!! History Commons Alert, Exciting News
Events: (Note that this is not the preferable method of finding events because not all events have been assigned topics yet)
Page 2 of 14 (1326 events (use filters to narrow search))previous
Joseph Paul Franklin. [Source: Jackson Clarion Ledger]Joseph Paul Franklin, a resident of Memphis, Tennessee, confesses to attempting to kill Larry Flynt, the publisher of Hustler magazine, and civil rights leader Vernon Jordan. Franklin’s motives are, according to his own statements, frankly racist. He admits to having been a member of the Ku Klux Klan and other white supremacist groups, a former believer in the Christian Identity theology (see 1960s and After), and for a long time considered himself a Nazi. On March 6, 1978, he shot Flynt outside a Georgia courtroom, paralyzing the publisher for life. On May 29, 1980, he shot and severely injured Jordan outside a Fort Wayne, Indiana, Marriott hotel. Franklin says he tried to kill Flynt because he published photographs of a racially mixed couple having simulated sex. He says he shot Jordan, an African-American, because he saw him with a white woman. From 1977 through 1980, Franklin says, he embarked on a “mission” to rid America of blacks, Jews, and whites who like minorities. He claims the credit for robbing a number of banks, bombing a Tennessee synagogue, killing two black men in Utah who were jogging with white women, and shooting a black man and white woman as they left a Tennessee restaurant. In total, Franklin says he may have killed 20 people in a 10-state, racially motivated shooting spree; when asked how many he’d killed, he says, “Not nearly enough.” Franklin explains why he shot so many people: “I was trying to start a race war at the time.… I figured other whites would do it, too, and eventually we’d have a full-fledged race war.” He says that in 1977 he went on the “warpath. I decided to cut loose in 1977. I was working these dead-end jobs. I thought, ‘I’m just going to go out and kill some Jews.’” Franklin says he was inspired in part by convicted serial killer Charles Manson. He is convicted of a number of crimes, including the 1977 murder of Missouri resident Gerald Gordon, and sentenced to death for Gordon’s murder. During his murder trial, Franklin calmly explains the length he went to to avoid detection: buying a rifle in Dallas through a classified ad, filing off the serial number, and carrying it in a guitar case; finding synagogues in the Yellow Pages, using a bicycle to approach and leave the scenes of his crimes quickly and without detection; and using a police scanner to keep abreast of law enforcement activities. He tells the court that he has no regrets regarding any of his crimes: asked if he feels remorse for any of his actions, he says: “I can’t say that I do. The only thing I’m sorry about is that it’s not legal.” Asked, “What’s not legal?” he replies, “Killing Jews.” Psychiatrist Dorothy Otnow Lewis, who has interviewed a large number of serial killers and spree killers, testifies that Franklin is a paranoid schizophrenic, details the brutal physical abuse he suffered as a child, and details a number of bizarre beliefs he seems to hold. Franklin denies being “stark raving mad,” but admits to a few “minor neuroses.” As to Lewis’s contention that he was unable to stop himself from committing his crimes, Franklin says: “I think it is hogwash, to tell you the truth. I knew exactly what I was doing.” Lewis later says she believes all serial and spree killers are mentally or emotionally dysfunctional and not directly responsible for their actions. [Time, 11/16/1980; New Yorker, 2/24/1997; Jackson Clarion Ledger, 2/25/2010] The 1989 novel Hunter, by William Pierce, the author of the infamous Turner Diaries (see 1978), will be dedicated to Franklin. The main character of the novel kills interracial couples in an attempt to foment a race war. [New York Times, 7/24/2002] The racist, white supremacist group Aryan Nations will give Franklin a medal for his actions. [Jackson Clarion Ledger, 2/25/2010]
A portion of the cover of ‘Mirache on Main Street.’ [Source: Book Covers (.com)]Nashville musician Frederick “Tupper” Saussy III, who makes a living writing advertising jingles, writes a popular anti-tax protest book, Miracle on Main Street. Along with claiming that taxation is illegal (see 1951-1967, 1970-1972, and 1976-1978), Saussy concocts a fraudulent kind of “checkbook” money he calls “Public Office Money Certificates,” and says tax protesters can use them to pay their debts. The “certificates,” he claims, are “redeemable in dollars of the money of account of the United States upon an official determination of the substance of the money of account.” The idea will be copied by Posse Comitatus protesters (see 1969) and, later, by the Montana Freemen (see 1993-1994). In 1985, Saussy will be convicted of tax evasion and will become a federal fugitive. [Southern Poverty Law Center, 12/2001]
Conservative Christian activist Paul Weyrich, who helped found the Moral Majority, the Heritage Foundation, and the American Legislative Exchange Council (ALEC), tells a group of evangelical Christians that he does not want all Americans to vote. “Now many of our Christians have what I call the goo-goo syndrome—good government,” Weyrich says. “They want everybody to vote. I don’t want everybody to vote. Elections are not won by a majority of people, they never have been from the beginning of our country and they are not now. As a matter of fact, our leverage in the elections quite candidly goes up as the voting populace goes down.” Weyrich is referring to the power of conservative Christians, a minority voting bloc which generally votes Republican, being diluted at the polls when more Americans vote. [Crooks and Liars, 6/6/2007; Rolling Stone, 8/30/2011]
The Clark ranch. [Source: Billings Gazette]The Clark family of Jordan, Montana, led by Ralph Clark and including his brother Emmett, Emmett’s wife Rosie, Ralph’s son Edwin, his nephew Richard, his grandson Casey, and Richard’s wife Kay, begin exhibiting radical anti-government views. The Clarks, who work a 960-acre wheat farm, are not averse to accepting over $700,000 in government assistance, but due to poor planning and overextensions due to land and machinery purchases, they find themselves deeply in debt. In 1981, they stop paying their federal farm loans. By 1995, they owe $1.8 million in missed payments. By that time, the Clarks have begun listening to the tax-resister, anti-government rhetoric of the “Montana Freemen” in Roundup, Montana, some 150 miles away (see 1983-1995 and 1993-1994). Alven Clark, Ralph and Emmett’s brother who refuses to join them in their increasingly extremist views, will later say: “This thing just kept building every time I talked to them. They just listened to these prophets.” After their farm is foreclosed and sold at a sheriff’s auction for $493,000, the Clarks take a central part in one of the Freemen’s first major assaults on the local judiciary (see January 1994). [Mark Pitcavage, 5/6/1996] In 1996, Ralph Clark’s grand-nephew Dean Clark will say: “My grandfather worked hard all his life, but his brother is another story. Ralph Clark has always been into one get-rich-quick scheme after the next. But he hasn’t done any real work. He hasn’t done a damn thing for the past 15 years but drink coffee, smoke cigarettes, and look out the window and daydream.” [New York Times, 6/10/1996]
Young anti-government organizer Robert Jay Mathews, currently living on a rural property in Metaline Falls, Washington, joins the National Alliance, a white-supremacist group founded by author and activist William Pierce (see 1970-1974). Mathews is profoundly affected by Pierce’s book The Turner Diaries (see 1978) and other books, including Oswald Spengler’s The Decline of the West, Louis Beam’s Essays of a Klansman, and William Simpson’s Which Way Western Man? which tells of a plot by Jews to destroy “the White Christian race.” In early 1982, Mathews joins the Church of Jesus Christ Christian, located in the Aryan Nations compound in Hayden Lake, Idaho, and also joins the Aryan Nations. Both the church and the organization advocate the necessity of creating a “white homeland” in northern Idaho. Mathews then founds the White American Bastion, a splinter group designed to bring Christian families to the Northwest. [Kushner, 2003, pp. 222; HistoryLink, 12/6/2006] Mathews will go on to found The Order, one of the most violent anti-government organizations in modern US history (see Late September 1983). He will die during a 1984 standoff with FBI agents (see December 8, 1984).
Original Earth First! logo, featuring a crossed tomahawk and wrench. [Source: Feelnumb (.com)]Dave Foreman, a former lobbyist for the Wilderness Society, and several other environmental activists form Earth First!, an organization established, in its words, “in response to a lethargic, compromising, and increasingly corporate environmental community.” Earth First! combines environmental activism with a form of spirituality called “deep ecology.” Activists for the group carry out such actions as tree-sitting (sitting in or near a tree to prevent loggers from cutting it down) and tree spiking, which involves hammering a long nail that can create shrapnel injuries when cut by logging tools such as a chainsaw. In his 1985 book Ecodefense: A Field Guide to Monkeywrenching, Foreman describes in detail a number of sabotage methodologies, from disabling logging and earthmoving equipment to the proper way to spike a tree. (“Monkeywrenching” is a term borrowed from the 1975 novel The Monkey Wrench Gang by Edward Abbey, which depicts characters destroying machinery and burning billboards across the Southwest; Abbey will contribute an introduction to a later edition of Foreman’s book.) Foreman leaves the group in 1989 after being arrested for conspiracy to sabotage a nuclear plant. As of 2005, Earth First! is still active, but operates mainly through its publication, the Earth First! Journal, which publicizes other radical environmental and animal rights groups. After the group begins using more moderate actions to protest environmental depredations, activists who prefer more direct action will gravitate to the Earth Liberation Front (see 1997). [Southern Poverty Law Center, 9/2002; Anti-Defamation League, 2005]
One of a number of semi-official logos for the Army of God. The logo depicts the organization’s slogan: ‘Get Ready to Fight for Holiness and Righteousness.’ [Source: ilovejesusforever (.com)]An anonymous member (or members) of the Army of God (see 1982, August 1982, and July 1988) produces the “Army of God Manual,” a privately printed, closely guarded “how-to” manual for activists, showing how to harass, attack, and even kill abortion providers. Years after its initial printing, the apparent leader of the movement, the Reverend Donald Spitz, will post on the Army of God Web site: “I first became aware of the Army of God Manual in the early ‘80s, when I was given a copy by another anti-abortionist. Apparently, it had been circulated among anti-abortionists throughout the country; unknown to the government, pro-aborts, or the media, for some time. Just how long it had been in circulation prior to my receiving a copy, I do not know.” [Army of God, 1999]
Donald Spitz - Government documents will describe Spitz as the “webmaster” of the Army of God Web site, and the spiritual advisor to former minister Paul Hill, who will later be convicted of murdering a physician and his bodyguard (see July 29, 1994). Spitz will post running correspondence on the AOG site from anti-abortion activist Clayton Waagner, who will confess to sending over 550 letters containing fake anthrax to abortion clinics (see 1997-December 2001). He will also post numerous racist and homophobic diatribes on the AOG site. Spitz will be ejected from Operation Rescue, another anti-abortion group, in 1993 after the murder of Dr. David Gunn (see March 10, 1993); abortion doctor murderer John Salvi (see December 30, 1994 and After) will be found to have Spitz’s unlisted phone number after his arrest. A copy of the AOG manual will be found in 1993, buried in the backyard of an AOG member who will have attempted to murder an abortion provider (see August 19, 1993). [Extremist Groups: Information for Students, 1/1/2006]
Methods of Disrupting, Bombing Clinics - Initially, the manual details a number ways of disrupting or closing down abortion clinics, from gluing locks and using butyric acid against clinic machinery to arson and bomb threats. The manual contains instructions for making bombs using plastic explosive. A November 1992 epilogue will advocate the murder of abortion providers. [Kushner, 2003, pp. 38]
Interview - The manual also contains an undated interview with an anonymous member of the Army of God, conducted by an interviewer calling himself “The Mad Gluer.” The person interviewed says their intention is to “[d]rive the abortion industry underground with or without the sanction of government law,” using “[e]xplosives, predominantly.” The bombs are designed to “disarm… the murder weapons,” referring to the equipment used in abortion clinics, and “by disarming the persons perpetrating the crimes by removing their hands, or at least their thumbs below the second digit.” The interviewer says that such violence is not actually violence, because it “caus[es] my neighbor no longer to be able to murder innocent citizens.… No, don’t misunderstand me! The only rational way to respond to the knowledge of an imminent and brutal murder is direct action.” Told by the interviewer that “nobody can live” in a constant state of violence against abortion providers, the interview subject responds: “That’s the point. We must die in order that others might live.” The interviewer rejects the notion that Jesus Christ, Mahatma Gandhi, or Martin Luther King Jr. practiced non-violence to force social change. They say that “executing abortionists” is not the proper way to combat the practice of abortion, though “it [is] easily justified” by Biblical teaching. Rather, the Army of God “adheres to the principle of minimum force. Mercy, rather than justice is the driving force behind our actions. Or, to say it another way, we are merciful in our pursuit of justice, in our pursuit of peace.” The interview subject recommends that anyone who opposes abortion “should commit to destroying at least one death camp, or disarming at least one baby killer. The former is a relatively easy task—the latter could be quite difficult to accomplish. The preferred method for the novice would be gasoline and matches. Straight and easy. No tracks. You’ve kind of got to pour and light and leave real fast because of the flammability factor. Kerosene is great, but a little more traceable, so you will not want to buy it and use it in the same day.” Explosives using time-delay fuses are “my personal favorite,” the interviewer says. Asked about “chemical warfare,” the interviewer says, “I think that should remain classified information at this time.” In conclusion, the interviewer says: “We desperately need single lone rangers out there, who will commit to destroy one abortuary before they die. Most genuine pro-lifers praise and worship God when an abortuary is destroyed. It matters little what stripe of activist you are talking about. Rescuers, political activists, or covert operators are all thankful. And it’s common knowledge what the insurance costs are like after a good bombing.” [Army of God, 1999]
Former lawyers Jerome Daly and William Drexler, disbarred for their actions as anti-tax protesters in Minnesota (see December 9, 1968 and After), are sentenced to lengthy prison terms for founding and marketing fake churches (the Basic Bible Church and the Life Science Church) for the purpose of allowing people to avoid paying income taxes. Daly and Drexler are proponents of the popular “Fifth Amendment Return” that features citizens refusing to pay federal income taxes on Fifth Amendment grounds (see 1951-1967) and the idea that Federal Reserve paper notes are not legitimate currency because they cannot be redeemed “in specie”—a citizen cannot go to a bank and redeem a paper note for the note’s value in gold or silver. [Anti-Defamation League, 2011]
The anti-abortion National Right to Life Committee (NRLC) issues a series of “voter guides” just before Election Day. The pamphlets are later credited as helping persuade voters to cast their ballots for presidential candidate Ronald Reagan (R-CA) and a number of Republican Senate candidates. In 2012, reporter Jeffrey Toobin will characterize them as “barely concealed works of advocacy,” a form of “electioneering” that federal law bans groups such as NRLC from issuing this close to an election. The Federal Election Commission (FEC) later tries to challenge the pamphlet distribution, and the NRLC wins a First Amendment challenge in court under the legal leadership of general counsel James Bopp Jr. As a result of the court case, Bopp becomes interested in challenging campaign finance restrictions (see January 10-16, 2008) as well as abortion rights. [New Yorker, 5/21/2012]
Lee Atwater. [Source: NNDB (.com)]Republican political strategist Lee Atwater, in a discussion with political science professor Alexander Lamis, discusses the Republican strategy of using racism to win elections. Lamis will later quote Atwater in his book Southern Politics in the 1990s. Atwater takes Lamis through the evolution of Republican appeals to racism: “You start out in 1954 by saying, ‘N_gger, n_gger, n_gger.’ By 1968 you can’t say ‘n_gger’—that hurts you. Backfires. So you say stuff like forced busing, states’ rights, and all that stuff. You’re getting so abstract now [that] you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is [that] blacks get hurt worse than whites. And subconsciously maybe that is part of it. I’m not saying that. But I’m saying that if it is getting that abstract, and that coded, that we are doing away with the racial problem one way or the other. You follow me—because obviously sitting around saying, ‘We want to cut this,’ is much more abstract than even the busing thing, and a hell of a lot more abstract than ‘N_gger, n_gger.’” Atwater will go on to manage the 1988 presidential campaign of George H. W. Bush, where he will oversee the use of what is considered one of the most overtly racist campaign ads in modern history, the “Willie Horton” ad (see September 21 - October 4, 1988). [New York Times, 10/6/2005]
The Aryan Nations compound in Hayden Lake, Idaho, owned by organization leader Richard Butler (see Early 1970s), is bombed. The church suffers $80,000 in damages. The bombing is never solved. Butler blames the Jewish Defense League for the attack, and responds by building a two-story guard tower on the property along with posting armed guards and dogs around the perimeter. [Southern Poverty Law Center, 2010]
KochPAC logo. [Source: KochPAC (.com)]After their stinging loss during the November 1980 presidential campaign, the billionaire Koch brothers, Charles and David, decide that they need to work to inculcate their brand of hard-right libertarianism into the electorate through indirect means (see 1979-1980). Therefore, they begin spending vast amounts of their personal fortunes on what purport to be independent think tanks and other political or ideological organizations. At the same time, the brothers become political recluses, rarely speaking in public and rarely acknowledging the breadth or the direction of their donations. It is hard to know exactly how much the Kochs spend and where they spend it, though public records give some of the picture. Between 1998 and 2008, Charles Koch’s foundation spends over $48 million on political funding. The Claude R. Lambe Charitable Foundation, controlled by Charles and his wife, spends over $28 million. David Koch’s foundation spends over $120 million. Koch Industries, controlled primarily by Charles, spends over $50 million on lobbying efforts. Their political action committee, KochPAC, donates around $8 million, almost all of it going to Republicans. In 2010, as in other years, Koch Industries leads all other energy companies in political donations. The brothers spend over $2 million of their personal fortunes on political donations, almost all of it going to Republicans. Ari Rabin-Havt of the progressive media watchdog organization Media Matters will say that the Kochs’ effort is unusual in its marshalling of corporate and personal funds: “Their role, in terms of financial commitments, is staggering.” Lee Fang, writing for the liberal blog ThinkProgress (an arm of the Center for American Progress), calls the Kochs “the billionaires behind the hate.” Some believe that the Kochs have either skirted, or outright broken, laws controlling tax-exempt giving. Charitable foundations must conduct exclusively nonpartisan activities that promote the public welfare. But in 2004, a report by the National Committee for Responsive Philanthropy, a watchdog group, describes the Kochs’ foundations as being self-serving, and concludes, “These foundations give money to nonprofit organizations that do research and advocacy on issues that impact the profit margin of Koch Industries.” The Kochs also use their charitable foundations to fund hard-right political organizations that, according to reporter Jane Mayer, “aim to push the country in a libertarian direction,” including: the Institute for Justice, which files lawsuits opposing state and federal regulations; the Institute for Humane Studies, which underwrites libertarian academics; and the Bill of Rights Institute, which promotes a conservative interpretation of the Constitution. David Koch acknowledges that the family exerts tight ideological control. “If we’re going to give a lot of money, we’ll make darn sure they spend it in a way that goes along with our intent,” he tells a reporter. “And if they make a wrong turn and start doing things we don’t agree with, we withdraw funding.” [New Yorker, 8/30/2010]
Entity Tags: Institute for Justice, Charles Koch, Bill of Rights Institute, Ari Rabin-Havt, Claude R. Lambe Charitable Foundation, Institute for Humane Studies, Koch Industries, National Committee for Responsive Philanthropy, Jane Mayer, David Koch, Lee Fang, KochPAC
Timeline Tags: Domestic Propaganda
Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), hosts the first Aryan World Congress at the Nations compound in Hayden Lake, Idaho. The event attracts many of the area’s racist leaders. Butler begins holding more gatherings in subsequent years and begins appointing state leaders of Aryan Nations chapters. One of the brightest young leaders in Butler’s coterie is Robert Jay Mathews, who will go on to found the violent white supremacist group The Order (see Late September 1983). Other prominent Nations members at the conferences include: Tom Metzger, leader of the White Aryan Resistance; Louis Beam, a former Klansman who will promote the concept of “leaderless resistance” (see February 1992); Don Black, a former Klansman who will create Stormfront, the largest white separatist forum on the Internet; and Kirk Lyons, a well-known lawyer who will represent a number of extremists facing criminal charges. [Southern Poverty Law Center, 2010; Southern Poverty Law Center, 2010]
Entity Tags: White Aryan Resistance, Louis R. Beam, Jr, The Order, Kirk Lyons, Don Black, Aryan Nations, Tom Metzger, Richard Girnt Butler, Stormfront (.org), Robert Jay Mathews
Timeline Tags: US Domestic Terrorism
The “Army of God” (AOG), an underground anti-abortion extremist group, forms, according to government documents. The Army of God advocates violence towards abortion providers and clinics, and will even recommend murder and assassination of abortion providers (see Early 1980s); later it will also advocate violence against homosexuals in order to end what it calls the “homosexual agenda.” Current and future leaders and prominent members will include Don Benny Anderson (see August 1982), Michael Bray (see September 1994), James Kopp (see October 23, 1998), Neal Horsley (see January 1997), and Eric Robert Rudolph (see January 29, 1998). It is unclear how large the group is. The group advocates “whatever means are necessary” to stop abortions, which it calls “baby-killing.” According to government documents, the AOG manual “explicitly states that this is a ‘real’ army, with the stated mission of choosing violent means both to permanently end the ability of medical personnel to perform abortions and to draw media attention to their opposition to women’s right to choose to have abortions.” The AOG advocates the use of glue, acid, firebombs, and explosives against clinics and clinic personnel, and later advocates shooting abortion providers and clinic staff. A government document says, “It is explicitly stated in the manual that violence is the preferred means to the desired end, and there are references to ‘execution’ of abortion clinic staff.” The manual states that the local members of the Army of God are not told of the identities of other members, in order to make certain that “the feds will never stop us.” AOG documents will also threaten the US government and the United Nations, calling the UN an “ungodly Communist regime” supported by its “legislative-bureaucratic lackeys in Washington.” A letter apparently written by AOG leader Donald Spitz will claim of the US government and the UN: “It is you who are responsible and preside over the murder of children and issue the policy of ungodly perversion that’s destroying our people.… Death to the New World Order.” The AOG will openly declare itself a terrorist organization in responses to media articles. It will maintain that a state of undeclared war has existed in the US since the 1973 Roe v. Wade Supreme Court decision legalizing abortion (see January 22, 1973), and it carries out terrorist attacks against abortion clinics and providers in order to “defend God’s children” against state-sponsored “slaughter.” The AOG will repeatedly state that it intends to continue its violent, deadly attacks against abortion clinics and providers until all laws legalizing abortion are repealed. After 2001, the AOG will begin rhetorically attacking homosexuals as well as abortion providers (see 2002). It will also proclaim its solidarity with Muslim extremist groups over such incidents as the September 11 attacks. AOG members will publicly profess their enthusiasm for mounting chemical and biological attacks. [Extremist Groups: Information for Students, 1/1/2006]
Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), moves the church from Florida to a large lot in Mulberry, North Carolina, opening a post office box in nearby Otto. He chooses the site because he believes Florida is too dangerous to live in. “I think South Florida is due for a lot of turmoil when bloody fighting breaks out,” he says. “Actually, I expect the financial collapse of the entire country, and blood will be flowing in the streets.” He and fellow COTC members build a personal residence, a three-story church, a small warehouse, and a “school for gifted boys.” Klassen begins calling himself “Pontifex Maximus” of the church, a Latin term meaning “high priest,” and begins writing a newsletter, “Racial Loyalty.” Later in the year, COTC is granted an exemption from state taxes based on its status as a church. [Anti-Defamation League, 1993; Southern Poverty Law Center, 9/1999] In the years to come, the Mulberry site will become a full-fledged “compound.” A September 1992 article in Mirabella magazine will observe that the “seventeen-acre landscaped compound… includes small-arms firing ranges, paramilitary barracks, and other buildings.… Inside a large converted barn that serves as headquarters, church founder and leader, Ben Klassen… sits beneath a large painted portrait of Adolf Hitler, ‘The greatest leader the white race ever had,’ says Klassen.… Since 1990 groups of committed young men have traveled here for extensive political mining under Klassen’s tutelage. The recruits wear white berets or cowboy hats, live in the barracks, and practice shooting with automatic weapons on the firing range. Many are older teenagers. ‘Exceptional boys,’ Klassen calls them.” [Anti-Defamation League, 1993]
The Hope Clinic for Women in Granite City, Illinois, is gutted by fire, presumably as a result of arson by anti-abortion activists. [Kushner, 2003, pp. 38]
Anti-abortion activist Don Benny Anderson tries to burn down two women’s clinics in Florida. [Kushner, 2003, pp. 38]
Photo of crowd during June 12, 1982 anti-nuclear proliferation rally. [Source: Kyoto Journal]Nearly a million people march in New York City to protest the nuclear buildup between the US and the Soviet Union. The rally is reflective of a grassroots “anti-nuke” movement throughout the US and Europe in favor of ending the nuclear arms race. [Scoblic, 2008, pp. 132]
Anti-abortion activists Don Benny Anderson (see May 1982), Matthew Moore, and Wayne Moore kidnap Dr. Hector Zevallos of the Hope Clinic for Women (see January 1982) and his wife. The activists hold the Zevalloses for eight days, during which time they force Zevallos to make an anti-abortion speech that is to be videotaped and sent to President Reagan in support of legislation designed to overturn the Supreme Court’s 1973 Roe v. Wade decision that legalized abortion (see January 22, 1973). Threatened with the murder of himself and his wife, Zevallos agrees. According to government documents, this is the first action of the “Army of God,” a violent anti-abortion group (see 1982, Early 1980s, and July 1988). [Kushner, 2003, pp. 38; Extremist Groups: Information for Students, 1/1/2006] Anderson and Matthew Moore will plead guilty to multiple felonies in regards to the incident; Anderson will tell the court that he has been told by God to “wage war on abortion.” The three will also be convicted of kidnapping Zevallos and his wife. Anderson will receive 30 years for the kidnapping, and 30 additional years for firebombing two Florida abortion clinics. [Extremist Groups: Information for Students, 1/1/2006; National Abortion Federation, 2010]
As part of the US-European anti-nuclear peace movement (see June 12, 1982), a referendum calling for the immediate halt of nuclear weapons deployments appears on the ballot in 10 states, 37 cities and counties, and the District of Columbia. It passes almost everywhere. By the end of 1982, polls show that 85 percent of Americans support the nuclear freeze movement. [Scoblic, 2008, pp. 132-133]
Seven members of the anti-Semitic, anti-government organization Posse Comitatus (see 1969 and February 13, 1983 and After) are arrested. They are part of a scheme to assassinate two federal judges and to blow up the IRS headquarters in Denver, Colorado. [Nicole Nichols, 2003]
Christian Identity (see 1960s and After) preacher and Posse Comitatus (see 1969) leader James Wickstrom (see 1975 - 1978) is charged with two counts of impersonating a public official. Wickstrom had named himself chief judge and municipal clerk of the “Tigerton Dells Township,” a Posse compound on the banks of the Embarrass River (see 1978 - 1983). Though Wickstrom defends himself as a “sovereign citizen” who is not obligated to obey the laws of the federal, state, and local government, prosecutor Douglas Haag counters: “[T]he question is whether or not a man with even marginal intelligence who can read and write the English language believes that he can put a fence around his back yard, set up a separate government, and call himself a public official.… [I]f [Wickstrom] has a sincere belief that he is a public officer within the laws of the state of Wisconsin, I’m the Easter Bunny.” Wickstrom is convicted and sentenced to the maximum of 13 and one-half months in jail. He will be released in 1985 and forbidden from any contact with Posse Comitatus activities for two years afterwards. [Southern Poverty Law Center, 12/2004] Wickstrom is also charged with running an illegal guerrilla training camp (see 1984). The Tigerton Dells debacle has a negative effect on the Posse Comitatus (see 1984).
CSA members outside their Arkansas compound. Some CSA members also belong to the Elohim City community. [Source: GifS (.com)]Three white supremacists living in the Elohim City, Oklahoma, compound (see 1973 and After) visit Oklahoma City and make plans to blow up the Murrah Federal Building there. The three are: James Ellison, the leader of the Covenant, Sword, and Arm of the Lord (CSA) who will be arrested in 1985 after a four-day standoff with federal authorities; Kerry Noble; and Richard Wayne Snell, who will be executed for murdering a black police officer and a businessman he erroneously believed to be Jewish (see 9:00 p.m. April 19, 1995). All three men have close ties to the neo-Nazi Aryan Nations (see Early 1970s). The evidence of their plan is released during the investigation of the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and is collated by former US prosecutor Steven N. Snyder, who once worked out of the Fort Smith, Arkansas District Attorney’s office. The plan involves parking a van or trailer in front of the building and exploding it with rockets detonated by a timer. Snyder will come across the information on the bombing plot while preparing for the trial of a sedition case against a 14-man group of white supremacists, 10 of whom are charged with planning to overthrow the government. (All 14 will be acquitted in a 1988 trial—see Late 1987 - April 8, 1998.) Snyder will get the information from Ellison, who provides information to him as part of his role as chief witness for the prosecution. The other defendants in the trial, many of whom are believed to have had some connection to the bombing plot, will be Richard Butler, the head of Aryan Nations; Robert E. Miles, a former Klansman who heads the Mountain Church of Jesus Christ the Saviour in Cohoctah, Michigan; and Louis R. Beam Jr., a former grand dragon of the Texas Ku Klux Klan and “ambassador at large” of the Aryan Nations. Ellison will tell Snyder that in July 1983, he attends a meeting of extremist groups in Hayden Lake, Idaho, the location of the Aryan Nations headquarters, where he informs them of the death of fellow white supremacist Gordon Kahl in a gun battle with law enforcement agents in Arkansas (see March 13 - June 3, 1983). Snyder’s notes of Ellison’s statement read, “Kahl was the catalyst that made everyone come forth and change the organizations from thinkers to doers.” According to Ellison, the leaders of the various supremacist groups discuss how to overthrow the federal government, using as a sourcebook the novel The Turner Diaries (see 1978), which tells of a successful move by white supremacists to overthrow the government and then commit genocide against Jews and blacks. Ellison will tell Snyder that he volunteers to assassinate federal officials in Arkansas as part of the plot. The leaders discuss blowing up the Murrah Building in Oklahoma City, other federal buildings, and the Dallas office of a Jewish organization. According to Ellison’s trial testimony, in October 1983 Snell and another participant, Steve Scott, “asked me to design a rocket launcher that could be used to destroy these buildings from a distance.” Of Snell, Ellison will testify: “On one of the trips when I was with Wayne, he took me to some of the buildings and asked me to go in the building and check the building out. This kind of thing.” Ellison will tell Snyder that at Snell’s request, he surveills the Murrah Building to assess what it would take to damage and destroy it. He makes preliminary sketches and drawings. According to the preliminary plans, rocket launchers are to be “placed in a trailer or a van so that it could be driven up to a given spot, parked there, and a timed detonating device could be triggered so that the driver could walk away and leave the vehicle set in position, and he would have time to clear the area before any of the rockets launched.… And I was asked to make it so it would fit in either a trailer or a van or a panel truck.” Synder will later say that Snell is embittered towards the government because of the IRS, which took him to court and seized property from him for failure to pay taxes. But, Snyder will add, “you can’t be sure about any of this, because a federal raid, to a lot of these people, is any time the postman brings the mail.” Ellison will be taken into custody after a four-day standoff with state and federal authorities in 1985, only convinced to surrender after white supremacist Robert Millar talks him into giving up (see 1973 and After). Ellison will be convicted of racketeering charges and sentenced to 20 years in prison. He will enter the federal witness protection program until completing his parole and leaving the program on April 21, 1995, two days after the Oklahoma City bombing. [New York Times, 5/20/1995; Anti-Defamation League, 8/9/2002; Nicole Nichols, 2003]
Entity Tags: Louis R. Beam, Jr, James Ellison, Gordon Kahl, Elohim City, Covenant, Sword, and Arm of the Lord, Aryan Nations, Kerry Noble, Murrah Federal Building, Richard Girnt Butler, Robert Millar, Steve Scott, Steven N. Snyder, Richard Wayne Snell, Robert E. Miles
Timeline Tags: US Domestic Terrorism
An undated photo of LeRoy Schweitzer. [Source: WorldNews]LeRoy Schweitzer, a crop duster in Montana and Idaho, becomes increasingly frustrated and resentful at what he considers interference by the government. Beginning in the mid-1980s, Schweitzer moves toward becoming an anti-government tax resister. He becomes fascinated by the legal ideology of the Posse Comitatus (see 1969), attends numerous Posse meetings, and has some contacts with members of The Order (see Late September 1983). Schweitzer, well-liked by his neighbors and friends, begins to worry them with his increasing extremism. He helps a friend, Bernard Kuennan, mount a legal defense against charges of letting his dog roam unvaccinated, and the two hammer the judge with questions about the differences between “admiralty” and “common law” (see Fall 2010). He defies police officers who stop him for traffic violations. He moves to Montana, where he refuses to get a license to fly his Cessna crop duster, resulting in federal arrest warrants. His refusal to pay federal taxes causes the IRS to seize his plane in November 1992, his Bozeman, Montana home, and other equipment, and sell it all to pay his $389,000 delinquent tax bill, dating back to the 1970s. Thoroughly radicalized, Schweitzer meets Rodney Owen Skurdal, another legal manipulator. Skurdal is an ex-Marine and Posse Comitatus advocate who, during litigation of a worker’s compensation suit in the 1980s, tells the judge that the federal government lacks the authority to print paper money and demands, fruitlessly, to be paid his compensation in gold bullion. One Wyoming newspaper claims that Skurdal’s extremism begins after he suffers a fractured skull in 1983, the source of the compensation claim; Skurdal’s former wife says after the injury that Skurdal refuses to use a Social Security number or driver’s license. Skurdal, like many in the Posse, is an adherent to the virulently racist Christian Identity belief system (see 1960s and After), and in court filings claims non-whites are “beasts,” and Jews “the children of Satan.” Skurdal routinely intertwines Identity, Posse Comitatus, Biblical, and Uniform Commercial Code (UCC) tenets in his court filings (see 1994). In 1993, the IRS seizes his farm near Roundup, Montana, for back taxes; Skurdal continues to occupy the farm and no local official dares to evict him. In late 1994, Skurdal invites Schweitzer to move in with him; they are joined by Daniel Petersen in early 1995. The three become the nucleus of what will become the Montana Freemen. Skurdal’s farm becomes a headquarters for the nascent organization, with computers, fax machines, laser printers, and satellite dishes going round the clock. The inhabitants post a sign on the edge of the property, reading: “Do Not Enter Private Land of the Sovereign.… The right of Personal Liberty is one of the fundamental rights guaranteed to every citizen, and any unlawful interference with it may be resisted.” Local authorities want to curb the group, but do not want to risk violence and bloodshed. Musselshell County Sheriff G. Paul Smith says: “These people want to be martyrs. I don’t know how far they are willing to carry that.” Moreover, Smith and his small sheriff’s department are outnammed and outgunned. [Mark Pitcavage, 5/6/1996]
Gordon Kahl. [Source: Anti-Defamation League]Posse Comitatus (see 1969 and 1983) member and anti-tax protester Gordon Kahl (see 1967 - 1973) and three Posse members gun down two US marshals who are attempting to arrest Kahl in a confrontation near Medina, North Dakota. The two marshals are among a group of six attempting to apprehend Kahl in a 1977 income tax case after he violated his probation by refusing to file a tax return (see 1975 - 1981); he has been a fugitive since 1981.
Initial Attempts to Negotiate Peaceful Surrender Fail - In that year, Kahl refused to turn himself over to North Dakota federal marshal Harold “Bud” Warren after a number of telephone conversations in which Kahl insisted that he had been “illegally” convicted by the “forces of Satan.” Warren decided that Kahl’s probation violation was “hardly a serious crime” and decided not to pursue it, partially because he knew Kahl was a crack shot and feared he would lose officers in any attempt to arrest him.
Increasing Involvement in Posse Activities - Kahl moved to Arkansas, where he visited the compound of the white supremacist Covenant, Sword, and Arm of the Lord organization. A member of that organization, Leonard Ginter, hid Kahl from federal authorities. Kahl’s wife, under tremendous stress from the situation, tried and failed to negotiate a settlement with the IRS, resulting in her excoriation by her 23-year-old son Yorie, who accused her of cooperating with “the tithing collectors of the Jewish-Masonic Synogogue [sic] of Satan.” Kahl became more and more involved in Posse Comitatus activities, traveling to Kansas and Colorado.
Return to North Dakota, Confrontation with Police - In January 1983 he and Yorie Kahl returned to North Dakota with the intention of setting up a Posse “township” near Medina, which they envisioned as being free from state and government control. Kahl’s station wagon is observed by Stutsman County deputy sheriff Bradley Kapp, who informs the Marshal Service in Bismarck. Warren’s successor, Kenneth Muir, authorizes Kahl’s arrest, and drives to Medina with Deputy Marshal Carl Wigglesworth to join two other deputy marshals, Robert Cheshire Jr. and James Hopson Jr. Kapp is spotted by some of his Posse colleagues, who quickly join him in planning to forcibly resist any arrest attempt. Reportedly, they receive the assistance of Medina police chief Darrell Graf, who is allegedly a Posse sympathizer. Kahl, Yorie Kahl, and Posse members David Broer and Scott Faul flee Medina in two Posse members’ cars, but the ruse only briefly confuses the marshals, and two police cars with flashing lights quickly apprehend Kahl and Broer. One car is driven by deputy police chief Steve Schnabel; the other by Muir and Wigglesworth. Kapp, Cheshire, and Hopson are close behind in a third vehicle. Kahl and Broer turn off the road into a driveway, and Kahl, armed with a modified Ruger Mini-14 assault rifle, prepares to open fire on the approaching police officers. The others leap out of their cars and, armed with Mini-14s, take up positions in a ditch. When the marshals arrive moments later, they get out of their cars and order the Posse members to lay down their weapons. One of the Posse members opens fire, and in the 30-second volley that ensues, Kahl and his fellow Posse members lay down a deadly fire that inflicts heavy damage on the outgunned marshals. Kahl wounds Kapp and Schnabel with two shots, and kills Muir with a shot to the heart. Muir fires off a single shot that gravely wounds Yorie. Hopson is struck in the head by a ricocheting bullet that causes permanent brain damage. Rifle fire from Yorie and Faul fatally wounds Cheshire. Kapp, severely injured, manages to shoot Yorie three more times, then takes cover. Kahl executes the dying Cheshire with a shot to the head, then points his rifle at the downed Schnabel, but chooses not to kill him, instead taking his police cruiser and fleeing the scene. He takes the injured Yorie to a Posse member, Dr. Clarence Martin; Yorie and Kahl’s wife Joan are arrested later that night at the hospital, and Yorie tells FBI agents some details of the confrontation. Faul, Broer, and Posse member Vernon Wegner are also arrested; Faul refuses to tell police or FBI investigators where Kahl might have fled to. Police find Schnabel’s abandoned police cruiser. Two days later, police surround Kahl’s farmhouse and bombard it with tear gas, only to find it abandoned. They do find a store of weapons and ammunition, and a collection of Posse Comitatus pamphlets and related documents. Kahl’s family insists that law enforcement efforts to apprehend Kahl are unfair, and complain that he is being “hunted like a dog.” Joan Kahl appears on television and tearfully pleads with her husband to surrender, to no avail. FBI and US Marshals descend on the local Posse Comitatus headquarters, and offer a $25,000 reward for information leading to his arrest, but Kahl has disappeared into the shadows of the far-right militia network. [Ian Geldard, 2/19/1995; Southern Poverty Law Center, 12/2001; Levitas, 2002, pp. 194-200; Nicole Nichols, 2003; Anti-Defamation League, 2011] Kahl’s murder of the marshals will be used by Posse Comitatus leader James Wickstrom to promote the anti-tax movement (see February 14-21, 1983). Four months later, Kahl will die in a bloody standoff with police officers in Arkansas (see March 13 - June 3, 1983).
Entity Tags: Robert Cheshire Jr, Steve Schnabel, Scott Faul, Yorie Kahl, Posse Comitatus, Vernon Wegner, Leonard Ginter, Kenneth Muir, Covenant, Sword, and Arm of the Lord, Carl Wigglesworth, Bradley Kapp, Joan Kahl, Darrell Graf, Clarence Martin, Gordon Kahl, James Hopson Jr, James Wickstrom, Harold (“Bud”) Warren, David Broer
Timeline Tags: US Domestic Terrorism
Robert Jay Mathews, a white supremacist and activist (see 1980-1982), gives a speech at the National Alliance convention in Arlington, Virginia, reporting on his efforts to recruit farmers and ranchers into the “white racialist” movement (see 1969). Mathews receives the only standing ovation of the convention. He also renews his acquaintance with Thomas Martinez, a former Ku Klux Klansman from Philadelphia, and becomes close friends with him. [HistoryLink, 12/6/2006] Mathews will go on to found The Order, one of the most violent anti-government organizations in modern US history (see Late September 1983). He will die during a 1984 standoff with FBI agents (see December 8, 1984).
The logo of ‘The Order.’ [Source: Eye on Hate (.com)]Robert Jay Mathews, a white supremacist and activist (see 1980-1982 and September 1983), invites eight men to his property in Metaline Falls, Washington: neighbor and best friend Kenneth Loft; former Ku Klux Klansman David Edan Lane; Daniel Bauer; Denver Daw Parmenter; Randolph George Duey and Bruce Carroll Pierce of the Aryan Nations; and National Alliance recruits Richard Harold Kemp and William Soderquist. Mathews and his eight guests found a new organization called, variously, “The Order,” “The Silent Brotherhood” or “Bruder Schweigen,” and “The White American Bastion.” The group uses the story depicted in the novel The Turner Diaries as its framework, determining to use violence and crime to destabilize the US government and establish a whites-only society. In the novel, “The Organization” finances its revolution by armed robberies, counterfeiting, and other crimes designed to disrupt the US economy. Mathews decides his group will use the same plan. Mathews is also inspired by real crimes, such as a failed 1981 armored car heist by the Black Liberation Army. [Kushner, 2003, pp. 222-223; HistoryLink, 12/6/2006]
The Pensacola Ladies Center, in Pensacola, Florida, is twice firebombed by anti-abortion activists in what author and researcher Harvey Kushner will call “part of a well-coordinated attack that include[s] two private physicians’ offices.” [Kushner, 2003, pp. 38]
Two abortion clinics, one in Norfolk, Virginia, and one in Washington, DC, are firebombed. A man representing himself as a member of the “Army of God” (see 1982 and August 1982) contacts the media to claim responsibility for the Washington bombing; the acronym “AoG” is written on a wall of the Norfolk clinic. [Extremist Groups: Information for Students, 1/1/2006]
James Wickstrom, the counterinsurgency director of the anti-Semitic, anti-government group Posse Comitatus (see 1969), escapes from federal custody after being convicted of running an illegal guerrilla training camp in the Posse’s “planned community” of Tigerton Dells, Wisconsin. Wickstrom, a former tool salesman who protested the Vietnam War on the grounds that it was being fought for “Jew bankers,” and who has successfully recruited Michigan farmers for his group, promises the Posse’s enemies—primarily federal agents and Jews—“the biggest bloodbath you can imagine” before his capture. [Nicole Nichols, 2003; Southern Poverty Law Center, 12/2004; Southern Poverty Law Center, 2010] Wickstrom is captured and will spend a year in prison; Tigerton Dells is seized and many Posse members arrested (see 1984). In 1990, Wickstrom will be sentenced to over three years in prison for counterfeiting currency and illegally possessing firearms. After his second and final release, he will become a popular speaker at neo-Nazi gatherings, where he will tell listeners that he lives “for the day I can walk down the road and see heads on fence posts.” Wickstrom will become chaplain of the Christian Identity separatist group Aryan Nations, and will go on to broadcast a weekly Internet radio program called “Yahweh’s Truth.” [Southern Poverty Law Center, 2010]
Citizens for a Sound Economy logo. [Source: Greater Houston Pachyderm Club]The billionaire Koch brothers, Charles and David, launch the first of a number of “citizen advocacy” groups they either found or fund, Citizens for a Sound Economy. The Kochs are staunch right-wing libertarians determined to successfully combat government regulation and oversight of businesses, government taxation, and government funding of social programs (see August 30, 2010). Between 1986 and 1993, the brothers will provide $7.9 million to the group, even as it promotes itself as a “grassroots,” “citizen-driven” organization. (Such organizations that call themselves “citizen-based” while actually being founded, operated, and funded by corporate interests are called “astroturf” organizations.) Matt Kibbe, who will go on to head a Koch-funded lobbying organization, FreedomWorks, will later say of Citizens for a Sound Economy that its driving force was to take the Kochs’ “heavy ideas and translate them for mass America.… We read the same literature Obama did about nonviolent revolutions—Saul Alinsky, Gandhi, Martin Luther King. We studied the idea of the Boston Tea Party as an example of nonviolent social change. We learned we needed boots on the ground to sell ideas, not candidates.” One organization participant will say that the brothers are “very controlling, very top down. You can’t build an organization with them. They run it.” By 1993, the organization will become powerful enough to successfully thwart the Clinton administration’s efforts to place a “BTU tax” on energy, and mounts successful “citizen protests” against Democrats, sometimes funnelling millions of Koch monies into the political campaigns of their Republican opponents. [New Yorker, 8/30/2010]
Despite a well-documented pattern of escalating violence (see February 1977 or 1978, February 1978, 1979, January 1982, May 1982, August 1982, 1984, and 1984), FBI Director William Webster declares that the spate of clinic bombings and attacks by anti-abortionists does not conform to the federal definition of terrorism, and therefore is not a priority for federal investigation. [Kushner, 2003, pp. 38-39]
The cover of Joseph Scheidler’s ‘Closed.’ [Source: Traditional Crusade (.org)]Two books are privately published by anti-abortion activists: Closed: 99 Ways to Stop Abortion, by Joseph Scheidler (see 1980), and The Abortion Buster’s Manual, by Kevin Sherlock. Sherlock’s book focuses on ways to identify and harass abortion providers, which anti-abortion activists have identified as the “weak link” in the “abortion industry,” and details legal means of harassment, including searching public records for malpractice lawsuits, criminal histories, or abortion-related deaths, which can be used as propaganda against the identified providers. Scheidler’s book discusses both legal and illegal ways to disrupt a clinic’s functions, including what he calls “aggressive sidewalk counseling sessions” (protesters screaming, shouting, and waving posters depicting bloody fetuses at clinic clients, among other “counseling” techniques), and full-scale clinic “blockades” using protesters and their vehicles. Scheidler also advocates harassing doctors and patients at their homes and workplaces. Both books will become “bibles” for anti-abortion activists. [Kushner, 2003, pp. 38-39]
William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), purchases a large farm near Mill Point, West Virginia, for $95,000. Some will suggest that the money Pierce uses to buy the farm comes from armed robberies carried out by The Order (see Late September 1983), but those suggestions will remain unproven. Pierce and his followers will transform the farm into a large, fortified compound that serves as the Alliance’s national headquarters. [Center for New Community, 8/2002 ]
The cover of the first volume of ‘The Law that Never Was.’ [Source: Radaris (.com) / Amazon (.com)]Two anti-tax protesters, William “Bill” Benson and Martin J. “Red” Beckman, publish a two-volume book, The Law that Never Was, that argues the 16th Amendment, the constitutional amendment giving the federal government the authority to levy income taxes, is null and void (see 1951-1967, 1970-1972, 1976-1978, and Early 1980s). The arguments in the book include the idea that because the amendment was ratified by different states with small differences in capitalization and punctuation, it was never properly ratified, as well as the argument that since Ohio was not yet a state when it ratified the amendment, Ohio’s ratification of the amendment renders it null. The authors include other arguments—the Internal Revenue Code is not “positive law”; the Internal Revenue Service is not a legitimate government agency; wages do not qualify as “taxable income”; “sovereign citizens” are exempt from income tax—all of which will be declared worthless and frivolous by various state and federal courts. The Anti-Defamation League will write that the arguments advanced by Benson and Beckman “are used again and again by tax protesters.… When a tax protest argument fails in court, the response among tax protesters is typically not to conclude that the argument was erroneous but rather to assume that the judge was wrong, corrupt, or deliberately misinterpreting the law.” Benson is a former investigator for the Illinois Internal Revenue Service, while Beckman is a virulent anti-Semite who accuses Jews of worshiping Satan and says the Holocaust was God’s “judgment upon a people who believe Satan is their god.” In 1991, Benson will be convicted of tax fraud and tax evasion, and will be sued by the US government to stop him from promoting an “abusive tax shelter” by selling what he calls a “Reliance Defense Package” while doing business as “Constitutional Research Associates.” In 2007, a federal court will find that his Reliance Defense Package “contained false or fraudulent information concerning tax advice,” and will note that a circuit court “explicitly rejected Benson’s arguments that the Sixteenth Amendment was not properly ratified.” Benson’s work will frequently be cited by tax protesters, many of whom will be fined or convicted for relying on his claims. [Southern Poverty Law Center, 12/2001; Tax Protester Dossiers, 11/30/2009; Anti-Defamation League, 2011]
Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), is subpoenaed to testify before a grand jury in Seattle, as part of the federal effort to convict members of the violent white separatist group The Order (see Late December 1984 - April 1985). Butler escapes indictment, even though he has strong connections with The Order (see 1980-1982), and after the Order trial, denounces the Order members who testified against their former colleagues. [Southern Poverty Law Center, 2010]
In the case of Hunter v. Underwood, the US Supreme Court rules that states have the right to legally strip convicted criminals of the right to vote as long as no “racially discriminatory intent” is in effect, and strikes down a portion of Alabama law that is found to be discriminatory. The Court rules unanimously, 8-0 (Justice Lewis Powell does not participate in the case). The two plaintiffs—one black and one white—were barred from voting in Alabama after being charged with a misdemeanor crime, and filed a lawsuit against the state. A district court ruled against them, denying that Alabama’s Constitution disenfranchises citizens convicted of crimes in a discriminatory fashion (see 1802-1857 and 1901). The Supreme Court overturns that decision, finding that Alabama’s law violates the Fourteenth Amendment. The fact that the relevant portion of the Alabama Constitution “may have been adopted to discriminate against poor whites as well as against blacks would not render nugatory the purpose to discriminate against blacks, it being clear that the latter was a ‘but-for’ motivation.… There is no evidence that the disenfranchisement of those convicted of crimes involving moral turpitude was a motivating purpose of the 1901 Convention” (referring to the 1901 revision of the Alabama Constitution to use disenfranchisement as a tool to prevent blacks from voting—see 1901). [Hunter v. Underwood - 471 US 222 (1985), 4/16/1985; ProCon, 10/19/2010; Oyez (.org), 2012; Marcus McClellan, 5/14/2012]
Dennis Ryan, 15, helps his father torture and kill a man. Michael Ryan, a partially disabled farmer in Rulo, Nevada, has for three years followed the violent white supremacist teachings of the Posse Comitatus (see 1969) through Posse leader James Wickstrom (see 1975 - 1978), who in 1982 told him to prepare for Armageddon. After speaking to Wickstrom for the first time in Kansas, Ryan told his son to quit playing football and begin practicing with a rifle. Wickstrom adopted Ryan as something of a protege, and steered some of his supporters towards him, making him a leader in local Posse circles. In 1985, Dennis, on his father’s orders, shoots James Thimm in the face. His father had become angry with Thimm. When Thimm does not die, the elder Ryan chains him inside a hog shed, kicks and beats him, and forces him to have sex with a goat. Dennis, again complying with his father’s orders, shoots off Thimm’s fingers and partially skins him. The elder Ryan sodomizes Thimm with a shovel and finally kicks him to death. The entire procedure takes two weeks. In 2001, Dennis Ryan will tell a reporter: “I don’t hold Wickstrom responsible for the crime I committed. I hold him responsible for getting my dad into it.… Wickstrom didn’t make my dad kill anybody, but he planted the seed. He planted it in my dad and then he helped it grow.” Author Daniel Levitas will agree, telling the reporter, “There could not have been the tragedy in Rulo if there was not a James Wickstrom.” Dennis Ryan wil add: “He was looking for something to believe in. He didn’t like blacks to begin with. I don’t think he was ever a popular person growing up. I think that it was the right time for the wrong thing. He was weak and you don’t let someone indoctrinate you into something like that unless you are weak-minded. He was all screwed up.” Former Covenant, Sword and Arm of the Lord member Kerry Noble will say of Wickstrom: “[He] is dangerous to the extent of provoking others. He is typical of leaders. They won’t do violent stuff, yet that’s all they’ll preach. They’ll push buttons, but they are extremely cowardly.” Dennis will recall: “Jim Wickstrom was the reason Dad got into this stuff. He’s the one who showed Dad how to talk to Yahweh, the reason we started getting guns and preparing for Armageddon. He was always so amazed at all the weaponry and how well Jim Wickstrom and his followers in Tigerton Dells (see 1978 - 1983) were armed.” After moving from Whiting, Kansas, to a farm in Rulo, Ryan ordered his family to steal farm equipment, livestock, and weapons in the name of Yahweh. Dennis will recall that the crimes were based on Wickstrom’s teachings, saying: “We were supposed to kill all Satan’s people. Dad was supposed to be the King of Israel and I was the Prince. He was supposed to die before the New Jerusalem was brought down from Yahweh, and then I’d be the king. I believed it 110 percent. All the way. Hell, I helped kill a man for it, and I never once questioned it.… Wickstrom wasn’t physically a constant presence in our lives, he wasn’t over all the time at the house or always on the phone with my dad, but he was there in that he was Dad’s teacher. We had all of his fliers and cassettes. Dad would even listen to Wickstrom while he was taking the garbage out.” Dennis will say that by 1985 Ryan had become obsessed with religious fervor and his conviction that Armageddon was imminent. He became more and more violent, focusing much of his rage on Luke Stice, the five-year-old son of follower Rick Stice, whom he savagely abused until March 1985, when he broke Luke’s neck. Rick Stice helped Ryan bury his child. Dennis will serve a 12-year prison sentence for his role in the death of James Thimm. Michael Ryan will be sentenced to death. Dennis, after serving his sentence, starting a family, and becoming a carpenter, will have no further contact with his father. He has little trust in organized religion. He says: “I look at the Bible and it scares me because I know how people twist it and use it for their own benefit. I don’t want some man up there telling me what God expects of me. I was told that before, and I killed someone.… So many people interpret the Bible so many different ways. I mean, take 9/11. That’s their religious beliefs. They’re no different than what my dad did except they actually carried it out. As far as killing thousands of people—that was his goal, too.” [Southern Poverty Law Center, 12/2004]
Randall Terry, a former used-car salesman and anti-abortion activist, forms a group he calls “Operation Rescue” in Binghamton, New York. Terry is a protege of Joseph Scheidler (see 1980 and 1985). Terry’s organization focuses on what it calls “rescues,” usually full-scale blockades of women’s health clinics. In many of these actions, hundreds of activists will be arrested. [Kushner, 2003, pp. 38-39]
Joseph Scheidler, the president of the Pro-Life Action Network (PLAN—see 1980), and three PLAN members enter the Summit Women’s Health Clinic in Middletown, Delaware. Scheidler later says he is “casing the place,” according to court records. The day after the visit, protesters vandalize the clinic, seriously damaging equipment. [Ms. Magazine, 12/2002]
Mark Alan Lingenfelter is convicted of attempting to kill the mayor of Weslaco, Texas, with a pipe bomb. The Lingenfelters, a family of Wisconsin dairy farmers with a fondness for the anti-government Posse Comitatus ideology (see 1969), are members of a UFO cult called the “Outer Dimensional Forces” (ODF), led by a man calling himself “Nodrog” who built a base for UFOs to land. The ODF’s prize possession is a fifth-dimensional Armageddon Time Ark which would be used to rescue a chosen few from Armageddon; Nodrog sells spaces aboard the craft. After ODF members clashed with local authorities in Weslaco, Lingenfelter attempted to kill the mayor with a pipe bomb that blew up a car in front of the paint store where the mayor works. Merlon Lingenfelter Sr. initially represents his son in court; his pronouncements are characterized as bizarre by some observers. The senior Lingenfelter tells a Brownsville, Texas, reporter, “Your president, all supporting bloodsuckers of the United States, plus all bloodsuckers of Canada and Mexico, have been duly served and convicted in the Outer Dimensional Forces Foursquare Court at Alternate Base, of triple high treason.” Mark Alan Lingenfelter chooses to represent himself as the trial wears on, but he is convicted and jailed. [Mark Pitcavage, 1997]
Carl Messick, the “security chief” of the Church of the Creator (COTC—see 1973 and 1982-1983), fires 19 shots at the car of a Georgia couple who accidentally drive onto the COTC grounds. Messick will later be sentenced to seven years in prison. This is the first reported problem a COTC member has with the law. [Southern Poverty Law Center, 9/1999]
Two hundred well-known intellectuals in Belgrade sign a petition to the Serbian and Federal assemblies, claiming that Yugoslavia has committed “national treason” in its Kosovar policy. The petition says that there is a “politics of gradual surrender of [Kosovo] to Albania,” resulting in “genocide” against Serbs. The conflict is explained as a continuation of centuries of fighting between Serbs and Albanians. Djordje Martinovic’s 1985 claim of violent intimidation by Kosovar Albanians is highlighted in the petition (see 1985). The petition will be followed by Kosovar Serb protests in Belgrade, further claims of genocide by Serbian academics, and continued calls for constitutional amendments. [Kola, 2003, pp. 171]
About 100 Serbs from Kosovo visit Belgrade to denounce conditions in their home province. This is the first such Serb protest, but will be followed by many others. [Vickers, 1998, pp. 221; Kola, 2003, pp. 171]
Members of the Pro-Life Action Network (PLAN—see 1980 and 1986) enter a women’s health clinic, the Pensacola Ladies Center, in Pensacola, Florida. They attack the clinic administrator, throwing her down the stairs; attack and injure an official of the National Organization for Women (NOW); blockade the clinic; and wreck medical equipment. During the attack, PLAN president Joseph Scheidler stands outside, praising the attackers and publicly claiming credit for the incident. The clinic will close for several days for repairs. [National Organization for Women, 9/2002] The Ladies Center was firebombed twice in 1984 by anti-abortion activists (see 1984). [Kushner, 2003, pp. 38] One of the protesters who takes part in the blockade and assault is James Kopp, who in 1998 will murder an abortion provider (see October 23, 1998). [Womens eNews, 3/30/2001]
National Organization for Women logo. [Source: National Organization for Women]The National Organization for Women (NOW) files a lawsuit against Joseph Scheidler, Scheidler’s organization Pro-Life Action Network (PLAN—see 1980), and other anti-abortion organizations. NOW is joined in the suit by the Delaware Women’s Health Organization and the Pensacola Ladies Center (see March 26, 1986), and later the Summit Women’s Health Organization (see 1986). The lawsuit is part of a strategy devised by NOW president Eleanor Smeal to use federal antitrust laws to charge Scheidler and others with being part of a nationwide criminal conspiracy to close women’s health clinics through the use of violence and terror. The suit becomes known as NOW v. Scheidler. [National Organization for Women, 9/2002; Ms. Magazine, 12/2002] The lawsuit seeks a nationwide injunction to stop the clinic invasions, and asks the courts to make those responsible for the attacks pay for the damage they caused. In 2002, the future president of NOW, Kim Gandy, will say of the lawsuit: “NOW decided we had to stop the violence. Scheidler and his gang were calling in blitzes—they would attack clinics without warning and hold staff and patients hostage. Clinics were being blockaded and invaded. If we did not act, we thought clinics would not be able to stay open.” NOW attorney Fay Clayton will say the case seeks “to ensure that the constitutional right [to abortion] recognized [in 1973] would exist not just in theory, but in reality.” According to a 2002 Ms. Magazine report, the case only targets anti-abortion protesters who engage in criminal acts such as criminal trespass, assault, and conspiracy to block access to clinics. It makes no effort to halt peaceful protests as protected by the First Amendment. The lawsuit claims that PLAN and others engaged in what the federal racketeering law prohibits: namely, a “pattern of racketeering activity,” including the use of fear, force, and violence, in order to prevent people from receiving and providing legal abortions. Clayton maintains that the actions met the legal definition of organized crime. [Ms. Magazine, 12/2002]
Entity Tags: Summit Women’s Health Organization, Fay Clayton, Eleanor Smeal, Delaware Women’s Health Organization, Joseph Scheidler, Pro-Life Action League, Kim Gandy, Pensacola Ladies Center, National Organization for Women
Timeline Tags: US Health Care, Domestic Propaganda, US Domestic Terrorism
A young Timothy McVeigh, wearing quasi-military garb. [Source: ForbiddenTruth (.com)]Timothy McVeigh, a distant, solitary young man in Pendleton, New York, takes a job as a security guard with an armored car company after graduating from Starpoint High School in 1986. (Some sources will inaccurately give his home town as nearby Lockport, New York; he did live there for a time as a child.) He grew up as an outgoing and easygoing young man, but began to withdraw into himself after his mother began leaving home (and having extramarital affairs) in 1977. McVeigh began retreating into himself even more after his parents separated in 1984 and his mother left for Florida with his two sisters. He received his first rifle, a .22 caliber gift from his gun-collector grandfather, when he was 13, and was immediately fascinated with the weapon, though he never became interested in hunting, as so many others in the area were (McVeigh always displayed a strong empathy towards animals). He joined the National Rifle Association in 1985. In high school, he told counselors he wanted to be a gun shop owner; though he earned a Regents Scholarship upon graduating, he only spent a few months at a nearby business college before deciding further schooling was not for him. McVeigh has already begun to turn his father’s home into a survivalist compound, stockpiling water, gunpowder, and other items in the basement and amassing a collection of magazines like Guns & Ammo and SCOPE Minuteman, a local publication distributed by a Niagara County gun advocacy organization. His father, William “Bill” McVeigh, will later explain: “I guess he thought that someday a nuclear attack or something was going to happen. That was my feeling. You know, he was ready for anything.” [New York Times, 5/4/1995; Stickney, 1996, pp. 44, 49, 65-66, 70; Serrano, 1998, pp. 11-20; Douglas O. Linder, 2006]
First Exposure to African-Americans, Survivalism - McVeigh, a 19-year-old sometimes called by the disparaging nickname “Noodle” who is unable to connect with women on almost any level due to his shyness, works for a firm currently called Burke Armor Inc., which will later rename itself as Armored Services of America, though he has a considerable amount of expertise with computers and conceivably could have landed a job in that field. McVeigh works out of a depot in Cheektowaga, near Buffalo, mostly delivering money to and from banks and stores, quickly earning a reputation as a reliable, hardworking employee. He works for eight months with a partner, Jeff Camp. This job gives him his first opportunity to work closely with African-Americans; the region of upstate New York he resides in is almost devoid of African-Americans, and the area has long supported a large and active Ku Klux Klan chapter. McVeigh learns from some of his fellow employees about inner-city strife and other related racial and economic issues. Later, he will recall making special deliveries at the beginning and end of each month to check-cashing firms; sometimes he would have to wade through long lines of African-American welfare recipients, and on occasion would brandish his gun to get through the lines. He often drives by African-American homes and sees the residents sitting on their porches, one of the reasons he begins calling African-Americans “porch monkeys.” He also begins reading “survivalist” books such as The Turner Diaries (see 1978), The Anarchist’s Cookbook, and The Poor Man’s James Bond.
Discomfits Co-Workers with Militia-Style Appearance - Several months into the job, as Camp will recall, McVeigh begins coming to work “looking like Rambo.” McVeigh has frequently expressed an interest in guns—some sources say he calls guns “the great equalizer[s]”—and has a licensed handgun for his job along with other weapons, including an AR-15 assault rifle. On one particular morning, he comes in with a sawed-off shotgun and ammunition bandoliers slung in an “X” over his chest, apparently as a joke meant to surprise and discomfit his colleagues. “It looked like World War III,” Camp will recall. McVeigh’s supervisor refuses to let McVeigh go out on the truck, angering him. Camp will later recall: “He used to bring in two or three guns that he carried all the time. He had a .45 and a .38. He had a Desert Eagle [pistol]. That thing was huge.” (McVeigh will later sell the Desert Eagle, calling it “unreliable.”) McVeigh, Camp will continue, is “intense.… He ate a lot. I don’t know if it was nervousness. Sometimes he could be quiet. Some days he was hyper, some days he wouldn’t say a word.”
Buys Property for Shooting Range - After getting his first gun permit, McVeigh buys 10 acres of wooded property north of Olean, New York, with a partner, David Darlak, and the two use it as a shooting range. As teenagers, he and Darlak formed their version of a “survivalist group” after watching movies such as The Day After, a television movie about the aftermath of a nuclear strike in Kansas. A neighbor, Robert Morgan, later recalls his father calling the police to complain about the incessant gunfire. “My dad turned him in,” Morgan will recall. “One day it sounded like a war out there. Sometimes he’d come down during the week, sometimes the weekend. He had on hunting clothes. Camouflage.” McVeigh continues his shooting activities even after Darlak loses interest.
Joins US Army - On May 24, 1988, spurred by his partner Darlak, he joins the Army (see March 24, 1988 - Late 1990). [New York Times, 5/4/1995; Stickney, 1996, pp. 54-57, 72, 82; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 20-24; Douglas O. Linder, 2006]
Slobodan Milosevic, leader of the Serbian branch of the League of Communists of Yugoslavia, visits Kosovo to consult with local party officials. While there, Kosovar Serbs ask him to focus on their issues in a subsequent visit, which will happen on April 24. Between the two visits, Milosevic’s staff organizes large demonstrations by Kosovar Serbs. [Vickers, 1998, pp. 228]
The flag of the Branch Davidians. [Source: Wikimedia]Vernon Wayne Howell, a Texas musician and a member of the Branch Davidian sect of Seventh-day Adventists, forcibly installs himself as the leader of the Branch Davidian sect near Waco, Texas. Howell is a self-described loner and dyslexic who dropped out of high school, but taught himself the Bible, memorizing most of it by age 12. He was expelled from the Church of Seventh-day Adventists in 1979 for being a bad influence on the church’s young people, and in 1981 joined the Waco group of Branch Davidians in its 77-acre compound, “Mount Carmel,” on the outskirts of the city. Howell had an affair with the leader of the group, self-described prophetess Lois Roden, some 30 years older than himself.
Power Struggle - After Roden died, Howell began a lengthy struggle for control of the group with Roden’s son George Roden. In late 1987, Roden digs up the body of a member, Anna Hughes, and issues a challenge to Howell: the one who could raise her from the dead is the one to lead the community. Instead, Howell asks the local authorities to charge Roden with abusing a corpse. On November 3, Howell returns to the Mt. Carmel compound with seven male followers, all dressed in camouflage and bearing assault rifles, hunting rifles, shotguns, and ammunition. The two groups engage in a gunfight; during the exchange, Roden is shot in the chest and hands. Howell and his followers will be tried for attempted murder, but the others will be acquitted and Howell’s trial will end in a mistrial. In 1989, Roden will try to murder a man with an axe, and will be committed to a mental instutition for the rest of his life. By 1990, Howell will have established himself as the leader of the Waco Branch Davidians, and will legally change his name to David Koresh, explaining that he believes he is now the head of the Biblical House of David. Koresh is a Hebrew translation of “Cyrus,” the Persian king who allowed the Jews held captive in Babylon to return to Israel. [New York Times, 3/1/1993; Waco Tribune-Herald, 3/3/1993; Dean M. Kelley, 5/1995; PBS Frontline, 10/1995]
Adventists Join Koresh at Waco Compound - Seventh-day Adventists and others from around the world will journey to Waco to join the Davidians, who all told number somewhere around 75. According to a multi-part series by the Waco Tribune-Herald based on the recollections and observations of former members (see February 27 - March 3, 1993), the Davidians gather at the compound to “await the end of the world.” The members believe that Koresh alone can open the so-called “Seven Seals” of Biblical prophecy, which will trigger the Apocalypse, destroy the world as we know it, and propel Koresh and his followers into heaven. The compound is heavily armed. [Waco Tribune-Herald, 3/3/1993] Most of the Davidians live communally in an L-shaped compound of beige buildings. A few of the more elderly members live in a trailer four miles from the main compound. The trailer has more amenities than the main building, which lacks central heating and indoor plumbing. The men live separately from the women and children. Members rise early, breakfasting together in a large cafeteria and then going to work. Some of the men have jobs in the Waco area, and many stay, working on what sect member Paul Fatta will describe as a three-year renovation of the compound but what law enforcement officials say is a network of tunnels and bunkers. The children are home-schooled by the women. [New York Times, 3/6/1993]
Former Member: Koresh Brought Apocalyptic Mindset, Violence to Group - According to Davidian David Bunds, who will later leave the group, Koresh, or Howells as he is known, was something of a destabilizing factor from the time of his arrival. Bunds will later say: “We were a very reserved, very conservative group. There were no emotional displays. Then along came Vernon Howell. I remember my father said one day, ‘Well, that guy sounds like he’s going to end up saying he’s a prophet the way he’s acting.’” Bunds will later say that while he was enthralled for a time by Koresh’s personality and his apocalyptic preaching, he became increasingly disturbed at his insistence on having multiple “wives,” his stockpiling of more and more weapons, and the increasingly violent methods of “discipline” being meted out to “disobedient” children and adults alike (adults, Bunds and other “defectors” will later say, are physically beaten by Koresh’s cadre of militantly loyal “Mighty Men”). Bunds will be forced out of the group after questioning Koresh’s Biblical interpretations, and for taking a sect member as his wife against Koresh’s wishes. [Conway and Siegelman, 1995, pp. 244-246]
Federal Raid, Siege - The Waco Branch Davidians will kill four federal agents attempting to arrest Koresh on gun and sexual abuse charges (see 5:00 A.M. - 9:30 A.M. February 28, 1993); most of them, including Koresh, will die in a fiery conflagration after a 51-day standoff (see April 19, 1993). After the February 1993 raid, Waco Chamber of Commerce president Jack Stewart will say: “The sad part about this group is that it has evolved from the peaceful, pastoral group that it started as in the 1930s. Only since this most recent leader have they begun to acquire some of the weaponry and attitudes that they have.” [New York Times, 3/1/1993]
Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), is indicted, along with 12 of his followers and fellow racists, by a federal grand jury for seditious conspiracy to overthrow the government by violence, conspiring to kill federal officials, and transporting stolen money across state lines. The sedition was allegedly developed at a 1983 Aryan Nations Congress meeting (see 1981 and After). The case is tried in Fort Smith, Arkansas, before an all-white jury. The goverment is unable to prove the case, and Butler and his fellow defendants are all acquitted. The judge refuses to accept the jury’s statement that it is deadlocked on two counts, a ruling that leads to the blanket acquittals. Other white supremacists acquitted in the trial are Louis Beam (see February 1992), Richard Wayne Snell (see 9:00 p.m. April 19, 1995), and Robert Miles. US Attorney J. Michael Fitzhugh says he believes the prosecution proved its case, but “we accept the verdict of the jury.” Six of the defendants are serving prison terms for other crimes. The prosecution says Butler, Beam, Miles, and the other 10 defendants had robbed banks and armored trucks of $4.1 million, including about $1 million that still is missing. The defense countered that the prosecution’s case was based on conspiracy theories given by the prosecution’s chief witness, James Ellison, an Arkansas white supremacist serving 20 years for racketeering. During the proceedings, Butler undergoes quadruple bypass surgery and a second surgery to unblock his carotid artery, all at government expense. [Associated Press, 4/8/1998; Southern Poverty Law Center, 2010; Southern Poverty Law Center, 2010] Some time after the trial, one of the jurors marries one of the defendants, David McGuire. [Kaplan, 2000, pp. 19]
Anti-abortion protesters gather to voice their opposition to abortion. [Source: CNN]Operation Rescue California, a subgroup of the national anti-abortion organization (see 1986), under the leadership of Kevin White, stages “rescue campaigns” against a number of women’s clinics in California. The organization dubs the campaign “No Place to Hide.” Some of the most blatant harassment of doctors, nurses, and patients recorded by anti-abortion activists results from this campaign. [Kushner, 2003, pp. 38-39]
Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), travels to California to ask John Metzger, son of neo-Nazi White Aryan Resistance (WAR) founder Tom Metzger, about taking over the COTC. Klassen is 70 and actively looking for a successor. Metzger, saying he “wouldn’t want to be affiliated with a church,” declines. Metzger’s WAR, a nexus for neo-Nazi “skinheads” around the Northwest, is in temporary decline, having suffered a $12.5 million judgment against it from a civil suit filed on behalf of an Ethiopian murder victim and having been embarrassed by the disclosure of the fact that the Metzgers had spent WAR funds on personal items such as Tom Metzger’s toupee. COTC will ultimately benefit from the split, gaining many disenchanted WAR members. [Anti-Defamation League, 1993; Southern Poverty Law Center, 9/1999]
Entrance to Fort Riley, Kansas. [Source: US Military (.com)]Terry Nichols, a 33-year-old Michigan farmer and house husband described as “aimless” by his wife Lana, joins the US Army in Detroit. He is the oldest recruit in his platoon and his fellow recruits call him “Grandpa.” During basic training at Fort Benning, Georgia, Nichols meets fellow recruits Timothy McVeigh (see 1987-1988), who joined the Army in Buffalo, New York, and Arizona native Michael Fortier. All three share an interest in survivalism, guns, and hating the government, particularly Nichols and McVeigh; unit member Robin Littleton later recalls, “Terry and Tim in boot camp went together like magnets.” For McVeigh, Nichols is like the older brother he never had; for Nichols, he enjoys taking McVeigh under his wing. Nichols also tells McVeigh about using ammonium nitrate to make explosives he and his family used to blow up tree stumps on the farm. The three are members of what the Army calls a “Cohort,” or Cohesion Operation Readiness and Training unit, which generally keeps soldiers together in the same unit from boot camp all the way through final deployment. It is in the Army that McVeigh and Nichols become enamored of the novel The Turner Diaries (see 1978), which depicts a United States racially “cleansed” of minorities and other “undesirables” (McVeigh is already familiar with the novel—see 1987-1988). All three are sent to the 11 Bravo Infantry division in Fort Riley, Kansas, where they are finally separated into different companies; McVeigh goes to tank school, where he learns to operate a Bradley fighting vehicle as well as becoming an outstanding marksman. [New York Times, 5/4/1995; New York Times, 5/28/1995; Stickney, 1996, pp. 91-95; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 30; Nicole Nichols, 2003] McVeigh later says he joined the Army because he was disillusioned with the “I am better than you because I have more money” mindset some people have, and because he was taken with the Army’s advertisement that claimed, “We do more before 9 a.m. than most people do all day.” [PBS Frontline, 1/22/1996] Fellow unit member Specialist Ted Thorne will later recall: “Tim and I both considered ourselves career soldiers. We were going to stay in for the 20-plus years, hopefully make sergeant major. It was the big picture of retirement.” [Serrano, 1998, pp. 31]
Nichols Leaves Army, Tells of Plans to Form 'Own Military Organization' - In the spring of 1989, Nichols, who planned on making a career of military service, leaves the Army due to issues with an impending divorce and child care, but his friendship with McVeigh persists. Fellow soldier Glen Edwards will later say that he found Nichols’s choice to serve in the Army unusual, considering his virulent hatred of the US government: “He said the government made it impossible for him to make a living as a farmer. I thought it strange that a 32-year-old man would be complaining about the government, yet was now employed by the government. Nichols told me he signed up to pull his 20 years and get a retirement pension.” Before Nichols leaves, he tells Edwards that he has plans for the future, and Edwards is welcome to join in. Edwards will later recall, “He told me he would be coming back to Fort Riley to start his own military organization” with McVeigh and Fortier. “He said he could get any kind of weapon and any equipment he wanted. I can’t remember the name of his organization, but he seemed pretty serious about it.” [New York Times, 5/28/1995; Stickney, 1996, pp. 96, 101]
McVeigh Continues Army Career, Described as 'Strange,' 'Racist,' but 'Perfect Soldier' - McVeigh does not leave the Army so quickly. He achieves the rank of sergeant and becomes something of a “model soldier.” He plans on becoming an Army Ranger. However, few get to know him well; only his closest friends, such as Nichols, know of his passion for firearms, his deep-seated racism, or his hatred for the government. McVeigh does not see Nichols during the rest of his Army stint, but keeps in touch through letters and phone calls. Friends and fellow soldiers will describe McVeigh as a man who attempts to be the “perfect soldier,” but who becomes increasingly isolated during his Army career; the New York Times will describe him as “retreating into a spit-and-polish persona that did not admit nights away from the barracks or close friendships, even though he was in a ‘Cohort’ unit that kept nearly all the personnel together from basic training through discharge.” His friends and colleagues will recall him as being “strange and uncommunicative” and “coldly robotic,” and someone who often gives the least desirable assignments to African-American subordinates, calling them “inferior” and using racial slurs. An infantryman in McVeigh’s unit, Marion “Fritz” Curnutte, will later recall: “He played the military 24 hours a day, seven days a week. All of us thought it was silly. When they’d call for down time, we’d rest, and he’d throw on a ruck sack and walk around the post with it.” A fellow soldier, Todd Regier, will call McVeigh an exemplary soldier, saying: “As far as soldiering, he never did anything wrong. He was always on time. He never got into trouble. He was perfect. I thought he would stay in the Army all his life. He was always volunteering for stuff that the rest of us wouldn’t want to do, guard duties, classes on the weekend.” Sergeant Charles Johnson will later recall, “He was what we call high-speed and highly motivated.” McVeigh also subscribes to survivalist magazines and other right-wing publications, such as Guns & Ammo and his favorite, Soldier of Fortune (SoF), and keeps an arsenal of weapons in his home (see November 1991 - Summer 1992). Regier will later tell a reporter: “He was real different. Kind of cold. He wasn’t enemies with anyone. He was kind of almost like a robot. He never had a date when I knew him in the Army. I never saw him at a club. I never saw him drinking. He never had good friends. He was a robot. Everything was for a purpose.” [New York Times, 5/4/1995; Stickney, 1996, pp. 86; Serrano, 1998, pp. 30; Nicole Nichols, 2003] McVeigh is taken with the increasing number of anti-government articles and advertisements in SoF, particularly the ones warning about what it calls the impending government imposition of martial law and tyranny, and those telling readers how to build bombs and other items to use in “defending” themselves from government aggression. [Serrano, 1998, pp. 27-28] McVeigh is not entirely “by the book”; he knows his friend Michael Fortier is doing drugs, but does not report him to their superior officers. [PBS Frontline, 1/22/1996] McVeigh is promoted to sergeant faster than his colleagues; this is when he begins assigning the undesirable tasks to the four or five black specialists in the group, tasks that would normally be performed by privates. “It was well known, pretty much throughout the platoon, that he was making the black specialists do that work,” Regier will recall. “He was a racist. When he talked he’d mention those words, like n_gger. You pretty much knew he was a racist.” The black soldiers complain to a company commander, earning McVeigh a reprimand. Sergeant Anthony Thigpen will later confirm Regier’s account, adding that McVeigh generally refuses to socialize with African-Americans, and only reluctantly takes part in company functions that include non-whites. Captain Terry Guild will later say McVeigh’s entire company has problems with racial polarization, “[a]nd his platoon had some of the most serious race problems. It was pretty bad.” In April 1989, McVeigh is sent to Germany for two weeks for a military “change-up program.” While there, he is awarded the German equivalent of the expert infantryman’s badge. In November 1989, he goes home for Thanksgiving with Fortier, and meets Fortier’s mother Irene. In late 1990, McVeigh signs a four-year reenlistment agreement with the Army. [New York Times, 5/4/1995]
McVeigh Goes on to Serve in Persian Gulf War - McVeigh will serve two tours of duty in the Persian Gulf War, serving honorably and winning medals for his service (see January - March 1991 and After). Nichols and McVeigh will later be convicted of planning and executing the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995).
Entity Tags: Ted Thorne, Terry Guild, Todd Regier, Terry Lynn Nichols, Robin Littleton, Michael Joseph Fortier, Charles Johnson, Glen Edwards, Marion (“Fritz”) Curnutte, Anthony Thigpen, Timothy James McVeigh, US Department of the Army
Timeline Tags: US Domestic Terrorism
Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), publishes another book, this one titled Rahowa! This Planet is All Ours. The term “rahowa” is short for the COTC “battle cry” RAcial HOly WAr. In the book, Klassen declares: “RAHOWA! In this one word we sum up the total goal and program of not only the Church of the Creator, but of the total White Race, and it is this: We take up the challenge. We gird for total war against the Jews and the rest of the g_ddamned mud races of the world—politically, militantly, financially, morally, and religiously. In fact, we regard it as the heart of our religious creed, and as the most sacred credo of all. We regard it as a holy war to the finish—a racial holy war. Rahowa! is INEVITABLE. It is the Ultimate and Only solution.” Klassen predicts: “No longer can the mud races and the White Race live on the same planet and survive. It is now either them or us. We want to make damn sure it is we who survive. This planet is from now on all ours, and will be the one and only habitat for our future progeny for all time to come.” [Anti-Defamation League, 1993]
A number of anti-abortion protesters, including many members of Operation Rescue (see 1986), are arrested outside the Democratic National Convention in Atlanta, Georgia. They spend several weeks together in jail, and it is believed that while there, many of them join the “Army of God,” an anti-abortion organization devoted to using violence to prevent abortions (see 1982 and August 1982). One of the jailed protesters is James Kopp, who in 1998 will murder an abortion doctor (see October 23, 1998). Others include Lambs of Christ leader Norman Weslin; Rachelle “Shelley” Shannon, who will later shoot another abortion doctor (see August 19, 1993); and John Arena, who will later be charged with using butyric acid to attack abortion clinics and providers. According to government documents, Kopp is already a leader of the Army of God, and may recruit new members during his stay in jail. [Extremist Groups: Information for Students, 1/1/2006; National Abortion Federation, 2010]
The National Organization for Women (NOW) expands its NOW v. Scheidler lawsuit against anti-abortion activists to include Randall Terry and Operation Rescue, a “spin-off” organization (see 1986) of another defendant in the lawsuit, the Pro-Life Action Network (PLAN—see 1980 and 1986). Terry and Operation Rescue routinely blockade abortion clinics, sometimes using physical force. [National Organization for Women, 9/2002]
The Central Committee of the Federal LCY (League of Communists of Yugoslavia) endorses Serbia’s demands for constitutional changes. On November 19, Serbian LCY leader Slobodan Milosevic speaks at a rally of 100,000 people in Belgrade, reportedly the largest gathering since the end of World War II. Milosevic says he will “establish peace and order” in Kosovo and that “Kosovo is the very center of [Serbia’s] history, its culture, and its memory. All people have a love which burns in their hearts for ever. For a Serb that love is Kosovo. That is why Kosovo will remain in Serbia.” [Kola, 2003, pp. 177]
James Nichols, a Michigan farmer, anti-government white separatist, and the brother of Terry Nichols (see March 24, 1988 - Late 1990), formulates a plan to use a “megabomb” to destroy an Oklahoma City federal building; an unnamed FBI informant will later tell the FBI that James Nichols specifically indicates the Murrah Federal Building. Nichols, who says he is upset over the US’s “role” in the terrorist bombing of Pan Am Flight 103, shares the plan with the informant, who will swear to the information in 1995, after James’s brother Terry Nichols is arrested for helping destroy the Murrah Building (see 8:35 a.m. - 9:02 a.m. April 19, 1995). “[James] Nichols… made a specific reference to a federal building in Oklahoma City and began looking through the toolshed and workbench for a newspaper clipping depicting the Oklahoma City building,” the informant will say, according to an FBI affidavit. Nichols is unable to find the newspaper clipping, the informant will say, and instead draws a diagram remarkably similar to the Murrah Building. Nichols “later located a newspaper article containing a reference to the Federal Building in Oklahoma City and showed it” to the informer, the affidavit says. The informer is a regular visitor to the Nichols farm. [New York Times, 6/13/1995; Nicole Nichols, 2003] James Nichols routinely stamps US currency with red ink in a protest against the government, and calls his neighbors “sheeple” for obeying authority “like livestock.” A neighbor, Dan Stomber, will recall Nichols criticizing him and others for using drivers’ licences and Social Security cards, and for voting and paying taxes. “He said we were all puppets and sheeple,” Stomber will tell a reporter. “That was the first time I ever heard that word.” Stomber will not recall Nichols discussing any plans to bomb any federal buildings. [New York Times, 4/24/1995] After the Oklahoma City bombing, a friend of Nichols, an Indiana seed dealer named Dave Shafer, will tell authorities that Nichols showed him a diagram of a building remarkably similar to the Murrah Building, still under construction at the time, and said that building would be an excellent target. Shafer will say that he thought Nichols was joking. [Serrano, 1998, pp. 110] It is possible that Shafer and the unnamed FBI informant are the same person. Five years ago, a group of white supremacists had conceived of a plan to destroy the Murrah Building (see 1983).
The Church of the Creator (COTC—see 1973) loses its tax-exempt privilege (see 1982-1983). A review by Macon County tax officials concludes that the church’s North Carolina property does not qualify for religious tax exemptions. [Southern Poverty Law Center, 9/1999]
Two days of Kosovar Serb demonstrations about the economy, after earlier demonstrations had been dispersed by police, persuade the leadership of the Montenegrin communist party, the LCY, and the government to resign. Momir Bulatovic, a supporter of Serbian leader Slobodan Milosevic, becomes the new leader of the Montenegrin LCY. This follows Kosovar Serb protests in October 1988 that toppled the provincial government in Vojvodina, another part of Serbia. [Kola, 2003, pp. 175]
The National Organization for Women (NOW) expands its lawsuit against anti-abortion advocates (see June 1986), adding charges of extortion and violation of federal racketeering laws. NOW brings charges under the Racketeering Influenced and Corrupt Organizations (RICO) Act, a law originally designed to address organized crime. [National Organization for Women, 9/2002]
An Appeal to the Assembly of Serbia and the Yugoslav People is issued by 215 members of the ethnic Albanian intelligentsia in Yugoslavia. They call for the “protection of the institutions and the affirmation of the position of Kosova based on the fundamental principles of the [Yugoslav] Constitution.” [Kola, 2003, pp. 181]
Kosovo’s Assembly, in a highly irregular vote on March 23, approves the new Serbian constitution, already approved by the Assembly of the Republic of Serbia on February 3. The Kosovo vote does not meet the three-fourths majority necessary for amendments and is not held with a quorum, people from Belgrade and security personnel vote, and the votes are not actually counted. Assembly members are threatened if they vote no. The vote occurs under “a state of exception,” with disorder in the province and mobilization of the military.
Kosovo's Position under the New Serbian Constitution - Under the new Serbian constitution, the province is again called Kosovo and Metohija, and the autonomous provinces are defined as “a form of territorial autonomy,” regulated by the Serbian constitution. The 1968, 1971, and 1974 constitutional changes opposed by Serbs are nullified and Kosovo is in about the same position as it was under the 1945 and 1963 Yugoslav constitutions. The province loses its Executive Council and Assembly, and autonomy in police, courts, finance, and planning. Kosovo can pass statutes with the approval of Serbia’s Assembly.
Kosovar Demonstrations - Following the vote, hundreds of thousands protest, saying, “Long live the 1974 Constitution!” and “Tito-Party!” resulting in the declaration of martial law. Twenty-four civilians and two police are killed, but Paulin Kola will later put the number at over 100 killed and hundreds injured, while Miranda Vickers will say 28 are killed. Kola will refer to The Times’s March 31 issue, saying 12 police are critically injured and 112 less seriously injured on March 23; Radio Ljubljana says 140 Albanians are killed and 370 wounded through April; Albanian academic Rexhep Qosja will say in 1995 that 37 are killed, hundreds injured, and 245 intellectuals and 13 leaders arrested; The Times of June 2 says 900 are arrested, and on April 22 the Union of Kossovars writes to UN Secretary General Javier Peres de Cuellar, saying over 1,000 were killed and thousands hurt. More than 1,000 are tried in Ferizaj, according to a 1998 book by Noel Malcolm. Kosovo is again placed under a state of emergency. Workers who do not work are fired or arrested.
Slovenian Reaction - About 450,000 Slovenians sign a petition supporting their government’s views and opposing the crackdown in Kosovo.
Serbian Reaction - Hearing of the Slovenian petition, over 100,000 demonstrate the following day around Serbia, Vojvodina, Skopje, and Titograd.
Albania's Reaction - Albania’s relations with Yugoslavia had been deepening in the late 1980s, but Albania reacts more strongly to the March events. Foto Cami condemns Yugoslavia’s “erroneous policies” on the ethnic Albanians and says it will damage regional cooperation. Protests follow throughout Albania. Yugoslavia blames Albania for the violence in Kosovo. Ramiz Alia, now general secretary of the PLA, will say at a Political Bureau session in August 1990 that Western governments told Kosovar Albanians that to solve the problems in Kosovo, Albania had to change its government.
Soviet Reaction - Soviet media support the Serbs and refer to violence by Albanian nationalists, while saying that the majority in Kosovo and Vojvodina support the new Serbian constitution.
Western European Reactions - The UK says nothing. Although Yugoslavia’s Foreign Minister, Budimir Loncar, meets with British Prime Minister Margaret Thatcher in April, the contents of their talks are unknown to the public. Three years in the future a high-ranking official in Germany will regret this inaction.
American Reaction to the Turmoil in Kosovo - On March 9, three US senators proposed Senate Concurrent Resolution 20—Relating to the Conditions of Ethnic Albanians in Yugoslavia, which was passed prior to March 23. US policy supports Kosova’s position under the 1974 Constitution and the resolution asked President George H. W. Bush to reiterate this to the Yugoslav leadership. The Senate Foreign Relations Committee conducted a hearing on March 15. [Vickers, 1998, pp. 234-238; Kola, 2003, pp. 180-184, 190]
Entity Tags: Yugoslavia, United States of America, Union of Soviet Socialist Republics, Foto Cami, Germany, Javier Peres de Cuellar, Budimir Loncar, Josip Broz Tito, Assembly of the Republic of Serbia, Albania, 1945 Yugoslav Constitution, 1963 Yugoslav Constitution, 1974 Yugoslav Constitution, Assembly of the Province of Kosovo, United Kingdom, London Times, Miranda Vickers, Senate Foreign Relations Committee, US Senate, Union of Kossovars, Margaret Thatcher, Rexhep Qosja, Radio Ljubljana, Ramiz Alia, Noel Malcolm, Paulin Kola, Party of Labor of Albania
Timeline Tags: Kosovar Albanian Struggle
Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), commemorates the 100th birthday of Adolf Hitler by inviting white racists and separatists to the Hayden Falls, Idaho, compound of the organization for a celebration. The gathering, which features music by white power skinhead rock bands, is designed to reach out to younger whites. [Southern Poverty Law Center, 2010]
The League of Communists of Yugoslavia (LCY)‘s Eighteenth Plenum does not approve Slobodan Milosevic’s proposal that the Central Committee be purged; Milosevic, the leader of the LCY’s Serbian branch, retains his post. National LCY leader Stipe Suvar, a Croat, and Milan Kucan, leader of the Slovenian LCY, criticize Milosevic. Suvar proposes a confidence vote in the Politcal Bureau, but Milosevic rejects the idea, because he is a regional leader and the Plenum represents the entire Yugoslav party. Milosevic also ignores the Plenum’s vote to fire his aide, Dusan Ckrebic. The Slovenian leadership is willing to consider Serbia’s demand for constitutional amendment in exchange for more capitalistic economic policies. Milosevic says the recent Serb demonstrations show the high level of civil liberties in Yugoslavia, while Kosovar LCY leader Azem Vllasi, an ethnic Albanian and target of Serb demonstrations, says they are one aspect of “a well-disguised attempt to change the policy of national equality in Yugoslavia and the country’s foundations.” [Kola, 2003, pp. 175-176]
West and East Germans come together as the Berlin Wall is torn down. [Source: FreedomAgenda (.com)]The Berlin Wall, the fortified network of guarded walls and fences that separates East and West Berlin, is officially breached. East Germany’s communist government gives reluctant permission for gates along the Wall to be opened after hundreds of protesters in the East, and thousands in the West, converged on crossing points and demanded that the Wall be opened. When the gates open, hundred of East Berliners surge through to be welcomed by their Western fellows; shortly thereafter, crowds of people clamber atop the Wall and begin tearing it apart, chunk by chunk. The 28-mile Wall has stood since 1961, and has served as a symbol of the so-called “Iron Curtain” forcibly separating the communist East from the democratic West. The Wall became symbolically breached days before when a new and more liberal regime in Hungary opened its border and allowed its citizens to flee into West Germany. Czechoslovakia followed suit shortly thereafter. West German Chancellor Helmut Kohl calls the decision to open the Wall “historic.” [BBC, 11/9/1989; Chronik Der Mauer, 2/9/2008]
Symbolic End to Cold War - Many reporters and historians will mark the “Fall of the Wall” as the date, symbolic or real, when the Cold War between the US and the Soviet Union officially ended. [US News and World Report, 11/13/2008]
Author Richard Kelly Hoskins, in his book Vigilantes of Christiandom, puts forth the concept of the “Phineas Priesthood.” Hoskins is a Christian Identity adherent (see 1960s and After). The idea comes from an obscure Biblical character, “Phinehas,” an Israelite who used a spear to kill a “race-mixing” fellow Israelite and the Midianite woman with whom he had had sexual relations. Hoskins concocts the idea of a “brotherhood” of “Phineas Priests,” self-professed “warriors” who would use extreme violence against “race-mixers,” gays, abortionists, and others. Over time, some “Phineas Priests” will commit bombings and bank robberies around Spokane, Washington (see October 8, 1996). In 2002, two Aryan Nations (see Early 1970s) splinter groups will openly adopt “Phineas Priest” names or symbols. [Anti-Defamation League, 2005]
In Britain, offshoots of the Animal Liberation Front (ALF—see 1976), including the “Justice Department” and the “Animal Rights Militia,” injure several people using letter bombs and envelopes rigged with poisoned razor blades. [Anti-Defamation League, 2005] Among the injured are a furrier and his three-year-old daughter. Some of the razor blades are dipped in rat poison; one letter reads in part: “Dear animal killing scum! Hope we sliced your finger wide open and that you now die from the rat poison we smeared on the razor blade.” The letter is signed, “Justice Department strikes again.” British authorities believe that one person, ALF activist Keith Mann, is the leader of the Justice Department, though they cannot be sure. Mann will be sentenced to 11 years in prison for terrorist-related activities. A Justice Department statement explains that the group is willing to go farther than ALF, stating: “The Animal Liberation Front achieved what other methods have not while adhering to nonviolence.… A separate idea was established that decided animal abusers had been warned long enough.… [T]he time has come for abusers to have but a taste of the fear and anguish their victims suffer on a daily basis.” [Southern Poverty Law Center, 9/2002]
The 1990 federal census awards Texas three additional seats in its US Congressional delegation. The Democratic Party controls 19 of the current 27 seats, as it does the Texas legislature and the governorship, but population shifts and other factors have moved Texas in an increasingly Republican direction. Texas Democrats, led by Representative Martin Frost, respond by redrawing the electoral district map, as is the state’s responsibility under the Constitution, but Republicans and other critics say the new map unduly favors Democrats and is designed to ensure that Democrats retain a majority of Texas’s US Congressional delegation. Texas Republicans challenge the remapping in court, calling it “gerrymandering,” but the case is not ruled in their favor. [New York Times, 5/15/2003; FindLaw, 6/28/2006]
James Wickstrom (see 1975 - 1978), the Posse Comitatus (see 1969) leader who recently spent over a year in prison for impersonating a public official (see 1983), is again sentenced to 38 months in prison for his role in a plot to print and distribute $100,000 in counterfeit bills for the 1988 Aryan Nations World Congress. The counterfeit bills were to help fund paramilitary activities. By the time Wickstrom is released in 1994, the Posse Comitatus has all but dissolved (see 1984). In 2001, author Daniel Levitas will say: “Wickstrom’s light has been fading ever since the compound at Tigerton Dells shut down (see 1983). Wickstrom’s heyday was in the period from 1978 to 1985. That was his period of peak influence. Since then he’s hopscotched around and been able to gather small groups of people around him, but he’ll never return to his former stature in the movement.” Wickstrom will continue speaking to small groups, selling his speeches through the mail and the Internet, and running an obscure weekly Internet-based radio show, which he will abandon in 2003. He will attempt to take leadership of a splinter faction of the disintegrating Aryan Nations organization (see 2003, 2004, and September 2004 and After). [Southern Poverty Law Center, 12/2004]
Ben Klassen, the 72-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), announces that he has found a successor (see 1988). Klassen announces that Rudy “Butch” Stanko, currently serving a six-year sentence for selling tainted meat, will take over once he is released from prison. Skanko is, according to Klassen, an “outstanding man, who has been tested by fire and torture, by success and adversity.” Stanko is the former owner of the Nebraska Beef Packer and Cattle King companies, until he was proven by investigative reporters to have sold unsanitary meat to school cafeterias. He is serving the final year of a six-year prison term. Klassen became aware of Stanko through his book The Score, an intensely anti-Semitic screed accusing Jews of destroying his meat-packing corporation. Stanko writes in the February 1990 issue of the COTC’s newsletter “Racial Loyalty”: “It is a great honor and a supreme challenge to be selected as the next Pontifex Maximus of the Church of the Creator.… It is my avowed purpose to provide the necessary leadership, organizational and promotional talents to… smash the tyrannical Jewish network once and for all time. It is my hope and dedicated goal to bring this about in the next decade, the last decade history has allowed us for the final showdown.” Unfortunately for his dreams of leadership, Stanko will be arrested three months after his release from prison for speeding, obstructing a police operation, criminal mischief, and driving without a license; he will twice attack police officers during the booking procedure. The COTC will cut ties with Stanko, claiming that he is no longer interested in being part of the organization. [Anti-Defamation League, 1993; Southern Poverty Law Center, 9/1999]
Matthew Hayhow, the 23-year-old leader of the Ohio chapter of the Church of the Creator (COTC—see 1973 and 1982-1983), is arrested after robbing two banks and ultimately is sentenced to a 25-year prison term. Nine years later, Hayhow will write articles for The Struggle, the tabloid of the COTC’s successor organization. [Southern Poverty Law Center, 9/1999]
A Web graphic opposing the ‘New World Order.’ [Source: Human Symbiose (.org)]In a speech discussing the post-Cold War world, President Bush outlines his vision of a “New World Order.” Bush says: “We stand today at a unique and extraordinary moment. The crisis in the Persian Gulf, as grave as it is, also offers a rare opportunity to move toward an historic period of cooperation. Out of these troubled times, our fifth objective—a new world order—can emerge: a new era—freer from the threat of terror, stronger in the pursuit of justice, and more secure in the quest for peace.” The Southern Poverty Law Center will later write that many people, particularly white supremacists and separatists, take Bush’s phrase “as a slip of the tongue revealing secret plans to create a one-world government.” [Sweet Liberty, 9/11/1990; Southern Poverty Law Center, 6/2001] In 1995, Michigan gun dealer and right-wing activist Frank Kieltyka will describe the “New World Order” to a Buffalo News reporter. According to Kieltyka, the “New World Order” is backed by the US government and led by, among other organizations, the Trilateral Commission and the Council on Foreign Relations (CFR). “We’re moving towards the Communists,” Kieltyka will warn. The belief in this “New World Order” will be emphasized in coming years in the militia movements and by right-wing publications such as The Spotlight, an openly racist, anti-government newsletter. [Stickney, 1996, pp. 157-158]
Timothy McVeigh’s unit at Fort Benning, Georgia. McVeigh is highlighted. [Source: Associated Press]Army Sergeant Timothy McVeigh (see March 24, 1988 - Late 1990) receives orders to attend Special Forces training classes beginning November 11, 1990. McVeigh’s ambition is to become a Green Beret. [PBS Frontline, 1/22/1996] However, his training is interrupted before it begins, as his unit is called up to go to Kuwait as part of Operation Desert Shield, later Desert Storm (see January 16, 1991 and After). McVeigh’s unit will leave from Fort Riley, Kansas, to a staging area in Germany, and then on to Saudi Arabia and Kuwait. Before he leaves, McVeigh pays a brief visit to his hometown of Pendleton, New York (see 1987-1988), where he worries a close friend, his “surrogate mother” Lynn Drzyzga, by telling her, “I’m coming back [from Kuwait] in a body bag.” She will later recall that watching McVeigh walk away “was just like my own son was leaving at that moment.” [Serrano, 1998, pp. 32-33]
Sergeant Timothy McVeigh, a decorated Army gunner, returns from serving three months in Operation Desert Storm (see January - March 1991 and After). Disillusioned and discouraged by his experiences and his failure to succeed in Special Forces training, McVeigh returns to Fort Riley, Kansas, and begins displaying increasingly odd behavior, always carrying a weapon and talking incessantly about the constitutional right to bear arms. His friend and fellow soldier Bruce Williams later recalls that McVeigh is no longer the “Iron Mike” that he had known during training at Fort Benning. “I’d hang out and go to the parties and drink Budweiser,” Williams will recall. “Tim just stayed in his room playing Nintendo.” McVeigh rents a house off post with two fellow soldiers, Corporal John Edward Kelso and Sergeant Rick Cerney, in Herington, Kansas, some 40 miles from Fort Riley. Kelso later recalls he and Cerney trying to “josh with him” and get him to relax. “It was so easy to put him over the edge,” Kelso will recall. “He was so gullible, so vulnerable. He was so unbalanced about being tough. He was just kind of a nerd.” Sergeant Royal L. Witcher, McVeigh’s assistant gunner during active duty in Kuwait and Iraq, later recalls that McVeigh is uncomfortable sharing the house with the two, and persuades Witcher to let him move in with him instead. McVeigh moves into Witcher’s Herington home and immediately claims the larger of the two bedrooms, blocking the window with a camouflage poncho. Witcher later says he knew better than to enter McVeigh’s room. McVeigh keeps at least 10 guns in the house, Witcher will recall, saying: “They weren’t exposed, they were hidden. He had a couple in the kitchen, a couple in the living room under the couch. I think there was one in the bathroom, behind the towels. As you go up the steps there was a little ledge and he kept one in there, a .38 revolver.” McVeigh also keeps two guns in his car and a shotgun at the home of a sergeant who also lives off post. Witcher never asks why McVeigh keeps so many guns. “I don’t know if he was paranoid or what,” Witcher will recall. “Or maybe he had some friends that were after him. I don’t know.” On occasion, McVeigh sells guns to fellow soldiers. He cleans all of his weapons twice a week, and takes them to a lake to shoot every weekend. Witcher never recalls McVeigh having any dates. On a few occasions, the two have conversations. “He was a very racist person,” Witcher will recall. “He had very strong views against, like, political things, like that.” Witcher will say he does not share McVeigh’s racist views: “He pretty much knew my views and he didn’t talk too much about it around me.” McVeigh constantly complains about government intrusiveness, Witcher will recall, taking umbrage with items he reads in the newspaper on a daily basis. Witcher will remember McVeigh dropping out of the National Rifle Association (NRA) when that organization seems to be softening its stance on the banning of assault rifles. He begins spending more and more time poring over gun magazines, and spends more and more time in the pawnshops and gun dealerships in nearby Junction City. [New York Times, 4/23/1995; New York Times, 5/4/1995; New York Times, 7/5/1995; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 42; Douglas O. Linder, 2001; CNN, 2001]
Becomes Conspiracy-Minded, Involved with Extremist Groups - Ives will recall that after his failed attempt to join Special Forces, McVeigh becomes involved with extreme right-wing political groups off-post. Ives cannot identify the groups, but, he will say, “cults is what I call them.” Witcher will recall nothing of any such involvement. [New York Times, 4/23/1995; New York Times, 5/4/1995] Ives may be referring to a group of soldiers who begin meeting off-base to take action against gun control and government interference in their lives, a group McVeigh meets with at least once. His unit member Robin Littleton later recalls McVeigh becoming increasingly “bitter” and conspiracy-minded, reading books about the Kennedy assassination and becoming “convinced that the government was behind it all. He also started reading a lot of fiction, all of it to do with big business and the military planning on overthrowing the government. He started to rant on about the private armies that were springing up inside the federal government, and how the CIA and FBI were out of control.” At least one local girl, Catina Lawson, shows some interest in McVeigh, but his anti-Semitic rants and his professed admiration for Adolf Hitler quickly terminate her interest. [Stickney, 1996, pp. 120, 125-127] Warnement later recalls corresponding with McVeigh in 1992 and 1993, after Warnement is transferred to Germany. “He sent me a lot of newsletters and stuff from those groups he was involved in,” Warnement will recall. He will say that because the literature is so extremist, he throws it away rather than being caught with it. “There were newsletters from [militia leader] Bo Gritz’s group, some other odd newsletters, some from the Patriots; then he sent that videotape ‘The Big Lie’ about Waco. He seemed quite a bit different after the war than he’d been before.” The Branch Davidian debacle (see April 19, 1993) infuriates McVeigh, Warnement will recall (see April 19, 1993 and After). McVeigh is also angered by the use of Army units for drug-enforcement duties on the US-Mexican border, the deployment of infantry during the 1992 Los Angeles riots, and UN command over US forces during fighting in Somalia. “He thought the federal government was getting too much power,” Warnement will recall. “He thought the ATF [the Bureau of Alcohol, Tobacco and Firearms] was out of control. Then, of course, when Waco happened, he really felt the ATF was out of control.… He wasn’t happy about Somalia, that if we could put the United States under basically UN command and send them to Somalia to disarm their citizens, then why couldn’t they come do the same thing in the United States?… It had a kind of logic to it, but it really didn’t take into account the flip side of things. I kind of had the feeling that he might be headed for trouble because he was never the type of person to back down.” [New York Times, 7/5/1995] In February 1992, McVeigh sends Warnement a copy of The Turner Diaries, a racially inflammatory novel about a white supremacist genocide in the US (see 1978). He also includes a news article concerning a black militant politician. [PBS Frontline, 1/22/1996]
Accepts Early Discharge - Like many soldiers, McVeigh is encouraged to leave as part of the military’s postwar “drawdown.” McVeigh soon takes an early discharge and leaves the Army entirely (see November 1991 - Summer 1992). Sergeant James Hardesty, who served in Kuwait with McVeigh, later says that many soldiers such as McVeigh and himself felt like “discarded baggage.” [New York Times, 5/4/1995; Serrano, 1998, pp. 42-43] Fellow soldier Roger L. Barnett later recalls: “He wasn’t the same McVeigh. He didn’t go at things the way he normally did. It used to be, a superior commanding soldier would tell him to do something and he’d do it 110 percent. He didn’t have the same drive. He didn’t have his heart in the military anymore.” [New York Times, 7/5/1995]
Future Oklahoma City Bomber - McVeigh will go on to bomb a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995).
Entity Tags: John Edward Kelso, Catina Lawson, James Hardesty, Albert Warnement, Rick Cerney, Bruce Williams, US Bureau of Alcohol, Tobacco, Firearms and Explosives, US Department of the Army, Robin Littleton, Roger L. Barnett, Timothy James McVeigh, Royal L. Witcher
Timeline Tags: US Domestic Terrorism
George Loeb, a minister in the virulently racist Church of the Creator (COTC—see 1973 and 1982-1983), writes a letter to the editor of the Fort Pierce Tribune. Loeb writes in part: “To you, your readers, and all of chose quoted [in a Tribune article], let me just say this_WAKE UP! There is no need to judge each individual n_gger. We do not have the time.… It is your obvious intention to reinforce the mistaken impressions of the ignorant. This is to the detriment of the besieged white community. It is also why we publish and distribute ‘Racial Loyalty’ [the COTC monthly newsletter]: to offset the deliberate lies and distortions of the jewish [sic] media and to motivate White people to clean up this mess themselves since they cannot count on you, your paper, or your police for any help.” Around the same time, Loeb tells a reporter: “The only thing they [blacks] can do is get in my face, and that’s a mistake.… If my back’s against the wall, I won’t run. I have to do what I have to do.” [Anti-Defamation League, 1993; Anti-Defamation League, 7/6/1999] Two months later, Loeb will murder an African-American man in a Florida parking lot (see June 6, 1991 and After).
Anti-abortion protesters gather on a street corner in Wichita. [Source: Patriotic Thunder (.org)]Anti-abortion organization Operation Rescue (see 1986), under the new leadership of the Reverend Keith Tucci, conducts a seven-week occupation of three women’s clinics in Wichita, Kansas. Some 2,700 activists and protesters are arrested during the course of events. [Associated Press, 7/5/1993; Kushner, 2003, pp. 38-39] The occupation is part of what the organization calls the “Summer of Mercy,” which involves a series of clinic blockades, occupations, and harassment of abortion providers, clinic staff, and patients. The event lasts six weeks, and culminates in a rally that fills Wichita’s Cessna Stadium and features conservative Christian activist Dr. James Dobson. One of the clinics targeted is operated by Dr. George Tiller; Tiller will be shot by an anti-abortion activist in 1993 (see August 19, 1993) and murdered by another in 2009 (see May 31, 2009). [Associated Press, 7/5/1993] Some of the Operation Rescue members arrested face charges for attacking police officers trying to keep order at the clinics. Tucci and two other anti-abortion organization leaders, the Reverends Pat Mahoney and Joe Slovenec, are jailed until they agree to comply with Judge Patrick Kelly’s order not to blockade the clinics. Two other Operation Rescue leaders, Randall Terry and Michael McMonagle, are ordered along with Tucci, Mahoney, and Slovenec to leave Wichita; when they refuse to comply with Kelly’s initial order to stop the blockades after agreeing to it, Kelly observes, “You are learning for the first time, I think, that you can’t trust a damned thing they say.” Mahoney retorts, “Hell will freeze over before I surrender my constitutional rights.” He, Tucci, and Slovenec promise to return to Wichita despite the court orders and again protest at the clinics. [Associated Press, 8/31/1991; Associated Press, 7/5/1993] The Bush administration attempts to derail Kelly’s curbing of the anti-abortion activities; the Justice Department files a “friend of the court” brief challenging Kelly’s jurisdiction in the case. “The position we have taken before the Supreme Court of the United States is that the courts do not have jurisdiction, that it is a matter properly handled in state and local courts,” says Attorney General Richard Thornburgh. [Newport News Daily Press, 8/9/1991]
Entity Tags: Richard Thornburgh, US Department of Justice, Patrick Kelly, Operation Rescue, Michael McMonagle, Bush administration (41), George Tiller, James Dobson, Joe Slovenec, Keith Tucci, Pat Mahoney, Randall Terry
Timeline Tags: US Health Care, US Domestic Terrorism
David Barbarash. [Source: Anti-Defamation League]David Barbarash, an animal rights activist with the Animal Liberation Front (ALF—see 1976 and 1979-1993), is jailed for four months for releasing cats from a University of Alberta laboratory, where they were undergoing medical experiments and vivisections. [Anti-Defamation League, 2005]
Ben Klassen, the 74-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), cancels the ascension to power of his one-time successor as “Pontifex Maximus” (supreme leader) of the church. Klassen announces that Rudy “Butch” Stanko (see February 1990) will no longer lead the COTC. Instead, Klassen names Baltimore pizza delivery man Charles Altvater to lead the church. Altvater is only known to the COTC membership through a single letter to the editor published in COTC’s monthly newsletter “Racial Loyalty.” Klassen soon changes his mind and names a Milwaukee “skinhead,” Mark Wilson, as his successor; Altvater will soon be arrested in Baltimore on multiple charges, including possession of explosive devices and attempted murder of a police officer. Wilson is the Milwaukee chief of COTC and a member of the “Skinhead Army of Milwaukee” (SHAM), also called the “Northern Hammerskins.” He is introduced as Klassen’s successor under the name “Brandon O’Rourke” (COTC members often use false names to avoid identification by law enforcement officials). Wilson actually assumes a leadership position for a few months before Klassen, wary of SHAM’s propensity for reckless violence, fires him and names yet another successor, Richard “Rick” McCarty (see January 1993 and After). Wilson does not go quietly, and tries unsuccessfully to mount a violent “coup” against McCarty during a meeting at a Milwaukee hotel. (The coup effort fails when three of Wilson’s cohorts are arrested on concealed weapons charges in the hotel parking lot.) [Anti-Defamation League, 7/6/1999; Southern Poverty Law Center, 9/1999]
A young Louis Beam, dressed in his Ku Klux Klan regalia. [Source: Edit International (.com)]In a number of venues, including “The Seditionist” magazine and an Illinois publication called “The War Eagle: A Voice and Forum for Revolutionary Pan-Aryanism,” white supremacist Louis Beam calls for “leaderless resistance,” or cells of fighters who report to no one. Beam writes that the idea originated in the early 1960s as part of preparations for a Communist takeover of the United States; he has adapted it to the idea of resisting what he calls the threat of “federal tyranny” and the federal government’s “ever increasing persecution and oppression.” Beam writes that the usual “pyramidal” scheme of organization, “with the mass at the bottom and the leader at the top,” is “not only useless, but extremely dangerous for the participants when it is utilized in a resistance movement against state tyranny.… In the pyramid type of organization, an infiltrator can destroy anything which is beneath his level of infiltration and often those above him as well. If the traitor has infiltrated at the top, then the entire organization from the top down is compromised and may be traduced at will.” Beam recommends the independent “cell system” of organization, and cites two examples: the Revolutionary War-era “Sons of Liberty” and the more recent use of “cells” by Communist infiltrators in the US. Beam writes that if the cell system is adopted without the top layer of leadership—leaderless “phantom cells”—this can thwart government efforts to infiltrate and monitor the groups. Every cell must have the same fundamental ideology and agenda, Beam writes, and then can be trusted to operate independently, taking actions that further the cause of the larger group without top-down direction. He concludes: “America is quickly moving into a long dark night of police state tyranny, where the rights now accepted by most as being inalienable will disappear. Let the coming night be filled with a thousand points of resistance. Like the fog which forms when conditions are right and disappears when they are not, so must the resistance to tyranny be.” Beam’s idea will be used by many in the so-called “Patriot Movement.” The “Patriot Movement” is later defined by founder John Wallace and by the Southern Poverty Law Center (SPLC) as a loose confederation of anti-government organizations, groups, and individuals who believe that the US government is illegally infringing on citizens’ liberties. The “Patriot Movement” is largely comprised of right-wing, separatist, and white supremacist organizations, groups, and individuals. [The Seditionist, 2/1992; New York Times, 7/5/1995; Southern Poverty Law Center, 6/2001; John Wallace, 2007]
National Guardsman Timothy McVeigh (see January - March 1991 and After, November 1991 - Summer 1992, and June 1992) writes a letter (some sources will call it an “editorial”) that is published in the Lockport, New York, Union-Sun & Journal. His letter, published under the title “America Faces Problems,” reads in part: “What is it going to take to open up the eyes of our elected officials? AMERICA IS IN SERIOUS DECLINE. We have no proverbial tea to dump; should we instead sink a ship full of Japanese imports?… Is a civil war imminent? Do we have to shed blood to reform the current system? I hope it doesn’t come to that! But it might.” McVeigh continues: “Crime is out of control. Criminals have no fear of punishment. Prisons are overcrowded so they know they will not be imprisoned long.… Taxes are a joke. Regardless of what a political candidate ‘promises,’ they will increase. More taxes are always the answer to government mismanagement. They mess up, we suffer. Taxes are reaching cataclysmic levels, with no slowdown in sight. The ‘American Dream’ of the middle class has all but disappeared.… Politicians are further eroding the ‘American Dream’ by passing laws which are supposed to be a ‘quick fix,’ when all they are really designed for is to get the official reelected. These laws tend to ‘dilute’ a problem for a while, until the problem comes roaring back in a worsened form. (Much like a strain of bacteria will alter itself to defeat a known medication.)” McVeigh then writes: “Racism on the rise? You had better believe it… ! At a point when the world has seen communism falter as an imperfect system to manage people; democracy seems to be heading down the same road.… Maybe we have to combine ideologies to achieve the perfect utopian government.… Should only the rich be allowed to live long?” Lockport is a small town north of Buffalo, and serves McVeigh’s home town of Pendleton. McVeigh will have a second letter published in March 1992, that one mainly focusing on the joys of hunting and extolling the “clean, merciful shot” of the deer hunter. Both letters are signed “Tim” and have a preprinted address label pasted beneath the signature. McVeigh will be accused of detonating a massive fertilizer bomb in Oklahoma City; the Union-Sun & Journal managing editor, Dan Kane, will inform the FBI of McVeigh’s letters after McVeigh is taken into custody (see April 21, 1995) on suspicion of perpetrating the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and reprint them. Kane will speculate: “I think the letter was triggered by something that happened in the service. Here’s a man who just got through seeing a lot of blood” in the Persian Gulf war. He was dissatisfied in general with the way the government was operating, and politicians in particular.” Kane will add: “There was one paragraph in particular that made my heart stop a little bit. It was the one that said, ‘shed blood…’ After Oklahoma City, I certainly look at it as a sort of eerie and prophetic statement.” [Los Angeles Times, 4/27/1995; New York Times, 4/27/1995; PBS Frontline, 1/22/1996; Serrano, 1998, pp. 53; CNN, 12/17/2007] McVeigh’s letter is in response to a previous letter he wrote to US Representative John LaFalce (D-NY), the representative of his home district, which received no response. McVeigh’s letter primarily focused on his concerns about the illegality of private citizens possessing “noxious substances” such as CS gas for protection. [Serrano, 1998, pp. 53]
Texas law enforcement officers conduct SWAT training near the Mt. Carmel compound of the Branch Davidian sect near Waco, Texas. The Davidians are led by David Koresh (see November 3, 1987 and After), whose teachings of imminent apocalypse and the need to wage armed resistance against the forces of evil seem to be borne out by the days of gunfire and paramilitary activities near the compound. According to a later report by the Treasury Department, Koresh reacts to the SWAT training by: bringing back members from California and England to swell the Davidian ranks; purchasing large amounts of weaponry, weapons parts, and ammunition; acquiring chemicals that can be used for making explosives; and purchasing night vision scopes and sensors. These actions bring the Davidians, and Koresh, to the attention of both local and federal authorities, including the Bureau of Alcohol, Tobacco, and Firearms (BATF—see June-July 1992). [Dean M. Kelley, 5/1995]
Acting on allegations of physical and sexual abuse of children at the Mt. Carmel compound outside of Waco, Texas, the Texas Department of Protective and Regulatory Services (DPRS) opens an investigation into the allegations among the Branch Davidian sect living on the property (see November 3, 1987 and After). Caseworkers go to the compound three times and interview a number of children, but close the case when no evidence of abuse is unearthed, though the children talk freely about “all the men” training with weapons (leader David Koresh tells investigative officer Joyce Sparks that the Davidians have “only a few” weapons, and most of the adults have nothing to do with them). After a February 1993 newspaper series that alleges an array of such abuse (see February 27 - March 3, 1993), and especially after the April 1993 debacle that kills 21 children among the group (see April 19, 1993), the DPRS will come under fire for possibly mishandling the case. Many will say that the agency caseworkers made a mistake in not interviewing the children outside the compound, where, away from the adult Davidians, they may have spoken more freely. Bob Boyd, director of the Waco office, will say in 2003 that none of the children said anything that would lead to a belief that they were being abused. “People are under the assumption that if we had taken the children out of there for an interview, they would have opened up to us about abuse,” he says. “The reality was it was highly unlikely. They were such a closed group, and because of their strong beliefs and devotion to [leader David] Koresh, I don’t believe we would have gotten any of them to talk to us about abuse. They were not going to open up to outsiders. Even those kids we talked to who did come out during the standoff didn’t reveal anything to us. It was only after a long time were we able to piece together some pictures of what it was like inside.” David Jewell, whose daughter Kiri will testify to being abused by Koresh since she was 10 (see July 21, 1995), will say he believes caseworkers called ahead before coming to the compound, and the Davidians were able to hide some of the abused children from the caseworkers. Boyd says no such calls were made. Sparks will allege that McLennan County Sheriff Jack Harwell told her to “back off” from investigating abuse complaints; Harwell will deny making such statements. [Bureau of Alcohol, Tobacco and Firearms, 2/25/1993; Waco Tribune-Herald, 3/16/2003]
Terry Nichols, a white supremacist member of the so-called “Patriot Movement” (see March 24, 1988 - Late 1990 and February 1992), renounces his US citizenship via a “nonresident alien” declaration to the Evergreen, Michigan, Township Clerk. “[T]here is total corruption in the entire political system,” Nichols says; “the entire political system from the local government on up thru and including the President of the United States, George Bush.” He adds: “I no longer am a citizen of the corrupt political corporate state of Michigan and the United States of America.… I follow the common laws, not the Uniform Commercial Codes, Michigan Statutes, etc., that are all colorable laws.… I lawfully, squarely challenge the fraudulent usurping octopus of jurisdiction/authority that does not apply to me. It is therefore now mandatory for… the so-called IRS, for example, to prove its jurisdiction.” He calls himself “a nonresident alien, non-foreigner, stranger to the current state of the forum.” Many will later detect language similar to that used by the Posse Comitatus movement (see 1969). Nichols has already sent his bank a letter revoking his signature on a credit card application, in an attempt to avoid paying $14,000 in credit card debt (another source will say Nichols owes closer to $40,000), writing in part: “I came across some information and in researching it further I have found that your credit, money, and contracts are all based upon fraud, etc., as stated in my revocation document.” The bank wins a lawsuit to compel Nichols to pay his debt; Nichols attempts to pay the debt with a fraudulent “Certified Fractional Reserve Check,” a scheme somewhat similar to the fraudulent checks advocated by the Montana Freemen (see 1993-1994), which the bank refuses to accept. During the court proceedings, Nichols, ordinarily an unusually quiet and shy man, repeatedly defies judicial orders to, among other things, come to the front of the courtroom, and at one point tells the judge, “I’m… a layman, a natural person, a freedom of common-law citizen under threat and duress and to challenge the jurisdiction of this court.” Circuit Judge Donald A. Teeple will later recall: “He was hollering in a loud voice. I informed him that if he didn’t keep quiet, I’d send him to jail. Then he decided to come around the rail” and participate quietly in the hearing. [New York Times, 4/23/1995; New York Times, 5/28/1995; PBS Frontline, 1/22/1996; New York Times, 12/24/1997; Southern Poverty Law Center, 6/2001; Nicole Nichols, 2003; Nicole Nichols, 2003] Both Terry Nichols and his brother James (see December 22 or 23, 1988) routinely stamp their paper money with the words “Discharged Without Prejudice,” a phrase indicating they do not accept its validity. The money-stamping is popular among Posse Comitatus members (see 1969) as they claim money not backed by gold lacks credibility. They also refuse to buy license plates for their vehicles or register them. James Nichols will also renounce his citizenship sometime later [Nicole Nichols, 2003; Nicole Nichols, 2003] , telling local courthouse officials that he is “no longer one of your citizens or a resident of your de facto government.” In mid-1992, Nichols will spend several days in jail for refusing to recognize a court’s authority to make him pay child support; after those days in a cell, he will agree to the court’s mandate. [New York Times, 4/24/1995; Serrano, 1998, pp. 109] Nichols will later be convicted for his role in the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995 and December 23, 1997).
The Austin, Texas, office of the Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes abbreviated to ATF) receives a call from Chief Deputy Daniel Weyenberg of the McLennan County, Texas, Sheriff’s Department. Weyerberg tells BATF agents of information he has received from a local UPS employee, who told him that he’d delivered a package to Mt. Carmel, the Branch Davidian compound outside of Waco, Texas (see November 3, 1987 and After). The UPS employee said that the package had broken open and he could see firearms, inert grenade casings, and black powder inside. Local law enforcement agencies have been investigating the possibility of the Davidians’ creating a large and possibly illegal cache of weapons for months (see March 5-9, 1992). [House Committee on Government Reform and Oversight, 8/2/1996]
“Racial Loyalty,” the monthly newsletter published by the racist Church of the Creator (COTC—see 1973 and 1982-1983), reprints an essay by David Lane on “the Christian Right-wing American Patriots, C.R.A.P. (since that is what they do to [sic] the future of all White children).” Lane is a member of the far-right terrorist group The Order (see Late September 1983) and is serving a 40-year racketeering sentence, as well as a 150-year term for civil rights violation in connection with the 1984 murder of radio talk show host Alan Berg (see June 18, 1984 and After). Many far-right organizations who espouse their own versions of Christianity (see 1960s and After), including the Ku Klux Klan, oppose the COTC’s rejection of Christianity. [Anti-Defamation League, 1993]
BATF logo. [Source: Wikimedia]The Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes known as the ATF) opens an investigation of the Branch Davidian sect near Waco, Texas, after learning that a resident had mail-ordered a box of dummy grenades. Lieutenant Gene Barber of the McLennan County Sheriff’s Department meets with BATF agent Davy Aguilera; Barber, a recognized explosives expert, tells Aguilera that the United Parcel Service (UPS) package delivery service has delivered a number of packages containing firearms components and explosives (see May 1992) to the “Mag-Bag,” the UPS nickname for the Davidian tract, in the names of David Koresh and Mike Schroeder. Koresh is the leader of the religious community that lives on the tract (see November 3, 1987 and After), which is also known to area residents as Mt. Carmel. UPS employee Larry Gilbreath reported the suspicious deliveries to the local sheriff’s department. Gilbreath also informed Barber that the compound seems to be patrolled by armed guards. In May 1992, UPS delivered two cases of inert hand grenades and a quantity of black powder to the compound; in early June, UPS delivered 90 pounds of powdered aluminum, 30 to 40 heavy cardboard tubes, and 60 M-16/AR-15 ammunition magazines. Barber also gives Aguilera aerial photos of the compound, taken by the sheriff’s department, which depict a buried bus near the main structure and a three- to four-story tall observation tower. He tells Aguilera that neighbors have heard machine-gun fire coming from the property. Aguilera determines that in late 1992, the Davidians spent over $44,000 on parts for M-16/AR-15 machine guns, as well as a variety of other weaponry and weapons parts. Some of the parts come from an Illinois firm under investigation for selling illegal guns and gun parts. [Bureau of Alcohol, Tobacco and Firearms, 2/25/1993; Dick J. Reavis, 7/19/1995; PBS Frontline, 10/1995] Aguilera officially opens a BATF investigation on Koresh and the Davidians on June 9. Within a week, Philip Chojnacki, the special agent in charge of the Houston BATF office, classifies the case “sensitive,” thereby calling for a high degree of oversight from both Houston and BATF headquarters in Washington, DC. [House Committee on Government Reform and Oversight, 8/2/1996] In 1996, a Congressional investigation will find that the BATF investigation is “grossly incompetent” (see August 2, 1996). [House Committee on Government Reform and Oversight, 8/2/1996]
Entity Tags: Branch Davidians, Larry Gilbreath, David Koresh, Gene Barber, McLennan County Sheriff’s Department (Texas ), Philip Chojnacki, Michael Schroeder, United Parcel Service, Davy Aguilera, US Bureau of Alcohol, Tobacco, Firearms and Explosives
Timeline Tags: 1993 Branch Davidian Crisis
Ben Klassen, the 74-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), sells most of his North Carolina compound to William Pierce of the neo-Nazi National Alliance (see 1970-1974). Klassen fears that the COTC property will be seized as a result of a lawsuit filed in conjunction with a murder committed by a COTC official (see June 6, 1991 and After). [Southern Poverty Law Center, 9/1999]
2007 picture of Davy Aguilera, at that time as assistant special agent in charge of the Los Angeles BATF bureau. [Source: Riverside Press-Enterprise]Davy Aguilera of the Austin, Texas, office of the Bureau of Alcohol, Tobacco, and Firearms (BATF), as part of an ongoing BATF investigation into the weapons allegedly owned by the Branch Davidian religious sect living outside Waco, Texas (see June-July 1992), visits the shop of a local gun dealer, Henry McMahon. Aguilera is accompanied by BATF compliance officer Jimmy Ray Skinner. During the visit, Aguilera and Skinner find that weapons parts for AR-15 assault rifles are listed in McMahon’s inventory, but are not on the premises nor are they listed as sold. McMahon admits that the parts were sold to Davidian sect leader David Koresh (see November 3, 1987 and After). McMahon calls Koresh, who offers to let the BATF agents inspect the Davidian compound for possible weapons violations. The agents decline the invitation. Shortly afterwards, McMahon tells Koresh that he is suspicious that the BATF is investigating Koresh and the Davidians. The 1996 House investigation of the Davidian situation (see August 2, 1996) will express the investigators’ confusion as to why the agents do not accept Koresh’s invitation, and finds, “The agents’ decline of the Koresh offer was a serious mistake.” [House Committee on Government Reform and Oversight, 8/2/1996]
James “Bo” Gritz, a decorated Vietnam veteran, calls for widespread civilian militias as part of his conservative “populist” campaign for the presidency. [Southern Poverty Law Center, 6/2001]
During the Republican National Convention, Republican National Committee (RNC) chairman Rich Bond, in speaking about Democrats, says that “we are America, they are not America.” [Hunt, 9/1/2009, pp. 21]
White supremacist Randy Weaver surrenders after an 11-day standoff with federal authorities at his cabin on Ruby Ridge, Idaho. The standoff cost the lives of Weaver’s wife and son, and a US marshal. The incident, according to the Southern Poverty Law Center, will “galvanize… many on the radical right.” [Southern Poverty Law Center, 6/2001]
Anti-Semitic Christian Identity (see 1960s and After) pastor Pete Peters hosts the “Rocky Mountain Rendezvous” in Estes Park, Colorado. Some 160 right-wing extremists, motivated by the recent Ruby Ridge incident (see August 31, 1992), determine strategies for what will become the US militia movement. [Southern Poverty Law Center, 6/2001]
The Bureau of Alcohol, Tobacco and Firearms (BATF, sometimes known as the ATF) resumes its investigation into the Branch Davidian sect living in a compound, known as Mt. Carmel, outside Waco, Texas (see June-July 1992 and July 30, 1992). The investigation is spearheaded by BATF Special Agent Davy Aguilera, who has reason to believe that the Branch Davidians, under the leadership of David Koresh, are stockpiling a large amount of guns, weapons, and other military materiel. Neighbors have spoken of hearing machine-gun fire at the Mt. Carmel site. Aguilera learns that one of the Davidians is Marshal Keith Butler, a machinist capable of creating illegal guns from the parts bought by the Davidians; Butler has an extensive criminal record, mostly for drug possession. Aguilera also talks to a McLennan County deputy sheriff, Terry Fuller, who heard a loud explosion and saw a large cloud of grey smoke over the northeastern part of the Davidian property. (Fuller investigated and learned that the Davidians had been using dynamite for construction, a fact Aguilera does not elicit.) He learns from BATF Special Agent Carlos Torres that the Texas Department of Protective and Regulatory Services (DPRS) has investigated the Davidians, and their leader David Koresh (see November 3, 1987 and After), on suspicion of physically and sexually abusing children (see April 1992), and learns from former Waco Davidian Robyn Bunds that she had a child by Koresh, and she left because of Koresh’s increasingly abusive behavior towards herself and other community members. Bunds also tells Aguilera that she found what she later learned was a machine gun conversion kit. Her mother Jeannine Bunds, another former resident of the Mt. Carmel community, tells Aguilera that she frequently saw the men practicing with AK-47 and AR-15 machine guns, and that Koresh has fathered children with women and girls as young as 12 years of age, indicating that he may be guilty of statutory rape, a felony in Texas. Aguilera confirms that some 40 of the Mt. Carmel residents are foreign nationals, and that many of them either entered the country illegally or overstayed their visa; he will write in an affidavit for a search warrant (see February 25, 1993) that “it is a violation of Title 18, U.S.C. Section 922, for an illegal alien to receive a firearm.” BATF agents speak to Poia Vaega, a former Davidian now living in New Zealand, who makes further allegations of physical and sexual abuse. Vaega confirms what both Bunds have already said, that Koresh enforces a strict rule that only he can have sexual relations with the females of the community, and that he routinely has sex with girls as young as 11. Several BATF agents confirm that the Davidians have the proper parts, chemical compounds, and equipment to create a wide array of illegal guns, bombs, and explosives, and that in the past BATF agents have seized a number of illegal weapons from the Davidians. David Block, a former Waco Davidian, tells Aguilera that he has seen copies of books in the main building that tell the reader how to manufacture illegal bombs and explosives. Another source tells the BATF that the Davidians have made live grenades and are attempting to make a radio-controlled aircraft for carrying explosives. Documents show that Koresh has spent $199,715 on weapons and ammunition in the past 17 months, including M-16 automatic rifles and parts necessary for turning semiautomatic rifles into machine guns. [Bureau of Alcohol, Tobacco and Firearms, 2/25/1993; Newsweek, 5/3/1993; Conway and Siegelman, 1995, pp. 244; Dean M. Kelley, 5/1995; Dick J. Reavis, 7/19/1995; House Committee on Government Reform and Oversight, 8/2/1996] Koresh and the Davidians have also buried a bus in the ground and stocked it with food for a year; members practice daily military drills, and both children and adults are taught how to commit suicide with a gun. [Conway and Siegelman, 1995, pp. 244] In 1996, a Congressional investigation will find that the BATF investigation is “grossly incompetent” (see August 2, 1996). [House Committee on Government Reform and Oversight, 8/2/1996]
Entity Tags: Branch Davidians, Davy Aguilera, David Koresh, Carlos Torres, US Bureau of Alcohol, Tobacco, Firearms and Explosives, David Block, Terry Fuller, Jeannine Bunds, Texas Department of Protective and Regulatory Services, Marshal Keith Butler, Robyn Bunds, Poia Vaega
Timeline Tags: 1993 Branch Davidian Crisis
An image of a fraudulent ‘Freeman check’ signed by LeRoy Schweitzer. [Source: Anti-Defamation League]During this time period, over a dozen Montana anti-government tax resisters—the kernel of what will become the “Montana Freemen” movement (see 1983-1995)—establish themselves, creating what they term “common law courts” in Garfield and Musselshell Counties, and mounting a massive bank fraud scheme. [Billings Gazette, 3/25/2006]
Beliefs - According to a Washington Post article, the Freemen espouse a number of beliefs that directly contradict federal, state, and local laws. These are:
All forms of organized government are illegitimate and have no right to perform duties routinely assigned to governments, from collecting taxes to requiring automobile licenses.
Thusly, the Freemen can perform a multitude of actions, such as defying foreclosures, issuing arrest warrants, and even putting government officials on “trial.”
They can also act as their own central banks and defraud the government, financial institutions, and area merchants.
Racist 'Christian Identity' Ideology - According to the Montana Human Rights Network and local citizens, most of the Freemen espouse some form of “Christian Identity” religious ideology, which claims that whites are inherently superior to other “inferior” races (see 1960s and After); they also hold radical anti-government views. [Washington Post, 4/1996; Washington Post, 4/9/1996; Billings Gazette, 3/25/2006] The Anti-Defamation League traces the roots of the Freemen ideology to the the Posse Comitatus movement (see 1969). [Mark Pitcavage, 5/6/1996] They call themselves “Freemen” because, in their view, white Christian males have special “Freemen” citizenship status, while non-whites, non-Christians, and women have second class status or worse. Freemen are above government prosecution and taxation. As US currency has no intrinsic value, any loans taken by Freemen need not be repaid. The US government is run by Jews and therefore has no legitimacy. “Common law” is the rule of the land. [New York Times, 6/15/1996] The Reverend Jerry Walters of Roundup, Montana, will later characterize the Freemen’s beliefs as a “bizarre distortion of the Christianity taught in most churches on Sundays.” (Rodney Skurdal will file a $100 billion lien against Walters after Walters refuses to alter his sermons to reflect Skurdal’s Christian Identity beliefs.) The Post will observe: “American history is littered with examples of how hard economic times produce hard-edged political splinter groups, but the Freemen of Montana are a particularly virulent strain. Their philosophy, a hodgepodge drawn from the Old Testament, the Magna Carta, the anti-tax Posse Comitatus of the 1980s, and a highly selective reading of the Constitution, is laced with racism and talk of a Jewish conspiracy, and puts them at the extreme of the Christian patriot movement.” Steven Gardner of the Coalition for Human Dignity will say: “The Freemen have, in effect, appointed themselves judge, jury and executioner. They are trying to form their own shadow government for a white Christian republic.” [Washington Post, 4/1996; Washington Post, 4/9/1996; Mark Pitcavage, 5/6/1996; Billings Gazette, 3/25/2006] “What’s driving them is their biblical and theological agenda,” Walters will say. “Their anti-government conspiracy theories, their anti-tax stance—they’re looking at these things through the lens of Christian Identity.” [Washington Post, 4/9/1996]
Fraudulent Liens - LeRoy Schweitzer and the others concoct a scheme to generate money by filing phony liens against various Montana property owners, or the Montana or US government. The liens have no value; however, once they are created, it takes time for bank computers to recognize them as invalid. During that “window” of time, the liens can be used to generate money transfers from unsuspecting banks. The Freemen file the liens and deposit fake money orders at other banks to be drawn upon the bank listing the lien. The money orders are usually signed by Schweitzer, though Skurdal, Daniel Petersen, and William Stanton (see October 17, 1994) also sign them on occasion. The money orders look quite official, though sometimes they deliberately spell the words “United States” with a lowercase “u.” The Freemen also issue bogus checks labeled “Certified Bankers Check—Controller Warrant,” instead of a bank name, along with account and lien numbers. Many checks are drawn against a non-existent account in a Butte, Montana, branch of the Norwest Bank. The checks state that they are also redeemable at the Office of the US Postmaster. The scheme is, on the whole, quite profitable. The Freemen also sell the money orders, advertising them to their fellow citizens as a quick means of getting out of debt. One distributor explains on a Web site: “LeRoy Schweitzer does have their [sic] own monetary system. When you attend their course on location, they will issue you CHECKS times two (biblical) to pay off all IRS debts and all loans to banks for no charge. They are having success in this area, but it is hard fight [sic].” One Omaha, Nebraska, county treasurer will later explain, “People see these and, if you’re a very unsuspecting person, they really do look authentic.” [Mark Pitcavage, 5/6/1996] Schweitzer, Skurdal, and Petersen are influenced by Roy Schwasinger, described by federal authorities as a right-wing con artist and head of the Colorado extremist group “We the People.” Schwasinger originated the financial schemes that the Freemen run. [New York Times, 6/15/1996]
Appointing Themselves as Legal Officials - The Freemen appoint themselves “justices,” issue “arrest warrants,” and flood local courts and counties with what the Billings Gazette will term “bogus documents.” One of the documents, written by the three Freemen leaders, Skurdal, Schweitzer, and Petersen, is interpreted by local law enforcement officials as a threat. It states: “We the Honorable justices, will not hesitate to use our Lawful force by whatever means necessary to fully support, protect, guarantee, and defend our (common) Law… and… Right of self governing as a free sovereign and independent state.” District Court Judge Peter Rapkoch calls the documents “a bucket of snakes.” In July 1994, one of the Freemen, Skurdal, is prohibited by court order from filing or recording any “frivolous” document with any Montana county clerk of court, clerk and recorder, or the secretary of state (see 1994); Montana Supreme Court Chief Justice Jean A. Turnage calls Skurdal’s filings “not only nonsensical but meritless, frivolous, vexatious, and wasteful of the limited time and resources of this court, of the clerk of this court, and of the various public officials and counsel that are forced to deal with and respond to Mr. Skurdal’s abuse.” Garfield County prosecutor Nick Murnion files misdemeanor charges of impersonating public officials against 13 residents and a felony charge of solicitation of kidnapping against Ralph Clark for a $1 million bounty posted around the county for court officers, the sheriff, and Murnion. Garfield County Sheriff Charles Phipps organizes a posse of about 90 local residents to come to the aid of his outmanned, outgunned three-person department (see January 1994). Murnion eventually files felony criminal syndicalism charges against Freemen members. US Attorney Sherry Matteucci works with local and state officials to share information on anti-government activities. “I think their purpose is to intimidate people and to cause chaos in governmental operations,” she says. [Washington Post, 4/9/1996; Chicago Tribune, 4/19/1996; Mark Pitcavage, 5/6/1996; Billings Gazette, 3/25/2006]
Entity Tags: Charles Phipps, Daniel Petersen, Montana Human Rights Network, LeRoy Schweitzer, Jerry Walters, Jean A. Turnage, William Stanton, Anti-Defamation League, Sherry Matteucci, Nick Murnion, Steven Gardner, Posse Comitatus, Peter Rapkoch, Rodney Owen Skurdal, Ralph Clark, Montana Freemen, Roy Schwasinger
Timeline Tags: US Domestic Terrorism
Conservative radio host Rush Limbaugh, in his book See, I Told You So, argues that Republicans cannot depend on a negative, anti-liberal frame in which to draw their arguments. “We are not a party of people connected together by bonds of negativity,” he writes. “We are a party of ideas—positive ideas.” He lists some of what he considers the guiding principles of Republican thought: “We must perceive and sell ourselves:
Not as the party that opposes government, but that which champions individual freedoms;
Not as the party that opposes higher taxes, but that which champions entrepeneurship;
Not as the party that opposes abortion, but that which champions every form of human life as the most sacred of God’s creatures;
Not as the party that opposes the expansion of the welfare state, but that which champions rugged individualism.” [Jamieson and Cappella, 2008, pp. 59-60]
Richard “Rick” McCarty, the new leader of the Church of the Creator (COTC—see 1973 and Early 1992 - January 1993), moves the COTC headquarters to Niceville, Florida. McCarty is a professional telemarketer with almost no visibility within the COTC or the larger white supremacist movement. He has a criminal record for running a telemarketing scam in Birmingham, Alabama. He begins his tenure by touting a March 1993 appearance on a television talk show hosted by Sally Jessy Raphael, along with three fellow white supremacists and a small group of black separatists; the two sides engage in angry rhetoric, but little else. In August 1993, McCarty tells a local reporter: “People are finally waking up to the fact that the white man is going to have no country of his own. We don’t have nothing against anybody. We just want to repatriate the blacks and Jews back to their countries of origin.” Reporting McCarty’s words, the Palm Beach Post also states that the COTC has no temple or compound in Niceville, “but it does have a warehouse that holds $500,000 in white supremacist pamphlets, newspapers, and books. They are distributed in all 50 states, and 37 foreign countries, McCarty said.” [Southern Poverty Law Center, 9/1999]
White separatist Timothy McVeigh (see March 24, 1988 - Late 1990), already mulling over plans to bomb an Oklahoma City federal building (see 8:35 a.m. - 9:02 a.m. April 19, 1995), quits his job with an upstate New York security company (see November 1991 - Summer 1992), sells all of his belongings except what will fit into his car, and begins traveling around the US attending gun shows and militia events. Not all militia movements are characterized by the racist ideology that helps impel McVeigh, but many are, and many white hate groups are making common cause with militias. McVeigh ekes out enough money selling knives, fatigues, and copies of The Turner Diaries (see 1978) to continue his travels, and meets a number of like-minded people. One gun collector who knows McVeigh from the circuit will later tell investigators: “He carried that book all the time. He sold it at the shows. He’d have a few copies in the cargo pocket of his cammies. They were supposed to be $10, but he’d sell them for $5. It was like he was looking for converts.… He could make 10 friends at a show, just by his manner and demeanor. He’s polite, he doesn’t interrupt.” The gun collector, who refuses to give his name to a reporter, also recalls McVeigh living mostly in his car and carrying a “big pistol” with him at all times. An undercover detective will later recall McVeigh showing people at one 1993 gun show in Phoenix how to convert a flare gun into a rocket launcher, and giving out documents with the name and address of the FBI sniper who had shot the wife of white supremacist Randy Weaver at Ruby Ridge (see August 31, 1992). Psychology professor Gerald Post will later say, “Gun shows have become town hall meetings for racists and antigovernment radicals.” At McVeigh’s trial, prosecutors will say that McVeigh used the gun shows to “fence stolen weapons, make contacts to buy bomb materials, and hone his terrorist skills.” During his travels, McVeigh writes to his sister Jennifer, saying that the government is planning to disarm gun owners and incarcerate them in concentration camps. [New York Times, 7/5/1995; PBS Frontline, 1/22/1996; Douglas O. Linder, 2001] Author Brandon M. Stickney will later write: “Today, this part of McVeigh’s life would be difficult even for Tim to document, but it was during this odyssey of uncertainty that he became seriously involved in a dangerous world. Tim was now driven by a desire for ‘citizen action,’ or a movement by the people to alter the liberal thinking of politicians and officials in power.… [I]t is believed that during those lost days, he was frequently exposed to the growing ‘paramilitary’ underworld of Michigan and other states. Groups whose members were upset with taxes, political corruption, and incidents like Ruby Ridge spoke of organizing ‘militias.’” [Stickney, 1996, pp. 150]
Meets Fellow Anti-Government Figures at Gun Shows - Along the way, McVeigh meets Andreas Strassmeir, the head of security for the far-right white supremacist community at Elohim City, Oklahoma (see 1973 and After). He also meets gun dealer Roger Moore at a gun show; McVeigh’s partner Terry Nichols will later rob Moore (see November 5, 1994) as part of McVeigh and Nichols’s bomb plot. [New York Times, 7/5/1995; PBS Frontline, 1/22/1996; Douglas O. Linder, 2001; Nicole Nichols, 2003] Moore is an outspoken man who loudly boasts about his love of country and his hatred for the federal government. He frequently says he would be more than willing to take part in a violent assault against federal law enforcement officials, but, he says, his girlfriend, Karen Anderson, will not let him get involved in such activities. He will later tell a reporter: “I don’t give a sh_t. I’ll put on my flak vest, take a bunch of godd_mn guns in my van, and if I get in a firefight, so be it. I wanna run around and dig up a lot of stuff, but she will not let me go anywhere.” [Serrano, 1998, pp. 59]
Admires Davidian Attack on Federal Law Enforcement Officials - McVeigh has recently developed a crippling habit of gambling on football games, and has maxed out several credit cards, severely damaging his financial status, though by the end of 1992 he had paid off all but one $10,000 debt. According to his later recollections, he is depressed and frustrated by his inability to find someone to love. He spends some time in Florida, living with his sister and working for her husband as an electrician. He meets Moore while in Florida, and shares a table with him at one gun show. He finds Miami too loud and the people offensive, so he leaves shortly after his arrival. It is at this time that he first learns of the federal raid on the Branch Davidian compound outside Waco (see 5:00 A.M. - 9:30 A.M. February 28, 1993), and while watching news coverage of the event, tells his sister that the Davidians “must be doing something right, they are killing Feds.” [PBS Frontline, 1/22/1996]
Page 2 of 14 (1326 events (use filters to narrow search))previous
Receive weekly email updates summarizing what contributors have added to the History Commons database
Developing and maintaining this site is very labor intensive. If you find it useful, please give us a hand and donate what you can.
If you would like to help us with this effort, please contact us. We need help with programming (Java, JDO, mysql, and xml), design, networking, and publicity. If you want to contribute information to this site, click the register link at the top of the page, and start contributing.