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German Jesuit priest Friedrich von Spee, an opponent of the torture and trial of people accused of witchcraft, writes: “It is incredible what people say under the compulsion of torture, and how many lies they will tell about themselves and about others; in the end, whatever the torturers want to be true, is true.” (Rose 12/16/2008; Catholic Encyclopedia 2009)
Virginia Governor Thomas Jefferson, the author of the Declaration of Independence and one of the creators of the as-yet-unwritten US Constitution, writes in his book Notes on the State of Virginia: “[I]t does me no injury for my neighbor to say there are twenty gods or no God. It neither picks my pocket nor breaks my leg.” The passage follows Jefferson’s introduction of a bill in the Virginia legislature that guarantees legal equality for citizens of all religions, or no religion, in the state. The bill stalls until 1784, when Virginia legislator Patrick Henry introduces a bill mandating state support for “teachers of the Christian religion.” Fellow legislator James Madison, another author of the Constitution, presents an essay titled “Memorial and Remonstrance Against Religious Assessments” that explains why the state has no business supporting Christian instruction. Madison garners some 2,000 signatures of support, and his essay becomes a linchpin of American political philosophy, endorsing the concept of a strictly secular state that later gives the Constitution the concept of “the separation of church and state.” In the essay, Madison declares “the Religion then of every man must be left to the conviction and conscience of every… man to exercise it as these may dictate. This right is in its nature an inalienable right.” He also writes that government sanction of a religion is in essence a threat to the idea of religion: “Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects?” Madison, a Baptist mindful of the persecution of Baptist ministers being arrested in Virginia, notes that Christianity had spread in the face of persecution from worldly powers, not with their help. Christianity, he contends, “disavows a dependence on the powers of this world… for it is known that this Religion both existed and flourished, not only without the support of human laws, but in spite of every opposition from them.” Henry’s proposal directly challenges the idea of America as a refuge for the protester or rebel, he writes; instead, it is “a departure from that generous policy, which offering an Asylum to the persecuted and oppressed of every Nation and Religion, promised a lustre to our country.” Henry’s bill is roundly defeated, and Virginia establishes a law following Jefferson’s lead in mandating the separation between church and governmental affairs. After that law passes, Jefferson writes that the law “meant to comprehend, within the mantle of its protection, the Jew, the Gentile, the Christian and the Mahometan [Muslim], the Hindoo and Infidel of every denomination.” The same mandate becomes part of Article VI of the US Constitution, which states that federal elective and appointed officials “shall be bound by Oath or Affirmation, to support this Constitution, but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” In 2010, scholar Kenneth C. Davis will write, “This passage—along with the facts that the Constitution does not mention God or a deity (except for a pro forma ‘year of our Lord’ date) and that its very first amendment forbids Congress from making laws that would infringe of the free exercise of religion—attests to the founders’ resolve that America be a secular republic.” Towards the end of his life, Madison will write a letter summarizing his views: “And I have no doubt that every new example, will succeed, as every past one has done, in shewing that religion & Govt. will both exist in greater purity, the less they are mixed together.” (Thomas Jefferson 1782; James Madison 1784; Davis 10/2010)
With the advent of the “Enlightenment,” many countries ban the practice of waterboarding, with at least one calling it “morally repugnant.” Waterboarding has been around since the 14th century, known variously as “water torture,” the “water cure,” or tormenta de toca, a phrase that refers to the thin piece of cloth placed over the victim’s mouth. Officials for the Spanish Inquisition were among those who waterboarded prisoners; the Inquisition, recognizing the potentially lethal effect of the practice, required a doctor to be present when a prisoner was waterboarded. Historian Henry Charles Lea, in his book A History of the Inquisition of Spain, will describe waterboarding as follows: “The patient strangled and gasped and suffocated and, at intervals, the toca was withdrawn and he was adjured to tell the truth. The severity of the infliction was measured by the number of jars [of water] consumed, sometimes reaching to six or eight.” Waterboarding actually refers to two separate interrogation techniques: one involving water being pumped directly into the stomach, and another that features the steady streaming of water into the throat. The first, according to author Darius Rejali, “creates intense pain. It feels like your organs are on fire.” The second will be the method later preferred by US interrogators, who will use it on suspected terrorists. This method is a form of “slow motion drowning” perfected by Dutch traders in the 17th century, when they used it against their British rivals in the East Indies. In 2007, reporter Eric Weiner will write: “[W]aterboarding has changed very little in the past 500 years. It still relies on the innate fear of drowning and suffocating to coerce confessions.” (Weiner 11/3/2007)
Joseph Smith, the founder of the Church of Jesus Christ of Latter-day Saints (LDS Church, more commonly known as the Mormon Church), is murdered in an Illinois jail along with his brother Hyrum. The Smiths have been unpopular since the founding of the Mormon Church in the late 1820s. In 1832, a Christian mob tarred and feathered Joseph Smith. In 1838, Missouri Governor Lilburn Boggs ordered all Mormons expelled from his state; three days later, rogue militiamen massacred 17 Mormons, including children, at the Mormon settlement of Haun’s Mill. In 1844, Joseph and his brother Hyrum were charged with treason and jailed in Carthage, Illinois. A mob breaks into the prison and murders both men. Though five are charged with the murders, none are ever convicted. (Davis 10/2010)
Philadelphia is rocked by a series of conflicts that will become known as the “Bible Riots of 1844.” In the 1830s, Philadelphia, a large factory town, began simmering with conflicts and issues between a large and disparate number of groups, roughly divided into two: Irish and German immigrants, mostly Catholics, who are fighting for better working conditions and better treatments both through the Church and through the burgeoning labor movement; and “nativists,” a loose movement that has arisen in something of a backlash against the large influx of immigrants. Many of the Irish and German immigrants have become identified with urban Democratic political machines, sparking resentment among non-Democratic “native” Americans. The Irish in particular become targets of the “nativist” movement. In 1844, Catholics begin mounting complaints that their children are being forced to read from the Protestant King James Bible in public school every day. That version of the Bible (often abbreviated KJV) is required reading in Philadelphia public schools, in part because of the efforts of Pennsylvania legislator James Buchanan, who pushed through some of the country’s first legislation requiring public schools; however, the Pennsylvania legislature inserted language into the bill requiring daily Bible reading. Catholics see the mandated daily Bible readings as an attempt to undermine their religion, a view given credence when their requests that the KJV be substituted with Catholic Bibles are ignored. The complaints spark a series of riots that target Irish Catholic churches (no German Catholic churches are burned or vandalized, in part because Irish Catholics, a larger and more prominent group than the Germans, tend to be more vocal and are more closely identified with the “problem”). In response, groups of Irish Catholics target Protestant churches. The Philadelphia city government does little if anything to protect either group. Both sides accuse the other of vandalism and duplicity; the “nativists” insist that the Catholics want to install the Pope as the leader of the US government, and the Catholics accuse city officials of letting the “nativists” attack them at will. The riots result in a number of churches being partially or completely burned, at least 20 people dead, and the Irish Catholics becoming more forceful and more organized, taking a more aggressive part in politics and the labor movement. (Davis 10/2010; Patrick J. O'Hara 2011)
During the Mexican-American War, Army General Winfield Scott forms a military commission to try 42 Irish-born deserters from the US military who had joined their fellow Roman Catholics in the Mexican army. All 42 are convicted. Twenty-seven are executed, 14 are flogged and branded, and one is pardoned. (Biskupic and Willing 11/15/2001)
The US Supreme Court rules in Dred Scott v. Sandford that African-Americans are not citizens regardless of their status as free or slave, and therefore cannot sue for redress in federal courts. The Court also rules that Congress has no power to ban slavery in US territories, and that the rights of slaveowners are protected by the Fifth Amendment because slaves are categorized as property. The origins of the case date to 1833 when Army surgeon Dr. John Emerson purchased Dred Scott, a slave, and moved him to a military base in Wisconsin. Slavery was banned in territories made free by the Missouri Compromise, and Wisconsin was one of these territories. However, Scott did not assert his freedom at that time. Instead, he lived in Wisconsin for four years, sometimes hiring himself out for work. In 1840, Scott moved with his family to Louisiana and then to St. Louis, Missouri, with Emerson. After Emerson died, Scott attempted to buy his family’s freedom from Emerson’s wife Eliza Irene Sanford, but was refused. (Sanford’s name was misspelled ‘Sandford’ in court documents.) Scott then sued Sanford in a state court, arguing that he and his family were free because they lived in a territory where slavery was illegal, and that he was owed back wages. A state court found in Scott’s favor in 1850, but Sanford’s brother John appealed the decision. The Missouri Supreme Court overturned the original decision. Scott, alleging physical abuse, then sued John Sanford for damages in a federal court, but a jury disallowed Scott’s right to file a case in federal court. Scott appealed this decision to the Supreme Court. In a majority opinion written by Chief Justice Roger B. Taney, the Court finds that it lacks jurisdiction to take the case because Scott is not a US citizen. Taney writes that Scott is “a negro, whose ancestors were imported into this country and sold as slaves,” and, therefore, he is not a “member of the political community formed and brought into existence by the Constitution.” Taney also dismisses Scott’s assertion that his residence in a free state automatically grants him freedom and status as a US citizen, reasoning that states may choose to recognize the rights of freed slaves as citizens, but the federal government is under no obligation to do so. Lastly, the Court finds that, because slaves are property, Congress’s ban on slavery in the territories violates the Fifth Amendment’s protection of property rights. Justice Benjamin Curtis issues a powerful dissent to the Taney opinion. The Court’s decision will exacerbate tensions between Northern and Southern states, being widely seen as validating the South’s view of national power. It will also embolden pro-slavery Southerners and others to try to extend slavery into other areas of the nation, and will infuriate abolitionists, who will become powerful voices within the newly formed Republican Party. The three “Reconstruction Amendments”—the Thirteenth, Fourteenth, and Fifteenth (see February 26, 1869)—will render the Scott decision invalid. In modern times, all people born or naturalized in the US will be considered citizens who have the right to bring suit in federal court. (McBride 12/2006)
During the Civil War, some 13,000 soldiers and civilians are tried before 5,000 military commissions. Among them are eight civilians with ties to the Confederacy. President Andrew Johnson, President Lincoln’s successor, signs the order for the commissions based on the recommendation of Attorney General James Speed, who argues that Lincoln’s assassination was an act of war against the US’s commander in chief. Historian Edward Steers will later argue that Johnson wants a military trial to avoid a jury of potential Confederate sympathizers drawn from the Washington, DC, populace. A panel of seven generals and two colonels finds all eight of the civilians with Confederate ties guilty of conspiring to assassinate Lincoln. Four are executed and four are jailed for lengthy prison terms. The proceedings are swift; the hangings take place less than three months after Lincoln’s assassination. Historian James Hall will later say of the commissions: “That’s the beauty of the thing… from the government’s perspective. Things move quickly, and from a legal standpoint it’s all self-contained.” (Biskupic and Willing 11/15/2001)
In the case of Ex parte Milligan, the Supreme Court strikes down a military tribunal used by former President Lincoln to prosecute Northern civilians, ruling that the Constitution limits a president’s power even during times of emergency. “The Constitution of the United States is a law for rulers and people,” the Court writes, “equally in war and peace, and covers with the shield of its protection all classes of men, at all times, and under all circumstances. No doctrine, involving more pernicious consequences, was ever invented by the wit of man than that any of its provisions can be suspended during any of the great exigencies of government. Such a doctrine leads directly to anarchy or despotism.” The defendants, the Court rules, must be tried in civilian courts. (Coleman 2005 ; PBS 12/2006; Savage 2007, pp. 17)
The Fourteenth Amendment, one of the so-called “Reconstruction Amendments,” is ratified. This amendment makes all persons born or naturalized in the US citizens. It also overturns the Supreme Court decision in Dred Scott v. Sandford, which denied African-Americans, slave or free, the right to citizenship (see March 6, 1857). The amendment also places restrictions on state laws: “No State shall make or enforce any law which shall abridge the privileges and immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.” It grants the US Congress the power to enforce, through legislation, the provisions of the amendment. Beginning in the 1920s, the Supreme Court will begin applying the Fourteenth Amendment to enforce the provisions of the Bill of Rights in states as well as in matters concerning the federal government. (PBS 12/2006)
The US Congress passes the Fifteenth Amendment, giving African-American men, and in theory men of other minorities, the right to vote. The Amendment reads, “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.” Over a century later, the American Civil Liberties Union (ACLU) will write, “In addition to the Thirteenth Amendment, which abolishes slavery, and the Fourteenth Amendment, which guarantees equal protection under the law, the Fifteenth Amendment is one of the major tools which enabled African-Americans to more fully participate in democracy.” It will be ratified by the states in 1870. (American Civil Liberties Union 2012; The Constitution: Amendments 11-27 2012)
The US Supreme Court uses the “Slaughterhouse Cases” to narrowly interpret the Fourteenth Amendment (see July 9, 1868). The combined cases have nothing to do with the rights of freed African-Americans, but center on disputes brought to court by white businessmen. The Court rules 5-4 that distinctions exist between federal and state citizenship rights, and that states have no obligation to provide their citizens with the same “privileges and immunities” they enjoy as national citizens. (PBS 12/2006)
The Central Committee for the Defense of the Rights of the Albanian Nationality is created in the Ottoman capital of Istanbul, and demands the creation of a single, autonomous Albanian administrative unit. The Albanian population is currently split into four units. (Kola 2003, pp. 9)
At a congress in Berlin, the Western powers divide the Balkans in the aftermath of the defeat of the Ottoman Empire by Russia that January. Under the Treaty of San Stefano, signed that March, Bulgaria received territory as far west as central Albania and Serbia took the northern part of Kosova. Western countries refuse to accept this settlement, and instead return Kosova and Macedonia to the Ottomans, Serbia gets only the area north of Nis, and Bulgaria’s territory also shrinks. Montenegro gets northern parts of the future Albania, including Peja, Ulqin, Pllava, Guci, Hot, Gruda, Tivar, Vermosh, Kelmend, Kraja, and Anamal, which had been part of Kosova under the Ottomans. This division angers Albanian leaders and sows hostility between Albanians and Serbs. According to Albanian scholar and diplomat Paulin Kola, Albanian anger comes from the way the congress exposes its powerlessness and divides the Balkans without concern for the ethnicity of its inhabitants. The settlement also sparks ethnic cleansing. According to Kola, up to 50,000 Albanians are expelled from Kosova, as government policy. Serbs are also expelled, but this is localized. Kola will come to believe fewer were expelled than the Serbian academic figure of 150,000, which is about the total Serb population of Kosova at this time. (Kola 2003, pp. 8-9)
A convention of the League of Prizren, meeting in Diber, votes to demand autonomy within the Ottoman Empire. The League formed on June 10, 1878, along with defense committees responding to the Berlin Congress, which had divided the Albanian population among different countries. The demands include the creation of an administrative unit encompassing all Albanian areas, with a centrally located capital, local administrators and Albanian as the language of government, the use of local taxes for local needs, the creation of schools, and the creation of an elected legislature. These demands will later be approved by an assembly in the city of Gjirokastra on July 23, 1880. (Kola 2003, pp. 9)
An Albanian government is declared under Omer Prizreni at Prizren. This comes about because the Ottomans refuse to grant Albanian autonomy, so the League of Prizren forms a parallel government and removes Ottoman officials. Earlier, the Ottomans had considered creating an Albanian unit, including Albania, Kosova, Macedonia, and Bulgarian areas, as a counterweight to Slavic demands. After the declaration, the Ottoman military restores control and the League’s leader Abdyl Frasheri is arrested in Elbasan and taken to Prizren in shackles. He will be sentenced to death, but, after three years of imprisonment there, he will be moved to Anatolia. However, he will also be elected to the Ottoman parliament. This mirrors the sentences given to other Albanian leaders. (Kola 2003, pp. 9-10)
Three months after George Washington Williams writes his open letter to King Leopold II of Belgium complaining of the atrocities he witnessed being committed by Belgium forces against natives in the Congo, Williams writes a report to US President Harrison. Williams argues that the Unites States has a special responsibility since it “introduced this African government into the sisterhood of states.” In another letter, addressed to the US secretary of state, Williams accuses the Belgium government of having committed “crimes against humanity.” (Hochschild 1999, pp. 112)
The US Supreme Court rules 7-1 in Plessy v. Ferguson that a Louisiana law requiring “equal but separate accomodations for the white and colored races” is constitutional. Homer Plessy, a light-skinned black man who sometimes “passed” as white, took part in a plan by a small number of black professionals seeking to have a court overturn the Louisiana Separate Car Act of 1890. Plessy boarded a whites-only railroad car and was arrested, as per arrangement, by a private detective. The group intended to use Plessy’s light skin tone to demonstrate how arbitrary and unconstitutional the law was. Plessy’s lawyers argued that Louisiana’s segregation law violated both the Thirteenth Amendment, which bars slavery, and the Fourteenth Amendment, which guarantees all Americans equal protection under the law (see July 9, 1868). Louisiana courts consistently found against Plessy, and the case moved all the way to the Supreme Court. Writing for the Court’s majority, Justice Henry Brown rules that the law does not “discriminate” among legal rights by race, but merely recognizes a “distinction” between races “which must always exist so long as white men are distinguished from the other race by color.” He adds: “Legislation is powerless to eradicate racial instincts or to abolish distinctions based on physical differences, and the attempt to do so can only result in accentuating the differences of the present situation. If the civil and political rights of both races be equal, one cannot be inferior to the other civilly or politically. If one race be inferior to the other socially, the Constitution of the United States cannot put them on the same plane.” The ruling establishes the “separate but equal” doctrine that informs many states’ decision to segregate public facilities—schools, railcars, even drinking fountains. Justice John Marshall Harlan, a former slave owner and a pro-slavery politician, writes a fiery dissent that refutes Brown’s assertion that the Louisiana law discriminates equally among whites and blacks. Harlan writes, “Everyone knows that the statute in question had its origin in the purpose, not so much to exclude white persons from railroad cars occupied by blacks, as to exclude colored people from coaches occupied by or assigned to white persons.” He disagrees with the majority opinion’s finding that segregation on railcars does not violate African-Americans’ constitutional rights under the Fourteenth Amendment. But Harlan does not advocate social equality among the races. Instead, he argues that legally imposed segregation denies political equality. Harlan writes: “The white race deems itself to be the dominant race in this country. And so it is, in prestige, in achievements, in education, in wealth, and in power. So, I doubt not, it will continue to be for all time, if it remains true to its great heritage, and holds fast to the principles of constitutional liberty. But in view of the Constitution, in the eye of the law, there is in this country no superior, dominant, ruling class of citizens. There is no caste here. Our Constitution is color-blind, and neither knows nor tolerates classes among citizens. In respect of civil rights, all citizens are equal before the law.” Harlan’s dissent becomes the underpinning of the 1954 Brown v. Board of Education decision (see May 17, 1954). (Konkoly 12/2006; PBS 12/2006)
The US Supreme Court upholds a Mississippi law requiring citizens to pass a literacy test before being allowed to vote. The Williams v. Mississippi decision holds that such tests do not violate the Fifteenth Amendment (see February 26, 1869) as long as they are applied equally to all prospective voters. The literacy test stemmed from a state “Constitutional convention” that codified a “compromise” between white slaveowners and those who opposed their iron control of the Mississippi state government. The compromise would declare all illiterate Mississippi citizens as ineligible to vote, but the real purpose of the convention—to disenfranchise blacks—was well known. James Kimble Vardaman, who would later become governor, said of the convention: “There is no use to equivocate or lie about the matter. Mississippi’s constitutional convention was held for no other purpose than to eliminate the n_gger from politics; not the ignorant—but the n_gger.” White Republican Marsh Cook challenged the Democrats for a seat to the convention and was murdered in response. The only African-American delegate to the convention, Isaiah Montgomery, was invited because of his willingness to support disenfranchisement. The convention established the literacy test, establishing as a proper test the reading of any selected section of the Mississippi Constitution, or giving a valid explanation of it once it was read to the voter. Registrars would interpret the success or failure of the voters’ attempts to pass the test. Since all Mississippi registrars are white, the likelihood that even a literate African-American would pass the test was slim at best. However, the Court ignores the intent of the law to disenfranchise blacks, writing: “[T]he operation of the constitution and laws is not limited by their language or effects to one race. They reach weak and vicious white men as well as weak and vicious black men, and whatever is sinister in their intention, if anything, can be prevented by both races by the exertion of that duty which voluntarily pays taxes and refrains from crime.” Other states, mainly Southern, will quickly adopt their own version of literacy tests. (PBS 2002; PBS 12/2006)
Future president Theodore Roosevelt, writing about the use of waterboarding as an interrogation method during the Spanish-American War, defends the practice. “The enlisted men began to use the old Filipino method: the water cure” (see 1800 and After), he writes in a letter. “Nobody was seriously damaged.” During the war, a US soldier, Major Edwin Glenn, was suspended and fined by an Army court-martial for waterboarding a prisoner. The Army judge advocate wrote that the charges constituted a “resort to torture with a view to extort a confession.” He recommended disapproval because “the United States cannot afford to sanction the addition of torture.” (Weiner 11/3/2007)
A series of Albanian revolts between 1908 and 1912 ends when the Ottoman government accepts the Albanians’ 14 demands for autonomy. Albanian Ottoman legislator Hasan Prishtina leads the autonomy movement. The Albanian leadership, especially in northern Albania and Kosova, earlier supported the Young Turk movement, but this resulted in less autonomy, more taxes, and continuing military conscription, so Albanians revolted. Neighboring Slavic governments see the Ottoman concession as a sign of weakness, and subsequently invade the Ottoman Empire. (Kola 2003, pp. 10-11)
An alliance of the countries of Serbia, Bulgaria, and Montenegro, later to include Greece, demands that the Ottomans immediately grant autonomy to Christians. Serbia then invades Kosova and crosses northern Albania to the coast, Montenegro invades the same region, and Bulgaria invades Macedonia and part of eastern Albania. According to author Paulin Kola, the war is based on a policy called Nacertanije (meaning “draft”), created in the mid-1800s by Serbian foreign minister Ilija Garasanin. Nacertanije advocates annexing Kosova and northern Albania to Greater Serbia, connecting Serbia to the Adriatic. A Serb soldier describes a speech by his commander once they reached Kosova: “‘Brothers, my children, my sons!’ His voice breaks. ‘This place on which we stand is the graveyard of our glory. We bow to the shadows of fallen ancestors and pray God for the salvation of their souls.’ His voice gives out and tears steam down his cheeks and gray beard and fall to the ground. He actually shakes from some kind on inner pain and excitement.… We are the generation which will realize the centuries-old dream of the whole nation: that we with the sword will regain the freedom that was lost with the sword.” The war results in a heavy toll among Kosovar civilians. About 25,000 Albanians are killed, and only three survive the war in the town of Ferizaj. Subsequently, an international commission established by the Carnegie Endowment will say in 1914 that the civilian toll was an intentional policy. Before the war, Serbia denied that Albanians could be independent and dehumanized them, according to Kola. Former Prime Minister Vladan Djordjevic said Albanians were thin, short, and that their Roma and Phoenician traits made him think of primates who slept hanging in trees. After occupation, there are cases of Muslims being forced to convert to Orthodox Christianity, and in one case 500 Albanians are shot for their refusal. (Kola 2003, pp. 11-12)
In the city of Vlora, Albanian aristocrats led by Ismail Qemali, a member of the Ottoman legislature, declare Albania independent and establish a provisional government. (Kola 2003, pp. 13)
At a conference of their ambassadors, the six Great Powers (Austria-Hungary, France, Germany, Italy, Russia, and the United Kingdom) decide to create an independent and neutral Albanian kingdom, with no ties to the Ottomans. Under a July 29 agreement, the Great Powers nominate the prince of Albania, run the government and budget of Albania for a renewable term of 10 years, and create an Albanian gendarmerie, under Swedish Army officers. The conference also decides Albania’s borders. In addition to demanding a commercial port on the Adriatic Sea, which the conference quickly accepts, Serbia wants its border to extend from Lake Ohri, along the Black Drin River to the White Drin River, which excludes Kosova and parts of Macedonia with an Albanian population. Montenegro wants its border to be on the Mat River, or at least the Drin River, giving it parts of northern Albania. Greece wants its border to begin at the city of Vlora and include Gjirokastra and Korca in southern Albania. The Albanian government in Vlora wants Albania to unite all Albanian populated areas, including Kosova, parts of Macedonia and Montenegro, and the Greek region of Cameria. Austria and Italy support the Albanian position, but lose to Russia, which supports Serbia. Instead of giving Shkodra to Montenegro, the conference leaves it in Albania, Montenegro keeps what it was given by the Berlin Congress in the summer of 1878, and Kosova is given to Serbia. Sir Edward Grey makes a five-part proposal to settle the border with Greece. A commission is empowered to go to the area and settle the border, and recommends that Korca and Sazan, an island near Vlora, be given to Albania. The occupation forces, especially the Greeks, hamper the commission. The Florence Protocol in December 1913 gives Cameria, which Greece calls Northern Epirus, to Greece. At the other end of Albania, a commission attempts to implement an agreement from March 22, and modified April 14. Serbia continues to occupy northern Albania, leading to an Albanian backlash there in September and October. Serbia says there is a need for its occupation forces in the region, but Austria-Hungary threatens military force if Serb forces do not leave within eight days. The commission leaves the issue there because of winter and then the start of World War I the next summer. (Kola 2003, pp. 13-16)
Serbia begins a program intended to colonize Kosova and Macedonia with Serbian settlers, issuing a Decree on the Settlement of Newly Liberated and Annexed Regions of the Kingdom of Serbia. However, the program is soon interrupted by World War I. (Kola 2003, pp. 20)
The provisional government of North Epirus, led by J Zographos, a former foreign minister of Greece, is formed in southern Albania. In response, Albania gives more rights to Albanian Greeks. Subsequently, Greece occupies the area around Berat and Korca. (Kola 2003, pp. 16)
Bulgaria enters World War I on the side of the Central Powers and invades Kosova and Macedonia, in conjunction with Austro-Hungarian forces. Serbia’s army then loses hundreds of Albanians, many of whom join the Bulgarians. Later, a small Austro-Hungarian force leads the Bulgarian-armed Albanians in an attack on a Serb force in the Ibar Valley, in southern Serbia. The Serb military is cut off from the Entente forces in Greece and retreats through Albania to the Adriatic in early October. Much of Kosova is occupied by Austria-Hungary while Bulgaria occupies Pristina, Prizren, Kacanik, Gnjilane, and Urosevac. Austria-Hungary creates an Albanian government and schools. (Vickers 1998, pp. 89; Kola 2003, pp. 17)
Italy decides to support Albania after all, since there is already an Albanian state under Austria-Hungary, France declares the southern city of Korca autonomous, and Greece demands that Korca be given to it. Giacinto Ferrero, commanding Italy’s forces in Albania, proclaims Italian support for an independent Albania in a document that will later become known as the Gjirokastra Proclamation. Just a few weeks later, Italian Foreign Minister Baron Sidney Sonnino will advocate this policy in the Italian parliament. On the contrary, Austria-Hungary wants to unite Kosova and Albania and give southern Albania to Greece. (Kola 2003, pp. 17-18)
The Minnesota Supreme Court denies Native Americans in that state the right to vote. The case, Opsahl v. Johnson, was brought by members of the Red Lake Chippewa Tribe. The Court finds that members of the tribe cannot vote in county elections because they have not “yielded obedience and submission to the [Minnesota] laws” (see November 3, 1884 and 1888). (American Civil Liberties Union 2012)
The Committee for the National Defense of Kosova (Komiteti i Mbrojte Kombetare e Kosoves) is created in Shkodra, under Hasan Prishtina. Kosovars under Azem Bejta-Galica begin armed struggle, known as the Kachak (outlaw) movement. The Committee asks the Kachaks not to mistreat or rob Slavic inhabitants or destroy their property. At the same time, some Serbs continue to mistreat Albanians. The Kachaks are popular among Albanians, and support will increase in 1920 when Prishtina becomes a member of Albania’s parliament, Hoxhe Kadriu becomes minister of justice, and Bajram Curri becomes minister of war. All three are Kosovar Albanians. (Kola 2003, pp. 18-19)
Albania is divided up at the peace conference in Paris that follows the end of World War I. The area around Prizren is given to the new Yugoslavia (the Kingdom of Serbs, Croats, and Slovenes), southern Albanian areas are given to Greece, and Italy is made the defender of Albania’s territorial integrity. Albania is not represented at the Conference. (Kola 2003, pp. 18)
The Nineteenth Amendment to the Constitution, passed by Congress and ratified just over a year later, grants the right of women to vote. Because women now play a fundamental part in elections and campaigns, campaign financing and practices are dramatically expanded and changed. (Geraci 2006 ; The Constitution: Amendments 11-27 2012; Doug Linder 2012) Women have been organizing for the right to vote at least since the Seneca Falls Woman’s Rights Convention in 1848. Women’s rights activist Susan B. Anthony declared in 1852 that “the right women needed above every other… was the right of suffrage.” Suffragists tried and failed to win the right of “universal suffrage” during the debates on the so-called “Reconstruction Amendments” (see February 26, 1869) that granted the right to vote and other rights to male minority members. An amendment granting the right to vote has been introduced in every session of Congress since 1878. Western states such as Wyoming, Utah, Colorado, and Idaho were the first to grant women the right to vote; former President Theodore Roosevelt’s Bull Moose Party was the first to proclaim its support for women’s suffrage in its party planks. Southern states were the primary opponents to the amendment. The Amendment will be ratified by a single vote in the Tennessee state legislature in August 1920 (24-year-old lawmaker Harry Burns will cast the deciding vote, carrying a letter from his mother urging him to “be a good boy” and “vote for suffrage”), and will become law later that month. (American Civil Liberties Union 2012; Doug Linder 2012)
After being unseated by a coalition under Bishop Fan Noli, and supported by Bajram Curri, former prime minister and future king Ahmet Zog stages a successful coup with Yugoslav money and personnel. In return for their support, Zog supports Yugoslav control of Kosova. (Vickers 1998, pp. 100; Kola 2003, pp. 20)
Thousands of Kosovar Albanians are deported to Albania. Most settle in Fier, Kavaje, Berat, Elbasan, Durres, and Kruje, in marshy western Albania. (Vickers 1998, pp. 119)
For three decades, the US Marine-trained Rafael Leonidas Trujillo Molina rules the Dominican Republic as a brutal dictator. His regime, backed by the US during most of its reign, is responsible for many atrocities, including the assassinations and kidnappings of political adversaries. In 1937, inspired by the racist philosophies of his era, Trujillo sends troops to the Haitian border where they massacre 19,000-20,000 Haitian squatters who he believes represent a threat to the Dominican race because of their slightly darker skin. He is assassinated in 1961. (Blum 1995; BBC 12/9/2005; Encyclopedia Britannica 1/2/2006)
The government of Yugoslavia introduces agrarian land reform. By decree, landholders lose their land to the government unless they have Yugoslav deeds. However, most Albanian landowners lack such deeds and lose their land. (Vickers 1998, pp. 105-108; Kola 2003, pp. 21)
Vaso Cubrilovic, a historian at Belgrade University and member of Belgrade’s Serbian Cultural Club, and participant in the terrorist Black Hand group in 1914, writes a memorandum, “The Expulsion of the Arnauts” (an archaic word for Albanian in Turkish), building on the Nacertanje plan. He sees Yugoslavia’s Albanians as a strategic threat, dividing Slavic areas and controlling key river routes, “which, to a large degree, determines the fate of the central Balkans.” Cubrilovic’s proposal is justified because of the risk that “a world conflict or a social revolution” in the near future could cause Yugoslavia to lose its Albanian majority areas and because, despite earlier colonization programs, Montenegro is still overpopulated for its hardscrabble farmlands. He says that, given the current world situation, “the shifting of a few hundred thousand Albanians will not lead to the outbreak of a world war.” He foresees opposition from Italy and Albania, but says Italy is preoccupied in Africa, while Zog’s government could be bought off with money. France and the UK are also potential opponents, but he says they should be told expelling Albanians will benefit them. Cubrilovic contrasts prior “Western methods” with his preferred strategy, under which occupation “confers the right to the lives and property of the subject inhabitants.” Cubrilovic believes slow transfer of deeds impeded the prior program. Paulin Kola will later describe the memorandum as “a fuller platform for the colonization of Kosova.” Cubrilovic calls for a range of measures, from enforcing “the law to the letter so as to make staying intolerable,” such as punishments for owning wandering dogs and smuggling, and “any other measures that an experienced police force can contrive,” denying professional permits, rejecting deeds, desecrating graves, and burning villages and neighborhoods, without revealing state involvement. He says clerics and influential Kosovar Albanians should be bribed or coerced to support transfer. He proposes that the new program be implemented by the Army General Staff, a new Institute of Colonization, and a multi-ministry inspectorate. These methods would lead to the deportation and migration of Albanians to Turkey and other countries. Then Montenegrins, who Cubrilovic describes as “arrogant, irascible, and merciless people” who “will drive the remaining Albanians away with their behavior,” would be settled in Kosova. Ethnic conflict would be fanned, to “be bloodily suppressed with the most effective means” by Montenegrin settlers and Chetniks. Yugoslavia’s parliament considers the memorandum on March 7, 1937. Once Turkey agrees to accept deported Yugoslav Albanians, Albanians are limited to an untenable 0.16 hectares for each member of a family, unless their ownership is proven to the satisfaction of the authorities. Two hundred thousand to 300,000 people leave Yugoslavia during this period. Officially, 19,279 Albanians emigrate to Turkey and 4,322 emigrate to Albania between 1927 and 1939, and a few go to Arab countries, while 30,000 Serbs, Croats, and Slovenes emigrate each year. Cubrilovic remains influential in Yugoslavia through World War II. (Vickers 1998, pp. 116-120; Kola 2003, pp. 21, 100-104)
The German Reich Ministry of Justice issues a secret memo following a meeting of several Justice Ministry lawyers and public prosecutors with senior Gestapo officers. The participants discuss the fact that Germany has been on a war footing for years, and the leaders’ worry that the citizenry is riddled with sleeper cells of subversives. The solution: detaining and torturing subversives. It is unclear whether torture will be used to terrorize other subversives, to extract information, or produce confessions. German law enforcement officials are balky at applying “more rigorous interrogation” techniques. Though some judges seem unmoved by defendants appearing in court with obvious marks of torture upon their bodies, the law enforcement officers are bureaucrats in a system that has always respected the rule of law and the Hitler government was originally elected on a law-and-order platform. The memo is the product of the top officials in the Gestapo and Justice Ministry, and lays out detailed instructions as to when torture techniques can be applied, the specific equipment used in such interrogations, and how many times particular techniques could be used on certain categories of detainees. Perhaps most importantly, the memo promises immunity from prosecution to any German interrogator who follows the rules as laid down in the memo.
Specific Instructions - It reads in part: “At present, we thus have a situation which cannot continue: a deficient sense of what is right on the part of judicial officers; an undignified position for police officers, who try to help matters by foolish denials [that torture has taken place in court proceedings].… [I]nterrogations of this kind [torture] may be undertaken in cases where charges involve the immediate interests of the state.… chiefly treason and high treason. Representatives of the Gestapo expressed the opinion that a more rigorous interrogation could also be considered in cases of Jehovah’s Witnesses, explosives, and sabotage.… As a general principle, in more rigorous interrogations only blows with a club on the buttocks are permissible, up to 25 such blows. The number is to be determined in advance by the Gestapo.… Beginning with the tenth blow, a physician must be present. A standard club will be designated, to eliminate all irregularities.” Gestapo Headquarters in Berlin must give permission for more “rigorous interrogation[s],” the memo continues.
Drawing Parallels to Bush Administration Torture - The memo will be the subject of a 2009 article by Shayana Kadidal, the senior managing attorney of the Guantanamo project at the Center for Constitutional Rights. Kadidal will draw parallels between the Nazi torture authorization and similar legal justifications issued by the American government after the 9/11 attacks (see March 2, 2009 and April 21, 2009). Kadidal will write: “I realize that, as a matter of principle, there is a strong bias against making Nazi analogies to any events happening in our modern world.… But here we have: (1) a system set up to allow torture on certain specific individual detainees, (2) specifying standardized equipment for the torture (apparently down to the exact length of the club to be used), along with physician participation to ensure survival of the victim for the more several applications, (3) requiring prior approval of the use of torture from the central authorities in the justice department and intelligence agency in the capital, so as to ensure that (6) the local field officers actually carrying out the abuse are immune from prosecution.” (Kadidal 4/21/2009)
Turkey agrees to accept 200,000 Albanians, Turks, and Muslims from Kosovo and Macedonia, though the 1921 census counted only 50,000 Turkish speakers in Yugoslavia. Turkey wants to use them to increase the population of parts of Anatolia and around Kurdistan, especially Diyarbakir, Elazig, and Yozgat, which are worse for agriculture than the areas the deportees left. Some settle in Bursa, Istanbul, Tekirdag, Izmir, Kocaeli, and Ekisehir. Most are deported on the Skopje-Thessaloniki railroad, then by another train or ship to eastern Turkey. Despite accepting the emigrants, Turkey’s parliament refuses to ratify the agreement, which scholar Miranda Vickers will later attribute to a change of government in Yugoslavia in 1939, lack of funds, and the impending world war. (Vickers 1998, pp. 117-120; Kola 2003, pp. 21, 102)
In accord with the Vienna pact, Germany takes Trepca for its mines, as well as the Lab, Vucitrn, and Dezevo (Novi Pazar) districts, creating a territory called the Kosovo Department. Security forces composed of, and led by, Albanians are formed—a gendarmerie of about 1,000 and about 1,000 irregulars, called the Vulnetara. Bulgaria annexes the Gnjilane, Kacanik, and Vitin districts. Italy takes much of Kosovo and the towns of Debar, Tetovo, Gostivar, and Struga, about 11,780 square kilometers and 820,000 people. In May this area is merged with Albania, occupied by Italy on April 7, 1939. Albanian forces are raised by the Italian army, Albanian is spoken in government and education for the first time, and the Albanian flag flies in Italian Kosovo. Albanians are able to freely travel through Albanian areas. Serbs and Montenegrins are imprisoned, deported for forced labor, or killed by occupation forces. Many are deported to Pristina and Mitrovica to labor in the mines of Trepca, or to Albania for construction. According to Serbs, Albanian attacks, generally against settlers, force about 10,000 Slavic families to leave Kosovo. Collaboration and resistance groups form throughout the occupied Balkans. (Vickers 1998, pp. 121-122; Kola 2003, pp. 22-23)
The Axis powers bomb Belgrade and invade Yugoslavia. The attack ends with an armistice, in which Yugoslavia basically surrenders unconditionally, according to author Miranda Vickers. (Hoxha 1982, pp. 81; Vickers 1998, pp. 121; Kola 2003, pp. 22-23)
The Communist Party of Albania (CPA) is created at a conference of the main Albanian communist organizations, the Korca Group, Shkodra Group, and Youth Group. There are 15 Albanian communists and two members of the Communist Party of Yugoslavia at the meeting. A few months earlier, communist operative Dusan Mugosa arrived in Albania seeking help in liberating Miladin Popovic, a Montenegrin who leads the Provincial Committee of the Communist Party of Yugoslavia (CPY) for Kosova, from an internment camp set up by Italian forces in central Albania. Korca Group member Enver Hoxha led the successful rescue attempt and Popovic was asked to remain in Albania and the CPY agreed, also stationing Mugosa there. The CPA is formed on November 8 and a leaderless Provisional Central Committee is elected. The CPA pledges “to fight for the national independence of the Albanian people and for a people’s democratic government in an Albania free from fascism,” by armed struggle, united with “all the honest Albanians who want to fight fascism,” and promoting “love and close militant collaboration” with neighboring nationalities. The role of the CPY in creating the CPA will become an issue of contention. CPY sources and anti-communists will claim the CPA is created and run by Popovic. Hoxha will later say there is no interparty communication until 1942 and that Popovic will deny credit for the CPA in 1943 when Blazo Jovanovic, representing the Central Committee of the CPY, claims the CPY created it. On the other hand, CPA Political Bureau member Liri Gega will later say Popovic led the CPA, and member Pandi Kristo will say the two Yugoslavs created the CPA. Gega and Kristo will be in the pro-CPY faction after the war and lose their positions when Albania breaks with Yugoslavia. Koco Tashko, leader of the Korca Group, will later say he turned leadership of his organization over to Mugosa and Popovic. The CPA will later be re-named the Party of Labor of Albania. (Kola 2003, pp. 25-27)
The Foreign Research and Press Service at Balliol College, Oxford, publishes a memo, “The Albanian-Yugoslav Frontier,” suggesting where Albania’s postwar borders should be. They contrast national unification with what scholar Paulin Kola will later call “economic and political pragmatism.” Some examples of this contrast include using mountains as borders, even where they divide the same ethnicity, usually Albanians. They suggest giving Albania the northewestern city of Shkodra, but splitting Shkodra Lake with Yugoslavia, giving it the town of Ulquin. They suggest giving the Dukagjin Plateau, which Serbs call Metohija, to Yugoslavia, cutting Albania off from important commercial linkages. For regional stability, they suggest splitting Albania between Yugoslavia and Greece, since all Albanians could not be united in one country. They suggest an alternative, if that violation of “the principle of morality for which Great Britain has long stood” and the violation of Articles 2 and 3 of the new Atlantic Charter was too much: Albania could be made a protectorate of a country like Denmark or part of a regional federation. (Kola 2003, pp. 14)
The Communist Party of Albania (CPA) organizes a conference in Peza, near Tirana, including nationalists, local leaders, Abaz Kupi representing former King Zog, the Communist Youth Organization, and female youth delegates. The conference elects a non-sectarian (Provisional) General National Liberation Council, and local councils to carry out government functions in liberated areas and organize guerrilla activities are planned. Nationalist guerrillas agree to fly the CPA’s red and black flag with a red star, as well as the Albanian double-headed eagle flag. Two months later, Yugoslav communist leader Josip Broz Tito will write to the CPA for the first time, saying the National Liberation Front should be re-formed with “different urban groups and tendencies” to broaden it. According to a Yugoslav source, in 1944 CPA leader Enver Hoxha will refer to the letter as “an historic event,” but in his 1982 memoir, The Titoites, he says the letter was too late to matter. (Kola 2003, pp. 27-28)
The Balli Kombetar (National Front) party is created under Mit’hat Frasheri and advocates a united Albania, including the Kosovars. A British representative to Albania during WWII, Julian Amery, will say the Ballists are “for ideological reasons, inclined towards the Western democracies, but their enthusiasm for the allied cause was severely constrained both by hatred of communism and by fears that an allied victory might once again deprive them of Kosovo as well as their southern provinces.” The Balli Kombetar includes former government members, and the Communist Party of Albania will later accuse it of being a cover for the parliamentarians who had agreed to offer Albania to Italy’s Emmanuel III after it was invaded, among other charges. (Kola 2003, pp. 29-31)
In an article, “The National Question in Yugoslavia in the Light of the National Liberation Struggle,” published in the newspaper Proleter, communist partisan leader Josip Broz Tito writes: “The question of Macedonia, the question of Kosovo and Metohija, the question of Montenegro, the question of Croatia, the question of Bosnia-Herzegovina will easily be solved to the general satisfaction of all only if resolved by the people themselves, and this right each people will win gun in hand, in the present national liberation struggle.… The words ‘National Liberation Struggle’ would be a mere phrase, or even a deception, if they did not, in addition to the all-Yugoslav meaning, have a national significance for each people separately.” This contrasts with Tito’s developing view that Yugoslavia’s territorial integrity should be preserved after the war, instead of allowing self-determination for each nationality. (Kola 2003, pp. 47-48)
Through communist leader Miladin Popovic, the Communist Party of Albania (CPA) tells the Communist Party of Yugoslavia (CPY) that it has a mistaken policy in Kosova and the Dukagjin Plateau and needs to allow the region to have “its own leadership, emerged from the war, of which the majority must at all costs consist of Albanians; they should have their own national liberation council, the composition of which should not be dictated.” The CPA also says Kosova should have its own partisan organization, under the Yugoslav General Staff. Also, the CPA wants the CPY to “clearly and frankly” tell Kosovars that, after the occupiers are driven out, “they, like the others, will enjoy the complete and undeniable right to self-determination up the secession.” The CPY refuses to change its position and communist leader Josip Broz Tito says the proposals “would in fact gratify the enemies of the Marxist-Leninist struggle in Yugoslavia and all the reactionary and fascist cliques, which are wanting to wrest piece by piece from the democratic movement of the peoples of Yugoslavia by bringing to the foreground not the question of fighting the enemy but delimitation, national antagonisms, etc.” (Kola 2003, pp. 50-51)
Marine interrogator Major Sherwood F. Moran writes an informal memo for use by other interrogators. Moran is a legendary figure among Marines, renowned for his ability to coax information from the most reluctant or resistant Japanese captive, even during the height of battle, and often using his knowledge of, and respect for, Japanese culture to his advantage. His memo will remain relatively unknown outside the Marine Corps until the summer of 2003, when it will be included in the archives of the Marine Corps Interrogator Translator Teams Association. The memo, titled “Suggestions for Japanese Interpreters Based on Work in the Field,” is remarkable for its insistence that treating prisoners with humanity and respect works far better than “harsh” interrogation methods. Author Ulrich Straus, an expert on Japanese POWs held in US captivity during World War II, will later write that Moran “was a particularly effective interrogator because he treated each prisoner as another human rather than as the enemy.” In 2005, after the Abu Ghraib scandals become media fodder, military historian Stephen Budiansky will write: “Six months before the abuses at Abu Ghraib prison broke into public view, a small and fairly obscure private association of United States Marine Corps members posted on its Web site a document on how to get enemy POWs to talk. The document described a situation very similar to the one the United States faces in the insurgencies in Iraq and Afghanistan: a fanatical and implacable enemy, intense pressure to achieve quick results, a brutal war in which the old rules no longer seem to apply.… Moran, the report’s author, noted that despite the complexities and difficulties of dealing with an enemy from such a hostile and alien culture, some American interrogators consistently managed to extract useful information from prisoners. The successful interrogators all had one thing in common in the way they approached their subjects. They were nice to them. Moran was writing in 1943, and he was describing his own, already legendary methods of interrogating Japanese prisoners of war. More than a half century later his report remains something of a cult classic for military interrogators.” (David R. Moran 2005)
Human-to-Human Attitude - Moran writes that the best interrogators (whom he says should consider themselves “interviewers”) become “wooers” of their captives, coaxing information rather than attempting to force confessions. Most important, Moran writes, is the interrogator’s attitude towards his prisoner. “Many people, I suppose, would on first thought think ‘attitude’ had nothing to do with it; that all one needs is a knowledge of the language, then shoot out questions, and expect and demand a reply,” he writes. “Of course that is a very unthinking and naive point of view.” Just as important, Moran writes, is a sympathy and understanding of the captive’s culture. A superior or demeaning attitude breeds nothing but antagonism and resistance.
Speaking the Language of the Captive - Almost as important, Moran notes, is the interrogator’s ability to speak directly to the captive in his own language, without the need for translators. An interrogator should speak the language fluently and idiomatically, or, when that is not possible, to at least have some command over common phrases. “After all, the first and most important victory for the interviewer to try to achieve is to get into the mind and into the heart of the person being interviewed,” he writes.
Hidden System - Fellow feelings and warm sympathy towards the captive are necessary, but not the entire package. While the captive, or an outside observer, might believe that the interrogator is merely indulging in friendly chit-chat, the interrogator must have an agenda and a plan in place at all times. “[I]n the workings of your mind you must be a model of system,” Moran says. “You must know exactly what information you want, and come back to it repeatedly. Don’t let your warm human interest, your genuine interest in the prisoner, cause you to be sidetracked by him! You should be hard-boiled but not half-baked. Deep human sympathy can go with a business-like, systematic, and ruthlessly persistent approach.”
Short-Circuiting Patriotic Defensiveness - To emphasize that your side, your nation, or your culture is superior—in essence, the “conquerors” of the captive’s military or his nation—is counterproductive, Moran writes. “To emphasize that we are enemies, to emphasize that he is in the presence of his conqueror, etc., puts him psychologically in the position of being on the defensive, and that because he is talking to a most-patient enemy and conqueror he has no right and desire to tell anything,” he writes.
Breaking Recalcitrant Prisoners - Sometimes even the best interrogators come up against recalcitrant prisoners who flatly refuse, for patriotic reasons or what Moran calls “conscientious scruples,” to give any information. In these cases, Moran writes, harsh or physical techniques of intelligence extraction are counterproductive. Instead, he writes, with his Japanese captives he is often able to shame the prisoner into cooperating. Reminding the captive that he has been treated humanely, has been treated with kindness and courtesy, implies a quid pro quo—not the threat of having this treatment withdrawn if cooperation is not forthcoming, but a matter of the captive returning the interrogator’s courtesy with information. (Moran 7/17/1943 )
Following an initial meeting on July 23 in Zall i Herrit, representatives of the National Liberation Council meet with the Balli Kombetar leadership at Mukje, Kruja district, on August 1 and 2. CPA Political Bureau member Ymer Dishnica leads a 12-member delegation, including non-communists Abaz Kupi and Myslim Peza. The Ballist delegation includes their chair, Mit-hat Frasheri. According to Enver Hoxha, the NLC delegation is told that unity must be based on the Balli Kombetar fighting the occupation and not continuing to fight the NLC’s forces or the CPA, then there could be “a broad conference to lay on the table and discuss many problems concerning unity.” Hoxha’s goal is to persuade the Balli Kombetar to fight the Italians and join the NLC, at the same time preventing it from being a rival military and political force. The result of the meeting is a plan to create a Committee for the Salvation of Albania, with each side having six representatives, by August 8. The Committee is to lead the guerrilla war until an independent, democratic, and “ethnic Albania” (including Albanian areas left out of the 1913 borders) is established. The Committee plans to dissolve when a provisional government is established. An election with universal suffrage is planned, to establish a constitutional assembly to determine Albania’s post-liberation government. During this time, Mussolini’s government loses power in Italy, so the delegates also call for a declaration of independence. Each side signs, with final approval pending from their organizations, and a proclamation signed by the Committee and the Ballists, and not mentioning the NLC or fascism, is released. The NLC rejects the agreement. Hoxha later says “Our comrades [at Mukje] did not know how to defend the line of the National Liberation Front, but fell right into the lap of the ‘Balli Kombetar‘… what they talked about there was ‘independent Albania’ and ‘ethnic Albania,’ and the war of today was forgotten.” He sees the proclamation of independence as a Ballist grab for credit and a way to “blot out April 12, 1939, because three quarters of the Ballists had recognized the Accord of the Crown [giving it to Italy], while we had never recognized it.” Yugoslav sources claim Hoxha tries to prevent open armed struggle with the Balli Kombetar. Miladin Popovic reportedly says: “[T]his union [with the Ballists] cannot be accepted. We are being strengthened with each passing day.… Then, this ethnic Albania! Impossible!” Dishnica claims that he acts at Mukje on directives from the CPA leadership. Subsequently, Abaz Kupi abandons the NLC and creates the Legaliteti, arguing that Zog is Albania’s legitimate leader. (Hoxha 1974, pp. 172-189; Kola 2003, pp. 41-44)
The Second Session of the Anti-Fascist Council of the National Liberation of Yugoslavia (AVNOJ) releases a statement saying, “The peoples of Yugoslavia… proved in the course of the joint armed struggle their firm determination to remain united within Yugoslavia” and that, while “national minorities in Yugoslavia shall be ensured all national rights,” liberated Yugoslavia will be an equal federation of Bosnia-Herzegovina, Croatia, Macedonia, Montenegro, Serbia, and Slovenia, without an Albanian republic or a statement that Kosova will be able to secede if it wishes. The Yugoslav communist party’s Kosova Regional Committee subsequently acts as if it is ignorant of the AVNOJ declaration, and Albanian communist leader Enver Hoxha will later claim the CPA is never informed. (Kola 2003, pp. 52, 56)
The US Supreme Court upholds by a 6-3 vote the legitimacy of Executive Order 9066 issued by President Franklin Roosevelt on February 19, 1942 that mandated all Americans of Japanese heritage to report to internment camps during World War II. Writing for the Court in the case of Korematsu v. United States, Justice Hugo Black finds that an executive order based on race is “suspect,” but says that the “emergency circumstances” of wartime make the order necessary and constitutional. Forty-four years later, in 1988, Congress will formally apologize and issue monetary reparations to Japanese-American families who had been forced into the camps. (PBS 12/2006; Savage 5/24/2011) In 2011, acting Solicitor General Neal Katyal will state that his predecessor during the case, Charles Fahy, deliberately hid evidence from the Court that concluded Japanese-Americans posed no security or military threat. The report from the Office of Naval Intelligence (ONI) found that no evidence of Japanese-American disloyalty existed, and that no Japanese-Americans had acted as spies or had signaled enemy submarines, as some at the time believed. Katyal will say that he has a “duty of absolute candor in our representations to the Court.” Katyal will say that two government lawyers informed Fahy he was engaging in “suppression of evidence,” but Fahy refused to give the report to the Court. Instead, Fahy told the Court that the forced internment of Japanese-Americans was a “military necessity.” Fahy’s arguments swayed the Court’s opinion, Katyal will state. “It seemed obvious to me we had made a mistake. The duty of candor wasn’t met,” Katyal will say. (Savage 5/24/2011)
Yugoslav historian Vaso Cubrilovic writes another memorandum, The Problem of Minorities in the New Yugoslavia, and says that, to establish peace, Yugoslavia must be “ethnically pure,” because the issue of minorities creates conflicts with neighboring countries. Cubrilovic calls for the removal of Yugoslav Germans, Hungarians, Albanians, Italians, and Romanians, who “deserved to lose their civil rights in this country.” He says the military should be used to remove national minorities “from those territories which we desire to populate with our own national element in a planned and merciless way,” including denial of rights, taking of property, and internment, especially targeting intellectuals and the rich. Subsequently, Cubrilovic is given a post in the Yugoslav government. The Yugoslav government sponsored previous studies. In 1939 well-known Yugoslav writer Ivo Andric, at the time a diplomat, and Ivan Vukotic proposed that Albania be divided with Italy, so Yugoslav Albanians would not have a national state to focus on. In 1941, lawyer Stevan Moljevic released Homogeneous Serbia, calling for another round of deportations of Yugoslav Albanians to Turkey or Albania. Subsequently, from the 1950s to the 1970s, Yugoslav Albanians will be encouraged to identify as Turkish, through the establishment of Turkish language schools and media. The Albanian population will also be intimidated by the security forces. An agreement will be concluded with Turkey in 1953 under which Turkey will accept deported Yugoslav Albanians. (Kola 2003, pp. 103-105)
Enver Hoxha, as Chairman of the Council of Ministers of the Democratic Government of Albania, writes to the UK, USSR, and USA seeking formal recognition. In part he says: “Now that Albania is liberated, the Democratic Government of Albania is the sole representative of Albania both at home and abroad.… Today the authority of our government extends over all regions of Albania, and over the entire Albanian people.” He reiterates Albania’s dedication to “the great cause of the anti-fascist bloc,” and the government’s “democratic principles” and defense of “the rights of man.” A few months later Yugoslavia will recognize the Hoxha government, along with the USSR and Poland, but it will be years before the UK and USA do so. (Hoxha 1974, pp. 413-416)
Albania is allowed to participate in the Paris Peace Conference, regarding the post-war settlements between the Allies and Italy, Bulgaria, Romania, Hungary, and Finland, but is not a full participant, instead being classed with Austria. The Albanian government argues that it was a full member of the Allied effort, fielding 70,000 Albanian Partisans, including 6,000 women, against around 100,000 Italians and 70,000 Germans. It says Italy and Germany suffered 53,639 casualties and prisoners and lost 100 armored vehicles, 1,334 artillery pieces, 1,934 trucks, and 2,855 machine guns destroyed or taken in Albania. Out of its population of one million, Albania says 28,000 were killed, 12,600 wounded, 10,000 were political prisoners, and 35,000 were made to do forced labor. Albania says 850 out of 2,500 of its communities were destroyed by the war.
Disputed by Greece - To oppose Albania’s demands, Greece argues that Albania is at war with it. Greece also claims Gjirokastra and Korca, south of the Shkumbin River, and there is some fighting along the border. By 11 votes to seven, with two abstentions, the conference votes to discuss Greece’s territorial claims. Italian King Victor Emmanuel III blames Albania for the invasion of Greece, and Greece points to a declaration of war by the Albanian occupation government after Daut Hoxha was found murdered at the border in summer 1940.
Hoxha's Address - Enver Hoxha addresses the conference. He points to hundreds of Albanians conscripted by Italy who deserted or joined the Greeks, who then treated them as POWs. Many were later sent to Crete and joined British forces who landed there. Others joined the Albanian Partisans or were captured by Italy, court-martialed for “high treason,” and imprisoned in the Shijak concentration camp. There are other cases of attacks on Italian forces by Albanian soldiers. Hoxha also mentions attacks on Albania by Greeks, such as the over 50 homes in Konispol burned by German soldiers guided by a captain under Greek collaborationist General Napoleon Zervas on September 8, 1943. His forces also joined German forces in their winter 1943-44 Albanian offensive. They invaded and burned again in June 1944. Hoxha refutes Greek claims that Albania is treading on the rights of the Greek minority, which Albania numbers at 35,000. There are 79 schools using Greek, one secondary school, autonomous Greek local government, and Greeks in the government and military. Between 1913 and 1923, Hoxha claims there were 60,000 Albanians in Greece, 35,000 of whom were classified as Turks and deported to Turkey in exchange for Turkish Greeks. In June 1944 and March 1945 Zervas’ forces attacked Greek Albanians, and at least 20,000 fled to Albania. Hoxha will later say that what Albania terms the “monarcho-fascist” Greek government commits 683 military provocations against Albania from its founding to October 15, 1948. Hoxha claims the Greek prime minister tells a Yugoslav official at the Peace Conference that he is open to dividing Albania with Yugoslavia, but Yugoslavia refuses. Hoxha tells the conference, “We solemnly declare that within our present borders there is not one square inch of foreign soil, and we will never permit anyone to encroach upon them, for to us they are sacred.” Italy is accused of harboring Albanian and Italian war criminals, including “fascists” who assassinated an Albanian sergeant at the Allied Mediterranean High Command in Bari in March. The Italian politicians are accused of threatening Albania during recent elections. In conclusion, Hoxha asks that the Peace Conference further limit Italy’s post-war military, claims Italy committed 3,544,232,626 gold francs worth of damage in Albania, and Albania wants to be classified as an “associated power.”
US, British Opposition - These requests are opposed by the UK and US. Albania afterward considers its share of the reparations to be too low. The UK and US will later oppose Albanian participation in the Moscow conference on peace with Germany, held in March-April 1947. An American delegate will say: “We are of the opinion that, first, Albania is not a neighbor of Germany, and second, it did not take part in the war against Germany. Only some individual Albanians, perhaps, took part in this war, but apart from this there were also Albanians who fought side by side with the Germans.” (PLA 1971, pp. 258; Hoxha 1974, pp. 539-542, 593-614; Hoxha 1975, pp. 90-91, 99)
In the aftermath of World War II, Japanese officer Yukio Asano is charged by a US war crimes tribunal for torturing a US civilian. Asano had used the technique of “waterboarding” on the prisoner (see 1800 and After). The civilian was strapped to a stretcher with his feet in the air and head towards the floor, and water was poured over his face, causing him to gasp for air until he agreed to talk. Asano is convicted and sentenced to 15 years of hard labor. Other Japanese officers and soldiers are also tried and convicted of war crimes that include waterboarding US prisoners. “All of these trials elicited compelling descriptions of water torture from its victims, and resulted in severe punishment for its perpetrators,” reporter Evan Wallach will later write. In 2006, Senator Edward Kennedy (D-MA), discussing allegations of US waterboarding of terror suspects, will say in regards to the Asano case, “We punished people with 15 years of hard labor when waterboarding was used against Americans in World War II.” (Pincus 10/5/2006; Weiner 11/3/2007)
Japanese soldier Chinsaku Yuki is tried by the US for war crimes involving, among other offenses, waterboarding Filipino civilians. One of his victims is lawyer Ramon Navarro. During the trial, Navarro recalls being waterboarded by Yuki. “When Yuki could not get anything out of me, he wanted the interpreter to place me down below,” he tells the court. “And I was told by Yuki to take off all my clothes, so what I did was to take off my clothes as ordered. I was ordered to lay on a bench and Yuki tied my feet, hands, and neck to that bench, lying with my face upward. After I was tied to the bench, Yuki placed some cloth on my face. And then with water from the faucet, they poured on me until I became unconscious. He repeated that four or five times.” Asked if he could breathe, Navarro says: “No, I could not, and so I, for a time, lost consciousness. I found my consciousness came back again and found Yuki was sitting on my stomach. And then I vomited the water from my stomach, and the consciousness came back again for me. [The water came f]rom my mouth and all openings of my face… and then Yuki would repeat the same treatment and the same procedure to me until I became unconscious again.” Navarro recalls he was tortured like this “four or five times.” He says he lied to Yuki to end the torment: “When I was not able to endure his punishment which I received, I told a lie to Yuki.… I could not really show anything to Yuki, because I was really lying just to stop the torture.” He describes the waterboarding as “[n]ot so painful, but one becomes unconscious—like drowning in the water.… Drowning. You could hardly breathe.” Yuki is sentenced to life in prison for a variety of war crimes, including his torture of Navarro. (Weiner 11/3/2007)
Novelist and political activist Howard Fast, an avowed Communist who writes regularly for the pro-Stalinist Daily Worker, agrees to speak at a concert featuring baritone Paul Robeson and folk singer Pete Seeger. The concert is organized by a group called People’s Artists, and slated to take place at a picnic ground just north of Peekskill, New York. The concert is to benefit a group called the Civil Rights Congress, fighting for a stay of execution for six African-American youths sentenced to death in New Jersey.
Volatile Mix of Ideologies, Ethnicities - The Peekskill area is a well-known vacation place for African-Americans. The area itself is populated by large and antagonistic groups of conservatives of ethnic minority backgrounds, and leftists, most of them Jewish and many from New York City, who live in the area either all year or as summer residents. Parts of Peekskill, Fast later writes, have been “bypassed by the rush of American industrial development” and are home to large numbers of unemployed and underemployed rural Americans. Before the concert begins that evening, Fast learns that the Peekskill Evening Star has been running inflammatory editorials calling for the local populace to come out in protest at the “anti-American” and “subversive” concert—“every ticket purchased for the Peekskill concert will drop nickels and dimes into the basket of an un-American political organization… the time for tolerant silence that signifies approval is running out,” one editorial reads—and the American Legion is planning a march to “vehemently oppose” Robeson’s appearance. “Let us leave no doubt in their minds that they are unwelcome around here either now or in the future,” the local Legion chapter commander, Edward Boyle, writes in a letter published by the Evening Star. Fast reads through a week’s worth of editorials in the Evening Star, finding instances of what he calls “anti-Semitism and anti-Negroism… anti-Communism [and] anti-humanism.” (Fast 1951; Williams 3/1976; Courtney 9/5/1982)
Paul Robeson - Robeson is a vibrant figure among American leftists and radicals: the son of a runaway slave; an all-American football player at Rutgers; the first African-American to play the title role of “Othello” in a mainstream theatrical production; a world-renowned singer; and an avowed Marxist who has spent extensive amounts of time in the Soviet Union. Previously lionized by many Americans, his popularity soured when, after World War II, he began speaking out ever more forcefully in favor of the Soviet way of life, and against American capitalism and democracy. As a result, Robeson is now an extremely controversial and polarizing figure. Many perceive Robeson as author Roger Williams later describes him: “the personification of near-treasonous anti-Americanism.” (Williams 3/1976) The concert never takes place; instead, the grounds and audience are attacked by an angry, violent mob (see August 27, 1949).
A concert organized by various left-wing organizations and slated to take place at a picnic ground near Peekskill, New York (see Mid-August - August 27, 1949) never happens. Instead, the organizers and audience members are attacked by an angry, violent mob.
Mob Attacks - Novelist Howard Fast, who is slated to emcee the concert, arrives at the grounds, and, hearing reports of a mob gathering under the rubric of a “parade,” organizes some 40 “men and boys,” both white and African-American, to defend the women and children coming together in the hollow for the concert. Fast’s fears are quickly realized: a large mob of American Legion members and local citizens, and largely fueled by alcohol, as evidenced by the hundreds of liquor bottles later found strewn throughout the grounds, moves to attack Fast’s group with billy clubs, broken bottles, fence posts, and knives. More by chance than by strategy, Fast’s group finds itself in a defensible position, where it cannot be overwhelmed by sheer numbers. Its members manage to beat back three separate assaults; Fast hears screams from the mob: “We’re Hitler’s boys—Hitler’s boys!” “We’ll finish his job!” “God bless Hitler and f___ you n_____ b_stards and Jew b_stards!” “Lynch Robeson! Give us Robeson! We’ll string that big n_____ up! Give him to us, you b_stards!” “We’ll kill every commie b_stard in America!” “You’re never going out!” “Every n_____ b_stard dies here tonight! Every Jew b_stard dies here tonight!” (Singer and activist Paul Robeson, the concert headliner, is unable to approach the concert venue, and is never in any real danger.) During the assaults, state and local police stand by and do nothing to intervene; local and national reporters jot down notes and take photographs. Late in the evening, someone sets a cross ablaze, prompting Fast’s group to link arms and sing “We Shall Not Be Moved.” Later inquiries by the concert organizers will show that at least three different times during the violence, individuals were able to escape the riots and phone the local and state police, the state attorney general’s office, and the office of the New York governor, “all without result.” No arrests are made and no one is held for questioning, even though, the organizers will find, “14 cars were overturned and at least 13 people were hurt seriously enough to require medical attention.” (Fast 1951; Courtney 9/5/1982)
Book Burnings - The fourth and final assault of the night comes in the form of a barrage of rocks and other missiles. Fast’s group runs for the concert venue, where its members mount the platform and once again link arms. Fast and others see some members of the mob find the books and pamphlets brought by the concert organizers; the mob members make a huge pile and set it ablaze. Fast later writes: “[T]o crown our evening, there was re-enacted the monstrous performance of the Nuremberg book burning which had become a world symbol of fascism. Perhaps the nature of fascism is so precise, perhaps its results on human beings are so consistently diseased, that the same symbols must of necessity arise; for standing there, arms linked, we watched the Nuremberg memory come alive again. The fire roared up and the defenders of the ‘American’ way of life seized piles of our books and danced around the blaze, flinging the books into the fire as they danced.” (Upon revisiting the site two days later, Fast will note “at least 40” flashbulbs in and around the ashes, indicating that many photographs were taken of the book burning, but in 1951, he will write that he has yet to see any of those photographs.) (Fast 1951)
Law Enforcement Intervenes - Three of the most severely wounded of Fast’s group are escorted to safety by federal law enforcement officials, who had watched the proceedings without intervening. The rest are forced to sit while local law enforcement officials investigate the stabbing of one of the mob members, William Secor. (Evidence will show that Secor had been accidentally cut by one of his fellows.) Later, state police escort members of Fast’s group to their vehicles and allow them to drive away. No arrests are made and no one is held for questioning, even though, the organizers will find, “14 cars were overturned and at least 13 people were hurt seriously enough to require medical attention.” The head of the Peekskill American Legion, Milton Flynt, says after the riot, “Our objective was to prevent the Paul Robeson concert, and I think our objective was reached.” (Fast 1951; Courtney 9/5/1982) Author Roger Williams will later write of Fast’s descriptions, “Fast’s account, although marred by exaggeration and Marxist rhetoric, is substantially supported by other participants and eyewitnesses.” (Williams 3/1976)
Initial Media Responses Relatively Favorable to Mob - The first media reports and commentary about the concert are far more supportive of the mob (see August 28, 1949, and After) than later examples (see Mid-September 1949).
Second Attempt - Within hours, Fast and the concert organizers decide to reschedule a second concert, this time to be protected by large numbers of burly union workers (see September 4, 1949, and After).
After a concert organized by leftist groups in downstate New York is attacked by an angry, violent mob (see August 27, 1949), initial media reports tend to support the mob and blame the concert organizers for the violence. The New York Times writes that it “regretted” the actions by both the concert organizers and the mob in what it calls “the Peekskill affair.” The New York Herald Tribune says the mob violence was deplorable but “understandable.” Other papers celebrate the violence. Significantly, the New York News reports two days later: “Frank Niedhart, manager of the Niedhart Fife and Drum Corps, today said that his organization did not participate in Saturday night’s anti-Robeson [American Legion] parade because many of the members are minors. He said he did not want to bear the responsibility of possible injury to the youngsters if trouble should develop.” Subsequent media reactions are far more critical of the riots (see Mid-September 1949). (Fast 1951; Courtney 9/5/1982) The local district attorney will join the area media in blaming the concert organizers, not the mob, for the violence (see September 1949).
After the mob riots and attacks at Peekskill, New York, that disrupted a concert featuring left-wing activists Paul Robeson and Pete Seeger (see August 27, 1949), novelist Howard Fast, another activist who had successfully organized the concertgoers into resisting the mob attacks, takes part in an August 28 meeting to assess the situation and discuss whether the concert should again be attempted. The meeting attracts over 1,600 people. (One apparently impromptu attack on the group, mounted by what Fast calls “a dozen young hoodlums from Peekskill,” is easily driven back.) The organization behind the concert, People’s Artists, joins with Labor Party and trade union members in deciding to try a second time. Fast agrees to organize the defense. The group gives itself the name “Westchester Committee for Law and Order.” On August 30, Fast joins a large gathering of at least 3,000 people at a Harlem ballroom, where Robeson speaks movingly of the struggle for recognition and against repression.
Organizing for Battle - By week’s end, organizing on both sides is taking place. The local unions are bringing hundreds of brawny workers to the area concert grounds, while the local American Legion, Fast learns, has put out a call for 30,000 veterans to come to the concert and disrupt the proceedings, though as Fast later writes, only about a thousand protesters appear, and he has no way of knowing how many of them, if any, are veterans. A friend, whom Fast does not name, explains why the area’s people may be so willing to answer the mob’s call: “This is a funny neighborhood.… You know, there’s no real industry here except the railroad, and the kids grow up in these river towns with no jobs and no future—just a rotten, perverted petty-bourgeois outlook. They get a job at a gas station or a grocery store or a lunch wagon or with the fire department or some other political handout—or they don’t work and just scrounge around and live off the few dollars they pick up. They get twisted with bitterness, and they don’t know what causes it or where to direct it. Then they hate, and it’s easy for the Legion and the local Chamber of Commerce to use that hate. They’re using it now.” (Fast 1951; Courtney 9/5/1982; National Public Radio 9/5/1999) Announcing the second concert, Communist Party leader Ben Davis says, “Let them touch a hair of Paul Robeson’s head, and they’ll pay a price they never calculated.” (Williams 3/1976) The second concert will be successful (see September 4, 1949) but the audience is attacked, and over 100 injured, upon trying to leave the venue (see September 4, 1949, and After).
The Westchester County District Attorney, George Fanelli, reports on the so-called “Peekskill Affair,” in which a concert organized by leftist groups was attacked and halted by an angry, violent mob (see August 27, 1949). According to the New York Compass, the district attorney says “that he didn’t know anything about the disorders but was sure that the concert-goers—and not the veterans or the hoodlums who attacked them—were responsible.” Fanelli later tells the Peekskill Evening Star, “The facts that I now have would indicate that the demonstration by the veterans’ associations was peaceful and orderly, and that after they disbanded the pro-Robesonites provoked the violence when Secor was stabbed by one of their number.” Fanelli uses the term “pro-Robesonites” in reference to Paul Robeson, the African-American singer and pro-Communist activist who was to headline the concert; Secor is William Secor, a mob member who suffered a flesh wound when one of his colleagues accidentally cut him with a knife. (Fast 1951; Courtney 9/5/1982)
Left-wing activists make a second attempt at holding a concert outside of Peekskill, New York, featuring African-American singer and activist Paul Robeson. After the first one was disrupted by angry mobs (see August 27, 1949), organizers plan for a much more strongly defended second event (see August 28-30, 1949). The venue for the first concert is heavily damaged by the mob’s depredations, so a German-American landowner named Stephen Szego, who escaped Hitler’s Germany years before, agrees to let the concert take place at the now-abandoned Hollow Brook Country Club ground. (Activist and novelist Howard Fast, who helps organize the event and documents it, will later note that Szego will suffer an attempt to burn down his house and has bullets fired through his walls as a result of his generosity.) The defense, organized by dozens of trade union workers, is designed to be unique, Fast will write: “a defense without weapons, a defense, if possible, without a blow being struck, a defense which would achieve its purpose through the highest type of discipline and restraint.” As the opening of the concert approaches, some 25,000 people—far more than the organizers had anticipated—begin streaming into the country club’s grounds; outside the grounds, a large mob begins to grow. In addition, a large and well-armed police contingent is on hand. According to Fast, the opening salvo of rock-throwing from the mob is ordered by the police: “Backed by hundreds of laughing cops, the American Legion heroes lined the road and heaved rocks at our defense line.” The violence escalates when several carloads of latecomers, all African-Americans, are attacked by the mob, pulled out of their cars, and beaten. An apparent assassination attempt against Robeson is thwarted when union workers flush two mob members from what is apparently a sniper’s nest; both are found with high-powered rifles. When Robeson takes the stage to sing, 15 union workers surround him, providing a “human wall,” in Fast’s words, to defend him from any possible sniper’s bullet. Robeson, folk singer Pete Seeger, and other musicians are able to play successfully, even though a police helicopter hovers over the sound truck, apparently trying to drown out the music with the sound of its rotors. Seeger later recalls: “We heard about 150 people standing around the gate shout things like ‘Go back to Russia! K_kes! N_gger-lovers!’ It was a typical KKK crowd, without bedsheets.” (Fast 1951; Williams 3/1976; Courtney 9/5/1982; National Public Radio 9/5/1999) Concertgoers are attacked, beaten, and pelted with rocks by the mob as they attempt to leave the grounds (see September 4, 1949, and After).
The second Peekskill concert, organized by left-wing activists and featuring African-American singer Paul Robeson (see September 4, 1949), takes place successfully after the first was disrupted by a large, angry mob (see August 27, 1949). But another mob has gathered, and though they are unsuccessful in stopping the concert from taking place, they are ready for the audience and participants at the concert’s end.
Rock Attacks, Roadblocks - The audience members, with many women and children in their ranks, attempt to leave, mostly by car, and are told by security guards to roll up their windows as they are driving out, as the mob is apparently throwing rocks and other missiles. (A New York Times reporter later writes of the large piles of stones piled up about every 20 feet down one road, apparently placed their ahead of time for use as missiles.) However, the long, slow procession of cars attempting to leave the venue is halted when a small group of police officers attack the cars, including the vehicle bearing Robeson. None of the cars’ occupants are injured, though many windshields are smashed and fenders beaten in. Novelist and concert organizer Howard Fast, driving his own car, turns onto a secondary road to attempt to leave the venue, but his car is assaulted by a knot of six or seven rock throwers, accompanied by two police officers who do not throw rocks. Fast believes the police officers are there to protect the assailants if any of the cars stops to launch a counterattack. Fast will later learn that all of the secondary roads have similar knots of rock-throwing people in place to inflict damage on cars; some are blocked by piles of logs and boulders. He drives through several such ambushes, but he and the people with him escape injury.
145 Reported Injuries - Others are not so lucky; many people, including women and children, are seriously injured by rocks and broken glass. One concert goer, Eugene Bullard, is spat upon by a veteran and spits back; he is thrown to the ground and badly beaten by a group of police officers. Afterwards, Fast will report, the area hospitals quickly fill up with victims of the barrages, “the blinded, the bleeding and the wounded, the cut, lacerated faces, the fractured skulls, the infants with glass in their eyes, the men and women trampled and beaten, the Negroes beaten and mutilated, all the terribly hurt who had come to listen to music.” A union trademan, Sidney Marcus, is wounded so badly by a rock to the face that he requires weeks of reconstructive surgery. Fast later learns that approximately a thousand union workers had chosen to stay behind as something of a “rear guard” to protect the last of the audience members; they were assaulted by a combination of mob members and police officers, badly beaten, and threatened with incarceration. (Twenty-five were indeed arrested and taken away.) For Fast, the night ends when he returns to the area to look for a group of stranded audience members, and is shot at. He does not find the stranded people. The final tally is 145 concert-goers injured. (Fast 1951; Courtney 9/5/1982; National Public Radio 9/5/1999)
Arrests and Lawsuits - Twelve protesters are arrested; five later plead guilty to minor offenses. No one among the concert-goers and “Robesonites” is arrested. Author Roger Williams will later write: “As the victims of the violence they were hardly subject to arrest, except that the prevailing local attitude held them guilty of provoking the attacks made upon them. As the Peekskill mayor, John N. Schneider, put it, the responsibility ‘rests solely on the Robesonites, as they insisted on coming to a community where they weren’t wanted.’” Numerous civil lawsuits will be filed on behalf of groups of victims; none will be successful.
History Professor: Peekskill Becomes an 'Endorsement of ... Persecution' - Much later, history professor James Shenton will say, “Peekskill opened up what was to become extensive public endorsement of the prosecution and persecution of so-called Communists.”
Trying to Forget - Years later, the memory of the riots still haunts the area and intimidates many residents, according to Williams’s 1976 report. Residents refuse to discuss the riots, some for fear of reprisals even decades later. Williams will recount the story of one high school teacher, Anne Plunkett, who was amazed that her children knew nothing of the riots, even though some of them were the children of participants. But when she assigns her students the riots as an optional class project, as Plunkett will recall: “The first time, librarians wouldn’t give the kids access to the back newspapers. The next time, I was called to the principal’s office and told that parents had been telephoning to complain about my ‘upsetting and exciting the children unnecessarily.’” (Williams 3/1976)
In the days and weeks after the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), four Yale Law School professors call for the New York attorney general to launch a federal investigation of the riot. They accuse Governor Thomas Dewey of “fail[ing] to take decisive action… from the beginning,” and write that “positive measures on behalf of the American tradition of political freedom must be taken now. If a situation of this sort is allowed to drift, without action from the leaders of our government, it can only too quickly get completely out of hand.” The president of the National Lawyers Guild issues a similar call: “Any idea that the present officials of the State of New York could be relied upon to vindicate the ends of justice and the principles of democracy without federal intervention should be completely set aside by the statement and action of Governor Dewey on ordering a grand jury inquiry.” (Fast 1951)
In the days and weeks after the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), several veterans organizations denounce the mob violence at the two events, and condemn the participation of their local chapters and members who were part of the mobs. The national commander of the American Legion, George Craig, issues a statement repudiating his organization’s involvement in the riots. “The American Legion believes in the preservation of law and order and does not countenance violence in any situation short of war,” Craig writes. “The Legion will not give its official sanction to counter-demonstrations such as those at Peekskill. It prefers to leave pro-Communist demonstrations strictly alone.” The Jewish War Veterans issues a directive prohibiting its chapters from “initiating or participating in any public demonstration which poses potential consequence of riot or public disorder.” The American Veterans Committee (AVC) calls upon the American Legion, the Veterans of Foreign Wars, and other veterans organizations “to prevent further outrages such as have occurred in Peekskill.” The AVC blames Peekskill veterans’ organizations for the “two disgraceful episodes.” (Fast 1951)
In the days and weeks after the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), many newspapers condemn the violence that marred the two concerts. The New York Herald Tribune writes that “true Americans must feel deep shame and concern for the quality of citizenship that believes it is defending its country by catcalls and boos and rocks thrown at passing automobiles.” The New York Times writes, “Civil rights are rarely threatened except when those who claim them hold views hateful to the majority.” The New York Sun blames local law enforcement officials: “The local and county police clearly let the demonstration against the concert degenerate into a riot.” The New York Post calls the rioters “hoodlums” who “proclaim[ed their] contempt for democratic process, inflicting violence on real and alleged Communists and innocent bystanders with fine and frenzied impartiality.” The Christian Science Monitor says the rioters used the same tactics used by “Fascist[s]” and the “Ku Klux Klan.” Speaking of the main target of opprobrium, singer, avowed Communist, and African-American Paul Robeson, the Fort Wayne News Sentinel observes, “Whether or not Mr. Robeson follows the Kremlin manual is of less concern than that Americans shall not forget the First Amendment to the Constitution.” The Des Moines Register states: “Those who gathered at Peekskill to hear Robeson were entirely within the law in doing so. Those who provoked the violence repudiated the Constitution, the government, and those things which Americans have long prided themselves on—fairness and freedom.” And the St. Louis Post-Dispatch writes, “Veterans’ organizations in Westchester County, New York, lowered themselves to the level of the Ku Klux Klan.” (Fast 1951)
In the days and weeks after the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), many members of the local clergy denounce the violence. Thirteen local Protestant and Jewish clergymen issue the following statement: “We, the undersigned clergy of Peekskill and surrounding communities, desire to express our attitude toward the recent disturbances at Hollow Brook and the aftermath in the community.… Acts of violence have been committed. Lies, malicious rumors about responsible citizens, vilification and inflammatory language about members of our minority races and faiths have been circulated. A vicious example of lawlessness has been held up to the world as our way of life.… There is no need to try to convince ourselves or the world that the ugliness is not real or that it is not here… we must admit our fault and mistake. Admitting them, let us show shame and contrition for these violent and unlawful acts and attitudes.” A separate statement from a local Catholic priest reads in part: “Acts of violence are contrary to the teachings of our church and the lawful procedure required by our form of government. While offended sensibilities are understandable they offer no excuse for violence. The use of force solves nothing. Instead it accentuates grievances and promotes discord and disunity.” (Fast 1951)
Albanian Prime Minister Enver Hoxha and Soviet leader Joseph Stalin discussed the treatment of Yugoslav Albanians at their second meeting, in March-April 1949, and do so in more detail at a third meeting, that November, with both meetings taking place in the Soviet Union. At the November meeting, Hoxha says these matters are up to those Albanians living in Yugoslavia to resolve, “However we for our part, without ever interfering in the internal affairs of Yugoslavia, will never cease supporting the rights of our brothers of the one blood, living in Yugoslavia, and will raise our voice against the terror, the policy of extermination, which the Tito-Rankovich clique is pursuing towards them.” Stalin says that he read Hoxha’s previous letter about Kosova and agrees that the Kosovar Albanians will decide their own destiny. He says that the Soviet Union will not attack Yugoslavia and that “we must attack that anti-Marxist views and actions of Tito and the Yugoslav leadership, but I stress that in no way should we ever interfere in their internal affairs,” which are up to the Yugoslav people to determine. He also says, “We must not leave any way for the Titoite enemy to accuse us later of allegedly waging our fight to break up the Yugoslav Federation.” This echoes the advice Hoxha heard from Soviet deputy foreign minister Andrey Vyshinsky at a summer 1948 meeting in Romania (see After June 1948). (Hoxha 1979, pp. 107-109, 137-143; Hoxha 1982, pp. 536-537)
The American Civil Liberties Union (ACLU) releases the findings of its investigation into the Peekskill riots (see August 27, 1949 and September 4, 1949, and After). The report concludes, in part:
“There is no evidence whatever of Communist provocation… on either occasion.”
“While the demonstrations were organized to protest against and express hatred of Communism, the unprovoked rioting which resulted was fostered largely by anti-Semitism, growing out of local resentment against the increasing influx of Jewish summer residents from New York.” Some of the violence was triggered, the ACLU finds, by resentment left over from earlier attacks on a local Ku Klux Klan chapter. One of the buses used by the rioters carried a bumper sticker that read: “COMMUNISM IS TREASON. BEHIND COMMUNISM STANDS—THE JEW! THEREFORE, FOR MY COUNTRY—AGAINST THE JEWS.”
“The local press bears the main responsibility for inflaming, possibly through sheer irresponsibility, Peekskill residents to a mood of violence.”
“[Leftist activist and singer Paul] Robeson’s concerts were not an intrusion into Peekskill but were private gatherings held five miles outside of Peekskill, which were disrupted deliberately by invading gangs from nearby localities.”
“Terrorism was general against all who advocated freedom of speech, freedom of assembly, and preservation of constitutional rights.”
“The evidence proves beyond question that the veterans intended to prevent the concerts from being held.”
“Effective police protection at the first concert was deliberately withheld.”
“Preparations to police the second concert appeared adequate; therefore, there was reason to believe that the concert-goers would be protected.… These preparations were largely a sham insofar as the Westchester County police were concerned and left the concert-goers undefended.”
“The wounding of William Secor, rioting veteran, occurred while he was assisting in the commission of a crime.” Secor, one of the rioters who attacked the concert-goers, was apparently the victim of an accidental knifing by one of his own colleagues.
“The evidence indicates that at least some of the state troopers honestly tried to preserve law and order while county police fraternized with the rioters.”
“There is strong indication that the initial violence was planned and was carried out according to plan.” The report details eyewitness accounts of veterans and locals filling the trunks of their cars with rocks. “The wide extent of the stoning indicates careful planning on the part of some person or persons. It can hardly be coincidence that, as cars with broken windows streamed down the county towards New York, they were met with volleys of stones in community after community through which they passed.”
“Terrorism spread over the whole area and included threats against private individuals, against their safety, lives, property, and business.”
“National condemnation has been the chief factor causing residents of the Peekskill area to question this action. The local clergy have joined in this denunciation.… Sentiment in the area is now sharply divided and there is evidence that the legal authorities are moving toward restriction of freedom of speech and assembly, presumably in violation of the Constitution.” (Atkinson et al. 1949 ; Fast 1951)
The FBI, led by director J. Edgar Hoover, begins to “accumulate the names, identities, and activities” of American citizens who are regarded as suspect. The information is gathered in a “security index,” which rapidly expands. In a letter to the White House during the Truman administration, Hoover will state that in the event of certain emergency situations, suspect individuals would be held in detention camps overseen by “the National Military Establishment.” By 1960, a congressional investigation will later reveal, the FBI list of suspicious persons will include “professors, teachers, and educators; labor-union organizers and leaders; writers, lecturers, newsmen, and others in the mass-media field; lawyers, doctors, and scientists; other potentially influential persons on a local or national level; [and] individuals who could potentially furnish financial or material aid” to unnamed “subversive elements.” (Ketcham 5/2008)
The McCarran-Walter Act repeals the racial restrictions of the 1790 Naturalization Law and grants first-generation Japanese-Americans the right to become citizens. Senator Pat McCarran (D-NV) is one of the strongest anti-Communist voices in the US Congress, and led investigations of the Roosevelt and Truman administrations. Along with Representative Francis Walter (D-PA), another outspoken anti-Communist, McCarran introduced the legislation bearing their names. Aside from granting Japanese-Americans citizenship, the law stiffens restrictions on “entry quotas” for immigrants into the US, and broadens the federal government’s power to admit, exclude, and deport “dangerous aliens” as defined by the Internal Security Act of 1950, another signature McCarran legislative success. (John Simkin 2008; American Civil Liberties Union 2012)
The US Supreme Court upholds the power of the federal government’s executive branch to withhold documents from a civil suit on the basis of executive privilege and national security (see October 25, 1952). The case, US v Reynolds, overturns an appellate court decision that found against the government (see December 11, 1951). Originally split 5-4 on the decision, the Court goes to 6-3 when Justice William O. Douglas joins the majority. The three dissenters, Justices Hugo Black, Felix Frankfurter, and Robert Jackson, refuse to write a dissenting opinion, instead adopting the decision of the appellate court as their dissent.
'State Secrets' a Valid Reason for Keeping Documents out of Judicial, Public Eye - Chief Justice Fred Vinson writes the majority opinion. Vinson refuses to grant the executive branch the near-unlimited power to withhold documents from judicial review, as the government’s arguments before the court implied (see October 21, 1952), but instead finds what he calls a “narrower ground for defense” in the Tort Claims Act, which compels the production of documents before a court only if they are designated “not privileged.” The government’s claim of privilege in the Reynolds case was valid, Vinson writes. But the ruling goes farther; Vinson upholds the claim of “state secrets” as a reason for withholding documents from judicial review or public scrutiny. In 2008, author Barry Siegel will write: “In truth, only now was the Supreme Court formally recognizing the privilege, giving the government the precedent it sought, a precedent binding on all courts throughout the nation. Most important, the Court was also—for the first time—spelling out how the privilege should be applied.” Siegel will call the Reynolds ruling “an effort to weigh competing legitimate interests,” but the ruling does not allow judges to see the documents in order to make a decision about their applicability in a court case: “By instructing judges not to insist upon examining documents if the government can satisfy that ‘a reasonable danger’ to national security exists, Vinson was asking jurists to fly blind.” Siegel will mark the decision as “an act of faith. We must believe the government,” he will write, “when it claims [the accident] would reveal state secrets. We must trust that the government is telling the truth.”
Time of Heightened Tensions Drives Need for Secrecy - Vinson goes on to note, “[W]e cannot escape judicial notice that this is a time of vigorous preparation for the national defense.” Locked in the Cold War with the Soviet Union, and fighting a war in Korea, the US is, Vinson writes, in a time of crisis, and one where military secrets must be kept and even encouraged. (U. S. v. Reynolds 3/9/1953; Siegel 2008, pp. 171-176)
Future Ramifications - Reflecting on the decision in 2008, Siegel will write that while the case will not become as well known as many other Court decisions, it will wield significant influence. The ruling “formally recognized and established the framework for the government’s ‘state secrets’ privilege—a privilege that for decades had enabled federal agencies to conceal conduct, withhold documents, and block civil litigation, all in the name of national secrecy.… By encouraging judicial deference when the government claimed national security secrets, Reynolds had empowered the Executive Branch in myriad ways. Among other things, it had provided a fundamental legal argument for much of the Bush administration’s response to the 9/11 terrorist attacks. Enemy combatants such as Yaser Esam Hamdi (see December 2001) and Jose Padilla (see June 10, 2002), for many months confined without access to lawyers, had felt the breath of Reynolds. So had the accused terrorist Zacarias Moussaoui when federal prosecutors defied a court order allowing him access to other accused terrorists (see March 22, 2005). So had the Syrian-Canadian Maher Arar (see September 26, 2002), like dozens of others the subject of a CIA extraordinary rendition to a secret foreign prison (see After September 11, 2001). So had hundreds of detainees at the US Navy Base at Guantanamo Bay, held without charges or judicial review (see September 27, 2001). So had millions of American citizens, when President Bush, without judicial knowledge or approval, authorized domestic eavesdropping by the National Security Agency (see Early 2002). US v. Reynolds made all this possible. The bedrock of national security law, it had provided a way for the Executive Branch to formalize an unprecedented power and immunity, to pull a veil of secrecy over its actions.” (Siegel 2008, pp. ix-x)
The government of Iran is overthrown by Iranian rebels and the CIA in a coup codenamed Operation Ajax. The coup was planned by CIA operative Kermit Roosevelt after receiving the blessings of the US and British governments. Muhammad Mosaddeq is deposed and the CIA promptly reinstates Shah Mohammad Reza Pahlavi on the throne. The Shah’s secret police, SAVAK, trained by the CIA and Israel’s Mossad, are widely perceived as being as brutal and terrifying as the Nazi Gestapo in World War II. British oil interests in Iran, partially nationalized under previous governments, are returned to British control. American oil interests are retained by 8 private oil companies, who are awarded 40% of the Iranian oil industry. US General Norman Schwarzkopf, Sr. (father of the general with the same name in the 1991 Gulf War) helps the Shah develop the fearsome SAVAK secret police. (Shalom 12/12/2001; Tanzer 2/28/2002) Author Stephen Kinzer will say in 2003, "The result of that coup was that the Shah was placed back on his throne. He ruled for 25 years in an increasingly brutal and repressive fashion. His tyranny resulted in an explosion of revolution in 1979 the event that we call the Islamic revolution. That brought to power a group of fanatically anti-Western clerics who turned Iran into a center for anti-Americanism and, in particular, anti-American terrorism. The Islamic regime in Iran also inspired religious fanatics in many other countries, including those who went on to form the Taliban in Afghanistan and give refuge to terrorists who went on to attack the United States. The anger against the United States that flooded out of Iran following the 1979 revolution has its roots in the American role in crushing Iranian democracy in 1953. Therefore, I think it’s not an exaggeration to say that you can draw a line from the American sponsorship of the 1953 coup in Iran, through the Shah’s repressive regime, to the Islamic revolution of 1979 and the spread of militant religious fundamentalism that produced waves of anti-Western terrorism." (Stephen Kinzer 7/29/2003)
President Dwight D. Eisenhower, attempting to protect government files from Senator Joe McCarthy (R-WI)‘s anti-Communist “witch hunts” and to prevent government officials from being forced to testify at the Army’s hearings on McCarthy, cites a never-before-used phrase, “executive privilege,” to resist giving over information or allowing aides to testify. While presidents have withheld information from Congress before in narrow and defined circumstances—in 1792, George Washington refused to allow Congress and the courts to obtain information about a disastrous military expedition against Native Americans along the Ohio River, for example—Eisenhower is the first to assert that the executive branch has the right to withhold any internal documents or block officials from giving testimony to other branches or agencies of the government. In 2007, reporter and author Charlie Savage will write that Eisenhower’s actions “creat[ed] a potentially boundless new category of government information a president could deny to Congress.” (Savage 2007, pp. 20; Weiner 6/28/2007)
The landmark US Supreme Court case Oliver Brown v. Board of Education of Topeka, Kansas, rules that racial segregation in public schools violates the Fourteenth Amendment. The unanimous decision overturns the doctrine of “separate but equal” education codified in the 1896 Plessy v. Ferguson ruling (see 1896). The case was argued by the Legal Defense and Educational Fund, the legal arm of the National Association for the Advancement of Colored People (NAACP). The organizations filed the suit as a challenge to the “separate but equal” doctrine, and combined five separate cases under the one Brown v. Board of Education rubric. The Supreme Court heard arguments on the case three different times in three years. In a unanimous decision, the Court finds that the “separate but equal” doctrine violates the equal protection and due process clauses of the Fourteenth Amendment, and orders desegregation “with all deliberate speed.” Chief Justice Earl Warren wants to send a powerful signal to the nation in the ruling, and works to craft a unanimous decision with no dissents or even concurrences. He writes the Court’s opinion himself, but seeks the input of the other justices in two draft opinions that he tailors into his final opinion. One of the compromises he is forced to make is to put off the question of actually implementing desegregation until a later time, inadvertently allowing many states to keep segregationist practices in place for decades. Warren says the opinion should be “short, readable by the lay public, non-rhetorical, unemotional, and, above all, non-accusatory.” Justice William O. Douglas is delighted by Warren’s opinion, and in a note to Warren, writes: “I do not think I would change a single word in the memoranda you gave me this morning. The two draft opinions meet my idea exactly. You have done a beautiful job.” Justice Harold H. Burton writes a memo to Warren reading in part: “Today I believe has been a great day for America and the Court.… I cherish the privilege of sharing in this.… To you goes the credit for the character of the opinions which produced the all important unanimity. Congratulations.” In an internal memo, Justice Felix Frankfurter writes of the practice of segregation: “That it is such has been candidly acknowledged by numerous accounts & adjudications in those states where segregation is enforced. Only self conscious superiority or inability to slip into the other fellow’s skin can fail to appreciate that.” Frankfurter says the ruling makes for “a day of glory.” Some right-wing and segregationist organizations condemn the ruling; Warren is forwarded a letter from an official of the Sons of the American Revolution claiming the ruling is attributable to “the worldwide Communist conspiracy” and that the NAACP is financed by “a Communist front.” President Eisenhower will take strong action to reduce segregation in America, but refuses to endorse the Court’s ruling. In 1967, one of the NAACP’s lead attorneys in the case, Thurgood Marshall, will go on to serve on the Supreme Court. (Library of Congress 1994; American Civil Liberties Union 2012)
A hundred and one congressmen, mostly conservative Southern Democrats, sign a document forwarded to President Eisenhower that becomes known as the “Southern Manifesto.” The document, formally entitled “The Declaration of Constitutional Principles,” is prompted by the recent Brown v. Board of Education of Topeka Supreme Court decision mandating the desegregation of American public schools, and is designed to pressure wavering Southern lawmakers into defying the Court’s decision as part of what researcher Tony Badger will later call “the massive resistance strategy so passionately advocated by the conservatives.” It is read aloud on the floor of the Senate by Walter George (D-GA), and was originally conceived by Senator Strom Thurmond (D-SC) with the assistance of his colleague Harry Byrd (D-VA), though the final version was tempered by a rewrite overseen by Senator Richard Russell (D-GA). The “Manifesto” declares that in certain instances, states are free to ignore federal laws and court decisions such as Brown v. Board. The document declares the Court decision an attempt to “substitute naked power for established law,” calls it “a clear abuse of judicial power,” and says that the states can and must defy the Court’s decision in the interest of establishing the rights of the states against the federal government. The principle of “separate but equal” treatment of white and black Americans, codified in an 1849 case and upheld by the 1896 Court decision in Plessy v. Ferguson, is, the signers state, “the established law of the land” and cannot be overturned by the current Court. It is up to the states, not the federal government, to determine if and when they will desegregate their separate school systems. Far from mandating equal treatment, the signers state, the Brown decision “destroys the amicable relations between the white and Negro races that have been created through 90 years of patient effort by the good people of both races,” and “has planted hatred and suspicion where there has been heretofore friendship and understanding.” The “judicial encroachment” of the decision must be resisted by “any lawful means,” they write. The signers conclude, “Even though we constitute a minority in the present Congress, we have full faith that a majority of the American people believe in the dual system of government which has enabled us to achieve our greatness and will in time demand that the reserved rights of the States and of the people be made secure against judicial usurpation,” and ask their supporters not to give in to the “agitators” determined to sow chaos and disorder in the name of desegregation. (US Senate 3/12/1956; Time 3/26/1956; Badger 4/1997)
Disparate Group of Non-Signers - Cambridge University scholar Tony Badger will later write of the Southern lawmakers who refuse to sign the document, “The evidence from Texas, Tennessee, Florida, and North Carolina highlights the diversity of political opinion among the non-signers—from New Deal liberal to right-wing Republican ideologue—and the disparate sources for their racial moderation—national political ambitions, party loyalty, experience in the Second World War, Cold War fears, religious belief, and an urban political base.” (Badger 4/1997)
Thurmond Calls NAACP 'Professional Racist Agitators,' Says Southern Whites Are Nation's 'Greatest Minority' - After the reading, Thurmond delivers a far less measured television address, calling the organization that brought the original lawsuit, the NAACP, a group of “professional racist agitators” and saying: “All of us have heard a great deal of talk about the persecution of minority groups. The white people of the South are the greatest minority in this nation. They deserve consideration and understanding instead of the persecution of twisted propaganda.” After his speech, one Georgia woman praises Thurmond’s “courage and wisdom,” and asks: “Wouldn’t it be possible to remove much of the Negro population from the South? I sincerely wish that this might be done, and would be glad to even contribute personally to the expense of such a plan.” (Cohodas 1993, pp. 284-300)
Counterattack in Congress - In the following days, a succession of Northern Democrats lambast the manifesto on the Senate and House floor, and none of the signatories rise to speak in its defense. Wayne Morse (D-OR) says the document advocates nothing less than the “nullification” of the federal government, and if taken to its logical conclusion, the dissolution of the United States into 50 disparate entities. “If the gentlemen from the South really want to take such action,” he says, “let them propose a constitutional amendment that will deny to the colored people of the country equality of rights under the Constitution, and see how far they will get with the American people.” (Time 3/26/1956; Cohodas 1993, pp. 284-300) One Southern senator says shortly after its reading, “Now, if these Northerners won’t attack us and get mad and force us to close ranks, most of us will forget the whole thing and maybe we can pretty soon pretend it never happened.” (Time 3/26/1956) The “Manifesto” heralds a split in the Democratic Party, between conservative, segregationist “Dixiecrat” Southerners and the moderate-to-liberal remainder of the party’s lawmakers. Thurmond will lead an exodus of the segregationists from the Democratic Party to the Republican Party shortly thereafter. (Cohodas 1993, pp. 284-300)
Albert Biderman, an Air Force sociologist, publishes a study that notes how “brainwashing” had been achieved by depriving prisoners of sleep, exposing them to intense cold, and forcing them into excruciatingly painful “stress positions” for long periods of time. Biderman’s study is based on techniques used by Chinese Communist interrogators against US prisoners of war, which produced little real intelligence but excelled in producing false confessions (see December 2001). In 2002, Biderman’s study will become the basis of a interrogators’ training class for use against detainees at Guantanamo (see July 2002). (Rose 12/16/2008)
The French novel Les Centurions, by Jean Larteguy, features an early version of the so-called “ticking time bomb” scenario, in which torture is used to force critical information from a prisoner. The book, set during France’s occupation of Algeria, features a hero who beats up a female Arab dissident in order to learn the location of bombs planted throughout the city of Algiers. The hero uses the information gleaned from the beating of the woman to find and defuse the bombs. The book will be made into a 1966 film, Lost Command, starring Anthony Quinn. (Cinema Forever 2009; Temple-Raston 5/5/2009)
The “Christian Identity” theology, formerly a fairly benign expression of what is known as “British-Israelism” or “Anglo-Israelism,” begins to spread throughout the US and Canada, particularly on the west coasts of these nations. This belief holds that white Americans and Canadians are the real descendants of the Biblical tribes of Israel. In 2003, author Nicole Nichols, an expert on far-right racist and religious groups in America, will define the concept of “Christian Identity” as practiced by many white supremacist and separatist groups. Christian Identity is not an organization, she will write, but an ideology that many organizations have adopted in some form or fashion. Christian Identity “elevates white supremacy and separatism to a Godly ideal,” she will write, calling it “the ideological fuel that fires much of the activity of the racist far right.” According to Christian Identity theology, Jews are neither the “true Israelites” nor the true “chosen people” of God; instead, Christian Identity proponents claim, Jews are descended from an Asiatic people known as the Khazars, who settled near the Black Sea during the Middle Ages. (Nicole Nichols 2003; Anti-Defamation League 2005; Ontario Consultants on Religious Tolerance 5/30/2006) In 2005, the Ontario Consultants on Religious Tolerance will write, “Followers tend to be involved in political movements opposing gun control, equal rights to gays and lesbians, and militia movements,” and quote Michael Barkun, an expert on radical-right groups, as saying, “This virulent racist and anti-Semitic theology… is prevalent among many right-wing extremist groups and has been called the ‘glue’ of the racist right.” (Ontario Consultants on Religious Tolerance 5/30/2006)
Beginnings; 'The Protocols of the Elders of Zion' - In the 1920s, William J. Cameron, editor of the Dearborn Independent weekly newspaper, popularized the anti-Semitic hoax manuscript called “The Protocols of the Elders of Zion,” which purported to detail the “secret teachings” of Judaism, including the planned takeover of the world’s governments, the subjugation of non-Semitic races, and the bizarre, cannibalistic rituals supposedly practiced by Jews. (Anti-Defamation League 2005)
Wesley Swift and 'Mud People' - In the 1940s, a former Methodist minister, Wesley Swift, started his own church, later known as the Church of Jesus Christ Christian. Swift had deep ties to a number of radical right-wing groups including the Ku Klux Klan; Swift and his associates set the stage for the mutation of the Christian Identity into a loosely organized set of virulently anti-Semitic, racist belief systems that will come to be grouped together under the “Christian Identity” rubric. Swift himself taught that only the white race was created in the form of God, while Asian and African races were created from the “beasts of the fields,” and thusly are subhuman creations. In Swift’s version of Genesis, Eve, the wife of the first “true” man Adam, was seduced by The Serpent, who masqeueraded as a white man. Eve bore a son, Cain, who is the actual father of the Jewish people. This reinterpretation, sometimes called the “two-seed” or “seedliner” theory, supports the Christian Identity propensity to demonize Jews, whom Swift and others labeled the “spawn of Satan.” Today’s white Europeans and their American and Canadian descendants, Swift taught, are descended from the “true son” of Adam and Eve, Abel, and are the actual “chosen people” of God. Some Christian Identity adherents go even farther, claiming that subhuman “pre-Adamic” races existed and “spawned” the non-white races of the world, which they label “mud people.” (Nicole Nichols 2003; Anti-Defamation League 2005)
Permeates Racist, Far-Right Groups - By the 1960s, a new group of Christian Identity leaders emerges to spread the Identity theology through the radical, racist right in America and Canada, popularizing the once-obscure ideology. Most prominent among them are three disciples of Swift: James K. Warner, William Potter Gale, and Richard Butler. Warner, who will move to Louisiana and play a leading role in the fight against civil rights, founds the Christian Defense League and the New Christian Crusade Church. Gale, an early leader of the Christian Defense League and its paramilitary arm, the California Rangers, goes on to found the Posse Comitatus (see 1969), the group that will help bring about the sovereign citizen movement. Gale will later found the Committee of the States and serve as the “chief of staff” of its “unorganized militia.” Butler moves Swift’s Church of Jesus Christ Christian to Idaho and recasts it as the neo-Nazi group Aryan Nations (see Early 1970s). Under the leadership of Butler, Gale, Warner, and others, Christian Identity soon permeates most of the major far-right movements, including the Klan and a racist “skinhead” organization known as the Hammerskins. It also penetrates many extreme anti-government activist groups. The Anti-Defamation League will write, “The resurgence of right-wing extremism in the 1990s following the Ruby Ridge (see August 31, 1992) and Waco standoffs (see April 19, 1993) further spread Identity beliefs.” (Anti-Defamation League 2005) Nichols will write: “Christian Identity enclaves provide a trail of safe havens for movement activists, stretching from Hayden Lake in northern Idaho (the Aryan Nations stronghold) to Elohim City on the Oklahoma/Arkansas border (see 1973 and After). Many white supremacists on the run from federal authorities have found shelter and support from Christian Identity followers.” Some organizations such as the Montana Militia are headed by Identity adherents, but do not as a group promote the theology. (Nicole Nichols 2003; Anti-Defamation League 2005)
Bringing Forth the Apocalypse - Many Christian Identity adherents believe that the Biblical Apocalypse—the end of the world as it is currently known and the final ascendancy of select Christians over all others—is coming soon. Unlike some Christians, Identity adherents do not generally believe in the “rapture,” or the ascendancy of “saved” Christians to Heaven before the Apocalypse ensues; instead, Identity followers believe Jesus Christ will return to Earth only after the time of the “Tribulation,” a great battle between good and evil, which will set the stage for the return of Christ and the final transformation of the world. Identity followers believe it is their duty to prepare for the Apocalypse, and some believe it is their duty to help bring it about. They tend to cast the Apocalypse in racial terms—whites vs. nonwhites. Identity adherents believe that worldly institutions will collapse during the “end times,” and therefore tend to distrust such institutions, making Identity theology appealing to anti-government ideologies of groups such as militia, “Patriot,” and sovereign citizens groups. (Anti-Defamation League 2005)
21st Century Identity - In the 21st century, Christian Identity groups are strongest in the Pacific Northwest of America and Canada, and the US Midwest, though Identity churches can be found throughout the US and in other parts of Canada. Identity churches also exist in, among other nations, Ireland, Great Britain, Australia, and South Africa (see June 25, 2003). The Anti-Defamation League will write: “Yet while spread far it is also spread thin. Estimates of the total number of believers in North America vary from a low of 25,000 to a high of 50,000; the true number is probably closer to the low end of the scale. Given this relatively small following, its extensive penetration of the far right is all the more remarkable.” (Anti-Defamation League 2005)
Identity Violence - Identity adherents commit a number of violent acts, often against government and/or financial institutions, in an outsized proportion to their small numbers. In 1983, Identity adherent Gordon Kahl kills two US Marshals who attempt to arrest him on a parole violation, and kills an Arkansas sheriff before finally being gunned down by authorities (see February 13, 1983 and After). The white supremacist terrorist group The Order (see Late September 1983) contains a number of Identity members, including David Tate, who kills a Missouri Highway Patrol officer while attempting to flee to an Identity survivalist compound (see April 15, 1985). During the 1980s, small Identity groups such as The New Order (or The Order II) and the Arizona Patriots commit bombings and armored car robberies. After the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), Identity minister Willie Ray Lampley attempts a number of bombings (see November 9, 1995). In 1996, the Montana Freeman, led by Identity members, “stands off” federal authorities for 81 days (see March 25, 1996). Between 1996 and 1998, Eric Robert Rudolph, who has connections to Identity ministers such as Nord Davis and Dan Gayman, bombs an Atlanta gay bar (see February 21, 1997), several abortion clinics (see October 14, 1998), and the Atlanta Summer Olympics (see July 27, 1996 and After). In 1999, Identity member and former Aryan Nations security guard Buford Furrow goes on a shooting spree at a Jewish community center in Los Angeles (see August 10, 1999). (Anti-Defamation League 2005)
The CIA’s KUBARK interrogation manual is straightforward about the unreliability of torture as a means to acquire useful intelligence. (KUBARK is a CIA cryptogram for the agency itself.) The “KUBARK Counterintelligence Interrogation” manual states: “Intense pain is quite likely to produce false confessions, concocted as a means of escaping from distress. A time-consuming delay results, while investigation is conducted and the admissions are proven untrue. During this respite the interrogatee can pull himself together. He may even use the time to think up new, more complex’ admissions’ that take still longer to disprove.” The KUBARK manual is the product of over 10 years of research and testing, based on the experiences of US soldiers captured and tortured by Chinese interrogators. Waterboarding, called a method of “touchless torture,” elicited false confessions from the captured soldiers that the US planned to use biological weapons against North Korea. (Pincus 10/5/2006; Rose 12/16/2008)
Conservative segregationist George Wallace (D-AL) says of the civil rights movement and the accompanying unrest, “There’s nothing wrong with this country that we couldn’t cure by turning it over to the police for a couple of weeks.” (Hunt 9/1/2009, pp. 16) (Some sources will cite this statement as having been made in 1967.) (Lloyd and Mitchinson 2008, pp. 11)
For the next 20 years, Guyana is governed by Forbes Burnham, who is later described by Kennedy’s special assistant Arthur Schlesinger in his book, A Thousand Days, as “an opportunist, racist and demagogue intent only on personal power.” He holds power through force and fraud until his death in 1985 and runs up a foreign debt totaling over $2 billion during this time—an amount representing over five times the country’s GDP. (Weiner 10/30/1994; Jagan 1999) Burnham’s two decades of rule is marked by questionable elections; suppression of human rights, civil liberties, and union activities; corruption and economic stagnation. During this time there are two major political assassinations. Jesuit priest and journalist Bernard Darke is killed in July 1979 and the distinguished historian and Working People’s Alliance (WPA) party leader Walter Rodney is murdered in June 1980. President Burnham is widely believed to have had a hand in the killings. (GlobalEdge 2005)
The transformative Civil Rights Act of 1964 passes Congress. The law makes it illegal to discriminate on the basis of race, national origin, religion, or gender in voting, public places, the workplace, and schools. Former President John F. Kennedy had argued for new civil rights legislation, saying that previous legislative efforts (see August 29, 1957 and May 6, 1960) did not go far enough. Kennedy waited until 1963 to send his legislation to Congress, and was assassinated before the bill was passed. On June 11, 1963, Kennedy told the public, “The negro baby born in America today, regardless of the section of the nation in which he is born, has about one-half as much chance of completing high school as a white baby born in the same place on the same day; one-third as much chance of completing college; one-third as much chance of becoming a professional man; twice as much chance of becoming unemployed; about one-seventh as much chance of earning $10,000 a year; a life expectancy which is seven years shorter; and the prospects of earning only half as much.” His successor, Lyndon Johnson, a conservative Southern Democrat, surprised many by pushing the bill instead of falling in line with conservative Southern Democrats who opposed it. Johnson and Senate leaders successfully fought back a filibuster by Senator Richard Russell (D-GA) and 17 other segregationist Democratic senators who tried to derail the bill; it passed the Senate on a 73-24 vote. Some believe that the passage of the bill is one of the major legislative acts that drives many Southern Democrats to leave the party for the increasingly conservative venue of the Republican Party. The word “sex,” to prohibit gender-based discrimination, was added to the legislation at the last minute by Representative Howard W. Smith (D-VA), and some accused Smith of inserting the provision as a means to kill the entire bill. Smith argued that he was supportive of efforts by women’s rights organizations, and inserted the language in a sincere effort to curb discrimination against women. Smith is joined by Representative Martha W. Griffiths (D-MI) in keeping the provision in the bill. Perhaps the most significant provision of the bill is the creation of the Equal Employment Opportunity Commission (EEOC), charged with implementing the law. The EEOC will use the practice of “affirmative action” to curb discrimination, including mandating hiring of minorities and women to alleviate many employers’ practice of hiring white males almost exclusively, especially for more senior positions. President Johnson will extend his support to “affirmative action,” and is perhaps the first public figure to use the phrase in addressing the public. (Simkin 2008; National Archives 2012; American Civil Liberties Union 2012)
A federal grand jury in Jackson, Mississippi, indicts 19 Ku Klux Klan members and others for the 1964 murders of three civil rights workers, James E. Chaney, Andrew Goodman, and Michael Schwerner. The indictments mark the first time in Mississippi history that white men have faced serious charges for committing race-related crimes. Deputy Sheriff Cecil Price will be sentenced to six years in jail. KKK leader Sam Bowers and KKK member Wayne Roberts will receive 10 years apiece. (American Civil Liberties Union 2012) Investigators conclude that Bowers, the Imperial Wizard of the White Knights of the Ku Klux Klan of Mississippi, instigated the murders of Chaney, Goodman, and Schwerner. Klan members had attempted to kidnap Schwerner on June 16, 1964, but when they were unable to find him, instead set fire to a black church and systematically beat a group of black churchgoers. Schwerner, along with Chaney and Goodman, were in Ohio at the time and returned to Mississippi after hearing of the incident. Both Price and his superior, Neshoba County Sheriff Lawrence Rainey, are members of the KKK, and have a reputation for being “tough” on blacks, and officials of the Congress of Racial Equality (CORE), the organization that sponsors the three civil rights workers, were worried about their safety. On June 21, while asking about the fire and the beatings, the three workers were notified that a group of white men was looking for them. They were arrested by Price while driving to the CORE offices in Meridian, allegedly on suspicion of being involved in the church arson, and taken to the Neshoba County jail. Price met with KKK recruiter (kleagle) Edgar Ray Killen to discuss what to do with the three. Price and the other police officers pretended to release the three, and let them drive away, but Price followed them in his police cruiser. Price pulled the car carrying the three over, placed them in his police cruiser, and drove them down a lonely dirt road, followed by at least a dozen Klan members. The three were beaten by the various Klan members, then shot to death by Klan member Wayne Roberts. The bodies were taken to a dam site at a nearby farm and buried under tons of dirt by earthmoving equipment. It is almost certain that Price informed Rainey of the murders and the burials upon returning to his office. Justice Department and FBI agents began investigating the disappearance of the three workers (giving the case the name “Mississippi Burning,” or MIBURN), and soon found the burned-out hulk of the station wagon driven by Chaney during the three’s final moments. Federal agents found it difficult to find witnesses willing to talk, but FBI agent John Proctor found that children were often knowledgeable and willing to speak in return for candy. A $30,000 reward offering led agents to the buried bodies. Informants from within the Klan itself finally broke open the case, particularly John Jordan, a Meridian speakeasy owner who cooperated with agents rather than face a long prison term. In December 1964, 19 men, including Price, Bowers, Roberts, and Killen, were arrested and charged under Mississippi law. Initially, a US commissioner threw out all of the charges against the 19, claiming that no evidence linked them to the crimes, but the 19 will be charged under federal laws instead. Segregationist Judge William Harold Cox will again dismiss the charges against all but Rainey and Price, but the US Supreme Court will reinstate the charges in February 1966. Cox will impose the extraordinarily lenient sentences, and will later say, “They killed one n_gger, one Jew, and a white man—I gave them all what I thought they deserved.” Price will only serve four years of his sentence before rejoining his family in Philadelphia, Mississippi. In 1999, Mississippi will reopen the investigation, and in 2005 will reindict Killen, who escaped conviction in the first trial because of the jury’s refusal to “convict a preacher.” Killen will be sentenced to 60 years in jail on three counts of manslaughter. (Douglas O. Linder 2005)
Over 500 non-violent civil rights marchers are attacked by law enforcement officers during a march from Selma to Montgomery, Alabama. The attack takes place while the marchers are crossing the Edmund Pettus Bridge outside of Selma. The march is to protest the disenfranchisement of African-American voters, and to protest the fatal police shooting of civil rights activist Jimmy Lee Jackson. The marchers are badly beaten by police officers and white residents wielding billy clubs and tear gas, and driven back into Selma. The marchers heed the non-violent teachings of Dr. Martin Luther King Jr. and other civil rights leaders, and refuse to counterattack. The attack, later termed “Bloody Sunday,” is shown on national television, sparking a national outcry. Two days later, King will lead a symbolic march to the bridge, and he and other civil rights leaders will secure court protection for a third, large-scale march from Selma to Montgomery. A week later, President Lyndon Johnson will denounce the attack as “deadly wrong.” On March 21, King will lead some 3,200 marchers from Selma to Montgomery, reaching the capitol on March 25. By the time they reach Montgomery, the number of marchers will have grown to around 25,000. The attack helps spur the passage of the Voting Rights Act (VRA—see August 6, 1965). (Finch 2001; American Civil Liberties Union 2012)
President Lyndon Johnson signs the Voting Rights Act (VRA) into law. Based on the Fifteenth Amendment (see February 26, 1869), the VRA is a potent set of statutes that permanently bars direct barriers to political participation by racial and ethnic minorities. It bans any election practice that denies the right to vote due to race, and requires areas with a history of racial discrimination to get federal approval of changes in their election laws before they can take effect. The VRA forbids literacy tests (see 1896, April 25, 1898, and June 8, 1959) and other barriers to registration that have worked to stop minority voters from exercising their rights (see 1888, June 21, 1915, and February 4, 1964). Sections 2 and 5 of the VRA work together to prohibit states from establishing voting qualifications or standards that interfere with a citizen’s right to vote on a racial basis. Section 5 requires states with a history of racial discrimination to obtain “preclearance” from the Justice Department before altering any laws pertaining to voting—this includes changing electoral districts, voter qualification rules, and even changes in government structure such as making a formerly elective office appointive. If the changes can be seen as possibly “diluting” minority voting strength, they can be disallowed. States wishing to challenge the VRA restrictions have the opportunity to have their cases heard in federal court. Section 2 has similar, if less restrictive, provisions that apply nationally. Section 10 of the VRA takes direct aim at the Breedlove ruling from the Supreme Court (see December 6, 1937), which had legitimized poll taxes used to disenfranchise minority voters. That portion of the VRA finds that poll taxes “impose… unreasonable financial hardship” and “precludes persons of limited means from voting.” The VRA also forbids the use of literacy tests, good character tests, and other such tests used in the past to suppress minority voting. The law urges the attorney general to urge the Court to overrule Breedlove; minutes after Johnson signs the bill into law, he directs the attorney general “to file a lawsuit challenging the constitutionality of the poll tax.” The Court will find poll taxes unconstitutional in its Harper v. Virginia Board of Elections ruling (see March 24, 1966). The US Department of Justice and the federal courts now have the power to monitor problem jurisdictions and assist private citizens in seeking redress through the courts if their voting rights are infringed. Months later, the Supreme Court will uphold the constitutionality of the VRA. (eNotes 2004; American Civil Liberties Union 2012; Ackerman and Ayres 2/8/2012)
Mount Weather, a secret underground government installation located about 50 miles west of Washington, DC (see 1950-1962), maintains a “Civil Crisis Management” program aimed at monitoring and managing civil emergencies, such as resource shortages, labor strikes, and political uprisings. The installation is a key component of the highly classified Continuity of Government (COG) program, which is meant to ensure the survival of the federal government in times of national emergency. “We try to monitor situations and get them before they become emergencies,” says Daniel J. Cronin, assistant director of the Federal Preparedness Agency (FPA), which is responsible for managing parts of the facility and program. As part of the program, Mount Weather collects and stores data regarding military and government installations, communications, transportation, energy and power, food supplies, manufacturing, wholesale and retail services, manpower, medical and educational institutions, sanitary facilities, population, and stockpiles of essential resources. The Progressive reports in 1976, “At the heart of the Civil Crisis Management program are two complicated computer systems called the ‘Contingency Impact Analysis System’ (CIAS) and the ‘Resource Interruption Monitoring System’ (RIMS).” The complex systems apparently interpret crisis situations, predict future outcomes, and provide possible solutions for emergencies. According to a 1974 FPA report obtained by The Progressive, CIAS and RIMS are used in close cooperation with private US companies “to develop a range of standby options, alternative programs… to control the economy in a crisis situation.” The Civil Crisis Management program is put on standby during several national anti-war demonstrations and inner city riots in 1967 and 1968. The program is activated during a 1973 Penn Railroad strike and is put to use again in 1974 when a strike by independent truckers threatens food and fuel shipments. By March 1976, the Civil Crisis Management program is being used on a daily basis to monitor potential emergencies. Senator John Tunney (D-CA) will claim in 1975 that Mount Weather has collected and stored data on at least 100,000 US citizens (see September 9, 1975). (Pollock 3/1976)
An FBI document covering the civil rights protest movement says in part, “Negro youths and moderates must be made to understand that if they succumb to revolutionary teaching, they will be dead revolutionaries.” (Hunt 9/1/2009, pp. 16)
The Washington Post runs a front-page photo of a US soldier supervising the waterboarding of a captured North Vietnamese soldier. The caption says the technique induced “a flooding sense of suffocation and drowning, meant to make him talk.” Because of the photo, the US Army initiates an investigation, and the soldier is court-martialed and convicted of torturing a prisoner. (Weiner 11/3/2007)
Ethnic Albanians demonstrate for self-determination in over nine cities in the Autonomous Socialist Province of Kosovo and the Republic of Macedonia. Violence erupts at the demonstrations and Yugoslav authorities say that at least one person dies, 40 are injured, others are arrested, and property is destroyed. Author Peter Prifti, of the University of California at San Diego, will find other reports that five people are killed and hundreds arrested. The demonstrators’ demands include the creation of an Albanian language university in Pristina, making Albanian an official language of government in Kosovo, self-determination for Kosovo and the Albanian areas of Macedonia and Montenegro, and the status of a republic within Yugoslavia, with its own constitution. Some reportedly call for the unification of Yugoslav Albanian areas with Albania. Most of the 5,000-7,500 demonstrators are students, intellectuals, and professionals, according to Prifti. Following the demonstrations, and in the context of improved Yugoslav relations with Albania, there will be improvements. The Yugoslav Federal Constitution will be amended in 1968 and 1971 to allow more local control in autonomous provinces and the University of Pristina will be founded in November 1969. (Prifti 1978, pp. 222)
The Yugoslav government allows Albanians to fly the Albanian flag, which is red with a black double eagle, during events such as national holidays. Officials say this follows policy decisions at the July 1, 1966 Fourth Plenum of the Central Committee of the LCY (League of Communists of Yugoslavia), on the Island of Brioni. Some Serbs and Montenegrins will point to the decision on the Albanian flag as a cause of the violent demonstrations. (Prifti 1999, pp. 17)
Deputy Attorney General Richard Kleindienst, discussing the “subversion” of the antiwar and civil rights protest movements, says: “When you see an epidemic like this cropping up all over the country—the same kind of people saying the same kind of things—you begin to get a picture that it is a national subversive activity.… All of these student protesters should be rounded up and put into detention camps.” (Hunt 9/1/2009, pp. 17)
President Nixon’s speechwriter, Pat Buchanan, writes a memo urging Nixon not to visit “the Widow King”—his term for civil rights leader Dr. Martin Luther King Jr.‘s wife Coretta Scott King—on the first anniversary of her husband’s assassination. Buchanan writes that a visit would “outrage many, many people who believe Dr. King was a fraud and a demagogue and perhaps worse.… Others consider him the Devil incarnate. Dr. King is one of the most divisive men in contemporary history.” The memo will be publicly revealed in the 1980s. (Fairness and Accuracy in Reporting 2/26/1996)
British Prime Minister Harold Wilson approves a recommendation (see April 21, 1969) by Foreign Secretary Michael Stewart to mislead the UN about the population of the Chagos Islands. (Pilger 10/22/2004)
The Army drops all charges against six Green Berets accused of murdering a South Vietnamese interpreter, Thai Khac Chuyen, accused of being a North Vietnamese collaborator. The Green Berets did indeed murder Chuyen and drop his body in the South China Sea. The CIA, irate at the murder, alerted senior military officials and the Army begins courts-martial proceedings against the six. However, the White House convinces CIA Director Richard Helms not to let any of his agents testify at the trials; without their testimony, the Secretary of the Army, Stanley Resor, decides that the trials cannot continue. White House press secretary Ron Ziegler solemnly informs reporters that “[t]he president had not involved himself either in the original decision to prosecute the men or in the decision to drop the charges against them.” The news horrifies RAND Corporation defense analyst Daniel Ellsberg. He is convinced that President Nixon and his aides were indeed involved in the decision to stop the CIA from testifying in the case. Ellsberg has long known of a secret document detailing the origins of the Vietnam War; one of only fifteen copies of that document resides in a RAND safe. Ellsberg calls his friend Anthony Russo and secures the use of a Xerox copying machine. The two begin secretly making their own copies of the document. When Ellsberg later leaks the document to the press, it becomes known as the “Pentagon Papers” (see March 1971). (Reeves 2001, pp. 127-132)
Louis O. Giuffrida, a colonel in the US Army who will later head the Federal Emergency Management Agency (FEMA) under President Reagan (see May 18, 1981), writes a paper while at the US Army War College advocating martial law in the event of a militant uprising by African Americans. The Miami Herald will later report that Giuffrida’s paper calls for the roundup and transfer of at least 21 million “American Negroes” to “assembly centers or relocation camps” in the event of an emergency or uprising by black citizens. The paper will resemble martial law plans later drafted by FEMA while Giuffrida is the agency’s director (see June 30, 1982). (Chardy 7/5/1987)
Vice President Spiro Agnew (see 1969-1971, April 10, 1973, and October 10, 1973) gives the following advice: “We must look to the university that receives our children. Is it prepared to deal with the challenge of the non-democratic left? One modest suggestion for my friends in the academic community: the next time a mob of students, waving their non-negotiable demands, starts pitching bricks and rocks at the Student Union—just imagine they are wearing brown shirts or white sheets and act accordingly.” (Hunt 9/1/2009, pp. 18)
James A. Rhodes (R-OH), the governor of Ohio, says of student protesters at Kent State University: “They’re worse than the brown shirts and the communist element and also the night riders and the vigilantes (see 1970). They’re the worst kind of people we harbor in America. I think that we’re up against the strongest, well-trained, militant revolutionary group that has ever assembled in Ameica.… We’re going to eradicate the problem, we’re not going to treat the symptoms.” Two days later, National Guardsmen following Rhodes’s orders kill four unarmed students on the Kent State campus and wound nine others (see May 4-5, 1970). (Hunt 9/1/2009, pp. 19)
Speaking in support of the Kent State shootings, in which National Guardsmen slew four unarmed students and wounded nine others (see May 2, 1970 and May 4-5, 1970), Governor Ronald Reagan (R-CA) says of efforts to stop student protests on university campuses, “If it takes a bloodbath, then let’s get it over with.” (Hunt 9/1/2009, pp. 19)
President Nixon meets with FBI Director J. Edgar Hoover, CIA Director Richard Helms, and the heads of the NSA and DIA to discuss a proposed new domestic intelligence system. His presentation is prepared by young White House aide Tom Charles Huston (derisively called “Secret Agent X-5” behind his back by some White House officials). The plan is based on the assumption that, as Nixon says, “hundreds, perhaps thousands, of Americans—mostly under 30—are determined to destroy our society.” Nixon complains that the various US intelligence agencies spend as much time battling with one another over turf and influence as they do working to locate threats to national security both inside and outside of the country. The agencies need to prove the assumed connections between the antiwar demonstrators and Communists. The group in Nixon’s office will now be called the “Interagency Committee on Intelligence,” Nixon orders, with Hoover chairing the new ad hoc group, and demands an immediate “threat assessment” about domestic enemies to his administration. Huston will be the White House liaison. Historian Richard Reeves will later write: “The elevation of Huston, a fourth-level White House aide, into the company of Hoover and Helms was a calculated insult. Nixon was convinced that both the FBI and the CIA had failed to find the links he was sure bound domestic troubles and foreign communism. But bringing them to the White House was also part of a larger Nixon plan. He was determined to exert presidential control over the parts of the government he cared most about—the agencies dealing with foreign policy, military matters, intelligence, law, criminal justice, and general order.” (Reeves 2001, pp. 229-230)
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