution. Rather, let this be a wake-up call for America, for all Americans. Let it spark a cleansing fire of self-examination and reflection.” Klan members insist that the march is to distance the organization from Byrd’s murder, and both sides claim they have come to Jasper to protect the community from the other side. [New York Times, 6/27/1998; New York Times, 6/28/1998]

Entity Tags: Joyce Edmond, George Herbert Walker Bush, James Byrd, Jr, Walter Diggles, William Jefferson (“Bill”) Clinton, New Black Panthers, Ku Klux Klan

Category Tags: Race and Ethnic-Based Rhetoric, Law Enforcement Actions, Ku Klux Klan

William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), says on the Alliance’s weekly radio broadcast American Dissident Voices (ADV): “We are letting the Mexicans and blacks wreck our country today not because the blacks or the Mexicans are able to brainwash us but because the Jews are. Mexicans are not a menace to us because they breed fast and carry switchblades. Blacks are not a menace because there are a lot of them and they have a tendency toward violence. We know how to deal with people who breed fast and carry switchblades. We know how to deal with violent blacks, no matter how many of them there are. Cleaning up America might be a bit messy, but there’s absolutely no question about our ability to do it, if we had the will to do it.” [Center for New Community, 8/2002 pdf file]

Entity Tags: William Luther Pierce, National Alliance

Timeline Tags: Domestic Propaganda

Category Tags: Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance, Rhetorical Violence

Indiana University (IU) sophomore Benjamin “August” Smith gives a fiery interview to a student reporter that details his hatred of African-Americans, Hispanics, Jews, homosexuals, and even many Christians. Smith describes himself as a member of the World Church of the Creator (WCOTC—see May 1996 and After), a self-described “race religion” that espouses racism and totalitarianism. [Bloomington Independent, 8/27/1998] (Smith is the group’s “Creator of the Year” for 1998.) [Anti-Defamation League, 2005] The church has approximately three members in the Bloomington, Indiana, area. Smith explains his hatred: “White people are best and they deserve the best. We don’t believe all races are equal. We see all inferior races breeding and the number of whites is shrinking. The mud people (see 1960s and After) will turn this world into a cesspool.” Until IU officials stopped him, Smith would paper the campus with fliers three or four times a week, earning him the sobriquet “the flier guy.” A typical flier reads: “If we do nothing, we will condemn our children to live in an Alien Nation where there is no place to escape these non-White invaders. There is nothing wrong with wanting America to remain a racially and culturally European nation.” In the interview, Smith says, “We want to show people that liberals like [President] Clinton are destroying the racial basis of this country.” Smith is as blunt about his church’s position on democracy, saying: “We’re not a big fan of democracy. We believe in totalitarianism.” If the church succeeds in achieving its goals, it will, Smith says, divide the US into portions, retaining much of it for its members. “We want the Midwest. It has the most fertile land and is the best basis for a new nation,” Smith says. Minorities will not be welcome. “Send the blacks back to Africa, the Asians back to Asia,” Smith says. “They probably won’t be very happy about it but they’ll probably end up wanting to leave.” Smith says mainstream Christianity is a huge impediment to his church’s aims. “It’s not blacks and Jews, but Christianity is our biggest obstacle. It caters to the weakness of man and humble him.” The church has its own Bible, Nature’s Eternal Religion. Smith became a white supremacist after entering college. “I looked through Aryan stuff and realized historically nations function best when there’s one race. Otherwise it’s a power struggle,” he recalls. “I saw the influx of taxpayers paying for minorities. This country was founded for and by whites and that’s when I decided I had to become an activist.” Smith has lost most of his old friends, and now calls them “race traitors and non-believers,” and though he still speaks to his parents, the relationship is strained. Through its Web site, the church claims it can come to power legally and non-violently, but, the site says, if the government tries “to restrict our legal means then we have no recourse but to resort to terrorism and violence.” Smith claims he has received death threats over his activism, but says he intends to increase his recruitment efforts in and around Bloomington and nearby Indianapolis. “Indy’s a big target for us,” he explains. “There are a lot more open minds. This community is la-la land.” [Bloomington Independent, 8/27/1998] Less than a year after the interview, Smith will go on a killing rampage throughout central Indiana before killing himself (see July 2-4, 1999).

Entity Tags: World Church of the Creator, Benjamin Smith, University of Indiana

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, WCOTC, Rhetorical Violence

FBI Director Louis Freeh, speaking of the possibility of future violence from radical-right militia groups, says: “With the coming of the next millennium, some religious/apocalyptic groups or individuals may turn to violence as they seek to achieve dramatic effects to fulfill their prophecies.… Many white supremacist groups adhere to the Christian Identity belief system (see 1960s and After), which holds that the world is on the verge of a final apocalyptic struggle… and teaches that the white race is the chosen race of God.” Some of these Christian Identity members will commit crimes to prepare for their anticipated Apocalypse, Freeh warns, and says that the US government, Jews, and non-whites are likely targets. [Ontario Consultants on Religious Tolerance, 5/30/2006] Freeh’s statement anticipates the FBI’s “Project Megiddo” report, which will focus on the possibility of a wave of domestic terrorism coinciding with the “end of the millennium” (see October 20, 1999).

Entity Tags: Louis J. Freeh, Federal Bureau of Investigation

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Federal Government Actions, Christian Identity, Other Militias, Separatists

William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), acquires the largest white power music distributor in the US and renames it Resistance Records (see Late 1993). Some older Alliance members question the wisdom of spending large amount of funds on a white power music label that markets “skinhead” heavy metal and other musical products; Pierce reassures them that the purchase will not only prove to be a valuable way to reach younger potential members, but will generate funds for the organization, saying, “As Resistance Records regains strength, that acquisition should add an increasing number of younger members, in the 18-25 age range, to our ranks.” Pierce is right on both counts. Also, the acquisition brings Pierce closer to the German neo-Nazi party, the National Democratic Party of Germany (NDP). [Center for New Community, 8/2002 pdf file]

Entity Tags: William Luther Pierce, National Alliance, Resistance Records, National Democratic Party of Germany

Timeline Tags: Domestic Propaganda

Category Tags: Race and Ethnic-Based Rhetoric, National Alliance

Benjamin ‘August’ Smith.Benjamin ‘August’ Smith. [Source: Eye on Hate (.com)]Benjamin “August” Smith, a troubled 21-year-old man who devoutly believes in the racist teachings of the World Church of the Creator (WCOTC—see May 1996 and After), goes on a three-day killing spree targeted at Jews and non-whites. Smith gave himself the nickname of “August” because he believes his given name sounds Jewish, and as a reference to the Roman emperor Caesar Augustus. Smith was expelled from the University of Illinois at Champaign-Urbana for several run-ins with police, and is in trouble at his current school, the University of Indiana, for distributing WCOTC literature and penning racist screeds for the student newspaper (see August 27, 1998). His girlfriend has broken up with him due to his physical and emotional abuse towards her. The event that apparently triggers Smith’s killing spree is Illinois’s denial of a law license to Matthew Hale, the leader of the WCOTC and a man Smith considers to be his mentor (see July 2, 1999).
July 2: One Killed, Six Injured - Smith, driving a light blue Ford Taurus and carrying a .380 semiautomatic and a .22 pistol, begins the killing spree on July 2 in a Chicago suburb when he sees a group of Orthodox Jews walking home from Sabbath services; he opens fire on them, injuring six. A short time later, Smith sees Ricky Byrdsong, an African-American and the former basketball coach of Northwestern University, walking with two of his children in his front yard in the Chicago suburb of Skokie. Smith shoots and kills Byrdsong from his car. He then fires on an Asian couple in the Northwood suburb, but misses them both.
July 3: Three Injured - On July 3, while police are piecing together the events of the Chicago shootings, Smith drives to Springfield, Illinois, where he shoots at two African-Americans, wounding one and missing the other. He then drives to Decatur where he shoots and wounds Stephen Anderson, an African-American minister. He then drives to Champaign-Urbana, where he critically wounds an Asian student.
July 4: One Killed, Shooter Commits Suicide - On July 4, Smith shoots and kills Won-Joon Yoon, a University of Indiana doctoral student standing outside his Birmingham, Indiana church. Smith abandons his Taurus in Ina, Illinois, hijacks a van from a gas station, and flees. Police, alerted to the hijacking, locate him traveling towards Salem, Illinois. The police chase Smith down the highway until he shoots himself below the chin in a suicide attempt; the badly wounded Smith crashes the van and shoots himself twice more before being taken to the hospital, where he is pronounced dead on arrival. A search of the Taurus reveals that Smith carefully planned his shooting spree, though he chose his victims apparently at random. A journal left in the car contains anti-Semitic and neo-Nazi writings; the journal opens, “Anyone who knows the history of this plague upon humanity who calls themselves Jews will know why I have acted.” The car also contains a bulletproof vest and receipts showing Smith has cashed in two retirement accounts. The police subsequently find and search a storage locker Smith had rented; it houses Nazi armbands and flags, a computer, printers, and floppy disks. [Los Angeles Times, 7/6/1999; Eye on Hate, 2003]
Reactions - A former Indiana roommate, Tyrese Alexander, says of Smith after the shootings: “There was never really a, ‘I don’t like you, I hate you because you’re black.’ He seemed to harbor intense anger, but it was never of a physical nature. He never lashed out at anybody. He just had an angry look on his face.… He seemed mad at the world. But I had no idea it would end like this.” [Los Angeles Times, 7/6/1999; CNN, 7/6/1999] Hale mourns his death, saying that Smith was “a pleasant person who believes in his people, who believes in his people, the white people, I can’t say anything bad about him,” and declares he feels nothing for the victims. Some believe that Hale may have known more of Smith’s plans than he admits. Of Smith’s victims, Hale says, “As far as we’re concerned, the loss is one white man.” [CNN, 7/6/1999; Eye on Hate, 2003; Anti-Defamation League, 2005]
'Martyr' for Radical Rightists - Many radical rightists will quickly declare Smith a “martyr” for the cause and an “exemplary student” of the movement. The spree will help bolster the WCOTC membership, which will expand into 17 states and a large Internet presence. [CNN, 7/6/1999; Albion Monitor, 7/26/1999; Eye on Hate, 2003] The WCOTC will eventually change its name to the “Creativity Movement” (see November 2002). Hale will be sentenced to prison in 2005 for soliciting the murder of a federal judge (see April 6, 2005). [Anti-Defamation League, 2005]

Entity Tags: Matthew Hale, Tyrese Alexander, Ricky Byrdsong, University of Illinois at Champaign-Urbana, Stephen Anderson, University of Indiana, Benjamin Smith, World Church of the Creator, Won-Joon Yoon

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Law Enforcement Actions, Other Militias, Separatists, Shooting/Guns

Buford Furrow.Buford Furrow. [Source: Eye on Hate (.com)]Buford O’Neal Furrow, a security guard and member of the white supremacist Aryan Nations organization (see Early 1970s), attacks a day care center at the North Valley Jewish Community Center in Los Angeles. Apparently to avoid capture, Furrow leaves his van behind and hijacks a car to drive to the center. Upon entering, he opens fire with an Uzi submachine gun, wounding three children, a counselor, and a receptionist. Investigators will determine that Furrow fires 70 shots. Furrow flees the scene and shortly thereafter encounters letter carrier Joseph Ileto, a Filipini-American. Furrow approaches Ileto and asks him if he can post a letter for him. As Ileto reaches for the piece of mail, Furrow pulls a Glock 9mm pistol and shoots him twice. Ileto attempts to get away, but Furrow pumps seven more bullets into his back. Ileto dies at the scene. Furrow will surrender the next day in Las Vegas, where he has fled the manhunt by state and local officials. He later tells investigators that the shootings are a “wake-up call” to Jews and white supremacist groups, and that he considered Ileto a good target because he was non-white and worked for the government. Police find a book in Furrow’s van extolling the virtues of the “Christian Identity” movement (see 1960s and After). Some will speculate that Furrow was acting as a “Phineas Priest” (see [1990), Christian Identity members who believe God has called them to carry out violent attacks. The book details how to become a “Phineas Priest,” and gives examples of successful actions, including the murder of radio show host Alan Berg (see June 18, 1984 and After). To avoid the death penalty, Furrow will plead guilty and be sentenced to two life sentences without parole, plus 110 years in prison and $690,294 in restitution. The judge will tell him, “Your actions were a reminder that bigotry is alive.” Referring to the support the center victims receive after the shootings, the judge concludes, “If you’ve sent a message, it is that even the most violent crimes can strengthen a community.” [CNN, 1/24/2001; Eye on Hate, 2003; Seattle Post-Intelligencer, 2010] Investigators will later learn that Furrow may be mentally unstable, and that he was frequently in short-term state psychiatric facilities, where he often expressed his desire to maim and kill. To questions that Furrow should have been involuntarily committed before the community center shootings, psychiatry professor Renee Binder will say: “What does society do with these people? Most people would say that being a racist with violent fantasies is not against the law. Racism is not something that is designated as an illness that can be treated by mental health professionals.” And Seattle official Ron Sims says: “The problem I have is that people are trying to build a case that this killing was done because the man was insane. What he did was cowardly, repulsive, and a very irrational act. But mental illness was not the cause. Hatred was. This guy came out of a culture of hatred.” [New York Times, 8/14/1999]

Entity Tags: North Valley Jewish Community Center, Buford Furrow, Aryan Nations, Joseph Ileto, Renee Binder, Ron Sims

Category Tags: Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Aryan Nations, Shooting/Guns, Christian Identity

Tennessee and North Carolina white separatist and “common law” ideologue Peter Stern is charged with conspiring to defraud tax authorities with fake checks from the Montana Freemen (see 1993-1994). Stern, who owes more than $96,000 in back taxes, is one of hundreds of “common law” proponents facing similar charges around the nation. Stern’s first attorney, Gerald Aurillo, forces a mistrial in the first court proceeding when he breaks down into a hysterical sobbing fit in the courtroom; Stern fires Aurillo and represents himself. A jury in Asheville, North Carolina, convicts Stern after only three hours of deliberations of fraud and attempting to pay off debts and back taxes with “Freemen” checks. Stern is also convicted of conspiracy, obstructing the Internal Revenue Service, and threatening to kidnap two federal judges, after he threatened the judges with letters informing them they would be “arrested” by “marshals” of his Franklin, Tennessee-based common-law “court” if they didn’t free another activist who was in prison. Stern faces 40 years or more in sentencing. Stern’s defense is that he thought the Freemen checks were legitimate financial instruments and that he had no intent to defraud anyone. Well-known attorney John Zwerling will handle Stern’s appeal, saying that he believes Stern was found “guilty by association” because of his connection with the Freemen. [Deseret News, 7/21/2000; Southern Poverty Law Center, 6/2001; Franklin Press, 7/11/2001]

Entity Tags: Peter Stern, Gerald Aurillo, John Zwerling

Category Tags: Anti-Government Rhetoric and Action, Anti-Tax Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Montana Freemen, Robberies, Larcenies, Fraud, Etc.

Richard Van Hazel and Troy Coe are arrested in Rochester Hills, Michigan, and charged with the attempted kidnapping and murder of an accountant who gave testimony in an Arizona case involving a chiropractor charged with income tax evasion. Van Hazel is a tax protester and white supremacist who was convicted in 1987 for mailing death threats to IRS agents and an African-American judge. He will later be sentenced to life in prison. [Anti-Defamation League, 2011]

Entity Tags: Richard Van Hazel, Troy Coe

Category Tags: Anti-Tax Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Harassment and Threats, Kidnapping

Around 10,000 people attend the “Center for Preparedness Expo” in Denver to prepare for the imminent “Y2K” collapse of society warned of by many white separatists and “Patriot” movement members (see October 20, 1999 and February 4, 1999). The expo has traveled the country, including a stop in Philadelphia in June. Promoter Dan Chittock says the show offers “practical information for the uncertain times we live in,” but Mark Potok of the Southern Poverty Law Center says the expo features what he calls “a queer mix of people interested in organic farming and political extremism.” Visitors can buy anything from radiation detectors, tents, and survival rations to guides on avoiding income taxes and making their own license plates to avoid paying licensing fees for their vehicles. Lectures are offered with such titles as “Trapping Techniques for Self-Reliance and Survival,” “Don’t Get Caught With Your Pantry Down,” and “Save Your Life, Be Your Own Doctor.” Three seminars are about life under martial law. Previous expos have featured speakers such as militia leader Bo Gritz, who has spoken about coming plagues, imminent food shortages, and how President Clinton has sold out America. Stephen O’Leary, a University of Southern California professor who studies beliefs about the millennium, says that the expos have become recruitment centers for anti-government, survivalist militia groups who often hold racist and anti-Semitic views. “It’s not just about preparing for an emergency or disaster,” he says. “What they’re selling is a whole world view—a program for the apocalypse.” Potok, who has attended previous expos, says “it’s not unusual to see booths for the John Birch Society (see March 10, 1961 and December 2011) and the Montana Militia next to a granola salesman.” The radical right, Potok says, is using fears of the upcoming millennium—“Y2K”—to fuel hysteria about what they say is the imminent declaration of martial law by the federal government and the eradication of constitutional liberties. Chittock calls such concerns “nonsense.” Barry Morrison of the Anti-Defamation League says of the expos: “What we’re concerned about is that some people take the position that the government is not to be trusted. Some of these exhibitors… portray people like Jews in an unfavorable light and as having undue control over their lives.” Morrison says anti-Semitic tracts espousing “Christian Identity” ideology (see 1960s and After) have appeared at previous expos. He also says Gritz’s Liberty Lobby is “the most influential anti-Semitic propaganda organization in America today.” He adds: “I’m not saying everyone [at the expos] is an extremist or subscribes to those views, but this is a vehicle that attracts that element. It’s part of the mix.” [Philadelphia Inquirer, 6/11/1999; Southern Poverty Law Center, 6/2001]

Entity Tags: Stephen O’Leary, Montana Militia, Dan Chittock, John Birch Society, Barry Morrison, Mark Potok, James (“Bo”) Gritz

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Montana Militia, Other Militias, Separatists, Rhetorical Violence

Richard Butler, the leader of the white supremacist organization Aryan Nations (see Early 1970s), is quoted in the Spokane Statesman-Review as saying: “The white man is now on trial. Hate laws are against him. No hate laws can be applied to a nonwhite. That makes the white man a third-class citizen, in my mind.” [Southern Poverty Law Center, 2010]

Entity Tags: Richard Girnt Butler, Aryan Nations

Category Tags: Race and Ethnic-Based Rhetoric, Aryan Nations, Rhetorical Violence

William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), asks on the Alliance’s weekly radio broadcast American Dissident Voices (ADV), “Why should I not be able to do what is right and natural and kill those who commit such an abomination?” Pierce is referring to white women who date African-American men (see 1988 and November 26, 2004). In the same broadcast, he says: “We should be going from door to door with a list of names and slaying those who have engineered this assault on our people.… And we know who the engineers are.… They are, first and foremost, the media bosses and the other leaders of the Jews.” [Center for New Community, 8/2002 pdf file]

Entity Tags: William Luther Pierce, National Alliance

Timeline Tags: Domestic Propaganda

Category Tags: Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, National Alliance, Rhetorical Violence

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Ordering 

Time period


Categories

General

Abortion-Based Rhetoric and Actions (109)Anti-Communist Rhetoric and Actions (5)Anti-Government Rhetoric and Action (548)Anti-Health Care Reform (24)Anti-Semitic Rhetoric and Actions (83)Anti-Tax Rhetoric and Actions (42)Environmental Activism (63)Faith-Based Rhetoric and Actions (102)Gender-Based Rhetoric and Actions (67)Other (6)Race and Ethnic-Based Rhetoric (158)

Interventions

Court Actions and Lawsuits (279)Federal Government Actions (56)Law Enforcement Actions (212)

Organizations

Animal Liberation Front (27)Army of God (21)Aryan Nations (38)Christian Identity (31)Earth Liberation Front (30)Elohim City (24)Ku Klux Klan (16)Michigan Militia (11)Montana Freemen (76)Montana Militia (14)National Alliance (30)Oath Keepers (5)Operation Rescue (18)Other Anti-Abortion Groups (6)Other Environmental Activists (5)Other Militias, Separatists (128)PLAL (6)Posse Comitatus (25)SHAC (10)Stormfront (12)The Order (34)WCOTC (49)Westboro Baptist Church (50)

Specific Events

'Unabomber' Attacks (43)1949 Peekskill Riots (3)1992 Ruby Ridge Standoff (5)1993 Branch Davidian Siege (7)1995 Oklahoma City Bombing (442)2001 Anthrax Attacks (39)2009 Health Care Protests (23)2009 Holocaust Museum Shooting (4)Death of Robert Jay Mathews (5)Eric Rudolph Bombings (15)FACE Law (3)Freemen/FBI Standoff (37)Killing Spree by John Salvi (3)Murder of Alan Berg (3)Murder of Dr. Barnard Slepian (6)Murder of Dr. David Gunn (2)Murder of Dr. George Tiller (17)Murder of Dr. John Britton (4)Shepard/Byrd Hate Crimes Act (7)

Types of Violence

Arson (62)Beatings/Mobs (36)Bioweapon Attacks (43)Bombs and Explosives (328)Harassment and Threats (95)Kidnapping (5)Other Violence (41)Rhetoric from National Figures (45)Rhetorical Violence (218)Robberies, Larcenies, Fraud, Etc. (71)Shooting/Guns (115)Vandalism (19)
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