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The British colonies in North America carry over the practice of “civil death,” a disenfranchisement stemming from ancient Greek, Roman, Germanic, and Anglo-Saxon law and enforced against some convicted criminals. English law developed the similar punishment of “attainder,” which, law professor Debra Parkes will later write, “resulted in forfeiture of all property, inability to inherit or devise property, and loss of all civil rights.” Those civil rights will encompass the right to vote. When the first British settlement in America is established in Jamestown, Virginia, in 1607, the concept of “civil death” is carried over. The concept continues into the British colonies that will become Canada and the United States. (ProCon 10/19/2010)
Lawmakers in the British colonies of North America debate whether voting is a right or a privilege under the law. Voting, like many other civil rights, can be denied to convicted criminals under the ancient concept of “civil death” and the English legal concept of “attainder” (see 1607-1776). History and social policy professor Alexander Keyssar will later write that the various colonies have “no firm principles governing colonial voting rights, and suffrage [voting] laws accordingly were quite varied.… In practice, moreover, the enforcement of application of suffrage laws was uneven and dependent on local circumstances.” Many American colonists argue that voting is a privilege and not a right, and thusly can be granted or taken away by the government. Keyssar will write: “Yet there was a problem with this vision of suffrage as a right… there was no way to argue that voting was a right or a natural right without opening a Pandora’s box. If voting was a natural right, then everyone should possess it.” Eventually, the Founders define voting as a constitutional issue. Keyssar will write, “Implicit in this treatment was the notion that suffrage requirements ought to be durable and difficult to change.” (ProCon 10/19/2010)
Virginia Governor Thomas Jefferson, the author of the Declaration of Independence and one of the creators of the as-yet-unwritten US Constitution, writes in his book Notes on the State of Virginia: “[I]t does me no injury for my neighbor to say there are twenty gods or no God. It neither picks my pocket nor breaks my leg.” The passage follows Jefferson’s introduction of a bill in the Virginia legislature that guarantees legal equality for citizens of all religions, or no religion, in the state. The bill stalls until 1784, when Virginia legislator Patrick Henry introduces a bill mandating state support for “teachers of the Christian religion.” Fellow legislator James Madison, another author of the Constitution, presents an essay titled “Memorial and Remonstrance Against Religious Assessments” that explains why the state has no business supporting Christian instruction. Madison garners some 2,000 signatures of support, and his essay becomes a linchpin of American political philosophy, endorsing the concept of a strictly secular state that later gives the Constitution the concept of “the separation of church and state.” In the essay, Madison declares “the Religion then of every man must be left to the conviction and conscience of every… man to exercise it as these may dictate. This right is in its nature an inalienable right.” He also writes that government sanction of a religion is in essence a threat to the idea of religion: “Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects?” Madison, a Baptist mindful of the persecution of Baptist ministers being arrested in Virginia, notes that Christianity had spread in the face of persecution from worldly powers, not with their help. Christianity, he contends, “disavows a dependence on the powers of this world… for it is known that this Religion both existed and flourished, not only without the support of human laws, but in spite of every opposition from them.” Henry’s proposal directly challenges the idea of America as a refuge for the protester or rebel, he writes; instead, it is “a departure from that generous policy, which offering an Asylum to the persecuted and oppressed of every Nation and Religion, promised a lustre to our country.” Henry’s bill is roundly defeated, and Virginia establishes a law following Jefferson’s lead in mandating the separation between church and governmental affairs. After that law passes, Jefferson writes that the law “meant to comprehend, within the mantle of its protection, the Jew, the Gentile, the Christian and the Mahometan [Muslim], the Hindoo and Infidel of every denomination.” The same mandate becomes part of Article VI of the US Constitution, which states that federal elective and appointed officials “shall be bound by Oath or Affirmation, to support this Constitution, but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” In 2010, scholar Kenneth C. Davis will write, “This passage—along with the facts that the Constitution does not mention God or a deity (except for a pro forma ‘year of our Lord’ date) and that its very first amendment forbids Congress from making laws that would infringe of the free exercise of religion—attests to the founders’ resolve that America be a secular republic.” Towards the end of his life, Madison will write a letter summarizing his views: “And I have no doubt that every new example, will succeed, as every past one has done, in shewing that religion & Govt. will both exist in greater purity, the less they are mixed together.” (Thomas Jefferson 1782; James Madison 1784; Davis 10/2010)
The US Constitution connects voting in national (federal) elections and state voting law. Under the old Articles of Confederation, ratified in 1777, states retained control over citizen voting rights, including the ability of a state government to take the right of voting away from a citizen under certain circumstances (see 1764 - 1776). History and social policy professor Alexander Keyssar will later write that “the Constitution of the United States forged a link between state suffrage rules and the right to vote in national elections: those who participated in elections for the ‘most numerous branch of the State Legislature‘… there was no formal debate about the possibility of a national standard more inclusive than the laws already prevailing in the states. Indeed, the records of the federal convention and state constitutional conventions suggest that most members of the new nation’s political leadership did not favor a more democratic franchise.” Ultimately, the right to vote is codified by a compromise between the various authors of the Constitution. The right of American citizenship, as controlled by the federal government, does not necessarily grant the right to vote, which is held primarily by the states. (ProCon 10/19/2010)
Kentucky’s State Constitution is ratified. It provides that, under Kentucky law, citizens can have their right to vote taken away upon being “convicted of bribery, perjury, forgery, or other high crimes and misdemeanors.” (State Constitution of Kentucky 1792 ; ProCon 10/19/2010)
Vermont ratifies its state Constitution. Under the Vermont Constitution, the Vermont Supreme Court can strip a citizen of the right to vote upon conviction for bribery, corruption, or other crimes. (THE CONSTITUTION OF 1793 (Vermont) 1793 ; ProCon 10/19/2010) Vermont is following the example set by Kentucky a year before (see April 19, 1792).
After two states, Kentucky and Vermont, include language in their constitutions allowing state officials to strip citizens of the right to vote upon conviction for various felonies and other serious crimes (see April 19, 1792 and July 9, 1793), a large number of other states follow suit.
Ohio - In 1802, Ohio leads the way, including language in its newly ratified state constitution that gives the legislature the right to “exclude from the privilege of voting” any citizen “convicted of bribery, perjury, or otherwise infamous crime.”
Louisiana - In 1812, Louisiana includes language in its newly ratified state constitution that disenfranchises citizens “convicted of bribery, perjury, forgery, or other high crimes or misdemeanors.” The Louisiana Constitution also disenfranchises anyone convicted of participating “in a duel with deadly weapons against a citizen of Louisiana.” In 1845, Louisiana includes language in its constitution to disenfranchise a citizen “under interdiction” or “under conviction of any crime punishable with hard labor.”
Indiana - In 1816, Indiana ratifies its constitution, which grants the General Assembly the right “to exclude from the privilege of electing, or being elected, any person convicted of an infamous crime.”
Mississippi - In 1817, Mississippi’s newly ratified state constitution allows for the disenfranchisement of citizens “convicted of bribery, perjury, forgery, or other high crimes or misdemeanors.”
Connecticut - Connecticut ratifies its state constitution in 1818. That instrument precludes from voting “those convicted of bribery, forgery, perjury, dueling, fraudulent bankruptcy, theft, or other offense for which an infamous punishment is inflicted.”
Alabama - Alabama ratifies its constitution in 1819, granting itself the right to disenfranchise “those who shall hereafter be convicted of bribery, perjury, forgery, or other high crimes and misdemeanors.”
Missouri - In 1820, Missouri’s newly ratified constitution gives Missouri’s General Assembly the right to disenfranchise “all persons convicted of bribery, perjury, or other infamous crime.” Citizens convicted of electoral bribery lose their right to vote for 10 years.
New York - New York ratifies its constitution in 1821. Like Indiana, it bars citizens from voting if convicted of “infamous crimes.” In 1846, New York rewrites the constitution to strip voting rights from those “who have been or may be convicted of bribery, larceny, or of any other infamous crime… and for wagering on elections.”
Virginia - Virginia ratifies its constitution in 1830. It follows New York and Indiana in barring voting by those “convicted of an infamous crime.”
Delaware - Delaware’s constitution, ratified in 1831, bars citizens from voting “as a punishment of crime,” and specifically disenfranchises citizens convicted of a felony.
Tennessee - In 1834, Tennessee’s newly ratified constitution bars those convicted of “infamous crimes” from voting.
Florida - Florida’s constitution is ratified in 1838, seven years before Florida becomes a state. Under Florida’s constitution, the General Assembly can disenfranchise citizens “who shall have been, or may thereafter be, convicted of bribery, perjury, forgery, or other high crime or misdemeanor.… [T]he General Assembly shall have power to exclude from… the right of suffrage, all persons convicted of bribery, perjury, or other infamous crimes.”
Rhode Island - Rhode Island ratifies its constitution in 1842, and bans citizens from voting once “convicted of bribery or of any crime deemed infamous at common law, until expressly restored to the right of suffrage by an act of General Assembly.”
New Jersey - Like Rhode Island, New Jersey’s 1844 constitution disenfranchises convicted felons “unless pardoned or restored by law to the right of suffrage.” The constitution specifically disenfranchises those “convicted of bribery.”
Texas - The Texas Constitution, ratified in 1845, states, “Laws shall be made to exclude… from the right of suffrage those who shall hereafter be convicted of bribery, perjury, forgery, or other high crimes.”
Iowa - Iowa’s constitution, ratified in 1846, disenfranchises citizens “convicted of any infamous crime.”
Wisconsin - Wisconsin’s newly ratified constitution, adopted in 1848, bars citizens “convicted of bribery, larceny, or any infamous crime” from voting, and specifically forbids citizens convicted of “betting on elections” from casting votes.
California - Like Florida, California adopts its constitution before it becomes a state. Its 1849 constitution strips voting rights from “those who shall hereafter be convicted of bribery, perjury, forgery, or other high crimes” as well as “those convicted of any infamous crime.” California becomes a state in 1850.
Maryland - Maryland’s constitution, ratified in 1851, bars from voting citizens “convicted of larceny or other infamous crime” unless pardoned by the governor. Anyone convicted of election bribery is “forever disqualified from voting.”
Minnesota - The 1857 ratification of Minnesota’s constitution gives that state the right to disenfranchise citizens “convicted of treason or felony until restored to civil rights.” The constitution comes into effect when Minnesota becomes a state in 1858.
Oregon - Oregon ratifies its state constitution in 1857, two years before it becomes a state. More strict than many other states, its constitution disenfranchises citizens “convicted of crimes punishable by imprisonment.” (ProCon 10/19/2010)
Joseph Smith, the founder of the Church of Jesus Christ of Latter-day Saints (LDS Church, more commonly known as the Mormon Church), is murdered in an Illinois jail along with his brother Hyrum. The Smiths have been unpopular since the founding of the Mormon Church in the late 1820s. In 1832, a Christian mob tarred and feathered Joseph Smith. In 1838, Missouri Governor Lilburn Boggs ordered all Mormons expelled from his state; three days later, rogue militiamen massacred 17 Mormons, including children, at the Mormon settlement of Haun’s Mill. In 1844, Joseph and his brother Hyrum were charged with treason and jailed in Carthage, Illinois. A mob breaks into the prison and murders both men. Though five are charged with the murders, none are ever convicted. (Davis 10/2010)
Philadelphia is rocked by a series of conflicts that will become known as the “Bible Riots of 1844.” In the 1830s, Philadelphia, a large factory town, began simmering with conflicts and issues between a large and disparate number of groups, roughly divided into two: Irish and German immigrants, mostly Catholics, who are fighting for better working conditions and better treatments both through the Church and through the burgeoning labor movement; and “nativists,” a loose movement that has arisen in something of a backlash against the large influx of immigrants. Many of the Irish and German immigrants have become identified with urban Democratic political machines, sparking resentment among non-Democratic “native” Americans. The Irish in particular become targets of the “nativist” movement. In 1844, Catholics begin mounting complaints that their children are being forced to read from the Protestant King James Bible in public school every day. That version of the Bible (often abbreviated KJV) is required reading in Philadelphia public schools, in part because of the efforts of Pennsylvania legislator James Buchanan, who pushed through some of the country’s first legislation requiring public schools; however, the Pennsylvania legislature inserted language into the bill requiring daily Bible reading. Catholics see the mandated daily Bible readings as an attempt to undermine their religion, a view given credence when their requests that the KJV be substituted with Catholic Bibles are ignored. The complaints spark a series of riots that target Irish Catholic churches (no German Catholic churches are burned or vandalized, in part because Irish Catholics, a larger and more prominent group than the Germans, tend to be more vocal and are more closely identified with the “problem”). In response, groups of Irish Catholics target Protestant churches. The Philadelphia city government does little if anything to protect either group. Both sides accuse the other of vandalism and duplicity; the “nativists” insist that the Catholics want to install the Pope as the leader of the US government, and the Catholics accuse city officials of letting the “nativists” attack them at will. The riots result in a number of churches being partially or completely burned, at least 20 people dead, and the Irish Catholics becoming more forceful and more organized, taking a more aggressive part in politics and the labor movement. (Davis 10/2010; Patrick J. O'Hara 2011)
The US Supreme Court rules in Dred Scott v. Sandford that African-Americans are not citizens regardless of their status as free or slave, and therefore cannot sue for redress in federal courts. The Court also rules that Congress has no power to ban slavery in US territories, and that the rights of slaveowners are protected by the Fifth Amendment because slaves are categorized as property. The origins of the case date to 1833 when Army surgeon Dr. John Emerson purchased Dred Scott, a slave, and moved him to a military base in Wisconsin. Slavery was banned in territories made free by the Missouri Compromise, and Wisconsin was one of these territories. However, Scott did not assert his freedom at that time. Instead, he lived in Wisconsin for four years, sometimes hiring himself out for work. In 1840, Scott moved with his family to Louisiana and then to St. Louis, Missouri, with Emerson. After Emerson died, Scott attempted to buy his family’s freedom from Emerson’s wife Eliza Irene Sanford, but was refused. (Sanford’s name was misspelled ‘Sandford’ in court documents.) Scott then sued Sanford in a state court, arguing that he and his family were free because they lived in a territory where slavery was illegal, and that he was owed back wages. A state court found in Scott’s favor in 1850, but Sanford’s brother John appealed the decision. The Missouri Supreme Court overturned the original decision. Scott, alleging physical abuse, then sued John Sanford for damages in a federal court, but a jury disallowed Scott’s right to file a case in federal court. Scott appealed this decision to the Supreme Court. In a majority opinion written by Chief Justice Roger B. Taney, the Court finds that it lacks jurisdiction to take the case because Scott is not a US citizen. Taney writes that Scott is “a negro, whose ancestors were imported into this country and sold as slaves,” and, therefore, he is not a “member of the political community formed and brought into existence by the Constitution.” Taney also dismisses Scott’s assertion that his residence in a free state automatically grants him freedom and status as a US citizen, reasoning that states may choose to recognize the rights of freed slaves as citizens, but the federal government is under no obligation to do so. Lastly, the Court finds that, because slaves are property, Congress’s ban on slavery in the territories violates the Fifth Amendment’s protection of property rights. Justice Benjamin Curtis issues a powerful dissent to the Taney opinion. The Court’s decision will exacerbate tensions between Northern and Southern states, being widely seen as validating the South’s view of national power. It will also embolden pro-slavery Southerners and others to try to extend slavery into other areas of the nation, and will infuriate abolitionists, who will become powerful voices within the newly formed Republican Party. The three “Reconstruction Amendments”—the Thirteenth, Fourteenth, and Fifteenth (see February 26, 1869)—will render the Scott decision invalid. In modern times, all people born or naturalized in the US will be considered citizens who have the right to bring suit in federal court. (McBride 12/2006)
A convention of the League of Prizren, meeting in Diber, votes to demand autonomy within the Ottoman Empire. The League formed on June 10, 1878, along with defense committees responding to the Berlin Congress, which had divided the Albanian population among different countries. The demands include the creation of an administrative unit encompassing all Albanian areas, with a centrally located capital, local administrators and Albanian as the language of government, the use of local taxes for local needs, the creation of schools, and the creation of an elected legislature. These demands will later be approved by an assembly in the city of Gjirokastra on July 23, 1880. (Kola 2003, pp. 9)
The US Congress passes the Edmunds Act, which strips the right to vote from citizens convicted of polygamy. Those citizens also lose their right to hold elected office. The law is passed to restrict the polygamist practices of some members of the Church of Jesus Christ of Latter-day Saints (the LDS Church, or the Mormon Church), who have been openly practicing polygamy since 1853. The Edmunds Act is a compendium of amendments to the Morrill Act of 1862, which banned polygamy and disincorporated the Mormon Church, but was never enforced due to the Civil War. The Edmunds Act leads to the dismissal of all registration and election officials in the Utah Territory, and a board of five commissioners is appointed to handle territorial elections. The Edmunds Act will not be the last attempt by the US Congress to stop Mormons from practicing polygamy. (Utah History Encyclopedia 1994; ProCon 10/19/2010)
The US Supreme Court strikes down the provision of an 1875 civil rights law that prohibited racial discrimination by owners of hotels, theaters, and other forms of public accommodation. The Court consolidates a number of cases from four states into the “Civil Rights Cases,” and rules that the Fourteenth Amendment (see July 9, 1868) does not give the federal government the power to ban private discrimination. Further, the court rules that the denial of public accommodation does not constitute a “badge of slavery” and is therefore not prohibited by the Thirteenth Amendment, which ended slavery in the US. (PBS 12/2006; U.S. Supreme Court 2012)
Alabama modifies its state Constitution to expand criminal disenfranchisement. The state is one of more than 20 to disenfranchise citizens convicted of various felonies and high crimes (see 1802-1857). However, Alabama’s new policies are directly focused on retaining white citizens’ dominance in state and local government. The all-white 1901 Alabama Constitution Convention hears the convention’s president state that the purpose of the convention’s new policies is “within the limits imposed by the Federal Constitution to establish white supremacy.” Since African-Americans have received the right to vote via the Fourteenth and Fifteenth Amendments, Alabama, like a number of other Southern states, is moving to restrict black citizens’ votes in a variety of ways. According to the newly adopted language of the Alabama Constitution: “The following persons shall be disqualified both from registering, and from voting, namely: All idiots and insane persons; those who shall by reason of conviction of crime be disqualified from voting at the time of the ratification of this Constitution; those who shall be convicted of treason, murder, arson, embezzlement, malfeasance in office, larceny, receiving stolen property, obtaining property or money under false pretenses, perjury, subornation of perjury, robbery, assault with intent to rob, burglary, forgery, bribery, assault and battery on the wife, bigamy, living in adultery, sodomy, incest, rape, miscegenation, crime against nature, or any crime punishable by imprisonment in the penitentiary, or of any infamous crime or crime involving moral turpitude; also, any person who shall be convicted as a vagrant or tramp, or of selling or offering to sell his vote or the vote of another, or of buying or offering to buy the vote of another, or of making or offering to make a false return in any election by the people or in any primary election to procure the nomination or election of any person to any office, or of suborning any witness or registrar to secure the registration of any person as an elector.” (ProCon 10/19/2010)
A series of Albanian revolts between 1908 and 1912 ends when the Ottoman government accepts the Albanians’ 14 demands for autonomy. Albanian Ottoman legislator Hasan Prishtina leads the autonomy movement. The Albanian leadership, especially in northern Albania and Kosova, earlier supported the Young Turk movement, but this resulted in less autonomy, more taxes, and continuing military conscription, so Albanians revolted. Neighboring Slavic governments see the Ottoman concession as a sign of weakness, and subsequently invade the Ottoman Empire. (Kola 2003, pp. 10-11)
In the city of Vlora, Albanian aristocrats led by Ismail Qemali, a member of the Ottoman legislature, declare Albania independent and establish a provisional government. (Kola 2003, pp. 13)
Italy decides to support Albania after all, since there is already an Albanian state under Austria-Hungary, France declares the southern city of Korca autonomous, and Greece demands that Korca be given to it. Giacinto Ferrero, commanding Italy’s forces in Albania, proclaims Italian support for an independent Albania in a document that will later become known as the Gjirokastra Proclamation. Just a few weeks later, Italian Foreign Minister Baron Sidney Sonnino will advocate this policy in the Italian parliament. On the contrary, Austria-Hungary wants to unite Kosova and Albania and give southern Albania to Greece. (Kola 2003, pp. 17-18)
Albania is divided up at the peace conference in Paris that follows the end of World War I. The area around Prizren is given to the new Yugoslavia (the Kingdom of Serbs, Croats, and Slovenes), southern Albanian areas are given to Greece, and Italy is made the defender of Albania’s territorial integrity. Albania is not represented at the Conference. (Kola 2003, pp. 18)
The Nineteenth Amendment to the Constitution, passed by Congress and ratified just over a year later, grants the right of women to vote. Because women now play a fundamental part in elections and campaigns, campaign financing and practices are dramatically expanded and changed. (Geraci 2006 ; The Constitution: Amendments 11-27 2012; Doug Linder 2012) Women have been organizing for the right to vote at least since the Seneca Falls Woman’s Rights Convention in 1848. Women’s rights activist Susan B. Anthony declared in 1852 that “the right women needed above every other… was the right of suffrage.” Suffragists tried and failed to win the right of “universal suffrage” during the debates on the so-called “Reconstruction Amendments” (see February 26, 1869) that granted the right to vote and other rights to male minority members. An amendment granting the right to vote has been introduced in every session of Congress since 1878. Western states such as Wyoming, Utah, Colorado, and Idaho were the first to grant women the right to vote; former President Theodore Roosevelt’s Bull Moose Party was the first to proclaim its support for women’s suffrage in its party planks. Southern states were the primary opponents to the amendment. The Amendment will be ratified by a single vote in the Tennessee state legislature in August 1920 (24-year-old lawmaker Harry Burns will cast the deciding vote, carrying a letter from his mother urging him to “be a good boy” and “vote for suffrage”), and will become law later that month. (American Civil Liberties Union 2012; Doug Linder 2012)
White supremacist and ardent Nazi follower William Dudley Pelley, a New England native of what he calls “uncontaminated English stock,” founds the Silver Shirts, a neo-Nazi organization, in Asheville, North Carolina, the same day that Adolf Hitler ascends to power in Germany. Apparently Pelley funds the organization through the proceeds of a best-selling book, Seven Minutes in Eternity, in which he claimed to have died and gone to “the beyond” for a seven-minute period. Pelley and his followers, including Henry Lamont “Mike” Beach (see 1969), dress themselves in silver shirts emblazoned with a large cursive “L,” blue corduroy knickers, and gold stockings. Pelley considers himself a Republican, though he is not politically active in the usual sense.
Anti-Semitic, Anti-Government - His efforts attract members from pro-Nazi groups, Ku Klux Klan chapters, and others sympathetic to his anti-Semitic views. In August 1933, the American Jewish Committee (AJC) will warn: “The Silver Shirts came into existence the early part of this year. They are enrolling white Protestant Christians as members of a Christian militia, through a plan of State encampments that are reported to extend into various states of the Union, with posts in every community.” According to Silver Shirt documents obtained by the AJC, the group intends to bring about the establishment of a strictly Christian government in the US; accuses President Roosevelt of being a “dictator” and “set[ting] aside the Constitution, which they desire to restore”; intends to “save [the] United States from a state of Sovietism into which… the Jews are leading the country”; accuses Jews of being a “money power” bent on destroying the nation’s economy via their “control” of the Federal Reserve; and says that “a people who constitute only 2.5 per cent of the population [Jews] to be held down to a 2.5 per cent influence in the American government, and we propose to see that it is brought about, race prejudice or no!” The group also advocates a form of direct democracy, in which citizens mail in their votes for or against pending legislation, and proposes the reorganization of America into what it calls a “colossus corporation,” where “[e]very citizen shall be both a common and a preferred stockholder.”
Psychic Messages - Pelley claims to receive psychic messages from “the vastness of cosmos,” including two sets of documents, the “Esoteric Doctrines of the Liberation Enlightenment” and the “Liberation Scripts,” which set forth the “Christ government” he intends to establish. In a Silver Shirt newsletter, Pelley writes: “It is the order of things that those wicked and malignant spirits who have incarnated in certain sections of the Hebrew race trying to bring the downfall of the Christ Peoples, should meet a fearful fate in this closing of the Cycle of Cosmic Event. That contest is on-the-make and Hitler’s job it has been to do the advance work. But Hitler is not going to finish that work. THE FINISH OF IT COMES RIGHT HERE IN AMERICA!” Pelley writes that “the Jew” is possessed of a “nomadic character, making him an internationalist whose ultimate objectives may well mean the destruction and disappearance of the United States.” (American Jewish Committee 8/24/1933; Ian Geldard 2/19/1995; David Neiwert 6/17/2003)
Spike in Membership Will Dwindle - Pelley’s group will enjoy its largest membership of some 15,000 in 1934; four years later, the group will dwindle to around 5,000 members. (The Holocaust Chronicle 2009) Pelley will be convicted of sedition in 1942, and by the time he emerges from prison in 1950, his Silver Shirts will have long since disappeared.
'Christian Fascist' - In the early 1980s, graduate student Karen Hoppes will write extensively about Pelley. She will write of his Christian fundamentalism: “[T]he link with fundamental Christianity establishes the uniqueness of American fascism. The majority of fascist groups justified their existence by their desire to change the United States into a Christian society.… The relationship between the religious identity of these groups and their political demands can be shown by a careful survey of their rhetoric. The Christian fascist does not distinguish between the application of the terms anti-Christ, Jew, and Communist. Neither does he distinguish between Gentile and Christian.” (David Neiwert 6/17/2003)
Prominent Democrats and Republicans join together to form the American Liberty League (ALL). The organization, according to the founders, exists “to combat radicalism, preserve property rights, uphold and preserve the Constitution.” ALL spokesman Jouett Shouse says ALL will fight to preserve “traditional American political values.” According to the Encyclopedia of the Great Depression, ALL was organized by “disgruntled business conservatives, Wall Street financiers, right-wing opponents of Franklin D. Roosevelt’s New Deal, and defeated rivals within Roosevelt’s Democratic Party.” ALL is financed by, among others, industrialists Pierre, Irenee, and Lammot du Pont; former Democratic Party chairman John J. Raskob; financier E.F. Hutton; and executive Sewell Avery of the department store chain Montgomery Ward. Most of the politicians in the organization are Republicans, but these are joined by anti-Roosevelt Democrats such as Alfred E. Smith, who ran for president in 1928. Many ALL members were once part of the Association against the Prohibition Amendment, which fought to re-legalize the US liquor industry. ALL unsuccessfully fights to block federal regulations and additional taxes on business, the creation of public power utilities, pro-labor barganing rights, agricultural production controls and subsidies, New Deal relief and public jobs programs, the Works Progress Administration (WPA), Social Security, and other Roosevelt-era programs and initiatives. According to the Encyclopedia, “critics effectively lampooned league members as champions of privilege, ungrateful critics of an administration that had saved capitalism, and vindictive and selfish individuals seeking revenge on a president for betraying his social class.” ALL works diligently, but unsuccessfully, to unseat Roosevelt in 1936, backing Republican contender Alfred M. Landon. After Landon loses in a landslide to Roosevelt, the organization fades in prominence. The Encyclopedia concludes that ALL’s “legacy of fund-raising tactics, ideology-driven issues research and public education, and coordination with partisan legislative and electoral campaigns foreshadowed today’s political action committees and independent-expenditure organizations.” (New York Times 8/23/1934; Encyclopedia of the Great Depression 1/1/2004) In 2003, columnist Ralph De Toledano will write, “The Liberty League was laughed out of existence by New Yorker cartoonists, who depicted its members looking out over Fifth Avenue and snorting that doomsday was here and Josef Stalin lurked in the bushes.” (De Toledano 9/2/2003) In 2010, writer Kevin Drum will compare the American Liberty League to the tea party movement (see September 2010). (Drum 9/2010)
The US Supreme Court, ruling in Breedlove v. Settles, finds a poll tax implemented in Georgia law to be constitutional. The Court decision effectively abrogates the right of most African-Americans in Georgia to vote, as most of them cannot pay the poll tax. The Court ruling serves to disenfranchise many African-Americans for decades. Some Southern states will employ poll taxes well into the 1960s. (PBS 12/2006; American Civil Liberties Union 2012)
The German-American Bund, the most influential pro-Nazi movement in the US prior to World War II, holds a rally in New York City’s Madison Square Garden that attracts some 20,000 participants. The rally is to protest for the rights of white Gentiles, whom the organization calls the “true patriots” of America. The Bund is led by Fritz Kuhn, an outspoken anti-Semite; at its height, the organization boasts some 25,000 members along with 8,000 “Storm Troopers.” Although the group portrays itself as patriotic Americans, even combining images of George Washington and the Nazi swastika, almost all of the members are German immigrants with ties and/or allegiances to Hitler’s Nazi movement. Public opinion polls show Kuhn is considered the most prominent anti-Semite in the nation. The party has little support outside of a few large cities. Shortly after the rally, Kuhn is investigated, found to have close ties to Germany’s Nazi Party, and eventually jailed for embezzling funds from the organization, causing many members to depart. In December 1941, the US government will outlaw the organization. (The Holocaust Chronicle 2009; US Holocaust Museum 2010; US Holocaust Museum 2010)
Oil magnate Fred Koch co-founds Wood River Oil and Refining Company, later renamed Koch Industries. The firm will grow to become one of the largest energy conglomerates in the US, and Koch will become an influential backer of right-wing politics. Koch is a virulent anti-Communist who will be one of the first members of the John Birch Society (JBS—see March 10, 1961 and December 2011), a far-right organization that reflects his hatred of Communism (he believes both the Republican and Democratic parties are irretrievably infilitrated by Communists) and opposes almost every aspect of governance in general. Koch will write glowingly of Italian dictator Benito Mussolini’s murderous suppression of Communists during World War II. Both Koch and the JBS have little use for minorities; of African-Americans, Koch will write, “The colored man looms large in the Communist plan to take over America,” and he will say that government welfare programs were designed to attract large numbers of blacks to the cities, where they would foment “a vicious race war.” In 1963, using language that reporter Jane Mayer will later say “prefigures the Tea Party’s talk of a secret socialist plot,” Koch will warn that Communists would “infiltrate the highest offices of government in the US until the president is a Communist, unknown to the rest of us.” Koch’s two sons, David and Charles, will have their father’s political views deeply ingrained into them (see August 30, 2010). In 2007, David Koch will tell a reporter: “He was constantly speaking to us children about what was wrong with government.… It’s something I grew up with—a fundamental point of view that big government was bad, and imposition of government controls on our lives and economic fortunes was not good.” Gus diZerega, once a close friend of Charles’s, will later say that the brothers transfer their father’s hatred of Communism to the US government, which they will come to view as a tyranny. DiZerega will write that the Kochs, like many other hard-right conservatives, redefine “socialism” as almost any form of government which taxes citizens and regulates businesses. (Mayer 8/30/2010)
In accord with the Vienna pact, Germany takes Trepca for its mines, as well as the Lab, Vucitrn, and Dezevo (Novi Pazar) districts, creating a territory called the Kosovo Department. Security forces composed of, and led by, Albanians are formed—a gendarmerie of about 1,000 and about 1,000 irregulars, called the Vulnetara. Bulgaria annexes the Gnjilane, Kacanik, and Vitin districts. Italy takes much of Kosovo and the towns of Debar, Tetovo, Gostivar, and Struga, about 11,780 square kilometers and 820,000 people. In May this area is merged with Albania, occupied by Italy on April 7, 1939. Albanian forces are raised by the Italian army, Albanian is spoken in government and education for the first time, and the Albanian flag flies in Italian Kosovo. Albanians are able to freely travel through Albanian areas. Serbs and Montenegrins are imprisoned, deported for forced labor, or killed by occupation forces. Many are deported to Pristina and Mitrovica to labor in the mines of Trepca, or to Albania for construction. According to Serbs, Albanian attacks, generally against settlers, force about 10,000 Slavic families to leave Kosovo. Collaboration and resistance groups form throughout the occupied Balkans. (Vickers 1998, pp. 121-122; Kola 2003, pp. 22-23)
The Communist Party of Albania (CPA) organizes a conference in Peza, near Tirana, including nationalists, local leaders, Abaz Kupi representing former King Zog, the Communist Youth Organization, and female youth delegates. The conference elects a non-sectarian (Provisional) General National Liberation Council, and local councils to carry out government functions in liberated areas and organize guerrilla activities are planned. Nationalist guerrillas agree to fly the CPA’s red and black flag with a red star, as well as the Albanian double-headed eagle flag. Two months later, Yugoslav communist leader Josip Broz Tito will write to the CPA for the first time, saying the National Liberation Front should be re-formed with “different urban groups and tendencies” to broaden it. According to a Yugoslav source, in 1944 CPA leader Enver Hoxha will refer to the letter as “an historic event,” but in his 1982 memoir, The Titoites, he says the letter was too late to matter. (Kola 2003, pp. 27-28)
The Balli Kombetar (National Front) party is created under Mit’hat Frasheri and advocates a united Albania, including the Kosovars. A British representative to Albania during WWII, Julian Amery, will say the Ballists are “for ideological reasons, inclined towards the Western democracies, but their enthusiasm for the allied cause was severely constrained both by hatred of communism and by fears that an allied victory might once again deprive them of Kosovo as well as their southern provinces.” The Balli Kombetar includes former government members, and the Communist Party of Albania will later accuse it of being a cover for the parliamentarians who had agreed to offer Albania to Italy’s Emmanuel III after it was invaded, among other charges. (Kola 2003, pp. 29-31)
Through communist leader Miladin Popovic, the Communist Party of Albania (CPA) tells the Communist Party of Yugoslavia (CPY) that it has a mistaken policy in Kosova and the Dukagjin Plateau and needs to allow the region to have “its own leadership, emerged from the war, of which the majority must at all costs consist of Albanians; they should have their own national liberation council, the composition of which should not be dictated.” The CPA also says Kosova should have its own partisan organization, under the Yugoslav General Staff. Also, the CPA wants the CPY to “clearly and frankly” tell Kosovars that, after the occupiers are driven out, “they, like the others, will enjoy the complete and undeniable right to self-determination up the secession.” The CPY refuses to change its position and communist leader Josip Broz Tito says the proposals “would in fact gratify the enemies of the Marxist-Leninist struggle in Yugoslavia and all the reactionary and fascist cliques, which are wanting to wrest piece by piece from the democratic movement of the peoples of Yugoslavia by bringing to the foreground not the question of fighting the enemy but delimitation, national antagonisms, etc.” (Kola 2003, pp. 50-51)
The Smith-Connally Act restricts contributions to federal candidates from labor unions as well as from corporate and interstate banks (see 1925). The law is passed in response to the powerful influence of labor unions in elections beginning in 1936, where some unions used labor dues to support federal candidates (Center for Responsive Politics 2002 ) , and by public outrage at a steelworkers’ union going on strike for higher wages during the war, an action characterized by many as unpatriotic. The law was written both to punish labor unions and to make lawmakers less dependent on them and their contributions. (Campaign Finance Timeline 1999) One example held up to scrutiny is the 1936 donation of $500,000 in union funds to the Democratic Party by John L. Lewis of the Congress of Industrial Organizations (CIO). (Geraci 2006 ) Motivated by anti-union and anti-liberal sentiment after the war’s end, the Taft-Hartley Act (see June 23, 1947) will make the ban permanent. (Campaign Finance Timeline 1999)
Following an initial meeting on July 23 in Zall i Herrit, representatives of the National Liberation Council meet with the Balli Kombetar leadership at Mukje, Kruja district, on August 1 and 2. CPA Political Bureau member Ymer Dishnica leads a 12-member delegation, including non-communists Abaz Kupi and Myslim Peza. The Ballist delegation includes their chair, Mit-hat Frasheri. According to Enver Hoxha, the NLC delegation is told that unity must be based on the Balli Kombetar fighting the occupation and not continuing to fight the NLC’s forces or the CPA, then there could be “a broad conference to lay on the table and discuss many problems concerning unity.” Hoxha’s goal is to persuade the Balli Kombetar to fight the Italians and join the NLC, at the same time preventing it from being a rival military and political force. The result of the meeting is a plan to create a Committee for the Salvation of Albania, with each side having six representatives, by August 8. The Committee is to lead the guerrilla war until an independent, democratic, and “ethnic Albania” (including Albanian areas left out of the 1913 borders) is established. The Committee plans to dissolve when a provisional government is established. An election with universal suffrage is planned, to establish a constitutional assembly to determine Albania’s post-liberation government. During this time, Mussolini’s government loses power in Italy, so the delegates also call for a declaration of independence. Each side signs, with final approval pending from their organizations, and a proclamation signed by the Committee and the Ballists, and not mentioning the NLC or fascism, is released. The NLC rejects the agreement. Hoxha later says “Our comrades [at Mukje] did not know how to defend the line of the National Liberation Front, but fell right into the lap of the ‘Balli Kombetar‘… what they talked about there was ‘independent Albania’ and ‘ethnic Albania,’ and the war of today was forgotten.” He sees the proclamation of independence as a Ballist grab for credit and a way to “blot out April 12, 1939, because three quarters of the Ballists had recognized the Accord of the Crown [giving it to Italy], while we had never recognized it.” Yugoslav sources claim Hoxha tries to prevent open armed struggle with the Balli Kombetar. Miladin Popovic reportedly says: “[T]his union [with the Ballists] cannot be accepted. We are being strengthened with each passing day.… Then, this ethnic Albania! Impossible!” Dishnica claims that he acts at Mukje on directives from the CPA leadership. Subsequently, Abaz Kupi abandons the NLC and creates the Legaliteti, arguing that Zog is Albania’s legitimate leader. (Hoxha 1974, pp. 172-189; Kola 2003, pp. 41-44)
A second Albanian National Liberation Conference is held and publicly states that the Mukje agreement (see August 1-2, 1943) is “an act that violated the fundamental principles of the Peza Conference and ran counter to the interests of the war and the unity of the Albanian people.” It also decides “to take a clear stand against [the pro-western Balli Kombetar], to expose its anti-national and anti-people policy.” The Ballists are accused of undermining the National Liberation Movement by calling it “a Communist movement,” fanning chauvinism by saying Serbia and Greece are threats, and obstructing the national liberation war. They allow the possibility of cooperation, as long as the Ballists “participate in the uncompromising and relentless war against the invaders” and agree that the national liberation councils are “the sole people’s power.” The Conference states that the way to self-determination for Kosova and Cameria, an Albanian-inhabited region in Greece, is through the national liberation war. The Conference also increases the General Council from the seven representatives elected at Peza to 62, creates rules with the goal of making the NLC into Albania’s legitimate government, and integrates new anti-fascist organizations, such as the Anti-fascist Youth Union. (PLA 1971, pp. 169-172; Kola 2003, pp. 57)
Yugoslav historian Vaso Cubrilovic writes another memorandum, The Problem of Minorities in the New Yugoslavia, and says that, to establish peace, Yugoslavia must be “ethnically pure,” because the issue of minorities creates conflicts with neighboring countries. Cubrilovic calls for the removal of Yugoslav Germans, Hungarians, Albanians, Italians, and Romanians, who “deserved to lose their civil rights in this country.” He says the military should be used to remove national minorities “from those territories which we desire to populate with our own national element in a planned and merciless way,” including denial of rights, taking of property, and internment, especially targeting intellectuals and the rich. Subsequently, Cubrilovic is given a post in the Yugoslav government. The Yugoslav government sponsored previous studies. In 1939 well-known Yugoslav writer Ivo Andric, at the time a diplomat, and Ivan Vukotic proposed that Albania be divided with Italy, so Yugoslav Albanians would not have a national state to focus on. In 1941, lawyer Stevan Moljevic released Homogeneous Serbia, calling for another round of deportations of Yugoslav Albanians to Turkey or Albania. Subsequently, from the 1950s to the 1970s, Yugoslav Albanians will be encouraged to identify as Turkish, through the establishment of Turkish language schools and media. The Albanian population will also be intimidated by the security forces. An agreement will be concluded with Turkey in 1953 under which Turkey will accept deported Yugoslav Albanians. (Kola 2003, pp. 103-105)
Two Albanians and a Serb serving in the presidency of the National Liberation Council of Kosova are killed, and five new members are appointed, all Serbs and Montenegrins. The presidency now has 11 members, five of whom are Albanians. (Kola 2003, pp. 62)
The 1946 Yugoslav constitution and the 1947 Serb constitution give Vojvodina more self-rule than Kosovo. Serbia, under articles 90 and 106, allows Vojvodina, but not Kosovo, to have separate courts, including a supreme court, with elected judges, and more control over what are called businesses with “provincial importance,” as well as cultural and educational institutions. Each has an assembly that elects its executive committee and can create laws, but the laws have to be ratified by the Serb legislature, while republics can make laws without needing higher approval. Each autonomous area has 20 representatives in the Yugoslav parliament, while the six Yugoslav republics each have 30. (Kola 2003, pp. 65)
Albania is allowed to participate in the Paris Peace Conference, regarding the post-war settlements between the Allies and Italy, Bulgaria, Romania, Hungary, and Finland, but is not a full participant, instead being classed with Austria. The Albanian government argues that it was a full member of the Allied effort, fielding 70,000 Albanian Partisans, including 6,000 women, against around 100,000 Italians and 70,000 Germans. It says Italy and Germany suffered 53,639 casualties and prisoners and lost 100 armored vehicles, 1,334 artillery pieces, 1,934 trucks, and 2,855 machine guns destroyed or taken in Albania. Out of its population of one million, Albania says 28,000 were killed, 12,600 wounded, 10,000 were political prisoners, and 35,000 were made to do forced labor. Albania says 850 out of 2,500 of its communities were destroyed by the war.
Disputed by Greece - To oppose Albania’s demands, Greece argues that Albania is at war with it. Greece also claims Gjirokastra and Korca, south of the Shkumbin River, and there is some fighting along the border. By 11 votes to seven, with two abstentions, the conference votes to discuss Greece’s territorial claims. Italian King Victor Emmanuel III blames Albania for the invasion of Greece, and Greece points to a declaration of war by the Albanian occupation government after Daut Hoxha was found murdered at the border in summer 1940.
Hoxha's Address - Enver Hoxha addresses the conference. He points to hundreds of Albanians conscripted by Italy who deserted or joined the Greeks, who then treated them as POWs. Many were later sent to Crete and joined British forces who landed there. Others joined the Albanian Partisans or were captured by Italy, court-martialed for “high treason,” and imprisoned in the Shijak concentration camp. There are other cases of attacks on Italian forces by Albanian soldiers. Hoxha also mentions attacks on Albania by Greeks, such as the over 50 homes in Konispol burned by German soldiers guided by a captain under Greek collaborationist General Napoleon Zervas on September 8, 1943. His forces also joined German forces in their winter 1943-44 Albanian offensive. They invaded and burned again in June 1944. Hoxha refutes Greek claims that Albania is treading on the rights of the Greek minority, which Albania numbers at 35,000. There are 79 schools using Greek, one secondary school, autonomous Greek local government, and Greeks in the government and military. Between 1913 and 1923, Hoxha claims there were 60,000 Albanians in Greece, 35,000 of whom were classified as Turks and deported to Turkey in exchange for Turkish Greeks. In June 1944 and March 1945 Zervas’ forces attacked Greek Albanians, and at least 20,000 fled to Albania. Hoxha will later say that what Albania terms the “monarcho-fascist” Greek government commits 683 military provocations against Albania from its founding to October 15, 1948. Hoxha claims the Greek prime minister tells a Yugoslav official at the Peace Conference that he is open to dividing Albania with Yugoslavia, but Yugoslavia refuses. Hoxha tells the conference, “We solemnly declare that within our present borders there is not one square inch of foreign soil, and we will never permit anyone to encroach upon them, for to us they are sacred.” Italy is accused of harboring Albanian and Italian war criminals, including “fascists” who assassinated an Albanian sergeant at the Allied Mediterranean High Command in Bari in March. The Italian politicians are accused of threatening Albania during recent elections. In conclusion, Hoxha asks that the Peace Conference further limit Italy’s post-war military, claims Italy committed 3,544,232,626 gold francs worth of damage in Albania, and Albania wants to be classified as an “associated power.”
US, British Opposition - These requests are opposed by the UK and US. Albania afterward considers its share of the reparations to be too low. The UK and US will later oppose Albanian participation in the Moscow conference on peace with Germany, held in March-April 1947. An American delegate will say: “We are of the opinion that, first, Albania is not a neighbor of Germany, and second, it did not take part in the war against Germany. Only some individual Albanians, perhaps, took part in this war, but apart from this there were also Albanians who fought side by side with the Germans.” (PLA 1971, pp. 258; Hoxha 1974, pp. 539-542, 593-614; Hoxha 1975, pp. 90-91, 99)
Novelist and political activist Howard Fast, an avowed Communist who writes regularly for the pro-Stalinist Daily Worker, agrees to speak at a concert featuring baritone Paul Robeson and folk singer Pete Seeger. The concert is organized by a group called People’s Artists, and slated to take place at a picnic ground just north of Peekskill, New York. The concert is to benefit a group called the Civil Rights Congress, fighting for a stay of execution for six African-American youths sentenced to death in New Jersey.
Volatile Mix of Ideologies, Ethnicities - The Peekskill area is a well-known vacation place for African-Americans. The area itself is populated by large and antagonistic groups of conservatives of ethnic minority backgrounds, and leftists, most of them Jewish and many from New York City, who live in the area either all year or as summer residents. Parts of Peekskill, Fast later writes, have been “bypassed by the rush of American industrial development” and are home to large numbers of unemployed and underemployed rural Americans. Before the concert begins that evening, Fast learns that the Peekskill Evening Star has been running inflammatory editorials calling for the local populace to come out in protest at the “anti-American” and “subversive” concert—“every ticket purchased for the Peekskill concert will drop nickels and dimes into the basket of an un-American political organization… the time for tolerant silence that signifies approval is running out,” one editorial reads—and the American Legion is planning a march to “vehemently oppose” Robeson’s appearance. “Let us leave no doubt in their minds that they are unwelcome around here either now or in the future,” the local Legion chapter commander, Edward Boyle, writes in a letter published by the Evening Star. Fast reads through a week’s worth of editorials in the Evening Star, finding instances of what he calls “anti-Semitism and anti-Negroism… anti-Communism [and] anti-humanism.” (Fast 1951; Williams 3/1976; Courtney 9/5/1982)
Paul Robeson - Robeson is a vibrant figure among American leftists and radicals: the son of a runaway slave; an all-American football player at Rutgers; the first African-American to play the title role of “Othello” in a mainstream theatrical production; a world-renowned singer; and an avowed Marxist who has spent extensive amounts of time in the Soviet Union. Previously lionized by many Americans, his popularity soured when, after World War II, he began speaking out ever more forcefully in favor of the Soviet way of life, and against American capitalism and democracy. As a result, Robeson is now an extremely controversial and polarizing figure. Many perceive Robeson as author Roger Williams later describes him: “the personification of near-treasonous anti-Americanism.” (Williams 3/1976) The concert never takes place; instead, the grounds and audience are attacked by an angry, violent mob (see August 27, 1949).
A concert organized by various left-wing organizations and slated to take place at a picnic ground near Peekskill, New York (see Mid-August - August 27, 1949) never happens. Instead, the organizers and audience members are attacked by an angry, violent mob.
Mob Attacks - Novelist Howard Fast, who is slated to emcee the concert, arrives at the grounds, and, hearing reports of a mob gathering under the rubric of a “parade,” organizes some 40 “men and boys,” both white and African-American, to defend the women and children coming together in the hollow for the concert. Fast’s fears are quickly realized: a large mob of American Legion members and local citizens, and largely fueled by alcohol, as evidenced by the hundreds of liquor bottles later found strewn throughout the grounds, moves to attack Fast’s group with billy clubs, broken bottles, fence posts, and knives. More by chance than by strategy, Fast’s group finds itself in a defensible position, where it cannot be overwhelmed by sheer numbers. Its members manage to beat back three separate assaults; Fast hears screams from the mob: “We’re Hitler’s boys—Hitler’s boys!” “We’ll finish his job!” “God bless Hitler and f___ you n_____ b_stards and Jew b_stards!” “Lynch Robeson! Give us Robeson! We’ll string that big n_____ up! Give him to us, you b_stards!” “We’ll kill every commie b_stard in America!” “You’re never going out!” “Every n_____ b_stard dies here tonight! Every Jew b_stard dies here tonight!” (Singer and activist Paul Robeson, the concert headliner, is unable to approach the concert venue, and is never in any real danger.) During the assaults, state and local police stand by and do nothing to intervene; local and national reporters jot down notes and take photographs. Late in the evening, someone sets a cross ablaze, prompting Fast’s group to link arms and sing “We Shall Not Be Moved.” Later inquiries by the concert organizers will show that at least three different times during the violence, individuals were able to escape the riots and phone the local and state police, the state attorney general’s office, and the office of the New York governor, “all without result.” No arrests are made and no one is held for questioning, even though, the organizers will find, “14 cars were overturned and at least 13 people were hurt seriously enough to require medical attention.” (Fast 1951; Courtney 9/5/1982)
Book Burnings - The fourth and final assault of the night comes in the form of a barrage of rocks and other missiles. Fast’s group runs for the concert venue, where its members mount the platform and once again link arms. Fast and others see some members of the mob find the books and pamphlets brought by the concert organizers; the mob members make a huge pile and set it ablaze. Fast later writes: “[T]o crown our evening, there was re-enacted the monstrous performance of the Nuremberg book burning which had become a world symbol of fascism. Perhaps the nature of fascism is so precise, perhaps its results on human beings are so consistently diseased, that the same symbols must of necessity arise; for standing there, arms linked, we watched the Nuremberg memory come alive again. The fire roared up and the defenders of the ‘American’ way of life seized piles of our books and danced around the blaze, flinging the books into the fire as they danced.” (Upon revisiting the site two days later, Fast will note “at least 40” flashbulbs in and around the ashes, indicating that many photographs were taken of the book burning, but in 1951, he will write that he has yet to see any of those photographs.) (Fast 1951)
Law Enforcement Intervenes - Three of the most severely wounded of Fast’s group are escorted to safety by federal law enforcement officials, who had watched the proceedings without intervening. The rest are forced to sit while local law enforcement officials investigate the stabbing of one of the mob members, William Secor. (Evidence will show that Secor had been accidentally cut by one of his fellows.) Later, state police escort members of Fast’s group to their vehicles and allow them to drive away. No arrests are made and no one is held for questioning, even though, the organizers will find, “14 cars were overturned and at least 13 people were hurt seriously enough to require medical attention.” The head of the Peekskill American Legion, Milton Flynt, says after the riot, “Our objective was to prevent the Paul Robeson concert, and I think our objective was reached.” (Fast 1951; Courtney 9/5/1982) Author Roger Williams will later write of Fast’s descriptions, “Fast’s account, although marred by exaggeration and Marxist rhetoric, is substantially supported by other participants and eyewitnesses.” (Williams 3/1976)
Initial Media Responses Relatively Favorable to Mob - The first media reports and commentary about the concert are far more supportive of the mob (see August 28, 1949, and After) than later examples (see Mid-September 1949).
Second Attempt - Within hours, Fast and the concert organizers decide to reschedule a second concert, this time to be protected by large numbers of burly union workers (see September 4, 1949, and After).
After a concert organized by leftist groups in downstate New York is attacked by an angry, violent mob (see August 27, 1949), initial media reports tend to support the mob and blame the concert organizers for the violence. The New York Times writes that it “regretted” the actions by both the concert organizers and the mob in what it calls “the Peekskill affair.” The New York Herald Tribune says the mob violence was deplorable but “understandable.” Other papers celebrate the violence. Significantly, the New York News reports two days later: “Frank Niedhart, manager of the Niedhart Fife and Drum Corps, today said that his organization did not participate in Saturday night’s anti-Robeson [American Legion] parade because many of the members are minors. He said he did not want to bear the responsibility of possible injury to the youngsters if trouble should develop.” Subsequent media reactions are far more critical of the riots (see Mid-September 1949). (Fast 1951; Courtney 9/5/1982) The local district attorney will join the area media in blaming the concert organizers, not the mob, for the violence (see September 1949).
After the mob riots and attacks at Peekskill, New York, that disrupted a concert featuring left-wing activists Paul Robeson and Pete Seeger (see August 27, 1949), novelist Howard Fast, another activist who had successfully organized the concertgoers into resisting the mob attacks, takes part in an August 28 meeting to assess the situation and discuss whether the concert should again be attempted. The meeting attracts over 1,600 people. (One apparently impromptu attack on the group, mounted by what Fast calls “a dozen young hoodlums from Peekskill,” is easily driven back.) The organization behind the concert, People’s Artists, joins with Labor Party and trade union members in deciding to try a second time. Fast agrees to organize the defense. The group gives itself the name “Westchester Committee for Law and Order.” On August 30, Fast joins a large gathering of at least 3,000 people at a Harlem ballroom, where Robeson speaks movingly of the struggle for recognition and against repression.
Organizing for Battle - By week’s end, organizing on both sides is taking place. The local unions are bringing hundreds of brawny workers to the area concert grounds, while the local American Legion, Fast learns, has put out a call for 30,000 veterans to come to the concert and disrupt the proceedings, though as Fast later writes, only about a thousand protesters appear, and he has no way of knowing how many of them, if any, are veterans. A friend, whom Fast does not name, explains why the area’s people may be so willing to answer the mob’s call: “This is a funny neighborhood.… You know, there’s no real industry here except the railroad, and the kids grow up in these river towns with no jobs and no future—just a rotten, perverted petty-bourgeois outlook. They get a job at a gas station or a grocery store or a lunch wagon or with the fire department or some other political handout—or they don’t work and just scrounge around and live off the few dollars they pick up. They get twisted with bitterness, and they don’t know what causes it or where to direct it. Then they hate, and it’s easy for the Legion and the local Chamber of Commerce to use that hate. They’re using it now.” (Fast 1951; Courtney 9/5/1982; National Public Radio 9/5/1999) Announcing the second concert, Communist Party leader Ben Davis says, “Let them touch a hair of Paul Robeson’s head, and they’ll pay a price they never calculated.” (Williams 3/1976) The second concert will be successful (see September 4, 1949) but the audience is attacked, and over 100 injured, upon trying to leave the venue (see September 4, 1949, and After).
The Westchester County District Attorney, George Fanelli, reports on the so-called “Peekskill Affair,” in which a concert organized by leftist groups was attacked and halted by an angry, violent mob (see August 27, 1949). According to the New York Compass, the district attorney says “that he didn’t know anything about the disorders but was sure that the concert-goers—and not the veterans or the hoodlums who attacked them—were responsible.” Fanelli later tells the Peekskill Evening Star, “The facts that I now have would indicate that the demonstration by the veterans’ associations was peaceful and orderly, and that after they disbanded the pro-Robesonites provoked the violence when Secor was stabbed by one of their number.” Fanelli uses the term “pro-Robesonites” in reference to Paul Robeson, the African-American singer and pro-Communist activist who was to headline the concert; Secor is William Secor, a mob member who suffered a flesh wound when one of his colleagues accidentally cut him with a knife. (Fast 1951; Courtney 9/5/1982)
Left-wing activists make a second attempt at holding a concert outside of Peekskill, New York, featuring African-American singer and activist Paul Robeson. After the first one was disrupted by angry mobs (see August 27, 1949), organizers plan for a much more strongly defended second event (see August 28-30, 1949). The venue for the first concert is heavily damaged by the mob’s depredations, so a German-American landowner named Stephen Szego, who escaped Hitler’s Germany years before, agrees to let the concert take place at the now-abandoned Hollow Brook Country Club ground. (Activist and novelist Howard Fast, who helps organize the event and documents it, will later note that Szego will suffer an attempt to burn down his house and has bullets fired through his walls as a result of his generosity.) The defense, organized by dozens of trade union workers, is designed to be unique, Fast will write: “a defense without weapons, a defense, if possible, without a blow being struck, a defense which would achieve its purpose through the highest type of discipline and restraint.” As the opening of the concert approaches, some 25,000 people—far more than the organizers had anticipated—begin streaming into the country club’s grounds; outside the grounds, a large mob begins to grow. In addition, a large and well-armed police contingent is on hand. According to Fast, the opening salvo of rock-throwing from the mob is ordered by the police: “Backed by hundreds of laughing cops, the American Legion heroes lined the road and heaved rocks at our defense line.” The violence escalates when several carloads of latecomers, all African-Americans, are attacked by the mob, pulled out of their cars, and beaten. An apparent assassination attempt against Robeson is thwarted when union workers flush two mob members from what is apparently a sniper’s nest; both are found with high-powered rifles. When Robeson takes the stage to sing, 15 union workers surround him, providing a “human wall,” in Fast’s words, to defend him from any possible sniper’s bullet. Robeson, folk singer Pete Seeger, and other musicians are able to play successfully, even though a police helicopter hovers over the sound truck, apparently trying to drown out the music with the sound of its rotors. Seeger later recalls: “We heard about 150 people standing around the gate shout things like ‘Go back to Russia! K_kes! N_gger-lovers!’ It was a typical KKK crowd, without bedsheets.” (Fast 1951; Williams 3/1976; Courtney 9/5/1982; National Public Radio 9/5/1999) Concertgoers are attacked, beaten, and pelted with rocks by the mob as they attempt to leave the grounds (see September 4, 1949, and After).
The second Peekskill concert, organized by left-wing activists and featuring African-American singer Paul Robeson (see September 4, 1949), takes place successfully after the first was disrupted by a large, angry mob (see August 27, 1949). But another mob has gathered, and though they are unsuccessful in stopping the concert from taking place, they are ready for the audience and participants at the concert’s end.
Rock Attacks, Roadblocks - The audience members, with many women and children in their ranks, attempt to leave, mostly by car, and are told by security guards to roll up their windows as they are driving out, as the mob is apparently throwing rocks and other missiles. (A New York Times reporter later writes of the large piles of stones piled up about every 20 feet down one road, apparently placed their ahead of time for use as missiles.) However, the long, slow procession of cars attempting to leave the venue is halted when a small group of police officers attack the cars, including the vehicle bearing Robeson. None of the cars’ occupants are injured, though many windshields are smashed and fenders beaten in. Novelist and concert organizer Howard Fast, driving his own car, turns onto a secondary road to attempt to leave the venue, but his car is assaulted by a knot of six or seven rock throwers, accompanied by two police officers who do not throw rocks. Fast believes the police officers are there to protect the assailants if any of the cars stops to launch a counterattack. Fast will later learn that all of the secondary roads have similar knots of rock-throwing people in place to inflict damage on cars; some are blocked by piles of logs and boulders. He drives through several such ambushes, but he and the people with him escape injury.
145 Reported Injuries - Others are not so lucky; many people, including women and children, are seriously injured by rocks and broken glass. One concert goer, Eugene Bullard, is spat upon by a veteran and spits back; he is thrown to the ground and badly beaten by a group of police officers. Afterwards, Fast will report, the area hospitals quickly fill up with victims of the barrages, “the blinded, the bleeding and the wounded, the cut, lacerated faces, the fractured skulls, the infants with glass in their eyes, the men and women trampled and beaten, the Negroes beaten and mutilated, all the terribly hurt who had come to listen to music.” A union trademan, Sidney Marcus, is wounded so badly by a rock to the face that he requires weeks of reconstructive surgery. Fast later learns that approximately a thousand union workers had chosen to stay behind as something of a “rear guard” to protect the last of the audience members; they were assaulted by a combination of mob members and police officers, badly beaten, and threatened with incarceration. (Twenty-five were indeed arrested and taken away.) For Fast, the night ends when he returns to the area to look for a group of stranded audience members, and is shot at. He does not find the stranded people. The final tally is 145 concert-goers injured. (Fast 1951; Courtney 9/5/1982; National Public Radio 9/5/1999)
Arrests and Lawsuits - Twelve protesters are arrested; five later plead guilty to minor offenses. No one among the concert-goers and “Robesonites” is arrested. Author Roger Williams will later write: “As the victims of the violence they were hardly subject to arrest, except that the prevailing local attitude held them guilty of provoking the attacks made upon them. As the Peekskill mayor, John N. Schneider, put it, the responsibility ‘rests solely on the Robesonites, as they insisted on coming to a community where they weren’t wanted.’” Numerous civil lawsuits will be filed on behalf of groups of victims; none will be successful.
History Professor: Peekskill Becomes an 'Endorsement of ... Persecution' - Much later, history professor James Shenton will say, “Peekskill opened up what was to become extensive public endorsement of the prosecution and persecution of so-called Communists.”
Trying to Forget - Years later, the memory of the riots still haunts the area and intimidates many residents, according to Williams’s 1976 report. Residents refuse to discuss the riots, some for fear of reprisals even decades later. Williams will recount the story of one high school teacher, Anne Plunkett, who was amazed that her children knew nothing of the riots, even though some of them were the children of participants. But when she assigns her students the riots as an optional class project, as Plunkett will recall: “The first time, librarians wouldn’t give the kids access to the back newspapers. The next time, I was called to the principal’s office and told that parents had been telephoning to complain about my ‘upsetting and exciting the children unnecessarily.’” (Williams 3/1976)
In the days and weeks after the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), four Yale Law School professors call for the New York attorney general to launch a federal investigation of the riot. They accuse Governor Thomas Dewey of “fail[ing] to take decisive action… from the beginning,” and write that “positive measures on behalf of the American tradition of political freedom must be taken now. If a situation of this sort is allowed to drift, without action from the leaders of our government, it can only too quickly get completely out of hand.” The president of the National Lawyers Guild issues a similar call: “Any idea that the present officials of the State of New York could be relied upon to vindicate the ends of justice and the principles of democracy without federal intervention should be completely set aside by the statement and action of Governor Dewey on ordering a grand jury inquiry.” (Fast 1951)
In the days and weeks after the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), several veterans organizations denounce the mob violence at the two events, and condemn the participation of their local chapters and members who were part of the mobs. The national commander of the American Legion, George Craig, issues a statement repudiating his organization’s involvement in the riots. “The American Legion believes in the preservation of law and order and does not countenance violence in any situation short of war,” Craig writes. “The Legion will not give its official sanction to counter-demonstrations such as those at Peekskill. It prefers to leave pro-Communist demonstrations strictly alone.” The Jewish War Veterans issues a directive prohibiting its chapters from “initiating or participating in any public demonstration which poses potential consequence of riot or public disorder.” The American Veterans Committee (AVC) calls upon the American Legion, the Veterans of Foreign Wars, and other veterans organizations “to prevent further outrages such as have occurred in Peekskill.” The AVC blames Peekskill veterans’ organizations for the “two disgraceful episodes.” (Fast 1951)
In the days and weeks after the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), many newspapers condemn the violence that marred the two concerts. The New York Herald Tribune writes that “true Americans must feel deep shame and concern for the quality of citizenship that believes it is defending its country by catcalls and boos and rocks thrown at passing automobiles.” The New York Times writes, “Civil rights are rarely threatened except when those who claim them hold views hateful to the majority.” The New York Sun blames local law enforcement officials: “The local and county police clearly let the demonstration against the concert degenerate into a riot.” The New York Post calls the rioters “hoodlums” who “proclaim[ed their] contempt for democratic process, inflicting violence on real and alleged Communists and innocent bystanders with fine and frenzied impartiality.” The Christian Science Monitor says the rioters used the same tactics used by “Fascist[s]” and the “Ku Klux Klan.” Speaking of the main target of opprobrium, singer, avowed Communist, and African-American Paul Robeson, the Fort Wayne News Sentinel observes, “Whether or not Mr. Robeson follows the Kremlin manual is of less concern than that Americans shall not forget the First Amendment to the Constitution.” The Des Moines Register states: “Those who gathered at Peekskill to hear Robeson were entirely within the law in doing so. Those who provoked the violence repudiated the Constitution, the government, and those things which Americans have long prided themselves on—fairness and freedom.” And the St. Louis Post-Dispatch writes, “Veterans’ organizations in Westchester County, New York, lowered themselves to the level of the Ku Klux Klan.” (Fast 1951)
In the days and weeks after the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), many members of the local clergy denounce the violence. Thirteen local Protestant and Jewish clergymen issue the following statement: “We, the undersigned clergy of Peekskill and surrounding communities, desire to express our attitude toward the recent disturbances at Hollow Brook and the aftermath in the community.… Acts of violence have been committed. Lies, malicious rumors about responsible citizens, vilification and inflammatory language about members of our minority races and faiths have been circulated. A vicious example of lawlessness has been held up to the world as our way of life.… There is no need to try to convince ourselves or the world that the ugliness is not real or that it is not here… we must admit our fault and mistake. Admitting them, let us show shame and contrition for these violent and unlawful acts and attitudes.” A separate statement from a local Catholic priest reads in part: “Acts of violence are contrary to the teachings of our church and the lawful procedure required by our form of government. While offended sensibilities are understandable they offer no excuse for violence. The use of force solves nothing. Instead it accentuates grievances and promotes discord and disunity.” (Fast 1951)
After the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), First Lady Eleanor Roosevelt, the wife of President Roosevelt, says: “This is not the type of thing that we believe in the United States. I dislike everything that Paul Robeson is now saying.… I still believe, however, that if he wants to give a concert, or speak his mind in public, no one should prevent him from doing so. No one who disagrees is obliged to stay or even to go to hear him.” (Fast 1951)
The American Civil Liberties Union (ACLU) releases the findings of its investigation into the Peekskill riots (see August 27, 1949 and September 4, 1949, and After). The report concludes, in part:
“There is no evidence whatever of Communist provocation… on either occasion.”
“While the demonstrations were organized to protest against and express hatred of Communism, the unprovoked rioting which resulted was fostered largely by anti-Semitism, growing out of local resentment against the increasing influx of Jewish summer residents from New York.” Some of the violence was triggered, the ACLU finds, by resentment left over from earlier attacks on a local Ku Klux Klan chapter. One of the buses used by the rioters carried a bumper sticker that read: “COMMUNISM IS TREASON. BEHIND COMMUNISM STANDS—THE JEW! THEREFORE, FOR MY COUNTRY—AGAINST THE JEWS.”
“The local press bears the main responsibility for inflaming, possibly through sheer irresponsibility, Peekskill residents to a mood of violence.”
“[Leftist activist and singer Paul] Robeson’s concerts were not an intrusion into Peekskill but were private gatherings held five miles outside of Peekskill, which were disrupted deliberately by invading gangs from nearby localities.”
“Terrorism was general against all who advocated freedom of speech, freedom of assembly, and preservation of constitutional rights.”
“The evidence proves beyond question that the veterans intended to prevent the concerts from being held.”
“Effective police protection at the first concert was deliberately withheld.”
“Preparations to police the second concert appeared adequate; therefore, there was reason to believe that the concert-goers would be protected.… These preparations were largely a sham insofar as the Westchester County police were concerned and left the concert-goers undefended.”
“The wounding of William Secor, rioting veteran, occurred while he was assisting in the commission of a crime.” Secor, one of the rioters who attacked the concert-goers, was apparently the victim of an accidental knifing by one of his own colleagues.
“The evidence indicates that at least some of the state troopers honestly tried to preserve law and order while county police fraternized with the rioters.”
“There is strong indication that the initial violence was planned and was carried out according to plan.” The report details eyewitness accounts of veterans and locals filling the trunks of their cars with rocks. “The wide extent of the stoning indicates careful planning on the part of some person or persons. It can hardly be coincidence that, as cars with broken windows streamed down the county towards New York, they were met with volleys of stones in community after community through which they passed.”
“Terrorism spread over the whole area and included threats against private individuals, against their safety, lives, property, and business.”
“National condemnation has been the chief factor causing residents of the Peekskill area to question this action. The local clergy have joined in this denunciation.… Sentiment in the area is now sharply divided and there is evidence that the legal authorities are moving toward restriction of freedom of speech and assembly, presumably in violation of the Constitution.” (Atkinson et al. 1949 ; Fast 1951)
Arthur Porth, a Wichita, Kansas, building contractor, files a claim in a Kansas court to recover his income tax payment of $151. Porth argues that the 16th Amendment is unconstitutional because it places the taxpayer in a position of involuntary servitude contrary to the 13th Amendment. The court rules against Porth, but the defeat does not stop him. For 16 years Porth continues battling the income tax requirement, finding new and inventive challenges to the practice. He claims that the 16th Amendment “put[s] Americans into economic bondage to the international bankers,” a claim that the Southern Poverty Law Center will call “a thinly veiled anti-Semitic reference to the supposed ‘international Jewish banking conspiracy.’” He also argues that because paper money is not backed by gold or silver, taxpayers are not obligated to pay their taxes because “Federal Reserve notes are not dollars.” In 1961, Porth files an income tax return that is blank except for a statement declaring that he is pleading the Fifth Amendment, essentially claiming that filling out a tax return violates his right of protection from self-incrimination, a scheme that quickly becomes popular among anti-tax protesters. Porth becomes an activist and garners something of a following among right-wing audiences, traveling around the country distributing tax protest literature that includes a book, A Manual for Those Who Think That They Must Pay an Income Tax. He even issues his own “arrest warrants” against “bureaucrats” whom, in his view, violate the Constitution. In 1967, Porth is convicted of a number of tax evasion charges, but, as the Anti-Defamation League will later write, “he had already become a grass-roots hero to the nascent tax protest movement.” His cause is championed by, among others, William Potter Gale, who will go on to found the racist, anti-government Posse Comitatus movement (see 1969). Gale uses the newsletter of his Ministry of Christ Church, a church espousing the racist and anti-Semitic theology of Christian Identity (see 1960s and After), to promote Porth and the early tax rebellion movement. Porth exhausts his appeals and goes to jail; though sentenced to five years’ imprisonment, he only serves 77 days. One of Porth’s most active followers is his lawyer, Jerome Daly, whose activism eventually leads to his disbarment (see December 9, 1968 and After). Daly meets Porth in 1965 and files his own “protest” tax return just days before Porth is indicted by a grand jury. Daly is also convicted of tax evasion; in 1969, a federal appeals court will issue a ruling invalidating what has by then become known as the “Porth-Daly Fifth Amendment Return.” Porth receives the support of several far-right organizations, many of whom tie their racist views into his anti-tax protests. In a 1967 article for the far-right American Mercury magazine, tax protester and editor Martin A. Larson writes, “The negroes in the United States are increasing at a rate at least twice as great as the rest of the population,” and warns that the tax burden posed by blacks “unquestionably doomed… the American way of life.” Larson will later write regular columns for the white supremacist magazine The Spotlight, in which he will call black women prostitutes whose “offspring run wild in the streets, free to forage their food in garbage cans, and grow up to become permanent reliefers, criminals, rioters, looters, and, in turn, breeders of huge litters of additional human beings belonging to the same category.” He will also write several books promoting Porth’s anti-tax protest strategies. (Southern Poverty Law Center 12/2001; Anti-Defamation League 2011)
A hundred and one congressmen, mostly conservative Southern Democrats, sign a document forwarded to President Eisenhower that becomes known as the “Southern Manifesto.” The document, formally entitled “The Declaration of Constitutional Principles,” is prompted by the recent Brown v. Board of Education of Topeka Supreme Court decision mandating the desegregation of American public schools, and is designed to pressure wavering Southern lawmakers into defying the Court’s decision as part of what researcher Tony Badger will later call “the massive resistance strategy so passionately advocated by the conservatives.” It is read aloud on the floor of the Senate by Walter George (D-GA), and was originally conceived by Senator Strom Thurmond (D-SC) with the assistance of his colleague Harry Byrd (D-VA), though the final version was tempered by a rewrite overseen by Senator Richard Russell (D-GA). The “Manifesto” declares that in certain instances, states are free to ignore federal laws and court decisions such as Brown v. Board. The document declares the Court decision an attempt to “substitute naked power for established law,” calls it “a clear abuse of judicial power,” and says that the states can and must defy the Court’s decision in the interest of establishing the rights of the states against the federal government. The principle of “separate but equal” treatment of white and black Americans, codified in an 1849 case and upheld by the 1896 Court decision in Plessy v. Ferguson, is, the signers state, “the established law of the land” and cannot be overturned by the current Court. It is up to the states, not the federal government, to determine if and when they will desegregate their separate school systems. Far from mandating equal treatment, the signers state, the Brown decision “destroys the amicable relations between the white and Negro races that have been created through 90 years of patient effort by the good people of both races,” and “has planted hatred and suspicion where there has been heretofore friendship and understanding.” The “judicial encroachment” of the decision must be resisted by “any lawful means,” they write. The signers conclude, “Even though we constitute a minority in the present Congress, we have full faith that a majority of the American people believe in the dual system of government which has enabled us to achieve our greatness and will in time demand that the reserved rights of the States and of the people be made secure against judicial usurpation,” and ask their supporters not to give in to the “agitators” determined to sow chaos and disorder in the name of desegregation. (US Senate 3/12/1956; Time 3/26/1956; Badger 4/1997)
Disparate Group of Non-Signers - Cambridge University scholar Tony Badger will later write of the Southern lawmakers who refuse to sign the document, “The evidence from Texas, Tennessee, Florida, and North Carolina highlights the diversity of political opinion among the non-signers—from New Deal liberal to right-wing Republican ideologue—and the disparate sources for their racial moderation—national political ambitions, party loyalty, experience in the Second World War, Cold War fears, religious belief, and an urban political base.” (Badger 4/1997)
Thurmond Calls NAACP 'Professional Racist Agitators,' Says Southern Whites Are Nation's 'Greatest Minority' - After the reading, Thurmond delivers a far less measured television address, calling the organization that brought the original lawsuit, the NAACP, a group of “professional racist agitators” and saying: “All of us have heard a great deal of talk about the persecution of minority groups. The white people of the South are the greatest minority in this nation. They deserve consideration and understanding instead of the persecution of twisted propaganda.” After his speech, one Georgia woman praises Thurmond’s “courage and wisdom,” and asks: “Wouldn’t it be possible to remove much of the Negro population from the South? I sincerely wish that this might be done, and would be glad to even contribute personally to the expense of such a plan.” (Cohodas 1993, pp. 284-300)
Counterattack in Congress - In the following days, a succession of Northern Democrats lambast the manifesto on the Senate and House floor, and none of the signatories rise to speak in its defense. Wayne Morse (D-OR) says the document advocates nothing less than the “nullification” of the federal government, and if taken to its logical conclusion, the dissolution of the United States into 50 disparate entities. “If the gentlemen from the South really want to take such action,” he says, “let them propose a constitutional amendment that will deny to the colored people of the country equality of rights under the Constitution, and see how far they will get with the American people.” (Time 3/26/1956; Cohodas 1993, pp. 284-300) One Southern senator says shortly after its reading, “Now, if these Northerners won’t attack us and get mad and force us to close ranks, most of us will forget the whole thing and maybe we can pretty soon pretend it never happened.” (Time 3/26/1956) The “Manifesto” heralds a split in the Democratic Party, between conservative, segregationist “Dixiecrat” Southerners and the moderate-to-liberal remainder of the party’s lawmakers. Thurmond will lead an exodus of the segregationists from the Democratic Party to the Republican Party shortly thereafter. (Cohodas 1993, pp. 284-300)
The “Christian Identity” theology, formerly a fairly benign expression of what is known as “British-Israelism” or “Anglo-Israelism,” begins to spread throughout the US and Canada, particularly on the west coasts of these nations. This belief holds that white Americans and Canadians are the real descendants of the Biblical tribes of Israel. In 2003, author Nicole Nichols, an expert on far-right racist and religious groups in America, will define the concept of “Christian Identity” as practiced by many white supremacist and separatist groups. Christian Identity is not an organization, she will write, but an ideology that many organizations have adopted in some form or fashion. Christian Identity “elevates white supremacy and separatism to a Godly ideal,” she will write, calling it “the ideological fuel that fires much of the activity of the racist far right.” According to Christian Identity theology, Jews are neither the “true Israelites” nor the true “chosen people” of God; instead, Christian Identity proponents claim, Jews are descended from an Asiatic people known as the Khazars, who settled near the Black Sea during the Middle Ages. (Nicole Nichols 2003; Anti-Defamation League 2005; Ontario Consultants on Religious Tolerance 5/30/2006) In 2005, the Ontario Consultants on Religious Tolerance will write, “Followers tend to be involved in political movements opposing gun control, equal rights to gays and lesbians, and militia movements,” and quote Michael Barkun, an expert on radical-right groups, as saying, “This virulent racist and anti-Semitic theology… is prevalent among many right-wing extremist groups and has been called the ‘glue’ of the racist right.” (Ontario Consultants on Religious Tolerance 5/30/2006)
Beginnings; 'The Protocols of the Elders of Zion' - In the 1920s, William J. Cameron, editor of the Dearborn Independent weekly newspaper, popularized the anti-Semitic hoax manuscript called “The Protocols of the Elders of Zion,” which purported to detail the “secret teachings” of Judaism, including the planned takeover of the world’s governments, the subjugation of non-Semitic races, and the bizarre, cannibalistic rituals supposedly practiced by Jews. (Anti-Defamation League 2005)
Wesley Swift and 'Mud People' - In the 1940s, a former Methodist minister, Wesley Swift, started his own church, later known as the Church of Jesus Christ Christian. Swift had deep ties to a number of radical right-wing groups including the Ku Klux Klan; Swift and his associates set the stage for the mutation of the Christian Identity into a loosely organized set of virulently anti-Semitic, racist belief systems that will come to be grouped together under the “Christian Identity” rubric. Swift himself taught that only the white race was created in the form of God, while Asian and African races were created from the “beasts of the fields,” and thusly are subhuman creations. In Swift’s version of Genesis, Eve, the wife of the first “true” man Adam, was seduced by The Serpent, who masqeueraded as a white man. Eve bore a son, Cain, who is the actual father of the Jewish people. This reinterpretation, sometimes called the “two-seed” or “seedliner” theory, supports the Christian Identity propensity to demonize Jews, whom Swift and others labeled the “spawn of Satan.” Today’s white Europeans and their American and Canadian descendants, Swift taught, are descended from the “true son” of Adam and Eve, Abel, and are the actual “chosen people” of God. Some Christian Identity adherents go even farther, claiming that subhuman “pre-Adamic” races existed and “spawned” the non-white races of the world, which they label “mud people.” (Nicole Nichols 2003; Anti-Defamation League 2005)
Permeates Racist, Far-Right Groups - By the 1960s, a new group of Christian Identity leaders emerges to spread the Identity theology through the radical, racist right in America and Canada, popularizing the once-obscure ideology. Most prominent among them are three disciples of Swift: James K. Warner, William Potter Gale, and Richard Butler. Warner, who will move to Louisiana and play a leading role in the fight against civil rights, founds the Christian Defense League and the New Christian Crusade Church. Gale, an early leader of the Christian Defense League and its paramilitary arm, the California Rangers, goes on to found the Posse Comitatus (see 1969), the group that will help bring about the sovereign citizen movement. Gale will later found the Committee of the States and serve as the “chief of staff” of its “unorganized militia.” Butler moves Swift’s Church of Jesus Christ Christian to Idaho and recasts it as the neo-Nazi group Aryan Nations (see Early 1970s). Under the leadership of Butler, Gale, Warner, and others, Christian Identity soon permeates most of the major far-right movements, including the Klan and a racist “skinhead” organization known as the Hammerskins. It also penetrates many extreme anti-government activist groups. The Anti-Defamation League will write, “The resurgence of right-wing extremism in the 1990s following the Ruby Ridge (see August 31, 1992) and Waco standoffs (see April 19, 1993) further spread Identity beliefs.” (Anti-Defamation League 2005) Nichols will write: “Christian Identity enclaves provide a trail of safe havens for movement activists, stretching from Hayden Lake in northern Idaho (the Aryan Nations stronghold) to Elohim City on the Oklahoma/Arkansas border (see 1973 and After). Many white supremacists on the run from federal authorities have found shelter and support from Christian Identity followers.” Some organizations such as the Montana Militia are headed by Identity adherents, but do not as a group promote the theology. (Nicole Nichols 2003; Anti-Defamation League 2005)
Bringing Forth the Apocalypse - Many Christian Identity adherents believe that the Biblical Apocalypse—the end of the world as it is currently known and the final ascendancy of select Christians over all others—is coming soon. Unlike some Christians, Identity adherents do not generally believe in the “rapture,” or the ascendancy of “saved” Christians to Heaven before the Apocalypse ensues; instead, Identity followers believe Jesus Christ will return to Earth only after the time of the “Tribulation,” a great battle between good and evil, which will set the stage for the return of Christ and the final transformation of the world. Identity followers believe it is their duty to prepare for the Apocalypse, and some believe it is their duty to help bring it about. They tend to cast the Apocalypse in racial terms—whites vs. nonwhites. Identity adherents believe that worldly institutions will collapse during the “end times,” and therefore tend to distrust such institutions, making Identity theology appealing to anti-government ideologies of groups such as militia, “Patriot,” and sovereign citizens groups. (Anti-Defamation League 2005)
21st Century Identity - In the 21st century, Christian Identity groups are strongest in the Pacific Northwest of America and Canada, and the US Midwest, though Identity churches can be found throughout the US and in other parts of Canada. Identity churches also exist in, among other nations, Ireland, Great Britain, Australia, and South Africa (see June 25, 2003). The Anti-Defamation League will write: “Yet while spread far it is also spread thin. Estimates of the total number of believers in North America vary from a low of 25,000 to a high of 50,000; the true number is probably closer to the low end of the scale. Given this relatively small following, its extensive penetration of the far right is all the more remarkable.” (Anti-Defamation League 2005)
Identity Violence - Identity adherents commit a number of violent acts, often against government and/or financial institutions, in an outsized proportion to their small numbers. In 1983, Identity adherent Gordon Kahl kills two US Marshals who attempt to arrest him on a parole violation, and kills an Arkansas sheriff before finally being gunned down by authorities (see February 13, 1983 and After). The white supremacist terrorist group The Order (see Late September 1983) contains a number of Identity members, including David Tate, who kills a Missouri Highway Patrol officer while attempting to flee to an Identity survivalist compound (see April 15, 1985). During the 1980s, small Identity groups such as The New Order (or The Order II) and the Arizona Patriots commit bombings and armored car robberies. After the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), Identity minister Willie Ray Lampley attempts a number of bombings (see November 9, 1995). In 1996, the Montana Freeman, led by Identity members, “stands off” federal authorities for 81 days (see March 25, 1996). Between 1996 and 1998, Eric Robert Rudolph, who has connections to Identity ministers such as Nord Davis and Dan Gayman, bombs an Atlanta gay bar (see February 21, 1997), several abortion clinics (see October 14, 1998), and the Atlanta Summer Olympics (see July 27, 1996 and After). In 1999, Identity member and former Aryan Nations security guard Buford Furrow goes on a shooting spree at a Jewish community center in Los Angeles (see August 10, 1999). (Anti-Defamation League 2005)
A Time magazine profile lambasts the racist, anti-Communist John Birch Society (JBS—see December 2011), in what is many Americans’ first exposure to the group. It delineates the organization’s penchant for secrecy, its domination by its “dictatorial” leader, Robert Welch, and its hardline battle against almost every element of the federal government as “agents of Communism.” Forty to 60 percent of the federal government is controlled by Communism, the JBS believes. Time calls the organization “a tiresome, comic-opera joke” that nonetheless has cells in 35 states and an ever-widening influence. In Wichita, Kansas, JBS student members are trained to inform their cell leaders of “Communist” influences they may detect in their classroom lectures, and the offending teacher is berated by parents. A Wichita businessman who wanted to give a donation to the University of Wichita decided not to donate after being hounded by local JBS members, who wanted the university to fire professors and remove selected books from its library. “My business would be wrecked,” the businessman explains, “if those people got on the phone and kept on yelling that I am a Communist because I give money to the school.” Nashville, Tennessee, JBS members organize community members to verbally attack neighbors whom they suspect of Communist affiliations. JBS’s current priority, Time writes, is to bring about the impeachment of Chief Justice Earl Warren. Welch, who obtained his wealth from his brother’s candymaking business, believes that Social Security and the federal income tax are all part of the “creeping socialism” that is taking over the federal government. He retired from the business in 1957 and founded the JBS shortly thereafter, naming it for a US Navy captain killed by Chinese Communist guerrillas after the end of World War II. Welch’s seminal tract, “The Politician,” accuses President Eisenhower and his brother Milton Eisenhower of being Communist plants, and accuses both men of treason against the nation. (Time 3/10/1961)
Conservative segregationist George Wallace (D-AL) says of the civil rights movement and the accompanying unrest, “There’s nothing wrong with this country that we couldn’t cure by turning it over to the police for a couple of weeks.” (Hunt 9/1/2009, pp. 16) (Some sources will cite this statement as having been made in 1967.) (Lloyd and Mitchinson 2008, pp. 11)
The US Supreme Court, in the case of Harper v. Virginia Board of Elections, finds Virginia’s law upholding “poll taxes” to be unconstitutional. The 7-2 decision finds that poll taxes—fees demanded of voters, which have been used for over a century to disenfranchise minority voters (see February 4, 1964 and December 6, 1937)—violate the Constitution by imposing discriminatory restrictions on voting. Justice William O. Douglas writes the majority opinion, with Justice Hugo Black and John Marshall Harlan II dissenting. Douglas cites the landmark Brown v. Board decision (see May 17, 1954) and the recently passed Voting Rights Act (see August 6, 1965) in his ruling. (Legal Information Institute 2011)
The California Supreme Court, ruling in the case of Otsuka v. Hite, provides a strict interpretation of the phrase “infamous crimes” in the state Constitution. That phrase has been used to strip citizens convicted of “infamous crimes” of the right to vote (see 1802-1857). The California high court rules that only those “deemed to constitute a threat to the integrity of the elective process” should be disenfranchised. (Otsuka v. Hite 5/24/1966 ; ProCon 10/19/2010)
Farmer and mechanic Gordon Kahl, a World War II veteran who earned two Purple Hearts while flying bombing missions and a convert to the Christian Identity “religion” (see 1960s and After), now embraces the burgeoning anti-tax protest ideology (see 1951-1967). He writes a letter to the IRS telling it that he will never again “give aid and comfort to the enemies of Christ” by paying income taxes, which he calls tithing to “the synagogue of Satan.” Kahl is a virulent anti-Semite who believes that World War II was engineered by Jewish bankers who had “created” and backed Adolf Hitler in order to subjugate “the feisty German people.” Kahl denies that the Holocaust ever occurred, calling the concentration camps “mostly work camps” where less than 50,000 Jews died. Communism, he writes, is a “smoke screen” for “world Jewry,” which uses every means at its disposal—including the Rotary and Kiwanis Clubs—to deceive and undermine Christians. To his friends and family, Kahl is a loving father and husband and a scrupulously honest businessman, but as author Daniel Levitas will write in 2003: “These virtuous aspects of his character did not extend beyond his small Anglo-Saxon circle, however. Kahl’s world was divided strictly into opposites and he felt only murderous contempt for those who fell on the other side of the line—satanic Jews, nonwhites, and the Christian lackeys of the International Jewish Conspiracy.” Kahl is a firm believer in ZOG, the “Zionist Occupied Government” of the United States, and he believes that most law enforcement officials are either unwitting dupes of this “conspiracy” or knowing members. Kahl leaves California for the West Texas oilfields, and in 1973 joins the anti-tax, anti-government Posse Comitatus (see 1969). (Levitas 2002, pp. 193) Kahl will be convicted of tax evasion (see 1975 - 1981) and, fleeing incarceration, will kill two police officers in a shootout and later die himself after killing a third (see February 13, 1983 and After and March 13 - June 3, 1983).
A federal appeals court rules in Green v. Board of Elections of New York that New York State’s criminal disenfranchisement statutes (see 1802-1857) are legal under the state Constitution. The ruling finds that “a man who breaks the laws he has authorized his agent to make for his own governance could fairly have been thought to have abandoned the right to participate in further administering the compact.… It can scarcely be deemed unreasonable for a state to decide that perpetrators of serious crimes shall not take part in electing the legislators who make the laws.” The New York Supreme Court will uphold the verdict. (Green v. Board of Elections of New York 6/13/1967 ; ProCon 10/19/2010)
An FBI document covering the civil rights protest movement says in part, “Negro youths and moderates must be made to understand that if they succumb to revolutionary teaching, they will be dead revolutionaries.” (Hunt 9/1/2009, pp. 16)
Roger Ailes, the media consultant for the Richard Nixon presidential campaign, decides that Nixon should, during a televised town hall, take a staged question from a “good, mean, Wallaceite cab driver.” Ailes is referring to the overtly racist third-party candidacy of Governor George Wallace (D-AL). Ailes suggests “[s]ome guy to sit there and say, ‘Awright, Mac, what about these n_ggers?’” According to Nixonland author Rick Pearlstein, the idea is to have Nixon “abhor the uncivility of the words, while endorsing a ‘moderate’ version of the opinion.” (Pearlstein 5/2008, pp. 331; Media Matters 7/22/2011) The suggestion is not used. Ailes will go on to found Fox News (see October 7, 1996).
Ethnic Albanians demonstrate for self-determination in over nine cities in the Autonomous Socialist Province of Kosovo and the Republic of Macedonia. Violence erupts at the demonstrations and Yugoslav authorities say that at least one person dies, 40 are injured, others are arrested, and property is destroyed. Author Peter Prifti, of the University of California at San Diego, will find other reports that five people are killed and hundreds arrested. The demonstrators’ demands include the creation of an Albanian language university in Pristina, making Albanian an official language of government in Kosovo, self-determination for Kosovo and the Albanian areas of Macedonia and Montenegro, and the status of a republic within Yugoslavia, with its own constitution. Some reportedly call for the unification of Yugoslav Albanian areas with Albania. Most of the 5,000-7,500 demonstrators are students, intellectuals, and professionals, according to Prifti. Following the demonstrations, and in the context of improved Yugoslav relations with Albania, there will be improvements. The Yugoslav Federal Constitution will be amended in 1968 and 1971 to allow more local control in autonomous provinces and the University of Pristina will be founded in November 1969. (Prifti 1978, pp. 222)
With the rise of Slovenian and Croatian influence in the LCY, and following 1968’s ethnic Albanian demonstrations, Amendments VII through XIX are made to Yugoslavia’s Constitution, giving the autonomous provinces of Kosovo and Vojvodina more autonomy. In Amendment VII, Yugoslavia is redefined as having eight instead of six constituent parts: six republics and two socialist autonomous provinces. Yugoslavia becomes the custodian of the provinces’ rights and duties, instead of Serbia, and Kosovars can elect representatives to the Yugoslav legislature. Kosovo-Metohija becomes just Kosovo, under Amendment XVIII. Kosovo gains a constitution (instead of statutes), its assembly can pass laws equal to those of a Yugoslav republic (instead of decrees), and it gains a provincial supreme court. Federal development aid is channeled to Kosovo ahead of other areas. The term national minority is replaced by nationality. Yugoslav President Josip Broz Tito will say national minority “carried a tone of inequality, as if second-class citizens were involved. When it comes to rights there can be no difference whatsoever between nations, nationalities, and ethnic groups.” A year later, Serbia will approve Kosovo’s new constitution. Following these and other changes, Yugoslavia’s Albanian population will begin gravitating towards Kosovo while Slavs will start moving out of the province. (Vickers 1998, pp. 169-170; Kola 2003, pp. 109-110)
Deputy Attorney General Richard Kleindienst, discussing the “subversion” of the antiwar and civil rights protest movements, says: “When you see an epidemic like this cropping up all over the country—the same kind of people saying the same kind of things—you begin to get a picture that it is a national subversive activity.… All of these student protesters should be rounded up and put into detention camps.” (Hunt 9/1/2009, pp. 17)
The Posse Comitatus, an anti-Semitic, right-wing “Christian Identity” organization (see 1960s and After), is founded by retired dry-cleaning executive Henry L. Beach in Portland, Oregon, who calls his organization the Sherriff’s Posse Comitatus (SPC) or Citizen’s Law Enforcement Research Committee (CLERC). Beach has supported Nazism since the 1930s, and formerly led a neo-Nazi organization called the Silver Shirts (see January 31, 1933). The Posse Comitatus is quickly taken over by William Potter Gale, a retired Army colonel who founded a similar organization called the US Christian Posse Association in Glendale, California, and manages to roll the two groups, and a few other loosely organized entities, into one. The Posse Comitatus dedicates itself to survivalism, vigilantism, and anti-government activities; its bylaws state that no federal or state governmental entity has any legal standing, and only county and town governments are legitimate. Furthermore, the organization believes that the entire federal government is controlled by Jews, and as such has no authority over whites. Beach’s original Posse manual states, “[O]fficials of government who commit criminal acts or who violate their oath of office… shall be removed by the posse to the most populated intersection of streets in the township and, at high noon, be hung by the neck, the body remaining until sundown as an example to those who would subvert the law.” According to a 1986 advisory published by the IRS, “members associated with some of the Posse groups wear tiny gold hangmen’s nooses on their lapels.” Posse members refuse to pay taxes whenever they can get away with it, and ignore laws that they feel cannot be enforced by “the enemy.” Instead, they claim to abide by a “common law,” defined as a set of principles that they themselves create and change at will. The organization begins making inroads into the farm communities of the Northwest and Upper Midwest after federal mismanagement of agricultural policies threatens the livelihood of many area farmers; the Posse tells them, “Farmers are victims of a Jewish-controlled government and banking system, federal taxes are illegal and loans need not be repaid.” Some area farmers embrace the message, and the Posse begins heavily recruiting in Michigan. (Ian Geldard 2/19/1995; Nicole Nichols 2003)
Anti-Government, Anti-Tax Ideology - The Posse Comitatus believes that the federal and state governments are inherently illegal and have no authority whatsoever; the highest elected official of the land, it says, is the county sheriff, who can form juries and call out “posses” of citizens to enforce the law as necessary. The movement strongly opposes paying taxes, particularly to the Internal Revenue Service (IRS), and considers money issued by the Federal Reserve System as illegal. It says that the Constitution’s 16th Amendment, which gave Congress the right to tax citizens’ incomes, was illegally ratified and therefore unconstitutional; moreover, it says, careful examination of federal law tells it that income taxes are entirely voluntary. The Federal Reserve System is, as one Posse publication puts it, “a private monopoly which neither the people nor the states authorized in the Constitution.” The Federal Reserve’s printed money violates the Constitution. Some, but not all, Posse Comitatus members also express racist and separatist views similar to those of Christian Identity believers (see 1960s and After); these members say that the Federal Reserve is controlled by a small cabal of international Jewish bankers who intend to destroy the American economy. (Mark Pitcavage 5/6/1996; US Constitution: Sixteenth Amendment 2011; Anti-Defamation League 2011) Posse Comitatus members use the threat of violence, and sometimes actual violence, to express their anti-tax and anti-government ideologies (see 1972 and 1974).
Township Movement - The Posse spawns a directly related ideology, the “township movement,” led in part by Utah resident Walt P. Mann. Township advocates advocate setting up small sovereign communities that are answerable only to themselves. The Posse will set up a “constitutional township” on a 1,400-acre plot in Wisconsin and name it “Tigerton Dells,” posting signs that say, “Federal Agents Keep out; Survivors will be Prosecuted.” Tigerton Dells will appoint its own judges and foreign ambassadors before federal authorities seize the property (see 1984).
Movement Spreads throughout Northwest, Plains States - By 1976, an FBI report says that the Posse Comitatus movement will consist of up to 50,000 adherents throughout the Northwest and Great Plains states. The center of the movement is at Tigerton Dells; Posse members there will disrupt local government meetings and assault public officials. The farm crisis of the early 1980s will allow the Posse to begin converting angry, frightened farmers throughout the region. In 1996, the Anti-Defamation League’s Mark Pitcavage will write, “The Posse offered up targets for people to blame: the courts, the money system, the federal government, the Jews.”
Waging Legal Battles - While some Posse members offer violence to law enforcement and public officials (see February 13, 1983 and After), most of their battles with the government take place in court. Posse members most frequently use two common legal strategems: filing frivolous liens on the properties of public officials who oppose or anger them, particularly IRS agents, and flooding the courts with a barrage of legal documents, filings, motions, and appeals. The liens carry no legal weight but sometimes damage the recipients’ credit scores and interfere with the recipients’ ability to buy or sell property. The court documents, often written in arcane, archaic, and contradictory legal language, clog the court system and frustate judges and prosecutors. A related tactic is the establishment of “common law courts,” vigilante courts that often threaten public officials. (Mark Pitcavage 5/6/1996)
Inspiration to Other Groups - The Posse Comitatus’s ideology will inspire other anti-government groups, such as the Montana Freemen (see 1993-1994).
A number of small, loosely affiliated “ecoterrorist” groups begin to form, mostly in California and West Coast areas of the United States, though their operations are evident throughout the nation. Some of the more prominent groups include: the Animal Liberation Front (ALF—see 1976); Earth Liberation Front (ELF—see 1997); and Stop Huntingdon Animal Cruelty (SHAC—see 1998). Generally, the groups’ ideology embraces the concept of using property damage to hinder or stop the exploitation of animals and the destruction of the environment. These organizations usually target the operations of companies in related industries, or sometimes terrorize executives and employees of these firms. The companies usually targeted include automobile dealerships, housing developments, forestry companies, corporate and university-based medical research laboratories, restaurants, and fur farms. As of 2005, no one will have been injured in these attacks, though the Anti-Defamation League (ADL) will predict that the steady escalation of violence from the groups may result in injury or even death. The groups will cause millions of dollars in damage to property and items, usually through arson, bombings, and vandalism. The “ecoterrorist” groups tend to be small, and made up of environmental and animal rights activists on the “fringes” of the mainstream movements who have become frustrated with the slow pace of change. Some members are also affiliated with one or another of the various “anarchist” groups. The ADL will contrast the typical “ecoterrorist” group with racist and white supremacist groups, noting that their organizational structure tends to be extremely egalitarian and sometimes almost nonexistent: “Unlike racial hate groups with established hierarchies and membership requirements, for example, an activist can become a member of the ecoterror movement simply by carrying out an illegal action on its behalf.” (Anti-Defamation League 2005) The term “ecoterrorism” does not gain widespread usage until after the September 11, 2001 terrorist attacks. The Southern Poverty Law Center (SPLC) will note that “members of Congress, conservative commentators, and the FBI [will join] in a chorus decrying the acts as ‘ecoterrorism.’” Charles Muscoplat, the dean of agriculture at the University of Minnesota—a targeted site—says: “These are clearly terroristic acts. Someone could get hurt or killed in a big fire like we had.” ALF spokesman David Barbarash (see 1998) says in response: “I mean, what was the Boston Tea Party if not a massive act of property destruction?… Property damage is a legitimate political tool called economic sabotage, and it’s meant to attack businesses and corporations who are profiting from the exploitation, murder, and torture of either humans or animals, or the planet.… [T]o call those acts terrorism is ludicrous.” (Beirich and Moser 9/2002)
Vice President Spiro Agnew (see 1969-1971, April 10, 1973, and October 10, 1973) gives the following advice: “We must look to the university that receives our children. Is it prepared to deal with the challenge of the non-democratic left? One modest suggestion for my friends in the academic community: the next time a mob of students, waving their non-negotiable demands, starts pitching bricks and rocks at the Student Union—just imagine they are wearing brown shirts or white sheets and act accordingly.” (Hunt 9/1/2009, pp. 18)
Congress renews the Voting Rights Act of 1965 (VRA—see August 6, 1965) for five more years. Unfortunately, the law’s provisions are temporary. Congress also finds that many states are purposefully ignoring some provisions of the law. In the hearings about the law’s extension, Congress heard about the many ways voting electorates were manipulated through gerrymandering, annexations, at-large elections (see April 22, 1980), and other methods to disenfranchise minority voters. (African American Voices in Congress 2012; American Civil Liberties Union 2012)
William Pierce, a white supremacist and a senior research scientist at Pratt and Whitney Advanced Materials Research and Development Laboratory in New Haven, Connecticut, quits the National Socialist White People’s Party (NSWPP), the remnants of the American Nazi Party (ANP), which had begun to collapse after the August 1967 assassination of its leader, George Lincoln Rockwell, Pierce’s mentor. Pierce leaves the organization after a violent argument with its leadership and joins the National Youth Alliance (NYA). This group formed from what was Youth for Wallace, a 1968 organization founded by Willis Carto to garner support on college campuses for segregationist George Wallace (D-AL)‘s third-party presidential campaign (see 1964 and May 15, 1972). After the 1968 election, the group renamed itself and continued its work on university campuses. In 1974, after a bitter power struggle between Carto and Pierce, the organization splinters. Pierce calls his burgeoning organization the National Alliance, incorporating it in February 1974. In 2002, Carto will tell a reporter: “I started the Youth for Wallace. After the election, the Youth for Wallace head Louis Byers, he took the mailing list and went to Pierce and made a deal. That’s where the National Youth Alliance came from, then Pierce changed the name.” Carto will form the Liberty Lobby, which will publish a prominent white supremacist tabloid, The Spotlight, and will found the Institute for Historical Review, which will specialize in “proving” the Holocaust never happened. Pierce and Carto will remain bitter rivals. Pierce will write The Turner Diaries, an inflammatory “future history” of a white revolution in America that leads to the overthrow of the government and the extermination of minorities (see 1978), which Pierce will serialize in the Alliance’s newsletter, “Attack!” (later renamed “National Vanguard”). (Center for New Community 8/2002 ) Pierce is joined in creating the National Alliance by former John Birch Society (JBS—see March 10, 1961 and December 2011) co-founder Revilo P. Oliver. Pierce and Oliver will soon name Adolf Hitler “the greatest man of our era.” (Gane-McCalla 2/24/2010)
Aerospace engineer and white racist Richard Butler, who departed California in the early 1970s and moved into a rural farmhouse in Hayden Lake, Idaho, founds and develops one of the nation’s most notorious and violent white separatist groups, the Aryan Nations. Butler’s 20-acre farmhouse becomes the compound for the group and its affiliated church, the Church of Jesus Christ Christian; Butler and his nascent organization envision a “whites-only” “homeland” in the Pacific Northwest. At age 11, Butler read a serialized novel in Liberty Magazine, depicting the takeover of the US by “race-mixing Bolsheviks” that deeply impressed him. As a young man, he worked as an aeronautical engineer in India, where he was fascinated by the Indian caste structure and the concept of racial purity. In 1941 he left a Los Angeles church after concluding that the preacher was spreading Communist doctrine. During World War II, as an Army engineer, he became fascinated by the German military, and later recalls that he “was thrilled to see the movies of the marching Germans.… In those days, all we knew was that Hitler hated communists, and so did my folks—as we did as teenagers.” In the 1950s, Butler was enthralled by radio broadcasts of then-Senator Joseph McCarthy (R-WI) and his “Red scare” accusations, and sent money to support McCarthy’s political campaigns. During that time, Butler met William Potter Gale, another white supremacist who went on to found the Posse Comitatus (see 1969). Butler held a high position in the Christian Defense League, an organization founded by the Reverend Wesley Swift and described by the Southern Poverty Law Center (SPLC) as “virulently anti-Semitic,” until 1965, and shortly thereafter became a mail-order “ordained minister” of Christian Identity, a white supremacist offshoot of the Christian church (see 1960s and After). Butler buys the farmhouse in Hayden Lake and founds his own “Christian Posse Comitatus,” and thereafter founds the Church of Jesus Christ Christian. The two groups merge into what later becomes known as Aryan Nations. (Cooperman 6/2/2003; Southern Poverty Law Center 2010; Southern Poverty Law Center 2010)
James A. Rhodes (R-OH), the governor of Ohio, says of student protesters at Kent State University: “They’re worse than the brown shirts and the communist element and also the night riders and the vigilantes (see 1970). They’re the worst kind of people we harbor in America. I think that we’re up against the strongest, well-trained, militant revolutionary group that has ever assembled in Ameica.… We’re going to eradicate the problem, we’re not going to treat the symptoms.” Two days later, National Guardsmen following Rhodes’s orders kill four unarmed students on the Kent State campus and wound nine others (see May 4-5, 1970). (Hunt 9/1/2009, pp. 19)
Speaking in support of the Kent State shootings, in which National Guardsmen slew four unarmed students and wounded nine others (see May 2, 1970 and May 4-5, 1970), Governor Ronald Reagan (R-CA) says of efforts to stop student protests on university campuses, “If it takes a bloodbath, then let’s get it over with.” (Hunt 9/1/2009, pp. 19)
Roger Ailes, the senior media consultant for the Nixon administration (see 1968), writes, or helps write, a secret memo for President Nixon and fellow Republicans outlining a plan for conservatives to “infiltrate and neutralize” the mainstream American media. The document will not be released until 2011; experts will call it the “intellectual forerunner” to Fox News, which Ailes will launch as a “fair and balanced” news network in 1996 (see October 7, 1996). John Cook, the editor of the online news and commentary magazine Gawker, will call the document the outline of a “nakedly partisan… plot by Ailes and other Nixon aides to circumvent the ‘prejudices of network news’ and deliver ‘pro-administration’ stories to heartland television viewers.” The document is entitled “A Plan for Putting the GOP on TV News.” Ailes, currently the owner of REA Productions and Ailes Communications Inc., works for the Nixon White House as a media consultant; he will serve the same function for President George H.W. Bush during his term. Ailes is a forceful advocate for using television to shape the message of the Nixon administration and of Republican policies in general. He frequently suggests launching elaborately staged events to entice favorable coverage from television reporters, and uses his contacts at the news networks to head off negative publicity. Ailes writes that the Nixon White House should run a partisan, pro-Republican media operation—essentially a self-contained news production organization—out of the White House itself. He complains that the “liberal media” “censors” the news to portray Nixon and his administration in a negative light. Cook will say the plan “reads today like a detailed precis for a Fox News prototype.” The initial idea may have originated with Nixon chief of staff H.R. Haldeman, but if so, Ailes expands and details the plan far beyond Haldeman’s initial seed of an idea. (Roger Ailes 1970; Cook 6/30/2011) In 2011, Rolling Stone journalist Tim Dickinson will write: “This is an astounding find. It underscores Ailes’s early preoccupation with providing the GOP with a way to do an end run around skeptical journalists.” (Dickinson 7/1/2011)
Focus on Television - Ailes insists that any such media plan should focus on television and not print. Americans are “lazy,” he writes, and want their thinking done for them: “Today television news is watched more often than people read newspapers, than people listen to the radio, than people read or gather any other form of communication. The reason: People are lazy. With television you just sit—watch—listen. The thinking is done for you.” Ailes says the Nixon administration should create its own news network “to provide pro-administration, videotape, hard news actualities to the major cities of the United States.” Other television news outlets such as NBC News, ABC News, CBS News, and PBS News, are “the enemy,” he writes, and suggests going around them by creating packaged, edited news stories and interviews directly to local television stations. (Years later, these kinds of “news reports” will be called “video news releases,” or VNRs, and will routinely be used by the George W. Bush administration and others—see March 15, 2004, May 19, 2004, March 2005, and March 13, 2005. They will be outlawed in 2005—see May 2005.) “This is a plan that places news of importance to localities (senators and representatives are newsmakers of importance to their localities) on local television news programs while it is still news. It avoids the censorship, the priorities, and the prejudices of network news selectors and disseminators.” Ailes and his colleagues include detailed cost analyses and production plans for such news releases. In a side note on the document, Ailes writes: “Basically a very good idea. It should be expanded to include other members of the administration such as cabinet involved in activity with regional or local interest. Also could involve GOP governors when in DC. Who would purchase equipment and run operation—White House? RNC [Republican National Committee]? Congressional caucus? Will get some flap about news management.”
Dirty Tricks - Ailes suggests planting “volunteers” within the Wallace campaign, referring to segregationist George Wallace (D-AL), whose third-party candidacy in 1968 almost cost Nixon the presidency. Ailes knows Wallace is planning a 1972 run as well, and is apparently suggesting a “mole” to either gather intelligence, carry out sabotage, or both. (Wallace’s plans for another run will be cut short by an assassination attempt—see May 15, 1972.) Ailes also suggests having his firm film interviews with Democrats who support Nixon’s Vietnam policies, such as Senators John Stennis (D-MS) and John McClellan (D-AR). Though Stennis and McClellan would believe that the interviews were for actual news shows, they would actually be carried out by Ailes operatives and financed by a Nixon campaign front group, the “Tell it to Hanoi Committee.” In June 1970, someone in the Nixon administration scuttles the plan, writing: “[T]he fact that this presentation is White House directed, unbeknownst to the Democrats on the show, presents the possibility of a leak that could severely embarrass the White House and damage significantly its already precarious relationship with the Congress. Should two powerful factors like Stennis and McClellan discover they are dupes for the administration the scandal could damage the White House for a long time to come.”
Volunteers to Head Program - Ailes writes that he wants to head any such “news network,” telling Haldeman: “Bob—if you decide to go ahead we would as a production company like to bid on packaging the entire project. I know what has to be done and we could test the feasibility for 90 days without making a commitment beyond that point.” Haldeman will grant Ailes’s request in November 1970, and will give the project a name: “Capitol News Service.” Haldeman will write: “With regard to the news programming effort as proposed last summer, Ailes feels this is a good idea and that we should be going ahead with it. Haldeman suggested the name ‘Capitol News Service’ and Ailes will probably be doing more work in this area.” Documents fail to show whether the “Capitol News Service” is ever actually implemented. (Roger Ailes 1970; Cook 6/30/2011)
Television News Incorporated - Ailes will be fired from the Nixon administration in 1971; he will go on to start a similar private concern, “Television News Incorporated” (TVN—see 1971-1975), an ideological and practical predecessor to Fox News. Dickinson will write: “More important, [the document] links the plot to create what would become Television News Incorporated—the Ailes-helmed ‘fair and balanced’ mid-1970s precursor to Fox News—to the Nixon White House itself.” (Cook 6/30/2011; Dickinson 7/1/2011) A former business colleague of Ailes’s will say in 2011: “Everything Roger wanted to do when he started out in politics, he’s now doing 24/7 with his network [Fox News]. It’s come full circle.” (Dickinson 5/25/2011)
Roger Ailes, a former media consultant to the Nixon administration (see Summer 1970) who proposed a White House-run “news network” that would promote Republican-generated propaganda over what he calls “liberal” news reporting (see Summer 1970), moves on to try the idea in the private venue. Ailes works with a project called Television News Incorporated (TVN), a propaganda venue funded by right-wing beer magnate Joseph Coors. Conservative activist and Coors confidant Paul Weyrich will later call Ailes “the godfather behind the scenes” of TVN. To cloak the “news” outlet’s far-right slant, Ailes coins the slogan “Fair and Balanced” for TVN. In 2011, Rolling Stone reporter Tim Dickinson will write: “TVN made no sense as a business. The… news service was designed to inject a far-right slant into local news broadcasts by providing news clips that stations could use without credit—and for a fraction of the true costs of production. Once the affiliates got hooked on the discounted clips, its president explained, TVN would ‘gradually, subtly, slowly’ inject ‘our philosophy in the news.’ The network was, in the words of a news director who quit in protest, a ‘propaganda machine.’” Within weeks of TVN’s inception, its staff of professional journalists eventually has enough of the overt propaganda of their employer and begin defying management orders; Coors and TVN’s top management fire 16 staffers and bring in Ailes to run the operation. The operation is never successful, but during his tenure at TVN, Ailes begins plotting the development of a right-wing news network very similar in concept to the as-yet-unborn Fox News. TVN plans to invest millions in satellite distribution that would allow it not only to distribute news clips to other broadcasters, but to provide a full newscast with its own anchors and crew (a model soon used by CNN). Dickinson will write, “For Ailes, it was a way to extend the kind of fake news that he was regularly using as a political strategist.” Ailes tells a Washington Post reporter in 1972: “I know certain techniques, such as a press release that looks like a newscast. So you use it because you want your man to win.” Ailes contracts with Ford administration officials to produce propaganda for the federal government, providing news clips and scripts to the US Information Agency. Ailes insists that the relationship is not a conflict of interest. Unfortunately for Ailes and Coors, TVN collapses in 1975. One of its biggest problems is the recalcitrance of its journalists, who continue to resist taking part in what they see as propaganda operations. Ailes biographer Kerwin Swint will later say, “They were losing money and they weren’t able to control their journalists.” In a 2011 article for the online news and commentary magazine Gawker, John Cook will write: “Though it died in 1975, TVN was obviously an early trial run for the powerhouse Fox News would become. The ideas were the same—to route Republican-friendly stories around the gatekeepers at the network news divisions.” Dickinson will write that one of the lessons Ailes learns from TVN, and will employ at Fox, is to hire journalists who put ideological committment ahead of journalistic ethics—journalists who will “toe the line.” (Dickinson 5/25/2011; Cook 6/30/2011) Ailes will go on to found Fox News, using the “fair and balanced” slogan to great effect (see October 7, 1996 and 1995).
The 26th Amendment gives 18-year-olds the right to vote. (American Civil Liberties Union 2012; The Constitution: Amendments 11-27 2012) Forty years later, the Obama administration will issue a statement honoring the passage of the amendment, saying: “Forty years ago, the 26th Amendment to the United States Constitution took effect, lowering the universal voting age in America from 21 years to 18 years. Millions of young Americans were extended the right to vote, empowering more young people than ever before to help shape our country.… The right to vote has been secured by generations of leaders over our history, from the women’s groups of the early 20th century to the civil rights activists of the 1960s. For young people, the movement to lower America’s voting age took years of hard work and tough advocacy to make the dream a reality. Yet, once proposed in Congress in 1971, the 26th Amendment was ratified in the shortest time span of any constitutional amendment in American history.… Today, young adults across America continue to exercise this enormous responsibility of citizenship. Countless young people are involved in the political process, dedicated to ensuring their voices are heard.” (White House 7/1/2011)
Lewis Powell, a corporate lawyer who sits on the boards of 11 corporations, writes a memo to his friend Eugene Sydnor Jr., the director of the US Chamber of Commerce. The memo, titled “Attack of American Free Enterprise System,” posits that the US business culture “is under broad attack” from a number of venues. (Reclaim Democracy 4/3/2004) Powell is a conservative Southern Democrat and former American Bar Association president who turned down a 1969 offer to sit on the Supreme Court. (Landay 8/20/2002)
Corporate Capitalism under Broad Attack - Powell is worried about “attacks” from left-wing political and social interests and organizations, whom he says want to institutionalize “socialism or some form of statism (communism or fascism)” in the stead of US capitalism, but is more concerned with a few “extremist” critics who strive for many of the same goals as the “statists.” “We are not dealing with sporadic or isolated attacks from a relatively few extremists or even from the minority socialist cadre,” he writes. “Rather, the assault on the enterprise system is broadly based and consistently pursued. It is gaining momentum and converts.” Powell points to a “varied and diffused” number of attackers, including “not unexpectedly, the Communists, New Leftists, and other revolutionaries who would destroy the entire system, both political and economic. These extremists of the left are far more numerous, better financed, and increasingly are more welcomed and encouraged by other elements of society than ever before in our history. But they remain a small minority and are not yet the principal cause for concern. The most disquieting voices joining the chorus of criticism come from perfectly respectable elements of society: from the college campus, the pulpit, the media, the intellectual and literary journals, the arts and sciences, and from politicians. In most of these groups the movement against the system is participated in only by minorities. Yet, these often are the most articulate, the most vocal, the most prolific in their writing and speaking.” Television gives these voices a prominence that their numbers and ideologies should not have, he says. Powell cites university campuses and the national news media as the most troublesome and “dangerous” sources of anti-business sentiment. He cites consumer advocate Ralph Nader as “[p]erhaps the single most effective antagonist of American business,” a “legend in his own time” who, Powell writes, wants to “smash… utterly the target of his hatred, which is corporate power.” Nader and his colleagues want to radically revamp the corporate tax system, Powell says, to gut tax loopholes and “incentives” that keep corporate profits high and tax burdens relatively low; the same tax revisions would harshly impact America’s wealthy. Powell calls these effots “either political demagoguery or economic illiteracy,” and warns, “This setting of the ‘rich’ against the ‘poor,’ of business against the people, is the cheapest and most dangerous kind of politics.” Most corporate entities and personnel have paid little to no attention to these attacks, Powell says; he acknowledges that “businessmen have not been trained or equipped to conduct guerrilla warfare with those who propagandize against the system, seeking insidiously and constantly to sabotage it.” But, he says, this training must commence, for the survival of America’s corporate business culture.
Fighting Back - Individual businesses must designate senior executives “whose responsibility is to counter—on the broadest front—the attack on the enterprise system,” perhaps through the various corporations’ public relations departments. The Chamber of Commerce, both the national entity and its local affiliates, must take a leadership role in organizing, streamlining, and effecting these countering activities.
Countering University Opposition - American college campuses must be targeted, Powell writes, with a particular eye to social science departments, whose members “tend to be liberally oriented, even when leftists are not present. This is not a criticism per se, as the need for liberal thought is essential to a balanced viewpoint. The difficulty is that ‘balance’ is conspicuous by its absence on many campuses, with relatively few members being of conservatives or moderate persuasion and even the relatively few often being less articulate and aggressive than their crusading colleagues.” Attacking academic freedom itself would be a “fatal” mistake, Powell notes, but the “liberal” and “anti-business” voices on university faculties must be “balanced” by Chamber of Commerce speakers and scholars who challenge the rhetoric coming from the universities. College textbooks must be “evaluated” by these Chamber-employed scholars to ensure that they reflect “balance,” in many instances challenging what Powell calls the rewriting of textbooks by scholars affiliated with the civil rights movement. “If the authors, publishers, and users of textbooks know that they will be subjected—honestly, fairly, and thoroughly—to review and critique by eminent scholars who believe in the American system, a return to a more rational balance can be expected,” he writes. Powell says that “avowed Communists” make a large number of speeches and presentations on college campuses every year—over 100 in 1970 alone—and are augmented by “many hundreds of appearances by leftists and ultra-liberals who urge the types of viewpoints indicated earlier in this memorandum.” Such presentations must be “balanced” by pro-business, pro-conservative speakers, put forth “aggressively” by the Chamber and other organizations. College faculties must be “balanced” by the hiring of pro-business professors. One venue that entities such as the Chamber could successfully work through is a university’s graduate school of business. And the Chamber scholars must publish in academic journals and consumer publications such as Life and Reader’s Digest.
High School Efforts - Such efforts must be tailored and implemented on a high school level also, Powell writes.
Public Outreach - The public must be reeducated, Powell writes, to see business and corporate interests as inherently good for America. The obvious and most effective venue, he says, should be through the means of television, using educational programs, paid news analysts, and advertising as much as possible—“[i]f American business devoted only 10 percent of its total annual advertising budget to this overall purpose, it would be a statesman-like expenditure,” he writes. News forums such as Meet the Press should be constantly urged to provide “equal time” for pro-business analysts. Radio and newspaper outlets are also important for promulgating the message. Books and pamphlets made widely available are quite necessary, Powell notes.
Political Arena - Only “Marxists” insist that “capitalist” countries such as the US are controlled by big business. Indeed, Powell says, “leftist” and “socialist” interests control much of American politics, particularly in the area of messaging. “One does not exaggerate to say that, in terms of political influence with respect to the course of legislation and government action, the American business executive is truly the ‘forgotten man,’” he writes. Advocates of “consumerism” or the “environment” dominate the political discussion, Powell states. This dominance must be challenged, and Americans must be “enlightened” as to the positive role of a powerful business culture in US politics. Business must adopt some of the more direct tactics now used by US labor groups.
The Judiciary - The US judicial system, he writes, “may be the most important instrument for social, economic, and political change.” Left-wing groups have long “exploited” the judiciary for their own ends, he says; it is time for business to exert some of the same influence in the courts and fight for its own prerogatives. “This is a vast area of opportunity for the Chamber, if it is willing to undertake the role of spokesman for American business and if, in turn, business is willing to provide the funds,” he says. A large and competent cadre of lawyers is necessary to this end, trained to argue pro-business viewpoints in front of “activist” judges, and carefully selected cases should be advanced in the judicial system.
Neglected Stockholder Power - Powell continues: “The average member of the public thinks of ‘business’ as an impersonal corporate entity, owned by the very rich and managed by over-paid executives. There is an almost total failure to appreciate that ‘business’ actually embraces—in one way or another—most Americans. Those for whom business provides jobs, constitute a fairly obvious class. But the 20 million stockholders—most of whom are of modest means—are the real owners, the real entrepreneurs, the real capitalists under our system. They provide the capital which fuels the economic system which has produced the highest standard of living in all history. Yet, stockholders have been as ineffectual as business executives in promoting a genuine understanding of our system or in exercising political influence.”
The Influence of the Stockholder - Twenty million voters are stockholders, Powell says. These people can be a powerful force for pro-business change, if educated and mobilized. Individual corporations can reach out to their stockholders through their stock reports and news publications.
A New Aggression - Corporate interests must, Powell says, “attack [those] who openly seek destruction of the system. There should not be the slightest hesitation to press vigorously in all political arenas for support of the enterprise system. Nor should there be reluctance to penalize politically those who oppose it.” The AFL-CIO labor union is a past master of using this kind of political pressure, Powell writes. Its practices and techniques can be adapted to serve business ends.
Relationship to Freedom - All of this must be characterized as an essential “return” to the fundamental tenets of American freedom, Powell writes. “The threat to the enterprise system is not merely a matter of economics. It also is a threat to individual freedom. It is this great truth—now so submerged by the rhetoric of the New Left and of many liberals—that must be re-affirmed if this program is to be meaningful. There seems to be little awareness that the only alternatives to free enterprise are varying degrees of bureaucratic regulation of individual freedom—ranging from that under moderate socialism to the iron heel of the leftist or rightist dictatorship.” America is well on its way to institutionalized socialism, Powell warns. It is up to American business interests to counter that shift. (Powell 8/23/1971)
Effects - Powell’s memo triggers a seismic shift in the way business and corporate interests function, though the Chamber of Commerce proceeds more cautiously than Powell may hope. As a result of Powell’s memo and other influences, the Chamber, wealthy businessmen such as beer magnate Joseph Coors and Richard Mellon Scaife, and an array of corporate activists create, among other entities: the Heritage Foundation, the Manhattan Institute, the Cato Institute, Citizens for a Sound Economy, the Analysis and Research Association (ARA), Accuracy in Academe, the Pacific Legal Foundation, and other powerful organizations. When Ronald Reagan takes the presidency in 1981, they will begin to solidfy and extend the reach of their efforts. In 2002, progressive journalist Jerry Landay will write that Powell’s memo will spawn “a well-paid activist apparatus of idea merchants and marketeers—scholars, writers, journalists, publishers, and critics—to sell policies whose intent was to ratchet wealth upward. They have intimidated the mainstream media, and filled the vacuum with editors, columnists, talk-show hosts, and pundits who have turned conservatism into a career tool. They have waged a culture war to reduce the rich social heritage of liberalism to a pejorative. And they have propagated a mythic set of faux-economic values that have largely served those who financed the movement in the first place.” Landay calls Powell’s language and proposals “baldly militant” with “authoritarian overtones.”
Powell Joins Supreme Court - In January 1972, Powell will join the Supreme Court, where he will become regarded as a moderate-to-conservative justice, sympathetic to business interests but not unwilling to consider other points of view. (Though the press will subsequently publish leaked copies of the memo, no senator will ask Powell about his memo or his business interests in his confirmation hearings.) One of his most pro-business decisions is his majority opinion in 1978’s First National Bank of Boston v. Bellotti, in which Powell will create a First Amendment “right” for corporations to influence ballot questions. (Landay 8/20/2002; Reclaim Democracy 4/3/2004)
The US Supreme Court overturns Tennessee’s “Duration Residency” law that prohibits some residents from voting. In the case of Dunn v. Blumstein, Tennessee’s law requiring voters to live in the state for a year before voting, and in a given county for 90 days before voting, is challenged. Tennessee law requires voters to register 30 days before an election in order to vote in that election, but has more stringent residency requirements. A lower court held the law unconstitutional because it interfered with a citizen’s right to vote and created what the court called a “suspect” classification of citizens, resulting in some Tennessee residents being unfairly penalized. Tennessee’s position is that the requirements are needed to ensure the integrity of voting, and to ensure that voters are knowledgeable about what they are voting on. The Supreme Court finds that the “durational residency” requirements violate the Equal Protection Clause of the Fourteenth Amendment. (American Civil Liberties Union 2012; US Supreme Court Center 2012)
Robert Jay Mathews, a young conservative and resistance-movement organizer living in Phoenix, Arizona, is arrested for submitting fraudulent income tax returns. Mathews, who has read a recently published book, The Big Bluff by anti-tax protester Marvin Cooley (see 1970-1972) and served as sergeant-at arms for some of Cooley’s meetings in Phoenix, does not believe the US government has the right to compel him to pay taxes. Mathews uses Cooley’s income-tax theories to fraudulently list ten dependents on his W-4 tax form, a common protest tactic that backfires when tax assessors realize that a 20-year old unmarried man is unlikely to have so many dependents. Mathews is convicted of misdemeanor tax fraud; he is given six months’ probation and warned if he commits tax fraud again, he will be charged with felony tax evasion. (Southern Poverty Law Center 12/2001; McClary 12/6/2006; Anti-Defamation League 2011) Mathews will go on to found The Order, one of the most violent anti-government organizations in modern US history (see Late September 1983). He will die during a 1984 standoff with FBI agents (see December 8, 1984).
Robert Millar, a former Mennonite who left Canada for the US in the early 1950s, moves to the Ozark Mountain region of eastern Oklahoma and founds what he calls “Elohim City,” a small compound populated by his four sons and 12 other followers. Elohim City grows to become a 400-acre compound populated with 70 to 100 “Christian Identity” white supremacists and religious extremists, who believe that whites are the only true people and all others are subhuman “mud people” (see 1960s and After). Elohim is a Hebrew word for God. Elohim City, accessible only via a rocky road and a single steel bridge, soon becomes a haven for violent right-wing extremists, including Timothy McVeigh, who will call the compound two weeks before bombing a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and Andreas “Andy the German” Strassmeir, a German weapons buff with ties to neo-Nazi groups and an alleged co-conspirator of McVeigh’s (see August 1994 - March 1995). The residents receive intensive paramilitary training, often led by Strassmeir, and the compound contains a large arsenal of weapons. Elohim City becomes the headquarters of the Aryan Republican Army (see 1992 - 1995), an organization that has Strassmeir as its “chief of security.” Some of the Elohim City residents such as ARA member Dennis Mahon come to believe that Strassmeir is a government informant. Author Nicole Nichols, an expert on right-wing hate groups, will later say she believes Strassmeir is the infamous “John Doe #2” of the Oklahoma City bombing (see April 20, 1995). (Hastings 2/23/1997; Graff, Cole, and Shannon 2/24/1997; Nicole Nichols 2003; Nicole Nichols 2003; Nicole Nichols 2003) A 2002 report by the Anti-Defamation League says that after the Oklahoma City bombing, Elohim City changes to become a less militant settlement, populated largely by white separatists and religious fundamentalists seeking to withdraw from the world. Before his death in 2001, Millar says: “Somebody said, ‘You’re not a racist, you’re a purist.’ I sort of liked that.” John Millar, who becomes the community leader after his father’s death, says: “[W]e consider ourselves survivalists in the sense that we want to survive the best way we can.… We have weapons, but any person within 15 miles of us has more weapons per household than we do. We don’t make a big thing about weapons. We don’t think we can keep the National Guard away with a few weapons.” An unnamed government informer tells a New York Post reporter in June 2001: “McVeigh is a hero inside Elohim City. They look upon him ‘as a martyr to their cause.’” (Anti-Defamation League 8/9/2002)
Two British animal rights activists, Ronnie Lee and Cliff Goodman of the “Band of Mercy,” are jailed for firebombing a British vivisection research center. Following the attack, Lee issues a statement saying that the firebombing was intended to “prevent the torture and murder of our animal brothers and sisters.” (Animal Liberation Front 2002 ; Anti-Defamation League 2005) After being released from jail, Lee and other Band of Mercy members will form the Animal Liberation Front (see 1976).
Representatives William Moorhead (D-PA) and Frank Horton (R-NY) cosponsor a series of amendments designed to improve the effectiveness of the 1966 Freedom of Information Act (FOIA). The law is designed to make it easier for journalists, researchers, and citizens to see government records, but in practice the law is cumbersome: agencies have little impetus to produce documents in a timely manner, charge exorbitant fees for searching and copying documents, and too often battle FOIA requests in court. With Watergate fresh in legislators’ minds, the amendments to FOIA are welcome changes. The amendments expand the federal agencies covered, and mandate expediting of document and record requests. But as the bill nears final passage, senior officials of the Ford White House are mobilizing to challenge it. The CIA, Defense and Treasury Departments, Civil Service, and many on President Ford’s staff, including Deputy Chief of Staff Dick Cheney, all urge a veto. Most bothersome is the provision that a court can review a federal decision not to release a document requested under FOIA. Ford will veto the bill, but Congress will override the vetoes (see November 20, 1974). (Dubose and Bernstein 2006, pp. 29-30)
The US Supreme Court rules in Richardson v. Ramirez that states may deny convicted felons the right to vote. The case originated when felons who had completed their sentences sued the California secretary of state and election officials, challenging a state constitutional provision and related statutes that permanently denied them the right to vote unless their rights were restored, on an individual basis, by court order or executive pardon. The burden is generally on the state to show a “compelling state interest” in denying a citizen the right to vote. The plaintiffs argued that California had no compelling state interest in denying them their right to vote. The plaintiffs won their case in California’s Supreme Court. However, the US Supreme Court rules that a state does not have to prove that its felony disfranchisement laws serve a compelling state interest. The Court finds that the Fourteenth Amendment exempts felony disenfranchisement laws from the burden placed on states in voting rights matters. (American Civil Liberties Union 2012; RICHARDSON v. RAMIREZ, 418 US 24 (1974) 2012) The Court writes: “[I]t is not for us to choose one set of values over the other. If respondents are correct, and the view which they advocate is indeed the more enlightened one, presumably the people of the State of California will ultimately come around to the view. And if they do not do so, their failure is some evidence, at least, of the fact that there are two sides to the argument.” (ProCon 10/19/2010; RICHARDSON v. RAMIREZ, 418 US 24 (1974) 2012)
California amends its state Constitution to allow convicted felons to vote after they complete their sentences and subsequent parole. California voters passed Proposition 10 in early November, which restores voting rights to ex-felons. California has banned convicted felons from voting since its inception as a state in 1850 (see 1802-1857). Sociology professor Michael C. Campbell later writes: “While this measure received little fanfare in the media, its impact was substantial due to California’s dramatic increase in incarceration rates beginning in the 1970s. Over the next 30 years, this change restored voting rights for hundreds of thousands of citizens who otherwise would have been disenfranchised.” (ProCon 10/19/2010)
Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), is arrested after he and several of his followers attempt to “arrest” a police officer who is preparing to testify against a Butler ally accused of assault. Shortly thereafter, Butler is charged in connection with an incident in which he points a gun outside the home of a movement rival, a Posse Comitatus newspaper publisher. (Southern Poverty Law Center 2010)
President Gerald Ford reauthorizes the Voting Rights Act (VRA—see August 6, 1965 and 1970). The reauthorization contains new provisions to permanently bar literacy tests nationwide and provide language assistance for minority voters. The law also extends the “preclearance” provisions that require courts to monitor states with a history of discrimination. During hearings about the bill, Congress heard testimony about voting discrimination being carried out against Hispanic, Asian, and Native American citizens. (American Civil Liberties Union 2012; African American Voices in Congress 2012)
James Wickstrom, a tool salesman and former mill worker angered by what he saw as less-qualified African-American workers bypassing him in receiving raises and promotions, meets Thomas Stockheimer (see 1974), a member of the violent anti-tax, racist, and anti-Semitic organization Posse Comitatus (see 1969). Wickstrom walks by Stockheimer’s “Little People’s Tax Party” office in Racine, Wisconsin, each week, and is accosted by Stockheimer, who asks him: “Do you know who you are? Do you really know who you are? Do you know that you’re an Israelite?” Initially Wickstrom is offended at being called, he believes, a Jew, but after a discussion, leaves with two audiotapes of sermons by Posse founder William Potter Gale that tell him he is a member of God’s chosen people, a member of the “true” Israelite tribe; Jews are the offspring of Satan and are unworthy of being called Israelites. Blacks, Gale preaches, are subhuman, no better than beasts of the field, and merely tools of the Jewish conspiracy to destroy white Western society. Wickstrom finds Gale’s message appealing, and he joins Stockheimer in setting up a Bible study group. Wickstrom follows in Gale’s footsteps and becomes an adherent of the Christian Identity ideology (see 1960s and After). Stockheimer flees Racine ahead of the police, who intend to have him complete his jail sentence for assaulting an IRS agent, and Wickstrom quits his job and moves to Schell City, Missouri; he will later explain the move, saying, “I wanted to be with like-minded people.” He buys property near Identity minister Dan Gayman, becomes a teacher at a small private school operated by Gayman and another Identity minister, Loren Kallstrom, and in 1977 founds his own church, Mission of Jesus the Christ Church, living off tithes and donations. After a falling out with Gayman, in 1978 Wickstrom moves back to Wisconsin, at the invitation of Posse member Donald Minniecheske, who wants him to take part in the establishment of a Posse compound on the shores of the Embarrass River (see 1978 - 1983). (Southern Poverty Law Center 12/2004)
The Animal Liberation Front (ALF) forms. It is widely considered the US’s most active “ecoterrorist” movement (see 1970s) and focuses primarily on attacking companies that perpetuate cruelty to animals, often in the form of animal experimentation. It is very loosely organized, and composed of anonymous underground cells that mount operations to rescue animals from what it calls “places of abuse” and, it says, to “inflict economic damage to those who profit from the misery and exploitation of animals.” ALF traces its origins to a group of British activists in the late 1960s called the Hunt Saboteurs Association, whose prime goal was to disrupt fox hunts. In 1972, according to the anonymously published “ALF Primer,” “after effectively ending a number of traditional hunting events across England, members of the Hunt Saboteurs decided more militant action was needed, and thus began the Band of Mercy.” The Band of Mercy went farther than its parent organization, and in 1974 two of its members, Ronnie Lee and Cliff Goodman, were jailed for firebombing a vivisection research center in Great Britain (see 1974). When Lee is released from prison in 1976, he and some of his Band of Mercy colleagues found the ALF. The organization first begins operations in Great Britain, but quickly moves to America and begins escalating events. Its first known operation will be in 1979, when ALF activists break into a medical school and release animals being used for research (see 1979). Before it establishes a small press office in 1991, ALF’s activities will be publicized and praised by a somewhat more mainstream animal rights group, People for the Ethical Treatment of Animals (PETA). (Anti-Defamation League 2005) The ALF primer explains the “leaderless resistance” model followed by the group: “Due to the illegal nature of ALF activities, activists work anonymously, and there is no formal organization to the ALF. There is no office, no leaders, no newsletter, and no official membership. Anyone who carries out direct action according to ALF guidelines is a member of the ALF.” The primer states the following as ALF guidelines:
To liberate animals from places of abuse, i.e. fur farms, laboratories, factory farms, etc. and place them in good homes where they may live out their natural lives free from suffering.
To inflict economic damage to those who profit from the misery and exploitation of animals.
To reveal the horror and atrocities committed against animals behind locked doors by performing nonviolent direct actions and liberations.
To take all necessary precautions against hurting any animal, human and nonhuman.
The primer states: “In the third section it is important to note the ALF does not, in any way, condone violence against any animal, human or non-human. Any action involving violence is by its definition not an ALF action, any person involved not an ALF member. The fourth section must be strictly adhered to. In over 20 years, and thousands of actions, nobody has ever been injured or killed in an ALF action.” (Animal Liberation Front 2002 )
Financial and insurance consultant Irwin Schiff uses the anti-tax arguments of Arthur Porth (see 1951-1967) and Marvin Cooley (see 1970-1972) to bring the anti-tax protest message to a much more mainstream audience than Porth, whose appeal was largely confined to right-wing and racist audiences. Schiff, who bills himself as “America’s leading untax expert,” will appear on national television for more than 25 years before eventually going to jail for tax evasion. His biggest impact comes with his 1976 book, The Biggest Con: How the Government is Fleecing You. His second book, published six years later, is called How Anyone Can Stop Paying Income Taxes. The Biggest Con earns him $135,000 in royalties over the two years that follow its publication, and $85,000 in royalties for the decade following. In 1978, Schiff is charged for failing to file tax returns, and eventually convicted; he will be convicted of similar charges in 1985 and again in 2005. He tells one judge: “I only received federal reserve units, not dollars. I received no lawful money upon which a tax can be collected.” The US government says Schiff owes over $2.6 million in back taxes, interest, and penalties. (Southern Poverty Law Center 12/2001; Tax Protester Dossiers 10/23/2010) In 1996, Schiff will be a candidate for the Libertarian Party’s nomination for president. (C-SPAN 7/5/1996)
The billionaire Koch brothers, Charles and David, launch the libertarian Cato Institute, one of the first of many think tanks and advocacy organizations they will fund (see August 30, 2010). While records of the Koch funding of the institute are not fully available, the Center for Public Integrity learns that between 1986 and 1993 the Koch family gives $11 million to the institute. By 2010, Cato has over 100 full-time employees, and often succeeds in getting its experts and policy papers quoted by mainstream media figures. While the institute describes itself as nonpartisan, and is at times critical of both Republicans and Democrats, it consistently advocates for corporate tax cuts, reductions in social services, and laissez-faire environmental policies. One of its most successful advocacy projects is to oppose government initiatives to curb global warming. When asked why Cato opposes such federal and state initiatives, founder and president Ed Crane explains that “global warming theories give the government more control of the economy.” (Mayer 8/30/2010)
An anti-abortion activist enters the Concern Women’s Clinic in Cleveland, Ohio. The activist throws flammable liquid in the face of the receptionist and sets fire to the interior of the building. According to author Harvey Kushner, this occurs in February 1977. (Kushner 2003, pp. 38) In its extensive listings of clinic attacks, the National Abortion Federation will not list a women’s clinic bombing for February 1977, but it will list an attack very similar to the Concern Clinic attack for February 1978. The organization will describe the bombing as follows: “Man entered clinic, blinded a technician by throwing chemicals, and set center on fire, destroying it. Clinic was full of patients at the time; they escaped without injury.” The monetary damage to the clinic is around $100,000. (National Abortion Federation 2010)
White supremacist and separatist William Pierce, a leader of the neo-Nazi National Alliance (see 1970-1974), publishes a novel called The Turner Diaries under the pseudonym “Andrew Macdonald.”
Former College Professor - Pierce has a doctorate in physics from the University of Colorado, and taught at Oregon State University for three years before joining the American Nazi Party, taking over leadership of the group after its head, George Lincoln Rockwell, was assassinated. In 1970, Pierce and others left that organization and joined the National Youth Alliance, later renamed the National Alliance. He will later say that the violence and disruption of the civil rights movement prompted his decision to join Nazi and white supremacist organizations. “I became concerned with the general abandonment of standards and long-accepted values,” he will write. “The standards of excellence that had prevailed at most universities were becoming abandoned ideas that were in the way of social progress for people of color. The old-fogey standards had to go, and now we had to judge students and professors by the new standards of social relevance and performance. That concerned me a lot.”
Genocidal 'Future History' - The novel is a “future history” of the US after the nation, and eventually the world, is “purged” of “inferior” races via an Aryan revolution that overthrows the US government and puts white “Aryans” in charge. Pierce actually began the book as a series of installments for the racist tabloid “Attack!” a publication of the National Youth Alliance. The Anti-Defamation League will term the book “[l]urid, violent, apocalyptic, misogynistic, racist, and anti-Semitic.” The book is privately printed through the National Alliance’s National Vanguard Press, but in 1998, independent publisher Barricade Books will begin publishing it as well. From 1975 through 1978, Pierce serialized the novel in the Alliance’s newsletter, “Attack!” (later renamed “National Vanguard”). In March 1997, he will explain his rationale for writing the novel, saying: “In 1975, when I began writing The Turner Diaries… I wanted to take all of the feminist agitators and propagandists and all of the race-mixing fanatics and all of the media bosses and all of the bureaucrats and politicians who were collaborating with them, and I wanted to put them up against a wall, in batches of a thousand or so at a time, and machine-gun them. And I still want to do that. I am convinced that one day we will have to do that before we can get our civilization back on track, and I look forward to the day.”
Fictional Story Inspires Oklahoma City Bombing - The story hinges on the experiences and “recollections” of Earl Turner, an Aryan separatist who chronicles the extermination of minorities, Jews, and other “undesirables” via an armed insurrection. The book will become highly influential in far-right circles. One of the most notable scenes in it is that of Turner’s guerrilla unit detonating a homemade “fertilizer bomb” at FBI headquarters, killing hundreds; the ADL will note it as “a passage that came to be seen as foreshadowing, and as an inspiration to, Oklahoma City bomber Timothy McVeigh” (see 8:35 a.m. - 9:02 a.m. April 19, 1995). The white supremacist guerrilla army of the book is called “The Organization”; its vocabulary and methodologies will be adopted to one extend or another by a number of white supremacist and separatist organizations. The novel begins by stating: “If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.… The people had finally had their fill of the Jews and their tricks.… If the Organization survives this contest, no Jew will—anywhere. We’ll go to the Uttermost ends of the earth to hunt down the last of Satan’s spawn.” The revolution of the “Organization” is triggered by the passage of the “Cohen Act,” legislation which effectively bans Americans from owning weapons. Pierce writes that the forcible disarming of the citizenry results in anarchy: “Robberies of this sort had become all too common since the Cohen Act, with groups of Blacks forcing their way into White homes to rob and rape, knowing that even if their victims had guns they would probably not dare use them.” The book depicts scenes of violence in gory, graphic detail (including torture and racially-motivated lynchings), and gives detailed explanations of how the characters construct a variety of explosive devices. The book gives the rationale for its fictional murder of hundreds at the FBI building: “It is a heavy burden of responsibility for us to bear, since most of the victims of our bomb were only pawns who were no more committed to the sick philosophy or the racially destructive goals of the System than we are. But there is no way we can destroy the System without hurting many thousands of innocent people.… And if we don’t destroy the System before it destroys us… our whole race will die.” In the novel, Turner dies during a successful suicide mission, when he detonates a nuclear weapon over the Pentagon. White domination of the planet is ultimately achieved by the massive deployment of nuclear weapons. Organizations such as The Order (which will carry out the murder of progressive talk show host Alan Berg—see June 18, 1984 and After), The New Order, and the Aryan Republican Army (see 1992 - 1995) will cite the novel as inspiration for their efforts. (Janofsky 7/5/1995; Stickney 1996, pp. 99; Center for New Community 8/2002 ; Jackson 9/2004; Anti-Defamation League 2005)
Inspiration for Texas Murder - In Texas in 1998, when African-American James Byrd Jr. is beaten and dragged to his death behind a pickup truck (see June 7, 1998 and After), one of his assailants, John King, will say, “We’re starting The Turner Diaries early.”
Sparks Many Imitators - The novel will spark a number of imitations, including 2003’s Angle Iron, about a right-wing attack on the US power grid; 2001’s Dark Millennium, depicting a white supremacist president presiding over the extermination of African-Americans; 2004’s Deep Blue, which transports the racial themes into a science-fictional presentation; 2001’s Hold Back This Day, in which whites establish an Aryan colony on Mars; 1999’s One in a Million, in which a white separatist declares war on the IRS; 2001’s The Outsider, whose white hero goes on a murderous spree among African-Americans; and 1991’s Serpent’s Walk, in which a resurgent Nazi underground claims the planet for its own. (Jackson 9/2004)
Wide Influence - Both Pierce and his novel will become highly influential in white supremacist and anti-government circles. Jerry Dale, a West Virginia sheriff who monitors Pierce for years, says: “He’s become a spiritual leader. He’s not a nut. Looking at him and talking to him, you don’t get a feeling he’s crazy. He’s not violent. But the way he incites people, to me, that is frightening.” Pierce will go on to write a number of books (including comic books) and periodicals, and host a radio show that will be broadcast in a dozen states. However, he always publicly states that he does not advocate actual violence. (Janofsky 7/5/1995)
Second Novel - Ten years later, Pierce will publish a second novel, Hunter, which depicts a lone assassin targeting Jews and African-Americans. Both this book and a reprint of The Turner Diaries will be released by a publishing house affiliated with the National Alliance, the National Vanguard Press (see 1988).
William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), begins holding weekly meetings of the Cosmotheist Community Church (CCC), a religion of his own creation that promotes white supremacy. Pierce, who was turned down by the IRS in his 1977 attempts to persuade it to classify the Alliance as a tax-exempt “educational” organization, will succeed in getting the IRS to classify the CCC as a religious tax-exempt organization in 1983, though that status will be largely revoked in 1986. (Center for New Community 8/2002 )
James Wickstrom (see 1975 - 1978), a self-styled “minister” of the racist, anti-Semitic Christian Identity ideology (see 1960s and After) and a member of the anti-government Posse Comitatus (see 1969), moves back to his childhood state of Wisconsin from his home in Missouri, at the invitation of Donald Minniecheske, who owns 570 acres of land on the shores of the Embarrass River and wants to create a “township” for the Posse that would be run without recognition of federal, state, or local law. Minniecheske wants Wickstrom to be part of the new “township” and what Minniecheske calls the “rejuvenation” of the Posse. He begins by naming himself “national director of counter insurgency” of the organization. After building a bar and moving a few trailers onto the land, Wickstrom and Minniecheske name the property the Constitutional Township of Tigerton Dells. Wickstrom names himself the township’s judge and municipal clerk, and grants Minniecheske a new liquor license (he had lost his previous license two years before). Wickstrom also begins traveling through the Midwestern farm belt, appearing at meeting halls, in basements, and at farm shows. “I knew that something had to be done. I knew that the ranchers and the farmers were being meticulously destroyed by the Jew banking system in America,” Wickstrom will later say. Wickstrom preaches the gospel of anti-tax protest and refusal to pay income taxes (see 1951-1967). He tells his listeners that since taxation and the federal government are both illegitimate, and since they are “sovereign citizens” of the US, they can pay their tax debts with fictitious money orders. Driver’s licenses and ZIP codes are equally illegitimate, Wickstrom says, and tells his listeners they are the victims of a widespread Jewish conspiracy that works through tax collectors, law enforcement officials, judges, and the like to oppress them. Jews and tax collectors should be lynched, Wickstrom advises. Dairy farmer Floyd Cochran will later recall listening to Wickstrom, saying: “In the ‘70s and ‘80s farming went through a drastic change. A lot of people I’d known a good part of my life went out of business. Wickstrom was organizing farmers out West, appearing at farm shows and things of that nature, telling farmers you are losing your place not because of something you did but because the Jews want to take away your farms.” By 1980, Tigerton Dells becomes the center of Posse-led paramilitary training; Wickstrom will later claim that Posse seminars draw thousands of participants who are taught survival skills and covert military operations by high-ranking Vietnam veterans. That same year, Wickstrom runs for the US Senate on the far-right Constitution Party ticket. In 1982, a local radio station begins broadcasting his speeches, and he runs for governor of Wisconsin. He continues preaching, and tells his listeners, falsely, that “his” Posse has over two million members. When North Dakota Posse member Gordon Kahl kills two US Marshals and flees (see February 13, 1983 and After), Wickstrom uses the incident to vault to national prominence and establish himself as a Posse leader (see February 14-21, 1983), moderating his usual virulently racist rhetoric, emphasizing his patriotism and strong Christian beliefs, and presenting himself as a champion of ordinary farmers and working people. (Southern Poverty Law Center 12/2004)
A number of newsletters released by Representative Ron Paul (R-TX), a self-described libertarian and strict Constitutionalist, contain what many believe to be racially objectionable remarks and claims. Paul’s monthly newsletters are published under a variety of names, including “Ron Paul’s Freedom Report,” “Ron Paul Political Report,” and “The Ron Paul Survival Report.” The newsletters are published by several organizations, including Paul’s non-profit group the Foundation for Rational Economics and Education, and a group called Ron Paul & Associates. For a time, Ron Paul & Associates also publishes “The Ron Paul Investment Letter.” In 1996, a challenger for Paul’s House seat, Charles “Lefty” Morris (D-TX) makes public some of the racially inflammatory content in Paul’s newsletters. The newsletters will be publicly exposed in a 2008 article in the New Republic (see January 8-15, 2008). The content, culled from years of newsletters, includes such claims and observations as:
From a 1992 newsletter: “[O]pinion polls consistently show only about 5 percent of blacks have sensible political opinions, i.e. support the free market, individual liberty, and the end of welfare and affirmative action.” Politically “sensible” blacks are outnumbered “as decent people.” The same report claims that 85 percent of all black men in the District of Columbia have been arrested, and continues: “Given the inefficiencies of what DC laughingly calls the ‘criminal justice system,’ I think we can safely assume that 95 percent of the black males in that city are semi-criminal or entirely criminal.… [W]e are constantly told that it is evil to be afraid of black men, [but] it is hardly irrational. Black men commit murders, rapes, robberies, muggings, and burglaries all out of proportion to their numbers.”
The same 1992 edition has Paul claiming that the government should lower the age at which accused juvenile criminals can be prosecuted as adults. “We don’t think a child of 13 should be held responsible as a man of 23,” the newsletter states. “That’s true for most people, but black males age 13 who have been raised on the streets and who have joined criminal gangs are as big, strong, tough, scary, and culpable as any adult and should be treated as such.” The newsletter also asserts that sophisticated crimes such as “complex embezzling” are conducted exclusively by non-blacks: “What else do we need to know about the political establishment than that it refuses to discuss the crimes that terrify Americans on grounds that doing so is racist? Why isn’t that true of complex embezzling, which is 100 percent white and Asian?”
Another 1992 newsletter states, “[I]f you have ever been robbed by a black teen-aged male, you know how unbelievably fleet-footed they can be.”
An undated newsletter excerpt states that US Representative Barbara Jordan (D-TX), who is African-American, is “the archetypical half-educated victimologist” whose “race and sex protect her from criticism.”
The newsletters often use disparaging nicknames and descriptions for lawmakers. Jordan is called “Barbara Morondon.” Congressional Delegate Eleanor Holmes Norton is a “black pinko.” Donna Shalala, the head of the Department of Health and Human Services during the Clinton administration, is a “short lesbian.” Ron Brown, the head of the Department of Commerce during the Clinton administration, is a “racial victimologist.” Roberta Achtenberg, the first openly gay public official confirmed by the US Senate, is a “far-left, normal-hating lesbian activist.”
Newsletter items through the early 1990s attack Dr. Martin Luther King Jr., renaming him “X-Rated Martin Luther King” and labeling him a “world-class philanderer who beat up his paramours,” “seduced underage girls and boys,” and “made a pass at” fellow civil rights leader Ralph Abernathy. One newsletter ridicules black activists who wanted to rename New York City after King, suggesting that “Welfaria,” “Zooville,” “Rapetown,” “Dirtburg,” and “Lazyopolis” were better alternatives. The same year, King is described as “a comsymp [Communist sympathizer], if not an actual party member, and the man who replaced the evil of forced segregation with the evil of forced integration.” One 1990 excerpt says of the King holiday: “I voted against this outrage time and again as a congressman. What an infamy that Ronald Reagan approved it! We can thank him for our annual Hate Whitey Day!”
An undated excerpt from a newsletter entry titled “Needlin’” says: “‘Needlin’,’ a new form of racial terrorism, has struck New York City streets on the tony Upper West Side. At least 39 white women have been stuck with used hypodermic needles—perhaps infected with AIDS—by gangs of black girls between the ages of 12 and 14. The New York Times didn’t find this fit to print for weeks and weeks, until its candidate David Dinkins [New York City’s first African-American mayor] was safely elected. Even then the story was very low key, with race mentioned many paragraphs into it. Who can doubt that if this situation were reversed, if white girls had done this to black women, we would have been subjected to months-long nationwide propaganda campaign on the evils of white America? The double standard strikes again.” The excerpt is presumably published sometime after 1989, when Dinkins is elected mayor of New York City. In 2011, NewsOne reporter Casey Gane-McCalla will write, “I could find no evidence of this ‘epidemic’ and the article seems to have no point other than to make white people scared of black people.”
A December 1989 “special issue” of the Investment Letter addresses what it calls “racial terrorism,” and tells readers what to expect from the 1990s: “Racial Violence Will Fill Our Cities” because “mostly black welfare recipients will feel justified in stealing from mostly white ‘haves.’” In February 1990, another newsletter warns of “The Coming Race War.” In November 1990, an item advises readers: “If you live in a major city, and can leave, do so. If not, but you can have a rural retreat, for investment and refuge, buy it.” In June 1991, an entry on racial disturbances in Washington, DC’s Adams Morgan neighborhood is titled, “Animals Take Over the DC Zoo,” calling the disturbances “the first skirmish in the race war of the 1990s.”
In June 1992, the Ron Paul Political Report publishes a “special issue” that explains the Los Angeles riots, claiming, “Order was only restored in LA when it came time for the blacks to pick up their welfare checks three days after rioting began.” The looting, the newsletter writes, is a natural byproduct of government indulging the black community with “‘civil rights,’ quotas, mandated hiring preferences, set-asides for government contracts, gerrymandered voting districts, black bureaucracies, black mayors, black curricula in schools, black TV shows, black TV anchors, hate crime laws, and public humiliation for anyone who dares question the black agenda.” It also denounces “the media” for believing that “America’s number one need is an unlimited white checking account for underclass blacks.” The newsletter praises Asian merchants in Los Angeles for having the fortitude to resist political correctness and fight back. Koreans, the newsletter writes, are “the only people to act like real Americans” during the riots, “mainly because they have not yet been assimilated into our rotten liberal culture, which admonishes whites faced by raging blacks to lie back and think of England.” Another newsletter entry from around the same time strikes some of the same chords in writing about riots in Chicago after the NBA’s Chicago Bulls win the championship: “[B]lacks poured into the streets in celebration. How to celebrate? How else? They broke the windows of stores to loot, even breaking through protective steel shutters with crowbars to steal everything in sight.” The entry goes on to claim that black rioters burned down buildings all along Chicago’s “Magnificent Mile,” destroyed two taxicabs, “shot or otherwise injured 95 police officers,” killed five people including a liquor-store owner, and injured over 100 others. “Police arrested more than 1,000 blacks,” the newsletter claims. In 2011, Gane-McCalla will write that the newsletter entry falsely accuses blacks of perpetuating all of the violence, when in reality, the violence was perpetuated by people of all ethnicities. One thousand people—not 1,000 blacks—were arrested. And, he will write, “two officers suffered minor gunshot wounds and that 95 were injured in total, but the way Paul phrased it, it would seem most of the 95 officers injured were shot.”
An undated newsletter entry says that “black talk radio” features “racial hatred [that] makes a KKK rally look tame. The blacks talk about their own racial superiority, how the whites have a conspiracy to wipe them out, and how they are going to take over the country and wipe them out. They only differ over whether they should use King’s non-violent approach (i.e. state violence) or use private violence.”
An undated newsletter entry discusses “the newest threat to your life and limb, and your family—carjacking,” blaming it on blacks who follow “the hip-hop thing to do among the urban youth who play unsuspecting whites like pianos.” The entry advises potential carjacking victims to shoot carjackers, then “leave the scene immediately [and] dispos[e] of the wiped-off gun as soon as possible.” The entry concludes: “I frankly don’t know what to make of such advice, but even in my little town of Lake Jackson, Texas, I’ve urged everyone in my family to know how to use a gun in self-defense. For the animals are coming.” (Bernstein 5/21/1996; Kirchick 1/8/2008; Gane-McCalla 5/6/2011)
According to author and militia/white supremacist expert David Neiwert, much of Paul’s information about black crime comes from Jared Taylor, the leader of the American Renaissance movement (see January 23, 2005). Taylor, Neiwert will write, cloaks his racism in “pseudo-academic” terminology that is published both in a magazine, American Renaissance, and later in a book, The Color of Crime, both of which make what Neiwert calls “unsupportable claims about blacks.” (David Neiwert 6/8/2007)
Conspiracies, Right-Wing Militias, and Bigotry - The newsletters often contain speculations and assertions regarding a number of what reporter James Kirchick will call “shopworn conspiracies.” Paul, as reflected in his newsletter, distrusts the “industrial-banking-political elite” and does not recognize the federally regulated monetary system and its use of paper currency. The newsletters often refer to to the Bilderberg Group, the Trilateral Commission, and the Council on Foreign Relations. In 1978, a newsletter blames David Rockefeller, the Trilateral Commission, and “fascist-oriented, international banking and business interests” for the Panama Canal Treaty, which it calls “one of the saddest events in the history of the United States.” A 1988 newsletter cites a doctor who believes that AIDS was created in a World Health Organization laboratory in Fort Detrick, Maryland. In addition, Ron Paul & Associates sells a video about the Branch Davidian tragedy outside Waco (see April 19, 1993) produced by “patriotic Indiana lawyer Linda Thompson” (see April 3, 1993 and September 19, 1994), as a newsletter calls her, who insists that Waco was a conspiracy to kill ATF agents who had previously worked for President Clinton as bodyguards. Kirchick will note that outside of the newsletters, Paul is a frequent guest on radio shows hosted by Alex Jones, whom Kirchick will call “perhaps the most famous conspiracy theorist in America.”
Connections to Neo-Confederate Institute - Kirchick goes on to note Paul’s deep ties with the Ludwig von Mises Institute, a libertarian think tank in Alabama founded by Paul’s former chief of staff, Lew Rockwell; Paul has taught seminars at the institute, serves as a “distinguished counselor,” and has published books through the institute. The von Mises Institute has a long history of support for white-supremacist neo-Confederate groups, including the League of the South, led by Confederate apologist Thomas Woods (see October 14, 2010). Paul will endorse books by Woods and other neo-Confederates. Paul seems to agree with members of the von Mises institute in their view that the Civil War was the beginning of a horrific federal tyranny that ran roughshod over states’ rights. Paul, in his newsletters and speeches, has frequently espoused the idea of states’ secession as protest against the federal government.
Lamenting the South African Revolution - In March 1994, a newsletter warns of a “South African Holocaust,” presumably against white South Africans, once President Nelson Mandela takes office. Previous newsletters call the transition from a whites-only government to a majority-African government a “destruction of civilization” that is “the most tragic [to] ever occur on that continent, at least below the Sahara.”
Praise for Ku Klux Klan Leader's Political Aspirations - In 1990, a newsletter item praises Louisiana’s David Duke, the former Imperial Wizard of the Ku Klux Klan, for coming in a strong second in that state’s Republican Senate primary. “Duke lost the election,” the newsletter says, “but he scared the blazes out of the Establishment.” In 1991, a newsletter asks, “Is David Duke’s new prominence, despite his losing the gubernatorial election, good for anti-big government forces?” The conclusion is that “our priority should be to take the anti-government, anti-tax, anti-crime, anti-welfare loafers, anti-race privilege, anti-foreign meddling message of Duke, and enclose it in a more consistent package of freedom.” Duke will in return give support to Paul’s 2008 presidential candidacy.
Attacking Gays, AIDS Research - Paul’s newsletters often praise Paul’s “old colleague,” Representative William Dannemeyer (R-CA), a noted anti-gay activist who often advocates forcibly quarantining people suffering from AIDS. Paul’s newsletters praise Dannemeyer for “speak[ing] out fearlessly despite the organized power of the gay lobby.” In 1990, one newsletter mentions a reporter from a gay magazine “who certainly had an axe to grind, and that’s not easy with a limp wrist.” In an item titled, “The Pink House?” the newsletter complains about President George H.W. Bush’s decision to sign a hate crimes bill and invite “the heads of homosexual lobbying groups to the White House for the ceremony,” adding, “I miss the closet.” The same article states, “Homosexuals, not to speak of the rest of society, were far better off when social pressure forced them to hide their activities.” If homosexuals are ever allowed to openly serve in the military, another newsletter item concludes, they, “if admitted, should be put in a special category and not allowed in close physical contact with heterosexuals.” One newsletter calls AIDS “a politically protected disease thanks to payola and the influence of the homosexual lobby,” and alternates between praising anti-gay rhetoric and accusing gays of using the disease to further their own political agenda. One item tells readers not to get blood transfusions because gays are trying to “poison the blood supply.” Another cites a far-right Christian publication that advocates not allowing “the AIDS patient” to eat in restaurants, and echoes the false claim that “AIDS can be transmitted by saliva.” The newsletters often advertise a book, Surviving the AIDS Plague, which makes a number of false claims about casual transmission and defends “parents who worry about sending their healthy kids to school with AIDS victims.”
Blasting Israel - Kirchick will note that the newsletters are relentless in their attacks on Israel. A 1987 issue of the Investment Letter calls Israel “an aggressive, national socialist state.” A 1990 newsletter cites the “tens of thousands of well-placed friends of Israel in all countries who are willing to wok [sic] for the Mossad in their area of expertise.” Of the 1993 World Trade Center bombing (see February 26, 1993), a newsletter said, “Whether it was a setup by the Israeli Mossad, as a Jewish friend of mine suspects, or was truly a retaliation by the Islamic fundamentalists, matters little.” Another newsletter column criticizing lobbyists says, “By far the most powerful lobby in Washington of the bad sort is the Israeli government” and that the goal of the “Zionist movement” is to stifle criticism.
Violent Anti-Government Rhetoric - In January 1995, three months before the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), a newsletter lists “Ten Militia Commandments,” describing “the 1,500 local militias now training to defend liberty” as “one of the most encouraging developments in America.” It warns militia members that they are “possibly under BATF [Bureau of Alcohol, Tobacco and Firearms] or other totalitarian federal surveillance” and prints bits of advice from the Sons of Liberty, an anti-government militia based in Alabama—among them, “You can’t kill a Hydra by cutting off its head,” “Keep the group size down,” “Keep quiet and you’re harder to find,” “Leave no clues,” “Avoid the phone as much as possible,” and “Don’t fire unless fired upon, but if they mean to have a war, let it begin here.”
Slandering Clinton - Newsletters printed during President Clinton’s terms in office claim that Clinton uses cocaine and has fathered illegitimate children. Repeating the rumor that Clinton is a longtime cocaine user, in 1994 Paul writes that the speculation “would explain certain mysteries” about the president’s scratchy voice and insomnia. “None of this is conclusive, of course, but it sure is interesting,” he states.
Distance from Newsletter - In 2008, Paul campaign spokesman Jesse Benton will attempt to distance Paul from the newsletters, saying that while Paul wrote some of their content, he often did not, and in many instances never saw the content. Benton will say that the frequent insults and vitriol directed at King are particularly surprising, because, Benton will say, “Ron thinks Martin Luther King is a hero.” In 1996, Paul claims ownership of the content, but says that Morris took the newsletter quotes “out of context” (see May 22 - October 11, 1996). In 2001, Paul will claim that he did not write any of the passages, and will claim having no knowledge of them whatsoever (see October 1, 2001). Most of the newsletters’ articles and columns contain no byline, and the Internet archives of the newsletters begin in 1999. In 2008, Kirchick will find many of the older newsletters on file at the University of Kansas and the Wisconsin Historical Society. Kirchick will note the lack of bylines, and the general use of the first person in the material, “implying that Paul was the author.” Kirchick will conclude: “[W]hoever actually wrote them, the newsletters I saw all had one thing in common: They were published under a banner containing Paul’s name, and the articles (except for one special edition of a newsletter that contained the byline of another writer) seem designed to create the impression that they were written by him—and reflected his views. What they reveal are decades worth of obsession with conspiracies, sympathy for the right-wing militia movement, and deeply held bigotry against blacks, Jews, and gays.” Paul, Kirchick writes, is “a member in good standing of some of the oldest and ugliest traditions in American politics.” Kirchick will conclude: “Paul’s campaign wants to depict its candidate as a naive, absentee overseer, with minimal knowledge of what his underlings were doing on his behalf. This portrayal might be more believable if extremist views had cropped up in the newsletters only sporadically—or if the newsletters had just been published for a short time. But it is difficult to imagine how Paul could allow material consistently saturated in racism, homophobia, anti-Semitism, and conspiracy-mongering to be printed under his name for so long if he did not share these views. In that respect, whether or not Paul personally wrote the most offensive passages is almost beside the point. If he disagreed with what was being written under his name, you would think that at some point—over the course of decades—he would have done something about it.” (Kirchick 1/8/2008; Gane-McCalla 5/6/2011) In 2008, Paul will deny writing virtually any of his newsletters’ various content (see January 8-15, 2008 and January 16, 2008).
Ohio experiences a spate of arson and bomb attacks of women’s clinics, presumably by anti-abortion activists. While the best-documented attack takes place at a Cleveland clinic (see February 1977 or 1978), at least three others take place during the month of February, including one attack that does around $200,000 in damage to a clinic. The attacks are preceded by a clinic firebombing in November 1977, and followed up by a clinic bombing in June 1978. All of the attacks will go unredressed, with the statute of limitations expiring on each before an assailant can be identified and charged. (National Abortion Federation 2010)
The First General Convention of the neo-Nazi National Alliance (see 1970-1974) is held in Arlington, Virginia. The speakers for the event are Alliance leader William Pierce, Ted O’Keefe, and Mark Weber. O’Keefe and Weber will go on to head the Institute for Historical Review, an Alliance-funded think tank that specializes in denying the Holocaust. (Center for New Community 8/2002 )
Anti-abortion activists Paul and Judie Brown of Stafford, Virginia, form an organization called the American Life League (ALL). ALL will become known for supporting violent protests at women’s clinics around the nation. The Browns are members of the National Right to Life Committee (NRLC), the US’s largest anti-abortion organization. (Kushner 2003, pp. 38; American Life League 2010) The organization is founded with the assistance of conservative fundraiser and strategist Paul Weyrich, and conservative direct-mail fundraiser Richard Viguerie. A spinoff of the NRLC, ALL is envisioned as more “grassroots” than its predecessor. (Right Wing Watch 4/2006)
An anti-abortion activist named Peter Burkin enters a women’s health clinic in Hempstead, New York, bearing a two-foot flaming torch. Burkin threatens to “cleanse the soul” of the clinic’s abortion provider, Dr. Bill Baird. Baird is well known as a litigant in a 1972 Supreme Court case that legalized the sale of contraceptives to unmarried couples. Burkin, who is himself injured in the fire, will be acquitted of attempted murder and arson charges, and found not guilty by reason of insanity on charges of arson and reckless endangerment. (Kushner 2003, pp. 38; National Abortion Federation 2010)
A small group of animal rights activists from the Animal Liberation Front (ALF-see 1976) break into the New York University Medical School and release five animals being used for research. (Anti-Defamation League 2005)
Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), mails unsolicited copies of his booklet, “The Brutal Truth About Inflation and Financial Enslavement—The Federal Reserve Board—The Most Gigantic Counterfeiting Ring in the World,” to people and organizations he feels might be interested in his views. The essay alleges that “the Federal Reserve banks are owned, lock, stock, and barrel, by a criminal gang of ‘International Bankers,’” and claims, “The Federal Reserve owns the US government and manipulates it like a puppet, solely for the interests of this avaricious international gang of Jewish jackals, who control the world, its money, and its economy.” The essay concludes, “Now that you understand the Jewish program of piracy, looting, and enslavement by means of the Federal Reserve and money manipulations, now get the rest of the story and the program of the Church of the Creator by reading their White Man’s Bible: Nature’s Eternal Religion” (see 1981). (Anti-Defamation League 1993)
Oil billionaire David Koch runs for vice president on the Libertarian Party ticket. David and his brother Charles are the primary backers of hard-right libertarian politics in the US (see August 30, 2010); Charles, the dominant brother, is determined to tear government “out at the root,” as he will later be characterized by libertarian Brian Doherty. The brothers have thrown their support behind Libertarian presidential candidate Ed Clark, who is running against Republican Ronald Reagan from the right of the political spectrum. The brothers are frustrated by the legal limits on campaign financing, and they persuade the party to place David on the ticket as vice president, thereby enabling him to spend as much of his personal fortune as he likes. The Libertarian’s presidential campaign slogan is, “The Libertarian Party has only one source of funds: You.” In reality, the Koch brothers’ expenditures of over $2 million is the campaign’s primary source of funding. Clark tells a reporter that the Libertarians are preparing to stage “a very big tea party” because people are “sick to death” of taxes. The Libertarian Party platform calls for the abolition of the FBI and the CIA, as well as of federal regulatory agencies, such as the Securities and Exchange Commission and the Department of Energy. The platform proposes the abolition of Social Security, minimum-wage laws, gun control, and all personal and corporate income taxes; in return, it proposes the legalization of prostitution, recreational drugs, and suicide. Government should be reduced to only one function, the party proclaims: the protection of individual rights. Conservative eminence William F. Buckley Jr. calls the movement “Anarcho-Totalitarianism.” The Clark-Koch ticket receives only one percent of the vote in the November 1980 elections, forcing the Koch brothers to realize that their brand of politics isn’t popular. In response, Charles Koch becomes openly scornful of conventional politics. “It tends to be a nasty, corrupting business,” he says. “I’m interested in advancing libertarian ideas.” Doherty will later write that both Kochs come to view elected politicians as merely “actors playing out a script.” Doherty will quote a longtime confidant of the Kochs as saying that after the 1980 elections, the brothers decide they will “supply the themes and words for the scripts.” In order to alter the direction of America, they had to “influence the areas where policy ideas percolate from: academia and think tanks.” (Mayer 8/30/2010)
Anti-abortion activist Joseph Scheidler forms a group variously known as the Pro-Life Action League (PLAL) and the Pro-Life Action Network (PLAN). Scheidler was a ranking member of the National Right to Life Committee (NRLC), the US’s largest anti-abortion organization, until 1978, when he was dismissed from the group for his advocacy of violence. (Kushner 2003, pp. 38)
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