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Virginia Governor Thomas Jefferson, the author of the Declaration of Independence and one of the creators of the as-yet-unwritten US Constitution, writes in his book Notes on the State of Virginia: “[I]t does me no injury for my neighbor to say there are twenty gods or no God. It neither picks my pocket nor breaks my leg.” The passage follows Jefferson’s introduction of a bill in the Virginia legislature that guarantees legal equality for citizens of all religions, or no religion, in the state. The bill stalls until 1784, when Virginia legislator Patrick Henry introduces a bill mandating state support for “teachers of the Christian religion.” Fellow legislator James Madison, another author of the Constitution, presents an essay titled “Memorial and Remonstrance Against Religious Assessments” that explains why the state has no business supporting Christian instruction. Madison garners some 2,000 signatures of support, and his essay becomes a linchpin of American political philosophy, endorsing the concept of a strictly secular state that later gives the Constitution the concept of “the separation of church and state.” In the essay, Madison declares “the Religion then of every man must be left to the conviction and conscience of every… man to exercise it as these may dictate. This right is in its nature an inalienable right.” He also writes that government sanction of a religion is in essence a threat to the idea of religion: “Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects?” Madison, a Baptist mindful of the persecution of Baptist ministers being arrested in Virginia, notes that Christianity had spread in the face of persecution from worldly powers, not with their help. Christianity, he contends, “disavows a dependence on the powers of this world… for it is known that this Religion both existed and flourished, not only without the support of human laws, but in spite of every opposition from them.” Henry’s proposal directly challenges the idea of America as a refuge for the protester or rebel, he writes; instead, it is “a departure from that generous policy, which offering an Asylum to the persecuted and oppressed of every Nation and Religion, promised a lustre to our country.” Henry’s bill is roundly defeated, and Virginia establishes a law following Jefferson’s lead in mandating the separation between church and governmental affairs. After that law passes, Jefferson writes that the law “meant to comprehend, within the mantle of its protection, the Jew, the Gentile, the Christian and the Mahometan [Muslim], the Hindoo and Infidel of every denomination.” The same mandate becomes part of Article VI of the US Constitution, which states that federal elective and appointed officials “shall be bound by Oath or Affirmation, to support this Constitution, but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” In 2010, scholar Kenneth C. Davis will write, “This passage—along with the facts that the Constitution does not mention God or a deity (except for a pro forma ‘year of our Lord’ date) and that its very first amendment forbids Congress from making laws that would infringe of the free exercise of religion—attests to the founders’ resolve that America be a secular republic.” Towards the end of his life, Madison will write a letter summarizing his views: “And I have no doubt that every new example, will succeed, as every past one has done, in shewing that religion & Govt. will both exist in greater purity, the less they are mixed together.” (Thomas Jefferson 1782; James Madison 1784; Davis 10/2010)
In a letter to the Hebrew Congregation in Newport, Rhode Island, President George Washington writes in part: “The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy—a policy worthy of imitation.… It is now no more that toleration is spoken of as if it were the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights, for, happily, the government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens.… May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants—while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.” (George Washington 8/1790; George Washington 8/17/1790)
Joseph Smith, the founder of the Church of Jesus Christ of Latter-day Saints (LDS Church, more commonly known as the Mormon Church), is murdered in an Illinois jail along with his brother Hyrum. The Smiths have been unpopular since the founding of the Mormon Church in the late 1820s. In 1832, a Christian mob tarred and feathered Joseph Smith. In 1838, Missouri Governor Lilburn Boggs ordered all Mormons expelled from his state; three days later, rogue militiamen massacred 17 Mormons, including children, at the Mormon settlement of Haun’s Mill. In 1844, Joseph and his brother Hyrum were charged with treason and jailed in Carthage, Illinois. A mob breaks into the prison and murders both men. Though five are charged with the murders, none are ever convicted. (Davis 10/2010)
Philadelphia is rocked by a series of conflicts that will become known as the “Bible Riots of 1844.” In the 1830s, Philadelphia, a large factory town, began simmering with conflicts and issues between a large and disparate number of groups, roughly divided into two: Irish and German immigrants, mostly Catholics, who are fighting for better working conditions and better treatments both through the Church and through the burgeoning labor movement; and “nativists,” a loose movement that has arisen in something of a backlash against the large influx of immigrants. Many of the Irish and German immigrants have become identified with urban Democratic political machines, sparking resentment among non-Democratic “native” Americans. The Irish in particular become targets of the “nativist” movement. In 1844, Catholics begin mounting complaints that their children are being forced to read from the Protestant King James Bible in public school every day. That version of the Bible (often abbreviated KJV) is required reading in Philadelphia public schools, in part because of the efforts of Pennsylvania legislator James Buchanan, who pushed through some of the country’s first legislation requiring public schools; however, the Pennsylvania legislature inserted language into the bill requiring daily Bible reading. Catholics see the mandated daily Bible readings as an attempt to undermine their religion, a view given credence when their requests that the KJV be substituted with Catholic Bibles are ignored. The complaints spark a series of riots that target Irish Catholic churches (no German Catholic churches are burned or vandalized, in part because Irish Catholics, a larger and more prominent group than the Germans, tend to be more vocal and are more closely identified with the “problem”). In response, groups of Irish Catholics target Protestant churches. The Philadelphia city government does little if anything to protect either group. Both sides accuse the other of vandalism and duplicity; the “nativists” insist that the Catholics want to install the Pope as the leader of the US government, and the Catholics accuse city officials of letting the “nativists” attack them at will. The riots result in a number of churches being partially or completely burned, at least 20 people dead, and the Irish Catholics becoming more forceful and more organized, taking a more aggressive part in politics and the labor movement. (Davis 10/2010; Patrick J. O'Hara 2011)
The US Congress passes the Edmunds Act, which strips the right to vote from citizens convicted of polygamy. Those citizens also lose their right to hold elected office. The law is passed to restrict the polygamist practices of some members of the Church of Jesus Christ of Latter-day Saints (the LDS Church, or the Mormon Church), who have been openly practicing polygamy since 1853. The Edmunds Act is a compendium of amendments to the Morrill Act of 1862, which banned polygamy and disincorporated the Mormon Church, but was never enforced due to the Civil War. The Edmunds Act leads to the dismissal of all registration and election officials in the Utah Territory, and a board of five commissioners is appointed to handle territorial elections. The Edmunds Act will not be the last attempt by the US Congress to stop Mormons from practicing polygamy. (Utah History Encyclopedia 1994; ProCon 10/19/2010)
Father Charles Edward Coughlin, an ordained Catholic priest, hosts what may be the first politically oriented national radio broadcast in US history. Coughlin, who started his political involvement as a supporter of President Roosevelt’s New Deal, quickly becomes a virulent Roosevelt critic, calling Roosevelt’s economic policies “socialism.” By 1930, CBS broadcasts Coughlin’s weekly radio show nationwide. Coughlin’s harsh criticism of communist and socialist governments, such as the Soviet Union, widens to encompass the US government and many aspects of American life. He accuses the citizenry of “scorn[ing] the basic family and national doctrine of Jesus Christ,” citing divorce statistics as “proof” of his assertions. He does not spare the corporations, blasting them for treating working families unfairly and warning of the dangers of the “concentration of wealth in the hands of the few.” Coughlin begins claiming that American communists have infiltrated many levels of government and corporate leadership, and lashes out at what he calls the “Bolshevism of America.” In April 1931, CBS refuses to renew his contract, and Coughlin organizes his own radio network which eventually claims over 30 radio stations and some 30 million listeners. In 1936, Coughlin, who has grown disillusioned with Roosevelt over his administration’s failure to take over the nation’s banking system and other of Coughlin’s suggested reforms, forms a hardline anti-Communist, isolationist organization called the “Christian Front.” When the US begins publicly opposing the German Nazi regime of Adolf Hitler, Coughlin turns on Roosevelt entirely, accusing him of advocating “international socialism or Sovietism,” and praising Hitler and Italy’s Benito Mussolini as “anti-Communist fighters.” By 1940, according to playwright Arthur Miller, Coughlin is “confiding to his 10 million Depression-battered listeners that the president was a liar controlled by both the Jewish bankers and, astonishingly enough, the Jewish Communists, the same tribe that 20 years earlier had engineered the Russian Revolution.… He was arguing… that Hitlerism was the German nation’s innocently defensive response to the threat of Communism, that Hitler was only against ‘bad Jews,’ especially those born outside Germany.” Coughlin echoes Nazi propagandist Joseph Goebbels in claiming that Marxist atheism in Europe is a Jewish plot. He claims that America is overrun by “Jewry,” resulting in critics labeling him a “fascist.” Boston police discover that for several years Jewish youths in the city have been beaten and terrorized by what the Christian Science Monitor calls “Coughlinites and the Christian Front”; other assaults on American Jews are later found to have been carried out by people who support Coughlin, often with the complicity of local law enforcement and Catholic officials. The Christian Front collapses in January 1940 when the FBI raids its New York branch and finds a cache of weapons; FBI Director J. Edgar Hoover tells the press that the organization is planning the assassinations of a number of prominent Jews, communists, and “a dozen Congressmen.” Coughlin’s influence is badly damaged by the FBI’s claims, and Coughlin’s rhetoric continues to move to the extreme. By September 1940, he is calling Roosevelt “the world’s chief warmonger,” and in 1941 says that the US, not Germany or the Soviet Union, is the biggest threat to impose its domination on the world. “Many people are beginning to wonder who they should fear most,” he says, “the Roosevelt-Churchill combination or the Hitler-Mussolini combination.” When the US enters World War II at the end of 1941, the National Association of Broadcasters arranges for Coughlin’s broadcasts to be terminated. At Roosevelt’s behest, the US Post Office refuses to deliver his weekly newspapers. And in May 1942, Coughlin is ordered by Archbishop Francis Mooney to cease his political activities or be defrocked. Although Coughlin will continue to write pamphlets about the dangers of communism until his death in 1979, his influence on American political thought ends in the first months of the war. (New York Times 1/21/1940; Dinnerstein 1995, pp. 132-133; Spartacus Schoolnet 2010)
White supremacist and ardent Nazi follower William Dudley Pelley, a New England native of what he calls “uncontaminated English stock,” founds the Silver Shirts, a neo-Nazi organization, in Asheville, North Carolina, the same day that Adolf Hitler ascends to power in Germany. Apparently Pelley funds the organization through the proceeds of a best-selling book, Seven Minutes in Eternity, in which he claimed to have died and gone to “the beyond” for a seven-minute period. Pelley and his followers, including Henry Lamont “Mike” Beach (see 1969), dress themselves in silver shirts emblazoned with a large cursive “L,” blue corduroy knickers, and gold stockings. Pelley considers himself a Republican, though he is not politically active in the usual sense.
Anti-Semitic, Anti-Government - His efforts attract members from pro-Nazi groups, Ku Klux Klan chapters, and others sympathetic to his anti-Semitic views. In August 1933, the American Jewish Committee (AJC) will warn: “The Silver Shirts came into existence the early part of this year. They are enrolling white Protestant Christians as members of a Christian militia, through a plan of State encampments that are reported to extend into various states of the Union, with posts in every community.” According to Silver Shirt documents obtained by the AJC, the group intends to bring about the establishment of a strictly Christian government in the US; accuses President Roosevelt of being a “dictator” and “set[ting] aside the Constitution, which they desire to restore”; intends to “save [the] United States from a state of Sovietism into which… the Jews are leading the country”; accuses Jews of being a “money power” bent on destroying the nation’s economy via their “control” of the Federal Reserve; and says that “a people who constitute only 2.5 per cent of the population [Jews] to be held down to a 2.5 per cent influence in the American government, and we propose to see that it is brought about, race prejudice or no!” The group also advocates a form of direct democracy, in which citizens mail in their votes for or against pending legislation, and proposes the reorganization of America into what it calls a “colossus corporation,” where “[e]very citizen shall be both a common and a preferred stockholder.”
Psychic Messages - Pelley claims to receive psychic messages from “the vastness of cosmos,” including two sets of documents, the “Esoteric Doctrines of the Liberation Enlightenment” and the “Liberation Scripts,” which set forth the “Christ government” he intends to establish. In a Silver Shirt newsletter, Pelley writes: “It is the order of things that those wicked and malignant spirits who have incarnated in certain sections of the Hebrew race trying to bring the downfall of the Christ Peoples, should meet a fearful fate in this closing of the Cycle of Cosmic Event. That contest is on-the-make and Hitler’s job it has been to do the advance work. But Hitler is not going to finish that work. THE FINISH OF IT COMES RIGHT HERE IN AMERICA!” Pelley writes that “the Jew” is possessed of a “nomadic character, making him an internationalist whose ultimate objectives may well mean the destruction and disappearance of the United States.” (American Jewish Committee 8/24/1933; Ian Geldard 2/19/1995; David Neiwert 6/17/2003)
Spike in Membership Will Dwindle - Pelley’s group will enjoy its largest membership of some 15,000 in 1934; four years later, the group will dwindle to around 5,000 members. (The Holocaust Chronicle 2009) Pelley will be convicted of sedition in 1942, and by the time he emerges from prison in 1950, his Silver Shirts will have long since disappeared.
'Christian Fascist' - In the early 1980s, graduate student Karen Hoppes will write extensively about Pelley. She will write of his Christian fundamentalism: “[T]he link with fundamental Christianity establishes the uniqueness of American fascism. The majority of fascist groups justified their existence by their desire to change the United States into a Christian society.… The relationship between the religious identity of these groups and their political demands can be shown by a careful survey of their rhetoric. The Christian fascist does not distinguish between the application of the terms anti-Christ, Jew, and Communist. Neither does he distinguish between Gentile and Christian.” (David Neiwert 6/17/2003)
The German-American Bund, the most influential pro-Nazi movement in the US prior to World War II, holds a rally in New York City’s Madison Square Garden that attracts some 20,000 participants. The rally is to protest for the rights of white Gentiles, whom the organization calls the “true patriots” of America. The Bund is led by Fritz Kuhn, an outspoken anti-Semite; at its height, the organization boasts some 25,000 members along with 8,000 “Storm Troopers.” Although the group portrays itself as patriotic Americans, even combining images of George Washington and the Nazi swastika, almost all of the members are German immigrants with ties and/or allegiances to Hitler’s Nazi movement. Public opinion polls show Kuhn is considered the most prominent anti-Semite in the nation. The party has little support outside of a few large cities. Shortly after the rally, Kuhn is investigated, found to have close ties to Germany’s Nazi Party, and eventually jailed for embezzling funds from the organization, causing many members to depart. In December 1941, the US government will outlaw the organization. (The Holocaust Chronicle 2009; US Holocaust Museum 2010; US Holocaust Museum 2010)
The Communist Party of Albania (CPA) organizes a conference in Peza, near Tirana, including nationalists, local leaders, Abaz Kupi representing former King Zog, the Communist Youth Organization, and female youth delegates. The conference elects a non-sectarian (Provisional) General National Liberation Council, and local councils to carry out government functions in liberated areas and organize guerrilla activities are planned. Nationalist guerrillas agree to fly the CPA’s red and black flag with a red star, as well as the Albanian double-headed eagle flag. Two months later, Yugoslav communist leader Josip Broz Tito will write to the CPA for the first time, saying the National Liberation Front should be re-formed with “different urban groups and tendencies” to broaden it. According to a Yugoslav source, in 1944 CPA leader Enver Hoxha will refer to the letter as “an historic event,” but in his 1982 memoir, The Titoites, he says the letter was too late to matter. (Kola 2003, pp. 27-28)
In the days and weeks after the Peekskill riots (see August 27, 1949 and September 4, 1949, and After), many members of the local clergy denounce the violence. Thirteen local Protestant and Jewish clergymen issue the following statement: “We, the undersigned clergy of Peekskill and surrounding communities, desire to express our attitude toward the recent disturbances at Hollow Brook and the aftermath in the community.… Acts of violence have been committed. Lies, malicious rumors about responsible citizens, vilification and inflammatory language about members of our minority races and faiths have been circulated. A vicious example of lawlessness has been held up to the world as our way of life.… There is no need to try to convince ourselves or the world that the ugliness is not real or that it is not here… we must admit our fault and mistake. Admitting them, let us show shame and contrition for these violent and unlawful acts and attitudes.” A separate statement from a local Catholic priest reads in part: “Acts of violence are contrary to the teachings of our church and the lawful procedure required by our form of government. While offended sensibilities are understandable they offer no excuse for violence. The use of force solves nothing. Instead it accentuates grievances and promotes discord and disunity.” (Fast 1951)
President Dwight D. Eisenhower attends the dedication of an Islamic center in Washinton, DC, and tells his listeners: “I should like to assure you, my Islamic friends, that under the American Constitution, under American tradition, and in American hearts, this center, this place of worship, is just as welcome as could be a similar edifice of any other religion. Indeed, America would fight with her whole strength for your right to have here your own church and worship according to your own conscience.… This concept is indeed a part of America, and without that concept we would be something else than what we are.” (Dwight D. Eisenhower 7/28/1957)
The “Christian Identity” theology, formerly a fairly benign expression of what is known as “British-Israelism” or “Anglo-Israelism,” begins to spread throughout the US and Canada, particularly on the west coasts of these nations. This belief holds that white Americans and Canadians are the real descendants of the Biblical tribes of Israel. In 2003, author Nicole Nichols, an expert on far-right racist and religious groups in America, will define the concept of “Christian Identity” as practiced by many white supremacist and separatist groups. Christian Identity is not an organization, she will write, but an ideology that many organizations have adopted in some form or fashion. Christian Identity “elevates white supremacy and separatism to a Godly ideal,” she will write, calling it “the ideological fuel that fires much of the activity of the racist far right.” According to Christian Identity theology, Jews are neither the “true Israelites” nor the true “chosen people” of God; instead, Christian Identity proponents claim, Jews are descended from an Asiatic people known as the Khazars, who settled near the Black Sea during the Middle Ages. (Nicole Nichols 2003; Anti-Defamation League 2005; Ontario Consultants on Religious Tolerance 5/30/2006) In 2005, the Ontario Consultants on Religious Tolerance will write, “Followers tend to be involved in political movements opposing gun control, equal rights to gays and lesbians, and militia movements,” and quote Michael Barkun, an expert on radical-right groups, as saying, “This virulent racist and anti-Semitic theology… is prevalent among many right-wing extremist groups and has been called the ‘glue’ of the racist right.” (Ontario Consultants on Religious Tolerance 5/30/2006)
Beginnings; 'The Protocols of the Elders of Zion' - In the 1920s, William J. Cameron, editor of the Dearborn Independent weekly newspaper, popularized the anti-Semitic hoax manuscript called “The Protocols of the Elders of Zion,” which purported to detail the “secret teachings” of Judaism, including the planned takeover of the world’s governments, the subjugation of non-Semitic races, and the bizarre, cannibalistic rituals supposedly practiced by Jews. (Anti-Defamation League 2005)
Wesley Swift and 'Mud People' - In the 1940s, a former Methodist minister, Wesley Swift, started his own church, later known as the Church of Jesus Christ Christian. Swift had deep ties to a number of radical right-wing groups including the Ku Klux Klan; Swift and his associates set the stage for the mutation of the Christian Identity into a loosely organized set of virulently anti-Semitic, racist belief systems that will come to be grouped together under the “Christian Identity” rubric. Swift himself taught that only the white race was created in the form of God, while Asian and African races were created from the “beasts of the fields,” and thusly are subhuman creations. In Swift’s version of Genesis, Eve, the wife of the first “true” man Adam, was seduced by The Serpent, who masqeueraded as a white man. Eve bore a son, Cain, who is the actual father of the Jewish people. This reinterpretation, sometimes called the “two-seed” or “seedliner” theory, supports the Christian Identity propensity to demonize Jews, whom Swift and others labeled the “spawn of Satan.” Today’s white Europeans and their American and Canadian descendants, Swift taught, are descended from the “true son” of Adam and Eve, Abel, and are the actual “chosen people” of God. Some Christian Identity adherents go even farther, claiming that subhuman “pre-Adamic” races existed and “spawned” the non-white races of the world, which they label “mud people.” (Nicole Nichols 2003; Anti-Defamation League 2005)
Permeates Racist, Far-Right Groups - By the 1960s, a new group of Christian Identity leaders emerges to spread the Identity theology through the radical, racist right in America and Canada, popularizing the once-obscure ideology. Most prominent among them are three disciples of Swift: James K. Warner, William Potter Gale, and Richard Butler. Warner, who will move to Louisiana and play a leading role in the fight against civil rights, founds the Christian Defense League and the New Christian Crusade Church. Gale, an early leader of the Christian Defense League and its paramilitary arm, the California Rangers, goes on to found the Posse Comitatus (see 1969), the group that will help bring about the sovereign citizen movement. Gale will later found the Committee of the States and serve as the “chief of staff” of its “unorganized militia.” Butler moves Swift’s Church of Jesus Christ Christian to Idaho and recasts it as the neo-Nazi group Aryan Nations (see Early 1970s). Under the leadership of Butler, Gale, Warner, and others, Christian Identity soon permeates most of the major far-right movements, including the Klan and a racist “skinhead” organization known as the Hammerskins. It also penetrates many extreme anti-government activist groups. The Anti-Defamation League will write, “The resurgence of right-wing extremism in the 1990s following the Ruby Ridge (see August 31, 1992) and Waco standoffs (see April 19, 1993) further spread Identity beliefs.” (Anti-Defamation League 2005) Nichols will write: “Christian Identity enclaves provide a trail of safe havens for movement activists, stretching from Hayden Lake in northern Idaho (the Aryan Nations stronghold) to Elohim City on the Oklahoma/Arkansas border (see 1973 and After). Many white supremacists on the run from federal authorities have found shelter and support from Christian Identity followers.” Some organizations such as the Montana Militia are headed by Identity adherents, but do not as a group promote the theology. (Nicole Nichols 2003; Anti-Defamation League 2005)
Bringing Forth the Apocalypse - Many Christian Identity adherents believe that the Biblical Apocalypse—the end of the world as it is currently known and the final ascendancy of select Christians over all others—is coming soon. Unlike some Christians, Identity adherents do not generally believe in the “rapture,” or the ascendancy of “saved” Christians to Heaven before the Apocalypse ensues; instead, Identity followers believe Jesus Christ will return to Earth only after the time of the “Tribulation,” a great battle between good and evil, which will set the stage for the return of Christ and the final transformation of the world. Identity followers believe it is their duty to prepare for the Apocalypse, and some believe it is their duty to help bring it about. They tend to cast the Apocalypse in racial terms—whites vs. nonwhites. Identity adherents believe that worldly institutions will collapse during the “end times,” and therefore tend to distrust such institutions, making Identity theology appealing to anti-government ideologies of groups such as militia, “Patriot,” and sovereign citizens groups. (Anti-Defamation League 2005)
21st Century Identity - In the 21st century, Christian Identity groups are strongest in the Pacific Northwest of America and Canada, and the US Midwest, though Identity churches can be found throughout the US and in other parts of Canada. Identity churches also exist in, among other nations, Ireland, Great Britain, Australia, and South Africa (see June 25, 2003). The Anti-Defamation League will write: “Yet while spread far it is also spread thin. Estimates of the total number of believers in North America vary from a low of 25,000 to a high of 50,000; the true number is probably closer to the low end of the scale. Given this relatively small following, its extensive penetration of the far right is all the more remarkable.” (Anti-Defamation League 2005)
Identity Violence - Identity adherents commit a number of violent acts, often against government and/or financial institutions, in an outsized proportion to their small numbers. In 1983, Identity adherent Gordon Kahl kills two US Marshals who attempt to arrest him on a parole violation, and kills an Arkansas sheriff before finally being gunned down by authorities (see February 13, 1983 and After). The white supremacist terrorist group The Order (see Late September 1983) contains a number of Identity members, including David Tate, who kills a Missouri Highway Patrol officer while attempting to flee to an Identity survivalist compound (see April 15, 1985). During the 1980s, small Identity groups such as The New Order (or The Order II) and the Arizona Patriots commit bombings and armored car robberies. After the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), Identity minister Willie Ray Lampley attempts a number of bombings (see November 9, 1995). In 1996, the Montana Freeman, led by Identity members, “stands off” federal authorities for 81 days (see March 25, 1996). Between 1996 and 1998, Eric Robert Rudolph, who has connections to Identity ministers such as Nord Davis and Dan Gayman, bombs an Atlanta gay bar (see February 21, 1997), several abortion clinics (see October 14, 1998), and the Atlanta Summer Olympics (see July 27, 1996 and After). In 1999, Identity member and former Aryan Nations security guard Buford Furrow goes on a shooting spree at a Jewish community center in Los Angeles (see August 10, 1999). (Anti-Defamation League 2005)
Aerospace engineer and white racist Richard Butler, who departed California in the early 1970s and moved into a rural farmhouse in Hayden Lake, Idaho, founds and develops one of the nation’s most notorious and violent white separatist groups, the Aryan Nations. Butler’s 20-acre farmhouse becomes the compound for the group and its affiliated church, the Church of Jesus Christ Christian; Butler and his nascent organization envision a “whites-only” “homeland” in the Pacific Northwest. At age 11, Butler read a serialized novel in Liberty Magazine, depicting the takeover of the US by “race-mixing Bolsheviks” that deeply impressed him. As a young man, he worked as an aeronautical engineer in India, where he was fascinated by the Indian caste structure and the concept of racial purity. In 1941 he left a Los Angeles church after concluding that the preacher was spreading Communist doctrine. During World War II, as an Army engineer, he became fascinated by the German military, and later recalls that he “was thrilled to see the movies of the marching Germans.… In those days, all we knew was that Hitler hated communists, and so did my folks—as we did as teenagers.” In the 1950s, Butler was enthralled by radio broadcasts of then-Senator Joseph McCarthy (R-WI) and his “Red scare” accusations, and sent money to support McCarthy’s political campaigns. During that time, Butler met William Potter Gale, another white supremacist who went on to found the Posse Comitatus (see 1969). Butler held a high position in the Christian Defense League, an organization founded by the Reverend Wesley Swift and described by the Southern Poverty Law Center (SPLC) as “virulently anti-Semitic,” until 1965, and shortly thereafter became a mail-order “ordained minister” of Christian Identity, a white supremacist offshoot of the Christian church (see 1960s and After). Butler buys the farmhouse in Hayden Lake and founds his own “Christian Posse Comitatus,” and thereafter founds the Church of Jesus Christ Christian. The two groups merge into what later becomes known as Aryan Nations. (Cooperman 6/2/2003; Southern Poverty Law Center 2010; Southern Poverty Law Center 2010)
Richard Nixon, his religious adviser Billy Graham, and Nixon’s top aide H. R. Haldeman discuss their perceptions of Jewish influence in America. “They’re the ones putting out the pornographic stuff,” Graham, an influential preacher and televangelist, says. “This [Jewish] stranglehold has got to be broken or the country’s going down the drain.” Nixon, apparently delighted, asks, “You believe that?” Graham replies, “Yes, sir.” Nixon replies: “Oh, boy. So do I. I can’t ever say that but I believe it.” Graham says: “No, but if you got elected a second time, then we might be able to do something.… I go and I keep friends with Mr. Rosenthal at the New York Times and people of that sort, you know,” referring to Times editor A. M. Rosenthal. “And all—I mean, not all the Jews, but a lot of the Jews are great friends of mine, they swarm around me and are friendly to me because they know that I’m friendly with Israel. But they don’t know how I really feel about what they are doing to this country. And I have no power, no way to handle them, but I would stand up if under proper circumstances.” Nixon says, “You must not let them know.” (BBC 3/2/2002; Firestone 3/17/2002; Unger 2007, pp. 103) In 1994, after the publication of Haldeman’s diaries first reveals the contents of the anti-Semitic conversation between Nixon and Graham, Graham will say: “Those are not my words. I have never talked publicly or privately about the Jewish people, including conversations with President Nixon, except in the most positive terms.” (Firestone 3/17/2002) In 2002, Graham will apologize for his remarks after the tapes of the conversations become public, though Graham will say he has no memory of ever saying such things. (BBC 3/2/2002)
Former Florida state legislator Benhardt “Ben” Klassen, who served as Florida chair of the 1968 presidential campaign of George Wallace (D-AL), forms the Church of the Creator (COTC) in Lighthouse Point, Florida. Klassen was born in the Ukraine in 1918, and later lived in Mexico and Canada before moving to California as an adult. He is a former elementary school teacher and an inventor, earning a patent for an electric can opener in 1954. He moved to Florida in 1958, where he became a successful real estate agent. He became a Republican representative to the Florida House of Representatives in 1965, where he campaigned against desegregation and the federal government. He is a lifetime member of the far-right John Birch Society (see March 10, 1961 and December 2011), though he has denounced the group as a “smokescreen for the Jews” and accused Wallace of “betraying” his supporters by intentionally courting African-American support. Klassen explains his race-based religion in his church’s 511-page holy book, Nature’s Eternal Religion. Among its “16 commandments”: “It is our sacred goal to populate the lands of this earth with White people exclusively.” Klassen popularizes the war cry “Rahowa,” which stands for RAcial HOly WAr. (Anti-Defamation League 1993; Southern Poverty Law Center 9/1999) Members of the COTC, according to Klassen’s writings, see “every issue, whether religious, political, or racial, [a]s viewed through the eyes of the White Man and exclusively from the point of view of the White race as a whole.… We completely reject the Judeo-democratic-Marxist values of today and supplant them with new and basic values, of which race is the foundation.” While most right-wing extremist groups use Christianity to justify their racism, Klassen and the COTC attack Christianity as a “tremendous weapon in the worldwide Jewish drive of race-mixing.” Klassen writes that Jews “concocted” Christianity “for the very purpose of mongrelizing and destroying the White Race.” According to Klassen, Jews are “parasites” who “control and manipulate the finances, the propaganda, the media, and the governments of the world.” (Anti-Defamation League 7/6/1999) In 2004, author Chip Berlet will write that Klassen’s religion, “Creativity,” claims that whites are destined “to rule the world and thus fulfill the purpose of the universe. To attain this destiny, it is necessary to destroy the enemies and race traitors who prevent this from happening. The primary enemies are Jews, blacks, and other ‘mud people,’ and white race traitors, including most Christians. Klassen credits the influence of Hitler’s Mein Kampf in the development of his views.… What Klassen did was to pick up ideas from the theories of [German philosopher Friedrich] Nietzsche, pantheisim, Odinism, and Celtic paganism as filtered through German Nazi retelling of the Norse heroic warrior myths, to create a religion of Aryanist white supremacy. Discarding the details, he created a form of cosmotheism in which the supreme power is the collective will of the Aryan race. The duty of every member of the Aryan race is to reflect the ideals of the heroic warrior and do battle with the enemies of the race.… Like other forms of fascism, the idea of action is central to the philosophy, as is the celebration of violence and the spilling of blood as part of a rite of passage to full adulthood.” (Chip Berlet 2004)
In 1973, the price of oil skyrockets, bringing a huge amount of wealth to Saudi Arabia and other oil-rich Middle Eastern countries. The Center for Security Policy (CSP), a Washington think tank, will calculate in 2003 that, between 1975 and 2002, the Saudi government spends over $70 billion on international aid. More than two thirds of the money goes to Islamic related purposes such as building mosques and religious schools. This money usually supports Wahhabism, a fundamentalist version of Islam dominant in Saudi Arabia but far less popular in most other Islamic nations. CSP scholar Alex Alexiev calls this “the largest worldwide propaganda campaign ever mounted” in the history of the world. In addition, private Saudi citizens donate many billions more for Wahhabi projects overseas through private charities. Some of the biggest charities, such as the Muslim World League and its affiliate, the International Islamic Relief Organization (IIRO), are headed by Saudi government officials and closely tied to the government. The IIRO takes credit for funding 575 new mosques in Indonesia alone. Most of this money is spent on benign purposes with charitable intentions. But US News and World Report will assert in 2003: “Accompanying the money, invariably, was a blizzard of Wahhabist literature.… Critics argue that Wahhabism’s more extreme preachings—mistrust of infidels, branding of rival sects as apostates, and emphasis on violent jihad—laid the groundwork for terrorist groups around the world.” (Kaplan 12/7/2003; Kaplan, Ekman, and Latif 12/15/2003)
Robert Millar, a former Mennonite who left Canada for the US in the early 1950s, moves to the Ozark Mountain region of eastern Oklahoma and founds what he calls “Elohim City,” a small compound populated by his four sons and 12 other followers. Elohim City grows to become a 400-acre compound populated with 70 to 100 “Christian Identity” white supremacists and religious extremists, who believe that whites are the only true people and all others are subhuman “mud people” (see 1960s and After). Elohim is a Hebrew word for God. Elohim City, accessible only via a rocky road and a single steel bridge, soon becomes a haven for violent right-wing extremists, including Timothy McVeigh, who will call the compound two weeks before bombing a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and Andreas “Andy the German” Strassmeir, a German weapons buff with ties to neo-Nazi groups and an alleged co-conspirator of McVeigh’s (see August 1994 - March 1995). The residents receive intensive paramilitary training, often led by Strassmeir, and the compound contains a large arsenal of weapons. Elohim City becomes the headquarters of the Aryan Republican Army (see 1992 - 1995), an organization that has Strassmeir as its “chief of security.” Some of the Elohim City residents such as ARA member Dennis Mahon come to believe that Strassmeir is a government informant. Author Nicole Nichols, an expert on right-wing hate groups, will later say she believes Strassmeir is the infamous “John Doe #2” of the Oklahoma City bombing (see April 20, 1995). (Hastings 2/23/1997; Graff, Cole, and Shannon 2/24/1997; Nicole Nichols 2003; Nicole Nichols 2003; Nicole Nichols 2003) A 2002 report by the Anti-Defamation League says that after the Oklahoma City bombing, Elohim City changes to become a less militant settlement, populated largely by white separatists and religious fundamentalists seeking to withdraw from the world. Before his death in 2001, Millar says: “Somebody said, ‘You’re not a racist, you’re a purist.’ I sort of liked that.” John Millar, who becomes the community leader after his father’s death, says: “[W]e consider ourselves survivalists in the sense that we want to survive the best way we can.… We have weapons, but any person within 15 miles of us has more weapons per household than we do. We don’t make a big thing about weapons. We don’t think we can keep the National Guard away with a few weapons.” An unnamed government informer tells a New York Post reporter in June 2001: “McVeigh is a hero inside Elohim City. They look upon him ‘as a martyr to their cause.’” (Anti-Defamation League 8/9/2002)
A wave of politically motivated murders takes place in San Francisco, claiming the lives of 15 people. Eight others are wounded. Most of the victims are shot to death; the first two victims, Richard Hague and his wife Quita, are attacked with machete blows. Quita Hague is also sexually molested. She is nearly decapitated, but Hague, though suffering terrible wounds, survives. Shopkeeper Saleem “Sammy” Erakat, a Jordanian Arab, is murdered, apparently for appearing “too white.” College student Angela Roselli, who survives an attack, remembers her assailant as having “this zombie look” as he shot her. “It was like he was in a trance. He was looking at me, but he was looking through me,” she says. The killings, called the “Zebra murders,” are later found to be racially motivated. “It was a very frightening time for the people of this city because of the random nature of the shootings,” future San Francisco Mayor Art Agnos will recall; Agnos is gravely wounded by one of the killers in December 1973, shot twice in the back. The killings are perpetrated by a small number of black extremists, members of the “Death Angels,” a splinter group from the Nation of Islam, which officially repudiates violence in its name. Mayor Joseph Alioto tells reporters that the “Death Angels” are a group “dedicated to the murder and mutilation of whites and dissident blacks.” Local press accounts falsely report that the killings are “initiation rituals” for membership in the Nation of Islam, and local African-American leaders take umbrage at Alioto’s implication that members of that organization are responsible for the murders. The name “Zebra” does not come from the black-against-white nature of the murders, but from the special radio band, “Z for Zebra,” used by police during their seven-month hunt for the killers. During the intensive police investigation, Alioto orders sweeping stop-and-search patrols that target many black males over six feet tall. After some 600 black men are detained, US District Judge Alphonso Zirpoli rules the dragnet is unconstitutional, calling it racial “profiling.” Agnos will recall: “The whole city was just in the grip of terror. But it was an ugly thing, a time when we failed our test on our commitment to civil liberties. When we are fearful, we tend to compromise that commitment too quickly.” Robert Brooks, a security guard detained and questioned by police, tells a reporter: “I think the mayor is persecuting the black community for the acts of a few crazy dudes. If the killings continue, some other people are talking about retaliation against blacks. That will be too bad. The thing is bad enough now.” Anthony Cornelius Harris, an accomplice in the murders, eventually gives information that leads to the arrest and conviction of four men: Manuel Moore, J.C. Simon, Larry C. Green, and Jessie Lee Cooks. All of the four are later convicted of 74 counts of murder, conspiracy, and assault. Moore, Simon, and Green will insist they are innocent of the charges; Cooks has already pled guilty to the murder of one of the victims, physical therapist Frances Rose. Another participant, Leroy Decker, who attempted to kill a gas company clerk, Robert Stoeckmann, is later convicted of assault with a deadly weapon. Five others are arrested and charged with participation in the murders, but are later released for lack of evidence. (Salter 10/13/2002; TruTV 2010)
White supremacist and separatist William Pierce, a leader of the neo-Nazi National Alliance (see 1970-1974), publishes a novel called The Turner Diaries under the pseudonym “Andrew Macdonald.”
Former College Professor - Pierce has a doctorate in physics from the University of Colorado, and taught at Oregon State University for three years before joining the American Nazi Party, taking over leadership of the group after its head, George Lincoln Rockwell, was assassinated. In 1970, Pierce and others left that organization and joined the National Youth Alliance, later renamed the National Alliance. He will later say that the violence and disruption of the civil rights movement prompted his decision to join Nazi and white supremacist organizations. “I became concerned with the general abandonment of standards and long-accepted values,” he will write. “The standards of excellence that had prevailed at most universities were becoming abandoned ideas that were in the way of social progress for people of color. The old-fogey standards had to go, and now we had to judge students and professors by the new standards of social relevance and performance. That concerned me a lot.”
Genocidal 'Future History' - The novel is a “future history” of the US after the nation, and eventually the world, is “purged” of “inferior” races via an Aryan revolution that overthrows the US government and puts white “Aryans” in charge. Pierce actually began the book as a series of installments for the racist tabloid “Attack!” a publication of the National Youth Alliance. The Anti-Defamation League will term the book “[l]urid, violent, apocalyptic, misogynistic, racist, and anti-Semitic.” The book is privately printed through the National Alliance’s National Vanguard Press, but in 1998, independent publisher Barricade Books will begin publishing it as well. From 1975 through 1978, Pierce serialized the novel in the Alliance’s newsletter, “Attack!” (later renamed “National Vanguard”). In March 1997, he will explain his rationale for writing the novel, saying: “In 1975, when I began writing The Turner Diaries… I wanted to take all of the feminist agitators and propagandists and all of the race-mixing fanatics and all of the media bosses and all of the bureaucrats and politicians who were collaborating with them, and I wanted to put them up against a wall, in batches of a thousand or so at a time, and machine-gun them. And I still want to do that. I am convinced that one day we will have to do that before we can get our civilization back on track, and I look forward to the day.”
Fictional Story Inspires Oklahoma City Bombing - The story hinges on the experiences and “recollections” of Earl Turner, an Aryan separatist who chronicles the extermination of minorities, Jews, and other “undesirables” via an armed insurrection. The book will become highly influential in far-right circles. One of the most notable scenes in it is that of Turner’s guerrilla unit detonating a homemade “fertilizer bomb” at FBI headquarters, killing hundreds; the ADL will note it as “a passage that came to be seen as foreshadowing, and as an inspiration to, Oklahoma City bomber Timothy McVeigh” (see 8:35 a.m. - 9:02 a.m. April 19, 1995). The white supremacist guerrilla army of the book is called “The Organization”; its vocabulary and methodologies will be adopted to one extend or another by a number of white supremacist and separatist organizations. The novel begins by stating: “If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.… The people had finally had their fill of the Jews and their tricks.… If the Organization survives this contest, no Jew will—anywhere. We’ll go to the Uttermost ends of the earth to hunt down the last of Satan’s spawn.” The revolution of the “Organization” is triggered by the passage of the “Cohen Act,” legislation which effectively bans Americans from owning weapons. Pierce writes that the forcible disarming of the citizenry results in anarchy: “Robberies of this sort had become all too common since the Cohen Act, with groups of Blacks forcing their way into White homes to rob and rape, knowing that even if their victims had guns they would probably not dare use them.” The book depicts scenes of violence in gory, graphic detail (including torture and racially-motivated lynchings), and gives detailed explanations of how the characters construct a variety of explosive devices. The book gives the rationale for its fictional murder of hundreds at the FBI building: “It is a heavy burden of responsibility for us to bear, since most of the victims of our bomb were only pawns who were no more committed to the sick philosophy or the racially destructive goals of the System than we are. But there is no way we can destroy the System without hurting many thousands of innocent people.… And if we don’t destroy the System before it destroys us… our whole race will die.” In the novel, Turner dies during a successful suicide mission, when he detonates a nuclear weapon over the Pentagon. White domination of the planet is ultimately achieved by the massive deployment of nuclear weapons. Organizations such as The Order (which will carry out the murder of progressive talk show host Alan Berg—see June 18, 1984 and After), The New Order, and the Aryan Republican Army (see 1992 - 1995) will cite the novel as inspiration for their efforts. (Janofsky 7/5/1995; Stickney 1996, pp. 99; Center for New Community 8/2002 ; Jackson 9/2004; Anti-Defamation League 2005)
Inspiration for Texas Murder - In Texas in 1998, when African-American James Byrd Jr. is beaten and dragged to his death behind a pickup truck (see June 7, 1998 and After), one of his assailants, John King, will say, “We’re starting The Turner Diaries early.”
Sparks Many Imitators - The novel will spark a number of imitations, including 2003’s Angle Iron, about a right-wing attack on the US power grid; 2001’s Dark Millennium, depicting a white supremacist president presiding over the extermination of African-Americans; 2004’s Deep Blue, which transports the racial themes into a science-fictional presentation; 2001’s Hold Back This Day, in which whites establish an Aryan colony on Mars; 1999’s One in a Million, in which a white separatist declares war on the IRS; 2001’s The Outsider, whose white hero goes on a murderous spree among African-Americans; and 1991’s Serpent’s Walk, in which a resurgent Nazi underground claims the planet for its own. (Jackson 9/2004)
Wide Influence - Both Pierce and his novel will become highly influential in white supremacist and anti-government circles. Jerry Dale, a West Virginia sheriff who monitors Pierce for years, says: “He’s become a spiritual leader. He’s not a nut. Looking at him and talking to him, you don’t get a feeling he’s crazy. He’s not violent. But the way he incites people, to me, that is frightening.” Pierce will go on to write a number of books (including comic books) and periodicals, and host a radio show that will be broadcast in a dozen states. However, he always publicly states that he does not advocate actual violence. (Janofsky 7/5/1995)
Second Novel - Ten years later, Pierce will publish a second novel, Hunter, which depicts a lone assassin targeting Jews and African-Americans. Both this book and a reprint of The Turner Diaries will be released by a publishing house affiliated with the National Alliance, the National Vanguard Press (see 1988).
William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), begins holding weekly meetings of the Cosmotheist Community Church (CCC), a religion of his own creation that promotes white supremacy. Pierce, who was turned down by the IRS in his 1977 attempts to persuade it to classify the Alliance as a tax-exempt “educational” organization, will succeed in getting the IRS to classify the CCC as a religious tax-exempt organization in 1983, though that status will be largely revoked in 1986. (Center for New Community 8/2002 )
James Wickstrom (see 1975 - 1978), a self-styled “minister” of the racist, anti-Semitic Christian Identity ideology (see 1960s and After) and a member of the anti-government Posse Comitatus (see 1969), moves back to his childhood state of Wisconsin from his home in Missouri, at the invitation of Donald Minniecheske, who owns 570 acres of land on the shores of the Embarrass River and wants to create a “township” for the Posse that would be run without recognition of federal, state, or local law. Minniecheske wants Wickstrom to be part of the new “township” and what Minniecheske calls the “rejuvenation” of the Posse. He begins by naming himself “national director of counter insurgency” of the organization. After building a bar and moving a few trailers onto the land, Wickstrom and Minniecheske name the property the Constitutional Township of Tigerton Dells. Wickstrom names himself the township’s judge and municipal clerk, and grants Minniecheske a new liquor license (he had lost his previous license two years before). Wickstrom also begins traveling through the Midwestern farm belt, appearing at meeting halls, in basements, and at farm shows. “I knew that something had to be done. I knew that the ranchers and the farmers were being meticulously destroyed by the Jew banking system in America,” Wickstrom will later say. Wickstrom preaches the gospel of anti-tax protest and refusal to pay income taxes (see 1951-1967). He tells his listeners that since taxation and the federal government are both illegitimate, and since they are “sovereign citizens” of the US, they can pay their tax debts with fictitious money orders. Driver’s licenses and ZIP codes are equally illegitimate, Wickstrom says, and tells his listeners they are the victims of a widespread Jewish conspiracy that works through tax collectors, law enforcement officials, judges, and the like to oppress them. Jews and tax collectors should be lynched, Wickstrom advises. Dairy farmer Floyd Cochran will later recall listening to Wickstrom, saying: “In the ‘70s and ‘80s farming went through a drastic change. A lot of people I’d known a good part of my life went out of business. Wickstrom was organizing farmers out West, appearing at farm shows and things of that nature, telling farmers you are losing your place not because of something you did but because the Jews want to take away your farms.” By 1980, Tigerton Dells becomes the center of Posse-led paramilitary training; Wickstrom will later claim that Posse seminars draw thousands of participants who are taught survival skills and covert military operations by high-ranking Vietnam veterans. That same year, Wickstrom runs for the US Senate on the far-right Constitution Party ticket. In 1982, a local radio station begins broadcasting his speeches, and he runs for governor of Wisconsin. He continues preaching, and tells his listeners, falsely, that “his” Posse has over two million members. When North Dakota Posse member Gordon Kahl kills two US Marshals and flees (see February 13, 1983 and After), Wickstrom uses the incident to vault to national prominence and establish himself as a Posse leader (see February 14-21, 1983), moderating his usual virulently racist rhetoric, emphasizing his patriotism and strong Christian beliefs, and presenting himself as a champion of ordinary farmers and working people. (Southern Poverty Law Center 12/2004)
A number of newsletters released by Representative Ron Paul (R-TX), a self-described libertarian and strict Constitutionalist, contain what many believe to be racially objectionable remarks and claims. Paul’s monthly newsletters are published under a variety of names, including “Ron Paul’s Freedom Report,” “Ron Paul Political Report,” and “The Ron Paul Survival Report.” The newsletters are published by several organizations, including Paul’s non-profit group the Foundation for Rational Economics and Education, and a group called Ron Paul & Associates. For a time, Ron Paul & Associates also publishes “The Ron Paul Investment Letter.” In 1996, a challenger for Paul’s House seat, Charles “Lefty” Morris (D-TX) makes public some of the racially inflammatory content in Paul’s newsletters. The newsletters will be publicly exposed in a 2008 article in the New Republic (see January 8-15, 2008). The content, culled from years of newsletters, includes such claims and observations as:
From a 1992 newsletter: “[O]pinion polls consistently show only about 5 percent of blacks have sensible political opinions, i.e. support the free market, individual liberty, and the end of welfare and affirmative action.” Politically “sensible” blacks are outnumbered “as decent people.” The same report claims that 85 percent of all black men in the District of Columbia have been arrested, and continues: “Given the inefficiencies of what DC laughingly calls the ‘criminal justice system,’ I think we can safely assume that 95 percent of the black males in that city are semi-criminal or entirely criminal.… [W]e are constantly told that it is evil to be afraid of black men, [but] it is hardly irrational. Black men commit murders, rapes, robberies, muggings, and burglaries all out of proportion to their numbers.”
The same 1992 edition has Paul claiming that the government should lower the age at which accused juvenile criminals can be prosecuted as adults. “We don’t think a child of 13 should be held responsible as a man of 23,” the newsletter states. “That’s true for most people, but black males age 13 who have been raised on the streets and who have joined criminal gangs are as big, strong, tough, scary, and culpable as any adult and should be treated as such.” The newsletter also asserts that sophisticated crimes such as “complex embezzling” are conducted exclusively by non-blacks: “What else do we need to know about the political establishment than that it refuses to discuss the crimes that terrify Americans on grounds that doing so is racist? Why isn’t that true of complex embezzling, which is 100 percent white and Asian?”
Another 1992 newsletter states, “[I]f you have ever been robbed by a black teen-aged male, you know how unbelievably fleet-footed they can be.”
An undated newsletter excerpt states that US Representative Barbara Jordan (D-TX), who is African-American, is “the archetypical half-educated victimologist” whose “race and sex protect her from criticism.”
The newsletters often use disparaging nicknames and descriptions for lawmakers. Jordan is called “Barbara Morondon.” Congressional Delegate Eleanor Holmes Norton is a “black pinko.” Donna Shalala, the head of the Department of Health and Human Services during the Clinton administration, is a “short lesbian.” Ron Brown, the head of the Department of Commerce during the Clinton administration, is a “racial victimologist.” Roberta Achtenberg, the first openly gay public official confirmed by the US Senate, is a “far-left, normal-hating lesbian activist.”
Newsletter items through the early 1990s attack Dr. Martin Luther King Jr., renaming him “X-Rated Martin Luther King” and labeling him a “world-class philanderer who beat up his paramours,” “seduced underage girls and boys,” and “made a pass at” fellow civil rights leader Ralph Abernathy. One newsletter ridicules black activists who wanted to rename New York City after King, suggesting that “Welfaria,” “Zooville,” “Rapetown,” “Dirtburg,” and “Lazyopolis” were better alternatives. The same year, King is described as “a comsymp [Communist sympathizer], if not an actual party member, and the man who replaced the evil of forced segregation with the evil of forced integration.” One 1990 excerpt says of the King holiday: “I voted against this outrage time and again as a congressman. What an infamy that Ronald Reagan approved it! We can thank him for our annual Hate Whitey Day!”
An undated excerpt from a newsletter entry titled “Needlin’” says: “‘Needlin’,’ a new form of racial terrorism, has struck New York City streets on the tony Upper West Side. At least 39 white women have been stuck with used hypodermic needles—perhaps infected with AIDS—by gangs of black girls between the ages of 12 and 14. The New York Times didn’t find this fit to print for weeks and weeks, until its candidate David Dinkins [New York City’s first African-American mayor] was safely elected. Even then the story was very low key, with race mentioned many paragraphs into it. Who can doubt that if this situation were reversed, if white girls had done this to black women, we would have been subjected to months-long nationwide propaganda campaign on the evils of white America? The double standard strikes again.” The excerpt is presumably published sometime after 1989, when Dinkins is elected mayor of New York City. In 2011, NewsOne reporter Casey Gane-McCalla will write, “I could find no evidence of this ‘epidemic’ and the article seems to have no point other than to make white people scared of black people.”
A December 1989 “special issue” of the Investment Letter addresses what it calls “racial terrorism,” and tells readers what to expect from the 1990s: “Racial Violence Will Fill Our Cities” because “mostly black welfare recipients will feel justified in stealing from mostly white ‘haves.’” In February 1990, another newsletter warns of “The Coming Race War.” In November 1990, an item advises readers: “If you live in a major city, and can leave, do so. If not, but you can have a rural retreat, for investment and refuge, buy it.” In June 1991, an entry on racial disturbances in Washington, DC’s Adams Morgan neighborhood is titled, “Animals Take Over the DC Zoo,” calling the disturbances “the first skirmish in the race war of the 1990s.”
In June 1992, the Ron Paul Political Report publishes a “special issue” that explains the Los Angeles riots, claiming, “Order was only restored in LA when it came time for the blacks to pick up their welfare checks three days after rioting began.” The looting, the newsletter writes, is a natural byproduct of government indulging the black community with “‘civil rights,’ quotas, mandated hiring preferences, set-asides for government contracts, gerrymandered voting districts, black bureaucracies, black mayors, black curricula in schools, black TV shows, black TV anchors, hate crime laws, and public humiliation for anyone who dares question the black agenda.” It also denounces “the media” for believing that “America’s number one need is an unlimited white checking account for underclass blacks.” The newsletter praises Asian merchants in Los Angeles for having the fortitude to resist political correctness and fight back. Koreans, the newsletter writes, are “the only people to act like real Americans” during the riots, “mainly because they have not yet been assimilated into our rotten liberal culture, which admonishes whites faced by raging blacks to lie back and think of England.” Another newsletter entry from around the same time strikes some of the same chords in writing about riots in Chicago after the NBA’s Chicago Bulls win the championship: “[B]lacks poured into the streets in celebration. How to celebrate? How else? They broke the windows of stores to loot, even breaking through protective steel shutters with crowbars to steal everything in sight.” The entry goes on to claim that black rioters burned down buildings all along Chicago’s “Magnificent Mile,” destroyed two taxicabs, “shot or otherwise injured 95 police officers,” killed five people including a liquor-store owner, and injured over 100 others. “Police arrested more than 1,000 blacks,” the newsletter claims. In 2011, Gane-McCalla will write that the newsletter entry falsely accuses blacks of perpetuating all of the violence, when in reality, the violence was perpetuated by people of all ethnicities. One thousand people—not 1,000 blacks—were arrested. And, he will write, “two officers suffered minor gunshot wounds and that 95 were injured in total, but the way Paul phrased it, it would seem most of the 95 officers injured were shot.”
An undated newsletter entry says that “black talk radio” features “racial hatred [that] makes a KKK rally look tame. The blacks talk about their own racial superiority, how the whites have a conspiracy to wipe them out, and how they are going to take over the country and wipe them out. They only differ over whether they should use King’s non-violent approach (i.e. state violence) or use private violence.”
An undated newsletter entry discusses “the newest threat to your life and limb, and your family—carjacking,” blaming it on blacks who follow “the hip-hop thing to do among the urban youth who play unsuspecting whites like pianos.” The entry advises potential carjacking victims to shoot carjackers, then “leave the scene immediately [and] dispos[e] of the wiped-off gun as soon as possible.” The entry concludes: “I frankly don’t know what to make of such advice, but even in my little town of Lake Jackson, Texas, I’ve urged everyone in my family to know how to use a gun in self-defense. For the animals are coming.” (Bernstein 5/21/1996; Kirchick 1/8/2008; Gane-McCalla 5/6/2011)
According to author and militia/white supremacist expert David Neiwert, much of Paul’s information about black crime comes from Jared Taylor, the leader of the American Renaissance movement (see January 23, 2005). Taylor, Neiwert will write, cloaks his racism in “pseudo-academic” terminology that is published both in a magazine, American Renaissance, and later in a book, The Color of Crime, both of which make what Neiwert calls “unsupportable claims about blacks.” (David Neiwert 6/8/2007)
Conspiracies, Right-Wing Militias, and Bigotry - The newsletters often contain speculations and assertions regarding a number of what reporter James Kirchick will call “shopworn conspiracies.” Paul, as reflected in his newsletter, distrusts the “industrial-banking-political elite” and does not recognize the federally regulated monetary system and its use of paper currency. The newsletters often refer to to the Bilderberg Group, the Trilateral Commission, and the Council on Foreign Relations. In 1978, a newsletter blames David Rockefeller, the Trilateral Commission, and “fascist-oriented, international banking and business interests” for the Panama Canal Treaty, which it calls “one of the saddest events in the history of the United States.” A 1988 newsletter cites a doctor who believes that AIDS was created in a World Health Organization laboratory in Fort Detrick, Maryland. In addition, Ron Paul & Associates sells a video about the Branch Davidian tragedy outside Waco (see April 19, 1993) produced by “patriotic Indiana lawyer Linda Thompson” (see April 3, 1993 and September 19, 1994), as a newsletter calls her, who insists that Waco was a conspiracy to kill ATF agents who had previously worked for President Clinton as bodyguards. Kirchick will note that outside of the newsletters, Paul is a frequent guest on radio shows hosted by Alex Jones, whom Kirchick will call “perhaps the most famous conspiracy theorist in America.”
Connections to Neo-Confederate Institute - Kirchick goes on to note Paul’s deep ties with the Ludwig von Mises Institute, a libertarian think tank in Alabama founded by Paul’s former chief of staff, Lew Rockwell; Paul has taught seminars at the institute, serves as a “distinguished counselor,” and has published books through the institute. The von Mises Institute has a long history of support for white-supremacist neo-Confederate groups, including the League of the South, led by Confederate apologist Thomas Woods (see October 14, 2010). Paul will endorse books by Woods and other neo-Confederates. Paul seems to agree with members of the von Mises institute in their view that the Civil War was the beginning of a horrific federal tyranny that ran roughshod over states’ rights. Paul, in his newsletters and speeches, has frequently espoused the idea of states’ secession as protest against the federal government.
Lamenting the South African Revolution - In March 1994, a newsletter warns of a “South African Holocaust,” presumably against white South Africans, once President Nelson Mandela takes office. Previous newsletters call the transition from a whites-only government to a majority-African government a “destruction of civilization” that is “the most tragic [to] ever occur on that continent, at least below the Sahara.”
Praise for Ku Klux Klan Leader's Political Aspirations - In 1990, a newsletter item praises Louisiana’s David Duke, the former Imperial Wizard of the Ku Klux Klan, for coming in a strong second in that state’s Republican Senate primary. “Duke lost the election,” the newsletter says, “but he scared the blazes out of the Establishment.” In 1991, a newsletter asks, “Is David Duke’s new prominence, despite his losing the gubernatorial election, good for anti-big government forces?” The conclusion is that “our priority should be to take the anti-government, anti-tax, anti-crime, anti-welfare loafers, anti-race privilege, anti-foreign meddling message of Duke, and enclose it in a more consistent package of freedom.” Duke will in return give support to Paul’s 2008 presidential candidacy.
Attacking Gays, AIDS Research - Paul’s newsletters often praise Paul’s “old colleague,” Representative William Dannemeyer (R-CA), a noted anti-gay activist who often advocates forcibly quarantining people suffering from AIDS. Paul’s newsletters praise Dannemeyer for “speak[ing] out fearlessly despite the organized power of the gay lobby.” In 1990, one newsletter mentions a reporter from a gay magazine “who certainly had an axe to grind, and that’s not easy with a limp wrist.” In an item titled, “The Pink House?” the newsletter complains about President George H.W. Bush’s decision to sign a hate crimes bill and invite “the heads of homosexual lobbying groups to the White House for the ceremony,” adding, “I miss the closet.” The same article states, “Homosexuals, not to speak of the rest of society, were far better off when social pressure forced them to hide their activities.” If homosexuals are ever allowed to openly serve in the military, another newsletter item concludes, they, “if admitted, should be put in a special category and not allowed in close physical contact with heterosexuals.” One newsletter calls AIDS “a politically protected disease thanks to payola and the influence of the homosexual lobby,” and alternates between praising anti-gay rhetoric and accusing gays of using the disease to further their own political agenda. One item tells readers not to get blood transfusions because gays are trying to “poison the blood supply.” Another cites a far-right Christian publication that advocates not allowing “the AIDS patient” to eat in restaurants, and echoes the false claim that “AIDS can be transmitted by saliva.” The newsletters often advertise a book, Surviving the AIDS Plague, which makes a number of false claims about casual transmission and defends “parents who worry about sending their healthy kids to school with AIDS victims.”
Blasting Israel - Kirchick will note that the newsletters are relentless in their attacks on Israel. A 1987 issue of the Investment Letter calls Israel “an aggressive, national socialist state.” A 1990 newsletter cites the “tens of thousands of well-placed friends of Israel in all countries who are willing to wok [sic] for the Mossad in their area of expertise.” Of the 1993 World Trade Center bombing (see February 26, 1993), a newsletter said, “Whether it was a setup by the Israeli Mossad, as a Jewish friend of mine suspects, or was truly a retaliation by the Islamic fundamentalists, matters little.” Another newsletter column criticizing lobbyists says, “By far the most powerful lobby in Washington of the bad sort is the Israeli government” and that the goal of the “Zionist movement” is to stifle criticism.
Violent Anti-Government Rhetoric - In January 1995, three months before the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), a newsletter lists “Ten Militia Commandments,” describing “the 1,500 local militias now training to defend liberty” as “one of the most encouraging developments in America.” It warns militia members that they are “possibly under BATF [Bureau of Alcohol, Tobacco and Firearms] or other totalitarian federal surveillance” and prints bits of advice from the Sons of Liberty, an anti-government militia based in Alabama—among them, “You can’t kill a Hydra by cutting off its head,” “Keep the group size down,” “Keep quiet and you’re harder to find,” “Leave no clues,” “Avoid the phone as much as possible,” and “Don’t fire unless fired upon, but if they mean to have a war, let it begin here.”
Slandering Clinton - Newsletters printed during President Clinton’s terms in office claim that Clinton uses cocaine and has fathered illegitimate children. Repeating the rumor that Clinton is a longtime cocaine user, in 1994 Paul writes that the speculation “would explain certain mysteries” about the president’s scratchy voice and insomnia. “None of this is conclusive, of course, but it sure is interesting,” he states.
Distance from Newsletter - In 2008, Paul campaign spokesman Jesse Benton will attempt to distance Paul from the newsletters, saying that while Paul wrote some of their content, he often did not, and in many instances never saw the content. Benton will say that the frequent insults and vitriol directed at King are particularly surprising, because, Benton will say, “Ron thinks Martin Luther King is a hero.” In 1996, Paul claims ownership of the content, but says that Morris took the newsletter quotes “out of context” (see May 22 - October 11, 1996). In 2001, Paul will claim that he did not write any of the passages, and will claim having no knowledge of them whatsoever (see October 1, 2001). Most of the newsletters’ articles and columns contain no byline, and the Internet archives of the newsletters begin in 1999. In 2008, Kirchick will find many of the older newsletters on file at the University of Kansas and the Wisconsin Historical Society. Kirchick will note the lack of bylines, and the general use of the first person in the material, “implying that Paul was the author.” Kirchick will conclude: “[W]hoever actually wrote them, the newsletters I saw all had one thing in common: They were published under a banner containing Paul’s name, and the articles (except for one special edition of a newsletter that contained the byline of another writer) seem designed to create the impression that they were written by him—and reflected his views. What they reveal are decades worth of obsession with conspiracies, sympathy for the right-wing militia movement, and deeply held bigotry against blacks, Jews, and gays.” Paul, Kirchick writes, is “a member in good standing of some of the oldest and ugliest traditions in American politics.” Kirchick will conclude: “Paul’s campaign wants to depict its candidate as a naive, absentee overseer, with minimal knowledge of what his underlings were doing on his behalf. This portrayal might be more believable if extremist views had cropped up in the newsletters only sporadically—or if the newsletters had just been published for a short time. But it is difficult to imagine how Paul could allow material consistently saturated in racism, homophobia, anti-Semitism, and conspiracy-mongering to be printed under his name for so long if he did not share these views. In that respect, whether or not Paul personally wrote the most offensive passages is almost beside the point. If he disagreed with what was being written under his name, you would think that at some point—over the course of decades—he would have done something about it.” (Kirchick 1/8/2008; Gane-McCalla 5/6/2011) In 2008, Paul will deny writing virtually any of his newsletters’ various content (see January 8-15, 2008 and January 16, 2008).
The First General Convention of the neo-Nazi National Alliance (see 1970-1974) is held in Arlington, Virginia. The speakers for the event are Alliance leader William Pierce, Ted O’Keefe, and Mark Weber. O’Keefe and Weber will go on to head the Institute for Historical Review, an Alliance-funded think tank that specializes in denying the Holocaust. (Center for New Community 8/2002 )
Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), mails unsolicited copies of his booklet, “The Brutal Truth About Inflation and Financial Enslavement—The Federal Reserve Board—The Most Gigantic Counterfeiting Ring in the World,” to people and organizations he feels might be interested in his views. The essay alleges that “the Federal Reserve banks are owned, lock, stock, and barrel, by a criminal gang of ‘International Bankers,’” and claims, “The Federal Reserve owns the US government and manipulates it like a puppet, solely for the interests of this avaricious international gang of Jewish jackals, who control the world, its money, and its economy.” The essay concludes, “Now that you understand the Jewish program of piracy, looting, and enslavement by means of the Federal Reserve and money manipulations, now get the rest of the story and the program of the Church of the Creator by reading their White Man’s Bible: Nature’s Eternal Religion” (see 1981). (Anti-Defamation League 1993)
Israeli Prime Minister Menachem Begin seeks to expand his base of influence in the US. Israel has long enjoyed the support of liberal Democrats, so Begin begins reaching out to conservative American evangelicals who, in many cases, espouse anti-Semitic views (see February 1, 1972). But more important to Begin is the fact that these conservative Christians are becoming politically active and powerful. Begin seeks out conservative televangelist and political activist Jerry Falwell, who publicly views the birth of Israel as “the fulfillment of Biblical prophecy.” Falwell has often said that the friendship between the US and Israel is a cornerstone both of political stability in the Middle East and a matter of faith. Begin presents Falwell with the prestigious Jabotinsky Award, making Falwell the first non-Jew to ever receive the award. More tangibly, he also gives Falwell’s ministry a private jet. (Unger 2007, pp. 109)
General Muhammad Zia ul-Haq seized power in Pakistan in a 1977 coup and declared himself president. The US stopped all economic and military aid to Pakistan as a result of the coup and Zia ruled cautiously in an attempt to win international approval. But immediately after the Russian invasion of Afghanistan (see December 8, 1979), the US allies with Zia and resumes aid. This allows Zia to use Islam to consolidate his power without worrying about the international reaction. He passes pro-Islamic legislation, introduces Islamic banking systems, and creates Islamic courts. Most importantly, he creates a new religious tax which is used to create tens of thousands of madrassas, or religious boarding schools. These schools will indoctrinate a large portion of future Islamic militants for decades to come. (Gannon 2005, pp. 138-142) Zia also promotes military officers on the basis of religious devotion. The Koran and other religious material becomes compulsory reading material in army training courses. “Radical Islamist ideology began to permeate the military and the influence of the most extreme groups crept into the army,” journalist Kathy Gannon will write in her book I is for Infidel. (Gannon 2005, pp. 138-142) The BBC will later comment that Zia’s self-declared “Islamization” policies created a “culture of jihad” within Pakistan that continues until present day. (Hardy 8/5/2002)
Former lawyers Jerome Daly and William Drexler, disbarred for their actions as anti-tax protesters in Minnesota (see December 9, 1968 and After), are sentenced to lengthy prison terms for founding and marketing fake churches (the Basic Bible Church and the Life Science Church) for the purpose of allowing people to avoid paying income taxes. Daly and Drexler are proponents of the popular “Fifth Amendment Return” that features citizens refusing to pay federal income taxes on Fifth Amendment grounds (see 1951-1967) and the idea that Federal Reserve paper notes are not legitimate currency because they cannot be redeemed “in specie”—a citizen cannot go to a bank and redeem a paper note for the note’s value in gold or silver. (Anti-Defamation League 2011)
Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), publishes a second book, The White Man’s Bible, which he markets as a “program for the survival, expansion, and advancement of the white race.” (Southern Poverty Law Center 9/1999) In his book, Klassen writes: “The n_ggers is [sic] the vital means of b_stardizing the White Race.… The Jews are therefore madly pushing a program of upgrading the n_ggers and pulling down the White.” Klassen writes that the only solution to this issue is for whites to ship African-Americans back to Africa, “drive the Jews from power and render them harmless,” and “hang the traitors of our own race.” He continues his attack on non-whites by writing: “Today’s Black Plague is spelled n_ggers.… We regard them as subhuman or humanoid.… The most deadly threat the White Race faces is the tremendous expansion of the mud races led by the arch-enemy—the treacherous Jew.… We… declare everlasting war on the Jews, a war to the finish, until we have expelled them from all the lands inhabited by the white race.” (Anti-Defamation League 1993; Chip Berlet 2004)
The Aryan Nations compound in Hayden Lake, Idaho, owned by organization leader Richard Butler (see Early 1970s), is bombed. The church suffers $80,000 in damages. The bombing is never solved. Butler blames the Jewish Defense League for the attack, and responds by building a two-story guard tower on the property along with posting armed guards and dogs around the perimeter. (Southern Poverty Law Center 2010)
Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), hosts the first Aryan World Congress at the Nations compound in Hayden Lake, Idaho. The event attracts many of the area’s racist leaders. Butler begins holding more gatherings in subsequent years and begins appointing state leaders of Aryan Nations chapters. One of the brightest young leaders in Butler’s coterie is Robert Jay Mathews, who will go on to found the violent white supremacist group The Order (see Late September 1983). Other prominent Nations members at the conferences include: Tom Metzger, leader of the White Aryan Resistance; Louis Beam, a former Klansman who will promote the concept of “leaderless resistance” (see February 1992); Don Black, a former Klansman who will create Stormfront, the largest white separatist forum on the Internet; and Kirk Lyons, a well-known lawyer who will represent a number of extremists facing criminal charges. (Southern Poverty Law Center 2010; Southern Poverty Law Center 2010)
Overnight, the Pec Patriarchate’s guest house and monks’ dormitories are heavily damaged by a fire, which also destroys many furnishings and books. However, Albanians say the newer and less valuable Sisters at Pec convent is the only building lost, not the Patriarchate building. The Patriarchate has been the historical center of the Serbian Orthodox Church since the Church became independent from the Eastern Orthodox Church after 1346. No arrests are made and many Serbs are angry, hearing from the media that the historical Patriarchate building is what burned. Judge Hoti, an ethnic Albanian, will find that an accidental electrical problem sparked the fire. The damage is not major, but the federal Yugoslav government subsequently spends a lot on rebuilding, and many Serbs will attend the reconsecration in 1982. (Vickers 1998, pp. 9-10, 197-198)
Israeli prime minister Menachem Begin calls televangelist and nascent political ally Jerry Falwell (see 1980) and says: “Tomorrow you’re going to read some strange things about what we’re going to do. But our safety is at stake. I wanted you, my good friend, to know what we are going to do.” Israel is preparing to use US-provided F-16s to destroy Iraq’s Osirak nuclear reactor (see June 7, 1981). Begin is concerned that the US will object to Israel’s use of the aircraft for non-defensive purposes. Falwell tells Begin, “I want to congratulate you for a mission that [makes] us very proud that we manufactured those F-16s.” Many Reagan officials are not happy that Israel violated the agreement with the US over use of the warplanes, but even though Vice President Bush and Chief of Staff James Baker both believe that Israel should be punished, Begin has provided himself cover on the Christian right. (Unger 2007, pp. 109-110)
Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), moves the church from Florida to a large lot in Mulberry, North Carolina, opening a post office box in nearby Otto. He chooses the site because he believes Florida is too dangerous to live in. “I think South Florida is due for a lot of turmoil when bloody fighting breaks out,” he says. “Actually, I expect the financial collapse of the entire country, and blood will be flowing in the streets.” He and fellow COTC members build a personal residence, a three-story church, a small warehouse, and a “school for gifted boys.” Klassen begins calling himself “Pontifex Maximus” of the church, a Latin term meaning “high priest,” and begins writing a newsletter, “Racial Loyalty.” Later in the year, COTC is granted an exemption from state taxes based on its status as a church. (Anti-Defamation League 1993; Southern Poverty Law Center 9/1999) In the years to come, the Mulberry site will become a full-fledged “compound.” A September 1992 article in Mirabella magazine will observe that the “seventeen-acre landscaped compound… includes small-arms firing ranges, paramilitary barracks, and other buildings.… Inside a large converted barn that serves as headquarters, church founder and leader, Ben Klassen… sits beneath a large painted portrait of Adolf Hitler, ‘The greatest leader the white race ever had,’ says Klassen.… Since 1990 groups of committed young men have traveled here for extensive political mining under Klassen’s tutelage. The recruits wear white berets or cowboy hats, live in the barracks, and practice shooting with automatic weapons on the firing range. Many are older teenagers. ‘Exceptional boys,’ Klassen calls them.” (Anti-Defamation League 1993)
The Dartmouth Review, a conservative weekly student newspaper funded by off-campus right-wing sources (see 1980), publishes a satirical piece called “Grin and Beirut,” that compares an Israeli settlement in West Beirut to a temporary structure just erected by Jewish students at Dartmouth to celebrate the harvest and saying it was built on “the West Bank of College Hall.” The structure, known as a sukkah, is where the students gather for meals during the eight-day Succoth holiday. “The Zionists have gone too far with the erection of a ceremonial ‘sukkah’ settlement on the West Bank of College Hall,” the Review writes. Two days later, unidentified vandals destroy the structure. Many Dartmouth students and faculty members believe the Review’s apparent anti-Semitism incited the vandalism, including a rabbi with the university. Even the conservative Manchester Union-Leader, one of New Hampshire’s staunchest press supporters of the Review, criticizes the Review for its writings. One of the article’s co-authors says he regrets writing the piece, and the Review publishes an apology saying that it is “committed to fighting not only vandalism but also the psychological bigotry that can precipitate it.” (Hohler 10/5/1990; Waligore 9/20/2006) In 2006, the Dartmouth Free Press will write that Review staffers may have destroyed the sukkah. The reporter will note that any contrition or commitment to “fighting vandalism [and] psychological bigotry” was not in evidence in later years, when Review staffers used sledgehammers to destroy shanties built by students as part of protests against apartheid in South Africa. (Waligore 9/20/2006) The Review is currently edited by Dinesh D’Souza, who will go on to become a policy adviser in the Reagan administration and a prominent conservative speaker and pundit. (Know Your Right-Wing Speakers: Dinesh D'Souza 2/25/2005)
Posse Comitatus (see 1969 and 1983) member and anti-tax protester Gordon Kahl (see 1967 - 1973) and three Posse members gun down two US marshals who are attempting to arrest Kahl in a confrontation near Medina, North Dakota. The two marshals are among a group of six attempting to apprehend Kahl in a 1977 income tax case after he violated his probation by refusing to file a tax return (see 1975 - 1981); he has been a fugitive since 1981.
Initial Attempts to Negotiate Peaceful Surrender Fail - In that year, Kahl refused to turn himself over to North Dakota federal marshal Harold “Bud” Warren after a number of telephone conversations in which Kahl insisted that he had been “illegally” convicted by the “forces of Satan.” Warren decided that Kahl’s probation violation was “hardly a serious crime” and decided not to pursue it, partially because he knew Kahl was a crack shot and feared he would lose officers in any attempt to arrest him.
Increasing Involvement in Posse Activities - Kahl moved to Arkansas, where he visited the compound of the white supremacist Covenant, Sword, and Arm of the Lord organization. A member of that organization, Leonard Ginter, hid Kahl from federal authorities. Kahl’s wife, under tremendous stress from the situation, tried and failed to negotiate a settlement with the IRS, resulting in her excoriation by her 23-year-old son Yorie, who accused her of cooperating with “the tithing collectors of the Jewish-Masonic Synogogue [sic] of Satan.” Kahl became more and more involved in Posse Comitatus activities, traveling to Kansas and Colorado.
Return to North Dakota, Confrontation with Police - In January 1983 he and Yorie Kahl returned to North Dakota with the intention of setting up a Posse “township” near Medina, which they envisioned as being free from state and government control. Kahl’s station wagon is observed by Stutsman County deputy sheriff Bradley Kapp, who informs the Marshal Service in Bismarck. Warren’s successor, Kenneth Muir, authorizes Kahl’s arrest, and drives to Medina with Deputy Marshal Carl Wigglesworth to join two other deputy marshals, Robert Cheshire Jr. and James Hopson Jr. Kapp is spotted by some of his Posse colleagues, who quickly join him in planning to forcibly resist any arrest attempt. Reportedly, they receive the assistance of Medina police chief Darrell Graf, who is allegedly a Posse sympathizer. Kahl, Yorie Kahl, and Posse members David Broer and Scott Faul flee Medina in two Posse members’ cars, but the ruse only briefly confuses the marshals, and two police cars with flashing lights quickly apprehend Kahl and Broer. One car is driven by deputy police chief Steve Schnabel; the other by Muir and Wigglesworth. Kapp, Cheshire, and Hopson are close behind in a third vehicle. Kahl and Broer turn off the road into a driveway, and Kahl, armed with a modified Ruger Mini-14 assault rifle, prepares to open fire on the approaching police officers. The others leap out of their cars and, armed with Mini-14s, take up positions in a ditch. When the marshals arrive moments later, they get out of their cars and order the Posse members to lay down their weapons. One of the Posse members opens fire, and in the 30-second volley that ensues, Kahl and his fellow Posse members lay down a deadly fire that inflicts heavy damage on the outgunned marshals. Kahl wounds Kapp and Schnabel with two shots, and kills Muir with a shot to the heart. Muir fires off a single shot that gravely wounds Yorie. Hopson is struck in the head by a ricocheting bullet that causes permanent brain damage. Rifle fire from Yorie and Faul fatally wounds Cheshire. Kapp, severely injured, manages to shoot Yorie three more times, then takes cover. Kahl executes the dying Cheshire with a shot to the head, then points his rifle at the downed Schnabel, but chooses not to kill him, instead taking his police cruiser and fleeing the scene. He takes the injured Yorie to a Posse member, Dr. Clarence Martin; Yorie and Kahl’s wife Joan are arrested later that night at the hospital, and Yorie tells FBI agents some details of the confrontation. Faul, Broer, and Posse member Vernon Wegner are also arrested; Faul refuses to tell police or FBI investigators where Kahl might have fled to. Police find Schnabel’s abandoned police cruiser. Two days later, police surround Kahl’s farmhouse and bombard it with tear gas, only to find it abandoned. They do find a store of weapons and ammunition, and a collection of Posse Comitatus pamphlets and related documents. Kahl’s family insists that law enforcement efforts to apprehend Kahl are unfair, and complain that he is being “hunted like a dog.” Joan Kahl appears on television and tearfully pleads with her husband to surrender, to no avail. FBI and US Marshals descend on the local Posse Comitatus headquarters, and offer a $25,000 reward for information leading to his arrest, but Kahl has disappeared into the shadows of the far-right militia network. (Ian Geldard 2/19/1995; Southern Poverty Law Center 12/2001; Levitas 2002, pp. 194-200; Nicole Nichols 2003; Anti-Defamation League 2011) Kahl’s murder of the marshals will be used by Posse Comitatus leader James Wickstrom to promote the anti-tax movement (see February 14-21, 1983). Four months later, Kahl will die in a bloody standoff with police officers in Arkansas (see March 13 - June 3, 1983).
President Reagan gives his famous “evil empire” speech to the National Association of Evangelicals. The speech is designed to dissuade Christian evangelicals from supporting a freeze on the production and deployment of nuclear weapons, as the Conference of Catholic Bishops had already done. The speech, written by Anthony Dolan, a follower of hard-line conservative philosopher William F. Buckley, is what author J. Peter Scoblic calls “a model conservative blend of religious traditionalism and anticommunism [that makes] explicit the link between Manicheanism and nuclear war fighting.” The cause is not merely peaceful co-existence, but an apocalyptic battle between good (the West) and evil (the Soviet empire), one that must be won no matter the costs. “We must never forget that no government schemes are going to perfect man,” Reagan tells his listeners. “We know that living in this world means dealing with what philosophers would call the phenomenology of evil or, as theologians would put it, the doctrine of sin. There is sin and evil in the world, and we are enjoined by Scripture and the Lord Jesus to oppose it with all our might.” Supporting the nuclear freeze movement would be to commit the sin of moral relativism, Reagan says, putting moral strictures aside for temporal, even political concerns. “I urge you to beware the temptation of pride,” he warns, “the temptation of blithely declaring yourself above it all and label both sides equally at fault, to ignore the facts of history and the aggressive impulses of an evil empire, to simply call the arms race a giant misunderstanding and thereby remove yourself from the struggle between right and wrong and good and evil.” (Scoblic 2008, pp. 117)
Robert Jay Mathews, a white supremacist and activist (see 1980-1982 and September 1983), invites eight men to his property in Metaline Falls, Washington: neighbor and best friend Kenneth Loft; former Ku Klux Klansman David Edan Lane; Daniel Bauer; Denver Daw Parmenter; Randolph George Duey and Bruce Carroll Pierce of the Aryan Nations; and National Alliance recruits Richard Harold Kemp and William Soderquist. Mathews and his eight guests found a new organization called, variously, “The Order,” “The Silent Brotherhood” or “Bruder Schweigen,” and “The White American Bastion.” The group uses the story depicted in the novel The Turner Diaries as its framework, determining to use violence and crime to destabilize the US government and establish a whites-only society. In the novel, “The Organization” finances its revolution by armed robberies, counterfeiting, and other crimes designed to disrupt the US economy. Mathews decides his group will use the same plan. Mathews is also inspired by real crimes, such as a failed 1981 armored car heist by the Black Liberation Army. (Kushner 2003, pp. 222-223; McClary 12/6/2006)
Members of the white separatist, anti-Semitic group Posse Comitatus (see 1969) begin to drift away from the group after federal and state authorities seize the “township” of Tigerton Dells, Wisconsin, which the group has created as part of its “breakaway” nation. The organization is also destabilized by negative media attention after one of its members, Gordon Kahl, killed two US marshals and was later killed himself in a violent confrontation with federal and state officials in Arkansas (see February 13, 1983 and After). Some of the Posse members will take up membership in other white supremacist Christian Identity (see 1960s and After) groups such as Aryan Nations (see Early 1970s). The organization will not entirely dissipate, but quickly loses influence and membership (from a height of some 50,000) to newer groups. (Ian Geldard 2/19/1995; Southern Poverty Law Center 12/2004; Southern Poverty Law Center 2010)
James Wickstrom, the counterinsurgency director of the anti-Semitic, anti-government group Posse Comitatus (see 1969), escapes from federal custody after being convicted of running an illegal guerrilla training camp in the Posse’s “planned community” of Tigerton Dells, Wisconsin. Wickstrom, a former tool salesman who protested the Vietnam War on the grounds that it was being fought for “Jew bankers,” and who has successfully recruited Michigan farmers for his group, promises the Posse’s enemies—primarily federal agents and Jews—“the biggest bloodbath you can imagine” before his capture. (Nicole Nichols 2003; Southern Poverty Law Center 12/2004; Southern Poverty Law Center 2010) Wickstrom is captured and will spend a year in prison; Tigerton Dells is seized and many Posse members arrested (see 1984). In 1990, Wickstrom will be sentenced to over three years in prison for counterfeiting currency and illegally possessing firearms. After his second and final release, he will become a popular speaker at neo-Nazi gatherings, where he will tell listeners that he lives “for the day I can walk down the road and see heads on fence posts.” Wickstrom will become chaplain of the Christian Identity separatist group Aryan Nations, and will go on to broadcast a weekly Internet radio program called “Yahweh’s Truth.” (Southern Poverty Law Center 2010)
Two members of the white supremacist group The Order (see Late September 1983), Bruce Pierce and Richard Kemp, bomb the Congregation Ahavath Israel Synagogue in Boise, Idaho. They use the first bomb Pierce has assembled, and it does little damage. Order leader Robert Jay Mathews is angry over the bombing, not because he disapproves, but because he feels the bomb should have destroyed the building. (McClary 12/6/2006) Pierce will later murder Denver radio host Alan Berg (see June 18, 1984 and After).
Robert Jay Mathews, the founder and leader of the secretive white-supremacist group The Order (see Late September 1983), has decided the group should murder Denver radio host Alan Berg. Berg, a Jewish liberal with a confrontational style, has frequently sparred with white supremacists and neo-Nazis on the air, and for this reason Mathews has decided he must die. Mathews sends Order member Jean Margaret Craig to Denver to observe Berg’s movements and determine if he is a viable target. Mathews decides that the “hit” on Berg will take place in June. (McClary 12/6/2006) Mathews and three Order members will kill Berg a month later (see June 18, 1984 and After).
Alan Berg, a Jewish, progressive talk show host for Denver’s KOA 850 AM Radio, is gunned down in his driveway as he is stepping out of his car. The murder is carried out by members of the violent white-supremacist group The Order (see Late September 1983), a splinter group of the Aryan Nations white nationalist movement. Berg, who was described as often harsh and abrasive, regularly confronted right-wing and militia members on his show. Federal investigators learn that The Order’s “hit list” includes Berg, television producer Norman Lear, a Kansas federal judge, and Morris Dees, a civil rights lawyer and co-founder of the Southern Poverty Law Center (SPLC). Radio producer Anath White later says that some of Berg’s last shows were particularly rancorous, involving confrontational exchanges with anti-Semitic members of the Christian Identity movement (see 1960s and After). “That got him on the list and got him moved up the list to be assassinated,” White will say. (McClary 12/6/2006; Flynn 5/1/2007; Denver Post 6/18/2009)
Preparing for the Murder - Order leader Robert Jay Mathews had already sent a colleague to Denver to determine if Berg was a viable target (see May 17, 1984). The four members of the assassination team—Mathews, Bruce Pierce, David Lane, and Richard Scutari—assemble at a local Motel 6 to review their plans. Pierce, the assassin, has brought a .45 caliber Ingram MAC-10 submachine gun for the job. All four men begin to surveill Berg’s townhouse.
Gunned Down - At 9:21 p.m., Berg drives his Volkswagen Beetle into his driveway. Lane, the driver, pulls up behind him. Mathews leaps out of the car and opens the rear door for Pierce, who jumps out and runs up the driveway. Berg exits his vehicle with a bag of groceries. Pierce immediately opens fire with his submachine gun, pumping either 12 or 13 bullets into Berg’s face and body before the gun jams. (Sources claim both figures of bullet wounds in Berg as accurate.) Pierce and Mathews get back into their car, rush back to the Motel 6, gather their belongings, and leave town. Three of the four members of the “hit squad” will soon be apprehended, charged, and convicted. Pierce is sentenced to 252 years in prison, including time for non-related robberies, and will die in prison in 2010; Lane is given 150 years, and will die in prison in 2007. Neither man is prosecuted for murder, as the evidence will be determined to be inconclusive; rather, they will be charged with violating Berg’s civil rights. Scutari, accused of serving as a lookout for Pierce, and Jean Craig, accused of collecting information on Berg for the murder, will both be acquitted of culpability in the case, but will be convicted of other unrelated crimes. Mathews will not be charged due to lack of evidence of his participation; months later, he will die in a confrontation with law enforcement officials (see December 8, 1984). (Flynn 5/1/2007; Denver Post 6/18/2009; Pankratz 8/17/2010) In sentencing Pierce to prison, Judge Richard Matsch will say of the murder, “The man [Berg] was killed for who he was, what he believed in, and what he said and did, and that crime strikes at the very core of the Constitution.” (Pankratz 8/17/2010)
Re-Enacting a Fictional Murder? - Some will come to believe that the assassins may have attempted to re-enact the fictional murder of a Jewish talk-show host depicted in The Turner Diaries (see 1978). (Flynn 5/1/2007; Estes 11/30/2007)
'Opening Shot ... of a Truly Revolutionary Radical Right' - Mark Potok of the SPLC will characterize Berg’s murder as an early event leading to the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995). “In a sense, it was one of the opening shots of a truly revolutionary radical right,” Potok will say, “perfectly willing to countenance the mass murder of American civilians for their cause.” (Denver Post 6/18/2009) Berg’s ex-wife, Judith Berg, will travel around the country in the years after her ex-husband’s murder, speaking about what she calls the “disease and anatomy of hate,” a sickness that can infect people so strongly that they commit horrible crimes. In 2007, she will tell a reporter that Berg’s murder was a watershed event that inspired more hate-movement violence. “What happened to Alan in the grown-up world has reached into the youth culture,” she will say. “It opened the door to an acceptance of violence as a means of acting on hate.… While our backs are turned toward overseas, hate groups are having a heyday. People are very unhappy; they’re out of work and jobs are scarce. They’re ripe for joining extremist groups. We need to understand what happened to make sure it doesn’t happen again.” (Flynn 5/1/2007) White later says of Pierce, Lane, and their fellows: “It’s left me to wonder what makes somebody like this. I think these people didn’t have much opportunity in their lives and scapegoat. They blame others for not making it.” (Pankratz 8/17/2010)
Robert Jay Mathews, the leader of the white supremacist group The Order (see August 1984 and After) and a fugitive from justice, pens a four-page “Declaration of War” while recuperating from a minor gunshot wound (see November 23-24, 1984). The letter accuses the FBI of trying to force him to leave his job as an electrician in Metaline Falls, Washington (see 1980-1982), and blames the FBI’s interest in him on his “involvement in the Tax Rebellion Movement from the time I was 15 to 20 years old” (see 1973). Mathews writes of his “thorough disgust… with the American people,” whom he says have “devolved into some of the most cowardly, sheepish, degenerates that have ever littered the face of this planet.” He writes that once he realized “White men” or “Aryans” are the only proper leaders and inhabitants of the US, he determined to take action to “cleanse” the nation of “Mexicans, mulattoes, blacks, and Asians.” Mathews writes of his belief that “a small, cohesive alien group within this nation” with “an iron grip on both major political parties, on Congress, on the media, on the publishing houses, and on most of the major Christian denominations in this nation” are working to ensure that whites become an oppressed and subservient minority in America. Now, he says, the US government “seems determined to force the issue, so we have no choice left but to stand and fight back. Hail Victory!” Mathews denies that his colleague Gary Yarborough fired at FBI agents during those agents’ attempts to secure evidence at Yarborough’s mountain cabin (see October 18, 1984), falsely claims that during the incident, FBI agents “used Gary’s wife as a shield and a hostage and went into the house,” and claims that Yarborough chose not to kill a number of agents, but instead to flee without further violence. He claims that the FBI attempted to “ambush” him at a Portland motel (see November 23-24, 1984), and that FBI agents accidentally gunned down the motel manager in an attempt to shoot Mathews in the back. He also claims that he could have easily killed the FBI agent he shot at the motel, but chose to spare his life, shooting him in the leg instead. Mathews further asserts that FBI agents threatened his two-year-old son and his 63-year-old mother in their attempts to locate him. He declares that he is not going into hiding, but instead “will press the FBI and let them know what it is like to become the hunted.” He writes that he may well die soon, and concludes: “I will leave knowing that I have made the ultimate sacrifice to ensure the future of my children. As always, for blood, soil, honor, for faith, and for race.” The letter “declares war” against the “Zionist Occupation Government of North America,” and calls for the murder of politicians, judges, and any other authority figures who interfere with The Order’s attempt to overthrow the government and exterminate other races. It concludes, “Let the battle begin.” (Robert Jay Mathews 12/1984; McClary 12/6/2006)
William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), purchases a large farm near Mill Point, West Virginia, for $95,000. Some will suggest that the money Pierce uses to buy the farm comes from armed robberies carried out by The Order (see Late September 1983), but those suggestions will remain unproven. Pierce and his followers will transform the farm into a large, fortified compound that serves as the Alliance’s national headquarters. (Center for New Community 8/2002 )
Two anti-tax protesters, William “Bill” Benson and Martin J. “Red” Beckman, publish a two-volume book, The Law that Never Was, that argues the 16th Amendment, the constitutional amendment giving the federal government the authority to levy income taxes, is null and void (see 1951-1967, 1970-1972, 1976-1978, and Early 1980s). The arguments in the book include the idea that because the amendment was ratified by different states with small differences in capitalization and punctuation, it was never properly ratified, as well as the argument that since Ohio was not yet a state when it ratified the amendment, Ohio’s ratification of the amendment renders it null. The authors include other arguments—the Internal Revenue Code is not “positive law”; the Internal Revenue Service is not a legitimate government agency; wages do not qualify as “taxable income”; “sovereign citizens” are exempt from income tax—all of which will be declared worthless and frivolous by various state and federal courts. The Anti-Defamation League will write that the arguments advanced by Benson and Beckman “are used again and again by tax protesters.… When a tax protest argument fails in court, the response among tax protesters is typically not to conclude that the argument was erroneous but rather to assume that the judge was wrong, corrupt, or deliberately misinterpreting the law.” Benson is a former investigator for the Illinois Internal Revenue Service, while Beckman is a virulent anti-Semite who accuses Jews of worshiping Satan and says the Holocaust was God’s “judgment upon a people who believe Satan is their god.” In 1991, Benson will be convicted of tax fraud and tax evasion, and will be sued by the US government to stop him from promoting an “abusive tax shelter” by selling what he calls a “Reliance Defense Package” while doing business as “Constitutional Research Associates.” In 2007, a federal court will find that his Reliance Defense Package “contained false or fraudulent information concerning tax advice,” and will note that a circuit court “explicitly rejected Benson’s arguments that the Sixteenth Amendment was not properly ratified.” Benson’s work will frequently be cited by tax protesters, many of whom will be fined or convicted for relying on his claims. (Southern Poverty Law Center 12/2001; Tax Protester Dossiers 11/30/2009; Anti-Defamation League 2011)
Dennis Ryan, 15, helps his father torture and kill a man. Michael Ryan, a partially disabled farmer in Rulo, Nevada, has for three years followed the violent white supremacist teachings of the Posse Comitatus (see 1969) through Posse leader James Wickstrom (see 1975 - 1978), who in 1982 told him to prepare for Armageddon. After speaking to Wickstrom for the first time in Kansas, Ryan told his son to quit playing football and begin practicing with a rifle. Wickstrom adopted Ryan as something of a protege, and steered some of his supporters towards him, making him a leader in local Posse circles. In 1985, Dennis, on his father’s orders, shoots James Thimm in the face. His father had become angry with Thimm. When Thimm does not die, the elder Ryan chains him inside a hog shed, kicks and beats him, and forces him to have sex with a goat. Dennis, again complying with his father’s orders, shoots off Thimm’s fingers and partially skins him. The elder Ryan sodomizes Thimm with a shovel and finally kicks him to death. The entire procedure takes two weeks. In 2001, Dennis Ryan will tell a reporter: “I don’t hold Wickstrom responsible for the crime I committed. I hold him responsible for getting my dad into it.… Wickstrom didn’t make my dad kill anybody, but he planted the seed. He planted it in my dad and then he helped it grow.” Author Daniel Levitas will agree, telling the reporter, “There could not have been the tragedy in Rulo if there was not a James Wickstrom.” Dennis Ryan wil add: “He was looking for something to believe in. He didn’t like blacks to begin with. I don’t think he was ever a popular person growing up. I think that it was the right time for the wrong thing. He was weak and you don’t let someone indoctrinate you into something like that unless you are weak-minded. He was all screwed up.” Former Covenant, Sword and Arm of the Lord member Kerry Noble will say of Wickstrom: “[He] is dangerous to the extent of provoking others. He is typical of leaders. They won’t do violent stuff, yet that’s all they’ll preach. They’ll push buttons, but they are extremely cowardly.” Dennis will recall: “Jim Wickstrom was the reason Dad got into this stuff. He’s the one who showed Dad how to talk to Yahweh, the reason we started getting guns and preparing for Armageddon. He was always so amazed at all the weaponry and how well Jim Wickstrom and his followers in Tigerton Dells (see 1978 - 1983) were armed.” After moving from Whiting, Kansas, to a farm in Rulo, Ryan ordered his family to steal farm equipment, livestock, and weapons in the name of Yahweh. Dennis will recall that the crimes were based on Wickstrom’s teachings, saying: “We were supposed to kill all Satan’s people. Dad was supposed to be the King of Israel and I was the Prince. He was supposed to die before the New Jerusalem was brought down from Yahweh, and then I’d be the king. I believed it 110 percent. All the way. Hell, I helped kill a man for it, and I never once questioned it.… Wickstrom wasn’t physically a constant presence in our lives, he wasn’t over all the time at the house or always on the phone with my dad, but he was there in that he was Dad’s teacher. We had all of his fliers and cassettes. Dad would even listen to Wickstrom while he was taking the garbage out.” Dennis will say that by 1985 Ryan had become obsessed with religious fervor and his conviction that Armageddon was imminent. He became more and more violent, focusing much of his rage on Luke Stice, the five-year-old son of follower Rick Stice, whom he savagely abused until March 1985, when he broke Luke’s neck. Rick Stice helped Ryan bury his child. Dennis will serve a 12-year prison sentence for his role in the death of James Thimm. Michael Ryan will be sentenced to death. Dennis, after serving his sentence, starting a family, and becoming a carpenter, will have no further contact with his father. He has little trust in organized religion. He says: “I look at the Bible and it scares me because I know how people twist it and use it for their own benefit. I don’t want some man up there telling me what God expects of me. I was told that before, and I killed someone.… So many people interpret the Bible so many different ways. I mean, take 9/11. That’s their religious beliefs. They’re no different than what my dad did except they actually carried it out. As far as killing thousands of people—that was his goal, too.” (Southern Poverty Law Center 12/2004)
Carl Messick, the “security chief” of the Church of the Creator (COTC—see 1973 and 1982-1983), fires 19 shots at the car of a Georgia couple who accidentally drive onto the COTC grounds. Messick will later be sentenced to seven years in prison. This is the first reported problem a COTC member has with the law. (Southern Poverty Law Center 9/1999)
Richard Scutari, one of two members of the now-defunct white supremacist group The Order to escape the government’s massive prosecution of the group’s members (see Late December 1984 - April 1985), is arrested without incident at a brake shop in San Antonio, Texas, where he has worked for months; he is carrying a .45 caliber pistol but does not use it. Scutari has been on the FBI’s Most Wanted List since September 1985. He will plead guilty to racketeering, conspiracy, and armed robbery charges, and will be sentenced to 60 years in federal prison. During his trial, he will tell the court, “I had no choice but to strike out against a satanic government.” Scutari will become a hero of the radical right while in prison, some of whom will call him a “prisoner of war.” (Eye on Hate 2003; McClary 12/6/2006)
Vernon Wayne Howell, a Texas musician and a member of the Branch Davidian sect of Seventh-day Adventists, forcibly installs himself as the leader of the Branch Davidian sect near Waco, Texas. Howell is a self-described loner and dyslexic who dropped out of high school, but taught himself the Bible, memorizing most of it by age 12. He was expelled from the Church of Seventh-day Adventists in 1979 for being a bad influence on the church’s young people, and in 1981 joined the Waco group of Branch Davidians in its 77-acre compound, “Mount Carmel,” on the outskirts of the city. Howell had an affair with the leader of the group, self-described prophetess Lois Roden, some 30 years older than himself.
Power Struggle - After Roden died, Howell began a lengthy struggle for control of the group with Roden’s son George Roden. In late 1987, Roden digs up the body of a member, Anna Hughes, and issues a challenge to Howell: the one who could raise her from the dead is the one to lead the community. Instead, Howell asks the local authorities to charge Roden with abusing a corpse. On November 3, Howell returns to the Mt. Carmel compound with seven male followers, all dressed in camouflage and bearing assault rifles, hunting rifles, shotguns, and ammunition. The two groups engage in a gunfight; during the exchange, Roden is shot in the chest and hands. Howell and his followers will be tried for attempted murder, but the others will be acquitted and Howell’s trial will end in a mistrial. In 1989, Roden will try to murder a man with an axe, and will be committed to a mental instutition for the rest of his life. By 1990, Howell will have established himself as the leader of the Waco Branch Davidians, and will legally change his name to David Koresh, explaining that he believes he is now the head of the Biblical House of David. Koresh is a Hebrew translation of “Cyrus,” the Persian king who allowed the Jews held captive in Babylon to return to Israel. (Applebome 3/1/1993; England and McCormick 3/3/1993; Dean M. Kelley 5/1995; PBS Frontline 10/1995)
Adventists Join Koresh at Waco Compound - Seventh-day Adventists and others from around the world will journey to Waco to join the Davidians, who all told number somewhere around 75. According to a multi-part series by the Waco Tribune-Herald based on the recollections and observations of former members (see February 27 - March 3, 1993), the Davidians gather at the compound to “await the end of the world.” The members believe that Koresh alone can open the so-called “Seven Seals” of Biblical prophecy, which will trigger the Apocalypse, destroy the world as we know it, and propel Koresh and his followers into heaven. The compound is heavily armed. (England and McCormick 3/3/1993) Most of the Davidians live communally in an L-shaped compound of beige buildings. A few of the more elderly members live in a trailer four miles from the main compound. The trailer has more amenities than the main building, which lacks central heating and indoor plumbing. The men live separately from the women and children. Members rise early, breakfasting together in a large cafeteria and then going to work. Some of the men have jobs in the Waco area, and many stay, working on what sect member Paul Fatta will describe as a three-year renovation of the compound but what law enforcement officials say is a network of tunnels and bunkers. The children are home-schooled by the women. (Hinds 3/6/1993)
Former Member: Koresh Brought Apocalyptic Mindset, Violence to Group - According to Davidian David Bunds, who will later leave the group, Koresh, or Howells as he is known, was something of a destabilizing factor from the time of his arrival. Bunds will later say: “We were a very reserved, very conservative group. There were no emotional displays. Then along came Vernon Howell. I remember my father said one day, ‘Well, that guy sounds like he’s going to end up saying he’s a prophet the way he’s acting.’” Bunds will later say that while he was enthralled for a time by Koresh’s personality and his apocalyptic preaching, he became increasingly disturbed at his insistence on having multiple “wives,” his stockpiling of more and more weapons, and the increasingly violent methods of “discipline” being meted out to “disobedient” children and adults alike (adults, Bunds and other “defectors” will later say, are physically beaten by Koresh’s cadre of militantly loyal “Mighty Men”). Bunds will be forced out of the group after questioning Koresh’s Biblical interpretations, and for taking a sect member as his wife against Koresh’s wishes. (Conway and Siegelman 1995, pp. 244-246)
Federal Raid, Siege - The Waco Branch Davidians will kill four federal agents attempting to arrest Koresh on gun and sexual abuse charges (see 5:00 A.M. - 9:30 A.M. February 28, 1993); most of them, including Koresh, will die in a fiery conflagration after a 51-day standoff (see April 19, 1993). After the February 1993 raid, Waco Chamber of Commerce president Jack Stewart will say: “The sad part about this group is that it has evolved from the peaceful, pastoral group that it started as in the 1930s. Only since this most recent leader have they begun to acquire some of the weaponry and attitudes that they have.” (Applebome 3/1/1993)
Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), travels to California to ask John Metzger, son of neo-Nazi White Aryan Resistance (WAR) founder Tom Metzger, about taking over the COTC. Klassen is 70 and actively looking for a successor. Metzger, saying he “wouldn’t want to be affiliated with a church,” declines. Metzger’s WAR, a nexus for neo-Nazi “skinheads” around the Northwest, is in temporary decline, having suffered a $12.5 million judgment against it from a civil suit filed on behalf of an Ethiopian murder victim and having been embarrassed by the disclosure of the fact that the Metzgers had spent WAR funds on personal items such as Tom Metzger’s toupee. COTC will ultimately benefit from the split, gaining many disenchanted WAR members. (Anti-Defamation League 1993; Southern Poverty Law Center 9/1999)
William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), oversees the creation of a publishing firm for the Alliance, National Vanguard Books. It will publish a number of works, most prominently a reprint of The Turner Diaries and Pierce’s second novel, Hunter, which tells the story of a white assassin who kills minorities, particularly interracial couples. He dedicates Hunter to Joseph Paul Franklin, convicted of the sniper murders of two African-American men (see 1980). Pierce will later tell his biographer that he wrote Hunter as a deliberate motivational tool for assassins, saying, “From the beginning with Hunter, I had this idea of how fiction can work as a teaching tool in mind.” In 2002, the Center for New Community will write, “Like The Turner Diaries, the book has inspired several real-life acts of racist terror” (see January 4, 2002 and After). In 1991, National Vanguard will expand into releasing audiotapes, which by December 1992 will spawn a radio show, American Dissident Voices. In 1993, it will begin publishing comic books targeted at children and teenagers. (Center for New Community 8/2002 )
Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), publishes another book, this one titled Rahowa! This Planet is All Ours. The term “rahowa” is short for the COTC “battle cry” RAcial HOly WAr. In the book, Klassen declares: “RAHOWA! In this one word we sum up the total goal and program of not only the Church of the Creator, but of the total White Race, and it is this: We take up the challenge. We gird for total war against the Jews and the rest of the g_ddamned mud races of the world—politically, militantly, financially, morally, and religiously. In fact, we regard it as the heart of our religious creed, and as the most sacred credo of all. We regard it as a holy war to the finish—a racial holy war. Rahowa! is INEVITABLE. It is the Ultimate and Only solution.” Klassen predicts: “No longer can the mud races and the White Race live on the same planet and survive. It is now either them or us. We want to make damn sure it is we who survive. This planet is from now on all ours, and will be the one and only habitat for our future progeny for all time to come.” (Anti-Defamation League 1993)
The Dartmouth Review, a conservative weekly student newspaper funded by off-campus right-wing sources (see 1980), marks the 50th anniversary of Kristallnacht, a Nazi rampage through the Jewish communities of Germany in 1938, by depicting Dartmouth College president James Freedman as Adolf Hitler on its front cover. Freedman is Jewish. The article accuses him of searching for a “final solution” to the problem of conservatives at Dartmouth, a specific reference to the Holocaust. Many Dartmouth students and faculty members accuse the Review of overt anti-Semitism (see October 1982 and October 4, 1990). The Review will later apologize, not to Freedman, but to those who might have been offended. (Hohler 10/5/1990; Waligore 9/20/2006)
The Church of the Creator (COTC—see 1973) loses its tax-exempt privilege (see 1982-1983). A review by Macon County tax officials concludes that the church’s North Carolina property does not qualify for religious tax exemptions. (Southern Poverty Law Center 9/1999)
In 1990, after finishing his studies in architecture in Egypt, future 9/11 hijacker Mohamed Atta joins what is called an “engineering syndicate,” a professional or trade group. Like the school that trained many of its engineers, the syndicate serves as an unofficial base for the Muslim Brotherhood in Egypt, where the organization recruits new operatives and spreads its ideology. Other members of the 9/11 plot will also have connections to the Muslim Brotherhood at various points in their lives. (Finn 9/22/2001; Hooper 9/23/2001; Newsweek 12/31/2001)
James Wickstrom (see 1975 - 1978), the Posse Comitatus (see 1969) leader who recently spent over a year in prison for impersonating a public official (see 1983), is again sentenced to 38 months in prison for his role in a plot to print and distribute $100,000 in counterfeit bills for the 1988 Aryan Nations World Congress. The counterfeit bills were to help fund paramilitary activities. By the time Wickstrom is released in 1994, the Posse Comitatus has all but dissolved (see 1984). In 2001, author Daniel Levitas will say: “Wickstrom’s light has been fading ever since the compound at Tigerton Dells shut down (see 1983). Wickstrom’s heyday was in the period from 1978 to 1985. That was his period of peak influence. Since then he’s hopscotched around and been able to gather small groups of people around him, but he’ll never return to his former stature in the movement.” Wickstrom will continue speaking to small groups, selling his speeches through the mail and the Internet, and running an obscure weekly Internet-based radio show, which he will abandon in 2003. He will attempt to take leadership of a splinter faction of the disintegrating Aryan Nations organization (see 2003, 2004, and September 2004 and After). (Southern Poverty Law Center 12/2004)
Ben Klassen, the 72-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), announces that he has found a successor (see 1988). Klassen announces that Rudy “Butch” Stanko, currently serving a six-year sentence for selling tainted meat, will take over once he is released from prison. Skanko is, according to Klassen, an “outstanding man, who has been tested by fire and torture, by success and adversity.” Stanko is the former owner of the Nebraska Beef Packer and Cattle King companies, until he was proven by investigative reporters to have sold unsanitary meat to school cafeterias. He is serving the final year of a six-year prison term. Klassen became aware of Stanko through his book The Score, an intensely anti-Semitic screed accusing Jews of destroying his meat-packing corporation. Stanko writes in the February 1990 issue of the COTC’s newsletter “Racial Loyalty”: “It is a great honor and a supreme challenge to be selected as the next Pontifex Maximus of the Church of the Creator.… It is my avowed purpose to provide the necessary leadership, organizational and promotional talents to… smash the tyrannical Jewish network once and for all time. It is my hope and dedicated goal to bring this about in the next decade, the last decade history has allowed us for the final showdown.” Unfortunately for his dreams of leadership, Stanko will be arrested three months after his release from prison for speeding, obstructing a police operation, criminal mischief, and driving without a license; he will twice attack police officers during the booking procedure. The COTC will cut ties with Stanko, claiming that he is no longer interested in being part of the organization. (Anti-Defamation League 1993; Southern Poverty Law Center 9/1999)
The Dartmouth Review, a conservative weekly student newspaper funded by off-campus right-wing sources (see 1980), says that the deaths of 1,400 Muslim pilgrims and 7,000 Australian penguins are “equally tragic.” Three weeks later, the Review publishes what it calls “a heartfelt apology… to all the penguins of the world.” (Waligore 9/20/2006)
Almost 2,500 protesters gather on the Dartmouth College green to protest the conservative, off-campus Dartmouth Review, a student newspaper given to extremes of racial and political rhetoric (see 1980). The protest is sparked by the Review’s recent publication of a selection of Nazi propaganda on Yom Kippur, one of the highest of Jewish holy days. The selection, printed on the paper’s masthead, was from Adolf Hitler’s book Mein Kampf, and read: “I therefore believe today that I am acting in the sense of the Almighty Creator: By warding off the Jews, I am fighting for the Lord’s work.” The protest is led by Dartmouth president James Freedman, and made up of a wide swath of students, faculty, and alumni. “This has been a week of infamy for the Dartmouth community,” Freedman says. “The Dartmouth Review has consistently attacked blacks because they are black, women because they are women, homosexuals because they are homosexuals, and Jews because they are Jews,” he says; two years before, the Review had compared Freedman, who is Jewish, to Hitler, and compared his policies to the Holocaust (see November 9-10, 1988). College trustees call the Hitler publication “a criminal act of sabotage.”
Trustee Accuses University President of Using Incident to 'Incite Hatred' - The Boston Globe describes Review trustee and former editor Dinesh D’Souza, a former policy adviser in the Reagan administration, as both “contrite and combative” over the incident. D’Souza apologizes for the publishing of the Hitler selection, then moments later accuses Freedman of using the incident to incite hatred against the Review. “This case is Dartmouth’s Tawana Brawley,” he says, referring to the 1987 case of a young African-American woman who some believe falsely accused several white men of raping her. “You have a sabotage, a hoax, a dirty trick that is being ruthlessly and cynically exploited by the college leadership in order to ruin the lives of many innocent students. President Freedman has emerged as the Al Sharpton of academia.” (Sharpton, a New York pastor and civil rights leader, was one of Brawley’s most public advocates.) Protesters line up one after another to urge the college to repudiate the newspaper. Dartmouth officials say that the newspaper has damaged the college’s reputation and diminished the school’s ability to recruit top students and faculty, particularly minorities. Religion professor Arthur Hertzberg calls the Hitler quote another “act of ongoing hooliganism” in a string of politically and racially explosive actions by the Review, and tells the crowd: “This is not a hating college. This is not an anti-Semitic college. This is not an institution of infamy. It is a community of warmth and love.”
Professor: Responsibility Lies with Conservative Funders - Hertzberg says his quarrel is not with “the 20 or 30 misguided young people who edit the Review.” Rather, he says, it is with the prominent conservatives who support the paper. The Review is financed mostly by off-campus, conservative organizations and foundations; it has an annual budget of some $150,000, and faces high legal bills. Hertzberg says the paper’s key backers include former Treasury Secretary William Simon; former Chase Manhattan Bank chairman George Champion; National Review editor William F. Buckley Jr.; and conservative commentator and former Nixon speechwriter Patrick Buchanan. “My quarrel is with those out there who put up hundreds of thousands of dollars a year with which to contaminate this campus,” Hertzberg says. “They should be ashamed of themselves.”
Board Member Accuses Liberals of Planting Hitler Quote - Review advisory board member George Gilder, a conservative economist, says the Hitler quote was planted by someone who wishes the newspaper ill: “Do you think any conservative in the world would deliberately put that into the magazine? It’s obviously an attack by somebody who infiltrated the ranks.” Gilder says Freedman and liberals at Dartmouth are using the Hitler incident “to try to kill the Review, just as they try to kill conservatism whenever it rises up on campus.” Editor in chief Kevin Pritchett collects the issues of the newspaper, and, with three other senior staffers, publishes an open letter denying any involvement in publishing the quote and accusing a staff “insider” of somehow inserting it. Review supporters in New York and Washington, DC, demand that the Anti-Defamation League (ADL) conduct an investigation to find the “saboteur,” and Review adviser Jeffrey Hart releases a written response that attacks Freedman for falsely accusing the Review of racism (see March 15, 1982, 1983, and August 2002) and intolerance (see 1981, 1984, 1985, and July 1990). (Hohler 10/5/1990; Waligore 9/20/2006) Days later, Simon publishes an editorial in the New York Times decrying the Review’s reference to Hitler, but calling the publication of the quote “sabotage” and saying: “[s]omeone secretly gained access to the production process.… Since the slur was deviously implanted in a section that remains unchanged from week to week, the subterfuge eluded the proofreaders.” He describes Pritchett as “horrified” by the incident, says that any accusations of anti-Semitism on the Review’s part are “preposterous,” and accuses Freedman of orchestrating a protest against the Review “that quickly metamorphosed into an instrument of hate—hate directed against student journalists who, as a result, suffered death warnings, threats of violence, as well as mean-spirited accusations.” The Review serves to “question, challenge, and even deride the dominant liberal orthodoxy on the campus, exposing its hypocrisies,” Simon writes, and calls any attempt to call the Review to account “political opportunism.” (Simon 10/20/1990)
Investigation Finds Quote Included by Staff, Editors - The ADL will indeed conduct an investigation, and will find that the Hitler quote was from a well-thumbed book in the Review’s office. It will conclude that a Review staffer had inserted the quote with the knowledge and apparent complicity of the senior editors. The ADL will call the publication of the quote “obviously an anti-Semitic act,” and write, “Prior acts of the Review and the past conduct of its members have contributed, the commission believes, to the creation of an environment which condoned and even encouraged a member of the Review to include the offensive Hitler quote.” The investigation notes that the Review has frequently published other offensive comments such as “the only good Indian is a dead Indian” and “genocide means never having to say you’re sorry.”
History of Anti-Semitism - The Review has a history of anti-Semitic publishings (see October 1982 and November 9-10, 1988). D’Souza says Review trustees have repudiated such actions, which he calls the work of unpolished and overzealous staffers who sometimes run the Review like “a half-baked, ramshackle student paper.”
Review President, Contributors Resign over Furor - C. Tyler White, president of the Review, will soon resign in protest. “I cannot allow the Review to ruin my life any further,” he will write. “The official Review response, which I co-signed and helped distribute, avoids the main thrust of the issue. It does not emphasize our sorrow in this dreadful act of malice, nor does it claim responsibility for letting it reach newsprint.… The editor in chief has failed in his job, and now we must wear the albatross of anti-Semitism because he won’t take responsibility for the issue’s contents.” Review contributors David Budd and Pang-Chun Chen resign along with White, writing, “We are conservatives, but we are not Nazis.” Budd writes that the Review’s apology implied “let’s put the blame on someone else.”
Congressional Involvement - US Representative Chester Atkins (D-MA) delivers a letter concerning the incident to Freedman, accusing the Review of “fomenting hatred and intolerance.” The letter is signed by 84 of Atkins’s fellow Congress members. Atkins is running for re-election against a Review board member, John MacGovern. Atkins says MacGovern should step down as a board member; MacGovern refuses, saying the Review’s senior editors are not responsible for the Hitler quote. (Hohler 10/5/1990; Waligore 9/20/2006)
Shortly after the end of fighting in the US-led Persian Gulf war against Iraq, the US allows the Saudi government to conduct a massive program to convert US soldiers still stationed in Saudi Arabia (see March 1991) to Islam. Huge tents are erected near the barracks of US troops and Saudi imams lecture the soldiers about Islam and attempt to convert them. Within months, about 1,000 soldiers, and perhaps as many as 3,000, convert to Islam. Some US officials express concern about the aggressive conversion effort and the long term implications it may have, but the program is not stopped. Radical imam Bilal Philips helps lead the conversion effort. He will later explain that a special team of fluent English speakers, some trained in psychology, was amply paid by the Saudi government to convert the soldiers. Converts had their pilgrimages to Islamic holy cities paid for and Muslim imams were assigned to follow up with them when they returned to the US. Philips is openly hostile to the US, saying such things as, “Western culture led by the United States is an enemy of Islam.” He will later note that some of his converts went to fight in Bosnia and others were the subject of terrorism probes in the US. (US Congress, Senate, Committee on the Judiciary 10/14/2003; Mintz and Vistica 11/2/2003) Philips will work with the Saudi government and one of the “Landmarks” bombers to send 14 Muslim ex-US soldiers to fight in Bosnia in 1992 (see December 1992). Listed as an unindicted coconspirator in the 1993 WTC bombing, he will be deported from the US in 2004. (Australian Associated Press 4/4/2007)
George Loeb, a minister in the virulently racist Church of the Creator (COTC—see 1973 and 1982-1983), writes a letter to the editor of the Fort Pierce Tribune. Loeb writes in part: “To you, your readers, and all of chose quoted [in a Tribune article], let me just say this_WAKE UP! There is no need to judge each individual n_gger. We do not have the time.… It is your obvious intention to reinforce the mistaken impressions of the ignorant. This is to the detriment of the besieged white community. It is also why we publish and distribute ‘Racial Loyalty’ [the COTC monthly newsletter]: to offset the deliberate lies and distortions of the jewish [sic] media and to motivate White people to clean up this mess themselves since they cannot count on you, your paper, or your police for any help.” Around the same time, Loeb tells a reporter: “The only thing they [blacks] can do is get in my face, and that’s a mistake.… If my back’s against the wall, I won’t run. I have to do what I have to do.” (Anti-Defamation League 1993; Anti-Defamation League 7/6/1999) Two months later, Loeb will murder an African-American man in a Florida parking lot (see June 6, 1991 and After).
George Loeb, a minister for the white supremacist Church of the Creator (COTC—see 1973 and 1982-1983), is arrested and charged with murdering African-American Gulf War veteran Harold Mansfield Jr. in a Neptune, Florida, parking lot two weeks ago.
Confrontation and Murder - Loeb nearly sideswept Mansfield’s car in the parking lot of a local shopping center, and Mansfield honked his horn at Loeb. The two argued before Mansfield drove away. Loeb then drove to a convenience store, where he bought two six-packs of beer, gave the cashier a card reading “White People Awaken. Save the White Race,” and, according to the cashier, angrily shouted racist epithets and statements while in the store. Meanwhile, Mansfield and a friend returned to the parking lot to confront Loeb. The two resumed their argument. (Anti-Defamation League 1993; Anti-Defamation League 7/6/1999; Southern Poverty Law Center 9/1999) According to witnesses, Loeb provoked Mansfield with racial taunts and epithets. (Smothers 5/19/2006) Mansfield brandished a brick, and Loeb pulled out a .25-caliber semiautomatic handgun. Mansfield attempted to retreat, but Loeb shot him in the chest. Loeb then fired at Mansfield’s friend, who fled to the grocery store to escape Loeb and call for help. By the time the friend returned to the car, Mansfield was almost dead. He died shortly thereafter.
Previous Arrests for Racially Motivated Altercations - After Loeb’s arrest, the press learns of a previous arrest in November 1990, when Loeb followed an African-American woman and her daughter, called the woman a racial slur, and threatened to shoot her. In January 1991, Loeb was arrested again for starting a fistfight with an African-American neighbor; he was charged with disorderly intoxication and resisting arrest. In April 1991, Loeb wrote a letter to the Fort Pierce Tribune stating his racist views (see April 1991). When they arrest him for Mansfield’s murder, police seize over 1,600 pages of personal correspondence and racist propaganda from Loeb’s apartment, including a document written to a Ku Klux Klan member that reads in part: “The frequent use of the word n_gger should lead to a widespread and violent black uprising that should give whites (and possibly police) the opportunity to kill large numbers of them with impunity. It is our feeling as Creators [COTC members] that shrinking the numbers of blacks worldwide is one of the highest priorities.”
Arrest in New York - Loeb and his wife Barbara left their Neptune condominium and fled Florida within hours of the shooting, assisted by fellow COTC member Steve Gabott Thomas. (Thomas is one of four Army soldiers convicted of raping and murdering a Vietnamese woman in 1966, a crime that formed the basis of the 1989 film Casualties of War. He served four years of a life sentence before being released on parole.) On June 6, 1991, the couple is arrested in Poughkeepsie, New York, after George Loeb assaults a grocery store security guard who caught him trying to steal a package of sandwich meat. Officers search their car and find two smoke bombs, a .22-caliber rifle with a scope and extra magazines, a 12-gauge shotgun, and approximately 1,000 rounds of assorted ammunition. Additionally, Barbara Loeb’s purse contains a handgun and ammunition.
Convictions - Barbara Loeb is arrested for weapons possession, and later sentenced to a year in prison. George Loeb is charged with murder and extradited to Florida. Loeb will claim that he killed Mansfield in self-defense, and will tell the jury that he contemplated fleeing to Canada because it is a “predominantly white country” where he might expect to be treated more impartially. He will be found guilty of first-degree murder and sentenced to 25 years without parole. Loeb will attempt to kill himself in the hours after his conviction; he will tell police, “I want to die because the whole world is an _sshole.” Thomas will be convicted of being an accessory after the fact to the murder and sentenced to a year’s probation, likely because he helped police in capturing the Loebs.
Martyrdom - COTC members will attempt to portray Loeb as a hero and martyr, claiming that he killed Mansfield in self-defense and is a hero of white people everywhere. However, COTC leader Ben Klassen will not publicly endorse the murder, telling a reporter: “I am no more responsible for [the murder] than the pope is responsible for all the Catholic felons in prison.… Not at all.” Klassen will also tell the reporter that Thomas, who aided the Loebs’ flight, will no longer be a COTC member. However, Thomas will continue to be a prominent member of COTC. (Anti-Defamation League 1993; Anti-Defamation League 7/6/1999; Southern Poverty Law Center 9/1999)
Ben Klassen, the 74-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), cancels the ascension to power of his one-time successor as “Pontifex Maximus” (supreme leader) of the church. Klassen announces that Rudy “Butch” Stanko (see February 1990) will no longer lead the COTC. Instead, Klassen names Baltimore pizza delivery man Charles Altvater to lead the church. Altvater is only known to the COTC membership through a single letter to the editor published in COTC’s monthly newsletter “Racial Loyalty.” Klassen soon changes his mind and names a Milwaukee “skinhead,” Mark Wilson, as his successor; Altvater will soon be arrested in Baltimore on multiple charges, including possession of explosive devices and attempted murder of a police officer. Wilson is the Milwaukee chief of COTC and a member of the “Skinhead Army of Milwaukee” (SHAM), also called the “Northern Hammerskins.” He is introduced as Klassen’s successor under the name “Brandon O’Rourke” (COTC members often use false names to avoid identification by law enforcement officials). Wilson actually assumes a leadership position for a few months before Klassen, wary of SHAM’s propensity for reckless violence, fires him and names yet another successor, Richard “Rick” McCarty (see January 1993 and After). Wilson does not go quietly, and tries unsuccessfully to mount a violent “coup” against McCarty during a meeting at a Milwaukee hotel. (The coup effort fails when three of Wilson’s cohorts are arrested on concealed weapons charges in the hotel parking lot.) (Anti-Defamation League 7/6/1999; Southern Poverty Law Center 9/1999)
Texas law enforcement officers conduct SWAT training near the Mt. Carmel compound of the Branch Davidian sect near Waco, Texas. The Davidians are led by David Koresh (see November 3, 1987 and After), whose teachings of imminent apocalypse and the need to wage armed resistance against the forces of evil seem to be borne out by the days of gunfire and paramilitary activities near the compound. According to a later report by the Treasury Department, Koresh reacts to the SWAT training by: bringing back members from California and England to swell the Davidian ranks; purchasing large amounts of weaponry, weapons parts, and ammunition; acquiring chemicals that can be used for making explosives; and purchasing night vision scopes and sensors. These actions bring the Davidians, and Koresh, to the attention of both local and federal authorities, including the Bureau of Alcohol, Tobacco, and Firearms (BATF—see June-July 1992). (Dean M. Kelley 5/1995)
Acting on allegations of physical and sexual abuse of children at the Mt. Carmel compound outside of Waco, Texas, the Texas Department of Protective and Regulatory Services (DPRS) opens an investigation into the allegations among the Branch Davidian sect living on the property (see November 3, 1987 and After). Caseworkers go to the compound three times and interview a number of children, but close the case when no evidence of abuse is unearthed, though the children talk freely about “all the men” training with weapons (leader David Koresh tells investigative officer Joyce Sparks that the Davidians have “only a few” weapons, and most of the adults have nothing to do with them). After a February 1993 newspaper series that alleges an array of such abuse (see February 27 - March 3, 1993), and especially after the April 1993 debacle that kills 21 children among the group (see April 19, 1993), the DPRS will come under fire for possibly mishandling the case. Many will say that the agency caseworkers made a mistake in not interviewing the children outside the compound, where, away from the adult Davidians, they may have spoken more freely. Bob Boyd, director of the Waco office, will say in 2003 that none of the children said anything that would lead to a belief that they were being abused. “People are under the assumption that if we had taken the children out of there for an interview, they would have opened up to us about abuse,” he says. “The reality was it was highly unlikely. They were such a closed group, and because of their strong beliefs and devotion to [leader David] Koresh, I don’t believe we would have gotten any of them to talk to us about abuse. They were not going to open up to outsiders. Even those kids we talked to who did come out during the standoff didn’t reveal anything to us. It was only after a long time were we able to piece together some pictures of what it was like inside.” David Jewell, whose daughter Kiri will testify to being abused by Koresh since she was 10 (see July 21, 1995), will say he believes caseworkers called ahead before coming to the compound, and the Davidians were able to hide some of the abused children from the caseworkers. Boyd says no such calls were made. Sparks will allege that McLennan County Sheriff Jack Harwell told her to “back off” from investigating abuse complaints; Harwell will deny making such statements. (Bureau of Alcohol, Tobacco and Firearms 2/25/1993; Anderson 3/16/2003)
The Austin, Texas, office of the Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes abbreviated to ATF) receives a call from Chief Deputy Daniel Weyenberg of the McLennan County, Texas, Sheriff’s Department. Weyerberg tells BATF agents of information he has received from a local UPS employee, who told him that he’d delivered a package to Mt. Carmel, the Branch Davidian compound outside of Waco, Texas (see November 3, 1987 and After). The UPS employee said that the package had broken open and he could see firearms, inert grenade casings, and black powder inside. Local law enforcement agencies have been investigating the possibility of the Davidians’ creating a large and possibly illegal cache of weapons for months (see March 5-9, 1992). (House Committee on Government Reform and Oversight 8/2/1996)
“Racial Loyalty,” the monthly newsletter published by the racist Church of the Creator (COTC—see 1973 and 1982-1983), reprints an essay by David Lane on “the Christian Right-wing American Patriots, C.R.A.P. (since that is what they do to [sic] the future of all White children).” Lane is a member of the far-right terrorist group The Order (see Late September 1983) and is serving a 40-year racketeering sentence, as well as a 150-year term for civil rights violation in connection with the 1984 murder of radio talk show host Alan Berg (see June 18, 1984 and After). Many far-right organizations who espouse their own versions of Christianity (see 1960s and After), including the Ku Klux Klan, oppose the COTC’s rejection of Christianity. (Anti-Defamation League 1993)
The Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes known as the ATF) opens an investigation of the Branch Davidian sect near Waco, Texas, after learning that a resident had mail-ordered a box of dummy grenades. Lieutenant Gene Barber of the McLennan County Sheriff’s Department meets with BATF agent Davy Aguilera; Barber, a recognized explosives expert, tells Aguilera that the United Parcel Service (UPS) package delivery service has delivered a number of packages containing firearms components and explosives (see May 1992) to the “Mag-Bag,” the UPS nickname for the Davidian tract, in the names of David Koresh and Mike Schroeder. Koresh is the leader of the religious community that lives on the tract (see November 3, 1987 and After), which is also known to area residents as Mt. Carmel. UPS employee Larry Gilbreath reported the suspicious deliveries to the local sheriff’s department. Gilbreath also informed Barber that the compound seems to be patrolled by armed guards. In May 1992, UPS delivered two cases of inert hand grenades and a quantity of black powder to the compound; in early June, UPS delivered 90 pounds of powdered aluminum, 30 to 40 heavy cardboard tubes, and 60 M-16/AR-15 ammunition magazines. Barber also gives Aguilera aerial photos of the compound, taken by the sheriff’s department, which depict a buried bus near the main structure and a three- to four-story tall observation tower. He tells Aguilera that neighbors have heard machine-gun fire coming from the property. Aguilera determines that in late 1992, the Davidians spent over $44,000 on parts for M-16/AR-15 machine guns, as well as a variety of other weaponry and weapons parts. Some of the parts come from an Illinois firm under investigation for selling illegal guns and gun parts. (Bureau of Alcohol, Tobacco and Firearms 2/25/1993; Dick J. Reavis 7/19/1995; PBS Frontline 10/1995) Aguilera officially opens a BATF investigation on Koresh and the Davidians on June 9. Within a week, Philip Chojnacki, the special agent in charge of the Houston BATF office, classifies the case “sensitive,” thereby calling for a high degree of oversight from both Houston and BATF headquarters in Washington, DC. (House Committee on Government Reform and Oversight 8/2/1996) In 1996, a Congressional investigation will find that the BATF investigation is “grossly incompetent” (see August 2, 1996). (House Committee on Government Reform and Oversight 8/2/1996)
Ben Klassen, the 74-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), sells most of his North Carolina compound to William Pierce of the neo-Nazi National Alliance (see 1970-1974). Klassen fears that the COTC property will be seized as a result of a lawsuit filed in conjunction with a murder committed by a COTC official (see June 6, 1991 and After). (Southern Poverty Law Center 9/1999)
Davy Aguilera of the Austin, Texas, office of the Bureau of Alcohol, Tobacco, and Firearms (BATF), as part of an ongoing BATF investigation into the weapons allegedly owned by the Branch Davidian religious sect living outside Waco, Texas (see June-July 1992), visits the shop of a local gun dealer, Henry McMahon. Aguilera is accompanied by BATF compliance officer Jimmy Ray Skinner. During the visit, Aguilera and Skinner find that weapons parts for AR-15 assault rifles are listed in McMahon’s inventory, but are not on the premises nor are they listed as sold. McMahon admits that the parts were sold to Davidian sect leader David Koresh (see November 3, 1987 and After). McMahon calls Koresh, who offers to let the BATF agents inspect the Davidian compound for possible weapons violations. The agents decline the invitation. Shortly afterwards, McMahon tells Koresh that he is suspicious that the BATF is investigating Koresh and the Davidians. The 1996 House investigation of the Davidian situation (see August 2, 1996) will express the investigators’ confusion as to why the agents do not accept Koresh’s invitation, and finds, “The agents’ decline of the Koresh offer was a serious mistake.” (House Committee on Government Reform and Oversight 8/2/1996)
Davy Aguilera, a senior agent of the Texas branch of the Bureau of Alcohol, Tobacco, and Firearms (BATF) and the lead investigator in the bureau’s Branch Davidian/David Koresh probe (see June-July 1992 and November 1992 - January 1993), interviews BATF Special Agent Carlos Torres about his knowledge of the Davidians. Torres says that on December 4 he interviewed Joyce Sparks, an investigator for the Texas Department of Protective and Regulatory Services (DPRS), who has twice visited the Mt. Carmel compound of the Davidians outside of Waco to check on allegations of child abuse (see April 1992). According to Torres, Sparks said that on her last visit to the compound on April 6, “Koresh told her that he was the ‘messenger’ from God, that the world was coming to an end, and that when he ‘reveals’ himself, the riots in Los Angeles would pale in comparison to what was going to happen in Waco, Texas.” According to Sparks, Koresh’s self-revelation “would be a ‘military type operation’ and… all the ‘non-believers’ would have to suffer.” In 1993, columnist Daniel Wattenberg will dispute Sparks’s claim, noting that the Los Angeles riots began on April 29, 1992, more than three weeks after Sparks’s last visit to the compound. (Wattenberg 8/1/1993)
Eight agents from the Bureau of Alcohol, Tobacco and Firearms (BATF) take up surveillance on the Branch Davidian compound just outside of Waco, Texas, after compiling evidence of illegal gun caches and child abuse among the community (see November 1992 - January 1993). The agents assume undercover identities as students at Texas State Technical Institute and rent a ramshackle house directly across from the front driveway leading into the Davidian property. One of the agents pretends to be interested in the Davidians’ religious teachings in order to gain access to the compound itself. (House Committee on Government Reform and Oversight 8/2/1996; House Committee on Government Reform and Oversight 8/2/1996)
Weapons Observed - The agents who manage to gain access to the compound find a large cache of semi-automatic weapons, including AK-47’s, AR-15’s, M-16’s, 9-millimeter handguns, Israeli assault rifles, and others. (Labaton and Verhovek 3/27/1993)
Undercover Identities Compromised - Many of the Davidians believe the men to be federal agents, correctly surmising that they are too old and too affluent to be college students. The 1995 House investigation of the Davidian debacle (see August 2, 1996) will determine that “a series of mistakes” by the agents alerts the Davidians to their true identities; a 1996 House committee report will find, “At least some of the breaches of security were so serious, and obvious, that they should have been recognized as such by [B]ATF, and become the basis for modifying the nature and timing of any subsequent action against [Davidian leader David] Koresh.” Koresh tells his next-door neighbor of his suspicions, and says he believes the “college students” to be federal agents. The agents are told by another neighbor that Koresh suspects them of being undercover agents. On one occasion, some Davidians visit the agents’ house with a six-pack of beer to welcome their new neighbors, but the agents refuse to let them in. One of the agents, Robert Rodriguez, will later testify that “all of [the undercover BATF agents], or myself, knew we were going to have problems. It was just too—too obvious.”
Agents Unprepared with Basic Intelligence - Moreover, the agents’ preparation was so poor that they do not even know what Koresh looks like; their single means of identifying him is an old driver’s license photograph. The House investigation will find that the “lack of such basic and critical intelligence clearly undermined the ability of the undercover operation to fulfill its mission.” (Hinds 3/6/1993; House Committee on Government Reform and Oversight 8/2/1996)
Surveillance Fails to Find Evidence of Criminal Activity - The surveillance, including film from cameras peering into the Davidian compound, produces no evidence of criminal activity. What surveillance material that is created—some 900 photographs and other materials—is largely ignored. (House Committee on Government Reform and Oversight 8/2/1996)
'Grossly Incompetent' - In 1996, the House committee investigation will find that the BATF investigation is “grossly incompetent” (see August 2, 1996). (House Committee on Government Reform and Oversight 8/2/1996)
The Bureau of Alcohol, Tobacco and Firearms (BATF, sometimes known as the ATF) begins preparing for a large-scale raid on the Waco, Texas, compound, Mt. Carmel, owned by the Branch Davidian sect. The BATF has evidence that the Davidians and their leader, David Koresh, own a large amount of possibly illegal weapons, are committing statutory rape and child abuse against the female children of the group, and are possibly beating the children as a means of discipline (see November 1992 - January 1993). The raid is approved by BATF Director Stephen Higgins, after a recommendation from Philip Chojnacki, the senior BATF agent in the Houston office. Undercover BATF agents who have infiltrated the Davidian community recommend that the assault take place on a Sunday morning, because during Sunday morning prayer services the men are separated from the women and children, and do not have easy access to the Davidians’ cache of weapons. (Labaton 3/3/1993; Dick J. Reavis 7/19/1995; PBS Frontline 10/1995)
Significant Lack of Planning - Information compiled after the raid, in which the Davidians kill four BATF agents (see 5:00 A.M. - 9:30 A.M. February 28, 1993), is somewhat contradictory; a Treasury Department report issued after the April conflagration at the compound (see Late September - October 1993) will claim there is no written plan for the “dynamic entry” to be executed by BATF agents, and that the raid is code-named “Trojan Horse.” Agents who participate in the assault will later say the raid is code-named “Showtime.” (Labaton 3/3/1993; Dick J. Reavis 7/19/1995; PBS Frontline 10/1995) According to the Treasury Department report, acting Special Agent in Charge Darrell Dyer, assigned as support coordinator for the operation, arrived in Waco from his Kansas City office on February 23, asked to see the documents for the plan of attack, and was told none had been drawn up. Dyer and agent William Krone draw up a plan on their own, though they have little knowledge about the work performed by the tactical planners. The two manage to generate a rough plan, but the plan remains on Krone’s desk and is never distributed or referred to during the actual raid. (New York Times 10/1/1993)
Element of Surprise Key - According to later testimony before a House investigative committee (see August 2, 1996), the element of surprise is so integral to the raid that if it is lost, the raid is to be aborted. Ronald Noble, assistant secretary-designate of the treasury for law enforcement, will testify that on-site BATF commanders knew of the provision. Noble will say in 1995, and will be quoted in the 1996 House investigative report, “What was absolutely clear in Washington at Treasury and in Washington and ATF was that no raid should proceed once the element of surprise was lost.” However, Dan Hartnett, deputy director of the BATF for enforcement, will contradict Noble’s assertion, saying that while “secrecy and safety” were “discussed over and over again,” the provision that the raid should be called off if the Davidians were alerted to it beforehand was not in place; Hartnett will accuse Noble of trying to deflect blame away from the Treasury Department and onto the BATF. The report will conclude that no such provision was in place. The BATF commanders will order the raid to go forward even after learning that the Davidians know it is coming. The House report will conclude that the lack of such a provision was a critical failure of the plan. (House Committee on Government Reform and Oversight 8/2/1996)
No Alternatives Considered - BATF agents will also later claim that the raid was necessary because Koresh never left the compound. However, evidence will show that at least three times between January 17 and February 24, Koresh did exit the compound, where agents could have easily apprehended him; among other examples, Koresh is a regular patron of the Chelsea Bar and Grill in Waco, and leaves the compound regularly to jog. According to the Treasury Department report and a 1996 report by the House investigative committee, other options are considered but rejected. The first is to avoid violence and merely serve the warrants by visiting the compound. This is rejected because of Koresh’s history of antipathy towards law enforcement and his propensity towards violence (see November 3, 1987 and After). A second option, arresting Koresh while he is away from the compound, is rejected because, according to subsequent testimony by Chojnacki, Koresh supposedly never leaves the site. A third option, a plan to besiege Mt. Carmel, is rejected because of the possibility that the Davidians might destroy the illegal weapons, commit mass suicide, or both. (Dean M. Kelley 5/1995; Dick J. Reavis 7/19/1995; PBS Frontline 10/1995; House Committee on Government Reform and Oversight 8/2/1996)
Warnings of Violent Response Ignored - The Congressional report will find, “The [B]ATF chose the dynamic entry raid, the most hazardous of the options, despite its recognition that a violent confrontation was predictable.” Before the raid, BATF agents discussed the idea of launching a raid with Joyce Sparks, a Texas Department of Protective and Regulatory Services (DPRS) caseworker who has spent a considerable amount of time with Koresh and the Davidians (see April 1992). Sparks is familiar with the Davidians’ apocalyptic religious beliefs, and warned the agents that to launch a raid on the compound would invite a violent response. “They will get their guns and kill you,” she told the agents. (House Committee on Government Reform and Oversight 8/2/1996)
Plans, Execution Botched - The Congressional investigation will find that the BATF plan for attacking the Davidian compound was “significantly flawed… poorly conceived, utilized a high risk tactical approach when other tactics could have been successfully used… drafted and commanded by [B]ATF agents who were less qualified than other available agents, and used agents who were not sufficiently trained for the operation.” (House Committee on Government Reform and Oversight 8/2/1996; House Committee on Government Reform and Oversight 8/2/1996) Reflecting on the planning 10 years later, Robert White, a senior BATF agent wounded in the raid, will recall: “The people actually calling the shots, whether to go or not, did not have the tactical training necessary to make those kind of decisions. They had the authority to make those decisions simply because of their rank.” White will say that because of the botched raid, the agency will revise its tactical procedures: “Now, before any decision is made, a leader of one of the tactical teams, someone who has been trained specifically for that purpose, will make the call.” (Anderson 3/16/2003)
Top Treasury Officials Not Informed - The report also expresses surprise at BATF Director Higgins’s failure to appraise either Secretary of the Treasury Lloyd Bentsen or Deputy Secretary Roger Altman of the raid. The report will state, “Neither [Bentsen] nor his deputy knew anything about an imminent law enforcement raid—one of the largest ever conducted in US history—being managed by his department, which would endanger the lives of dozens of law enforcement agents, women, and children.” (House Committee on Government Reform and Oversight 8/2/1996)
Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes abbreviated ATF) agent Davy Aguilera obtains a warrant, or affidavit as it is sometimes called in law enforcement terminology, to search the Branch Davidian compound, known to many as Mt. Carmel, just outside of Waco, Texas. Aguilera, a BATF agent out of Austin, Texas, secures the warrant from US Magistrate Judge Dennis Green in Waco. Aguilera says the evidence for the warrant comes from his own investigation, “as well as information furnished to me by other law enforcement officers and concerned citizens” (see March 5-9, 1992, June-July 1992, November 1992 - January 1993, December 7, 1992, January 11, 1993 and After, and January 22 - Early February, 1993). Aguilera’s warrant gives legal standing for the BATF’s upcoming raid on the Davidian compound (see 5:00 A.M. - 9:30 A.M. February 28, 1993). Aguilera writes, “I believe that Vernon Howell, aka David Koresh and/or his followers who reside at the compound known locally as the Mt. Carmel Center are unlawfully manufacturing and possessing machine guns and explosive devices.” (Bureau of Alcohol, Tobacco and Firearms 2/25/1993) The legitimacy of the BATF affidavits and warrants will be disputed. After the events of the final assault (see April 19, 1993), a retired FBI agent will examine the original BATF affidavits and say that the agency lacked probable cause for them. In 1996, a Congressional investigation will find that the warrant is replete with “an incredible number of false statements” (see August 2, 1996); one example is its claim, based on witness statements, that the Davidians own a British Boys anti-tank .52 caliber rifle, when in fact they own a Barret light .50 firearm. Possession of the British Boys constitutes a felony, while ownership of the Barret is legal. The affidavit relies heavily on information provided by former Davidian Marc Breault (see February 27 - March 3, 1993); it does not note that Breault left the compound as an opponent of Koresh, a fact that might affect his motives in speaking against Koresh. Nor does the affidavit note that Breault is almost completely blind, but instead claims that he was a bodyguard who “participated in physical training and firearm shooting exercises conducted by Howell. He stood guard armed with a loaded weapon.” Aguilera repeatedly misrepresents and misstates the facts of weapons laws in the affidavit, and misstates the types of weapons parts that Koresh and the Davidians are known to have purchased. The investigation will find that while legitimate evidence exists that would constitute probable cause for a warrant, the BATF agents “responsible for preparing the affidavits knew or should have known that many of the statements were false.” (House Committee on Government Reform and Oversight 8/2/1996; House Committee on Government Reform and Oversight 8/2/1996)
The day before the BATF (Bureau of Alcohol, Tobacco, and Firearms) raid on the Branch Davidian compound outside Waco is slated to happen (see 5:00 A.M. - 9:30 A.M. February 28, 1993), BATF public information officer Sharon Wheeler calls editors at the ABC and NBC affiliates in Dallas to alert them to the impending raid. Gary Nichols, assignment editor for the Dallas ABC news affiliate, will later recall, “Sharon said, ‘We have something big going down.’” (Labaton and Verhovek 3/27/1993)
The Waco Tribune-Herald begins what it calls the “Sinful Messiah” series of articles on Branch Davidian leader David Koresh, formerly Vernon Howell (see November 3, 1987 and After). Based on interviews with former members of the sect, the series accuses Koresh of being a “cult leader” who physically abuses children and takes underage brides, even raping one of them. (England and McCormick 3/3/1993; XTimeline 7/2010) Two weeks into the standoff, Newsweek will publish an article on Koresh and the Davidians that draws heavily on the Waco Tribune-Herald series. (Kantrowitz et al. 3/15/1993) An August 1992 investigation by the Texas Department of Protective and Regulatory Services (DPRS) found no evidence of such claims (see April 1992).
Sexual Abuse Claims - Koresh, the series claims, advocates polygamy for himself, declaring himself the husband of multiple females of the community. The articles say he claims to be entitled to 140 wives or more, can legitimately claim any of the women in the community, has fathered at least a dozen children, and that some of his brides are as young as 12 or 13. The sources claim that Koresh annulled all the marriages among the Davidians, and told the men that they would receive their “perfect mates” in heaven. For the time they are on Earth, he told them, only he would have wives. Koresh keeps the men and women rigidly separated except during Bible studies. (England and McCormick 3/3/1993; XTimeline 7/2010)
Physical Abuse Claims - The articles claim that Koresh beats children as young as eight months of age. Former Davidian Michelle Tom testified in a Michigan court custody case that Koresh beat her daughter Tarah Tom with a wooden spatula until the girl’s bottom was bruised and bloody. The girl had cried when placed on Koresh’s lap, Tom testified. A former Davidian who refuses to be identified confirms Tom’s story, saying that the little girl’s “bottom was completely black and blue.” During the same court case, Tom and other former Davidians claimed that Koresh was particularly harsh with his own son Cyrus. When Cyrus was three and living with Koresh (then Howell) in Pomona, California, Koresh once tied him to the garage for the night, after telling him that there were rats in the garage who liked to eat children. Tom and others recall hearing Cyrus scream as his father beat him.
Bringing the Apocalypse - Koresh, according to the articles, claims to be the Lamb of Heaven whose mystical task it is to open the Seven Seals of the Biblical Apocalypse, thus bringing about the end of the world. The Davidians, according to the articles, intend to slay all non-believers (whom Koresh calls “the Babylonians”) once the Apocalypse begins, and Koresh’s male children will rule at his side thereafter. Koresh says: “If the Bible is true, then I’m Christ. But so what? Look at 2,000 years ago. What’s so great about being Christ? A man nailed to the cross. A man of sorrow acquainted with grief. You know, being Christ ain’t nothing. Know what I mean?… If the Bible is true, I’m Christ. If the Bible is true. But all I want out of this is for people to be honest this time.” The sources say Koresh uses “mind control” techniques to indoctrinate his followers, including marathon sermons and Bible study sessions lasting up to 15 hours at a stretch. One former member who refuses to be named says of the sessions: “You don’t have time to think. He doesn’t give you time to think about what you’re doing. It’s just bang, bang, bang, bang, bang.” Other methods employed by Koresh include confusing, rapid-fire discourses about abstruse Biblical topics, and a propensity to force community members to listen to sermons at odd hours of the night. Another former member, also refusing to be named, says: “You felt like you were in the know. Others in the world might consider you average. Let them. They were unbelievers. But you knew something they didn’t—something that put you into the ultimate In Crowd, the ones who wouldn’t be taking a dip in the Lake of Fire.”
Sources - The sources for the article include Australians Marc Breault, described as a former “confidant” of Koresh’s who has spoken against Koresh since 1990; Breault’s wife Elizabeth Baranyi; and Jean Smith. Breault, an aspiring musician, admits to feeling resentment towards Koresh—he joined the group in hopes that he and Koresh, himself an accomplished musician, would form a successful rock band, an aspiration that would not be fulfilled. They are joined by former Indiana disk jockey David Jewell, who was never a member of the sect but who sued his ex-wife, Davidian Sherri Jewell, for custody of their daughter Kiri. Breault and other former members say Sherri Jewell was one of Koresh’s wives. Kiri lives in Michigan with her father, while Sherri remains with Koresh. (In 1995, Kiri Jewell will testify that she was raped by Koresh between the ages of 10 and 14—see July 21, 1995). Other sources include Robyn Bunds, one of Koresh’s first “wives” among the community (married to him at age 17, she says, when Koresh and his small group of followers lived in Pomona and La Verne, California). Bunds claims that Koresh told her he raped the 12-year-old sister of his wife Rachel Howell, who, Bunds says, crawled into bed with him to “get warm” and was forced to have sex with him. Koresh has denied the story, and claims to have had only two children, Cyrus and Star, both with his wife Rachel. However, birth certificates for many Davidian children are incomplete; the sources say that Koresh is the father of many of the children, and routinely has the mothers leave his name off the certificates. Bunds tells reporters: “When Vernon came along, he… said you had to give him all your money. You had to live on the property. You had to give up everything else. You had to give him your mind… your body.” She claims her parents gave well over $10,000 to Koresh’s sect and bought a house in Pomona for $100,000 in Koresh’s name (then Howell). She admits to having been jealous over having to share Koresh with his other wives, and says Koresh is the father of her son Shaun, whose birth name was Wisdom Bunds; she says Shaun is terrified of Koresh because he beat him. (Koresh says Bunds, not him, beat her son, an allegation which she admits, though she says Koresh also beat the child.) She says she left Koresh in Pomona after he began having sex with her mother Jeannine, and when he attempted to kidnap Shaun and raise him among the Waco Davidians. Jeannine Bunds is also a source, having left the Waco community shortly after her daughter left Koresh. (Don Bunds, Jeannine’s husband and Robyn’s father, remains in Waco with the Davidians.) Another source is Karl Henning or Hennig (the article uses both spellings), a Vancouver teacher who lived with the sect for two months. He says Koresh holds a “truly amazing accumulation of knowledge.” Also, the article relies on the recollections of Bruce Gent, a former Davidian who says he allowed Koresh to sleep with his teenaged daughter Nicole. Yet another source is Barbara Slawson, a member during the time of Koresh’s predecessors Lois and George Roden, who says she was never impressed with Koresh and left during the time he was solidfying his grasp on the leadership of the group. Slawson says she has two grandchildren in the group. “My primary reason for trying to help is the children,” Breault says. “They have no one else to help them. If people say we were stupid, well, that may be true. But the children aren’t.” Breault says he finally left the group after Koresh had sex with a 13-year-old Australian girl he had brought to Waco merely for sexual purposes. “I realized it wasn’t a matter of Biblical anything,” Breault later testifies during the Jewell custody case. “He just wanted to have sex with her.” Koresh says that Breault sees himself as a rival prophet attempting to convince his followers to join with him against Koresh, and says that Breault is the source of the stories of his alleged sexual relations with underage girls. Breault admits telling Australian Davidians that he, too, is a prophet, though he says he eventually confessed that he had lied to get the Davidians away from Koresh, and that for a time he attempted to create a breakaway, rival sect of the Davidians.
Emotional Control - Jeannine Bunds says Koresh does not physically restrain his members. “I’m over 21, intelligent,” she says. “I could have walked at any time. I chose to stay. He doesn’t keep you. You can leave. What you have to understand, though, is he keeps you by emotion. When you’re down there, it’s all so exciting. You don’t know what he’ll come up with next. I guess everyone is looking for Utopia, Shangri-La. You don’t want any problems. It wasn’t all bad times, you know. The people in this are great. They’ll give you the shirt off their back. They’re nice, like everyone else in the world. Except they believe this.”
Newspaper Asked to Hold Off Publishing Stories - Tribune-Herald managing editor Barbara Elmore says the newspaper put eight months of research into the stories, and held off printing them after federal authorities asked her “not to run anything.” The head of the BATF (Bureau of Alcohol, Tobacco and Firearms) task force investigating Koresh (see June-July 1992) says the stories did not influence the agency’s decision to raid the Davidian compound near Waco (see 5:00 A.M. - 9:30 A.M. February 28, 1993). (England and McCormick 3/3/1993) After the BATF raid, Tribune-Herald editor Bob Lott defends his newspaper’s decision to publish the story, saying: “We’d been working on this story for eight months. It contained a lot of information the public ought to know. We decided it was time to let the public know about this menace in our backyard.… I’m under siege. There has been the suggestion that somehow we are responsible for this tragedy.” BATF spokeswoman Sharon Wheeler says the bureau has no complaints about Lott or the Tribune-Herald, but an unidentified BATF agent has allegedly said part of the responsibility for the deaths of four BATF agents during the raid rests on the local press. The bureau asked Lott to hold off publishing the series a month before the raid; the newspaper gave the bureau a day’s warning before running the first installment. (Carter 3/1/1993; Kantrowitz et al. 3/15/1993)
The Branch Davidians and their leader, David Koresh (see November 3, 1987 and After), are warned of an impending raid on their compound outside Waco, Texas, by agents of the Bureau of Alcohol, Tobacco and Firearms (BATF—see 5:00 A.M. - 9:30 A.M. February 28, 1993). For several days, BATF agents have come into Waco from all over Texas; the day before the raid, BATF official Sharon Wheeler alerted news outlets in Dallas that “something big” was in the offing (see February 27, 1993). The morning of the raid, medical personnel alert Waco-area press and television personnel that the “feds” are preparing a large-scale exercise of some sort; some reporters and producers see evidence of the preparations for themselves. A large number of news reporters begin scouting the area for more information. Jim Peeler, a cameraman for Waco’s KWTX-TV, knows the Davidians are to be involved in the raid; he finds himself on a rural road near Mt. Carmel, the Davidian compound, where he encounters US mailman David Jones. Peeler asks directions from Jones, who, unbeknownst to Peeler, is Koresh’s brother-in-law and a Davidian affiliate. Peeler will later say that Jones seems to be doing some sort of reconnaissance when they stop their cars for their chat. Peeler tells Jones he is looking for Mt. Carmel, and they briefly discuss the “Sinful Messiah” series on Koresh that has been running in the Waco Tribune-Herald (see February 27 - March 3, 1993). Both hear the National Guard helicopters beginning their patrol. Jones asks Peeler: “Are there helicopters out here? Something’s gonna happen out here today. There’s too much traffic on the road.” Jones tells Peeler he is going home to watch television and see what is going on. Instead, he races to the compound and alerts Koresh; Jones will join the Davidians in the compound, and perish in the blaze that kills Koresh and others 51 days later (see April 19, 1993). (Dean M. Kelley 5/1995; Bryce, Ellis, and Moore 6/23/2000) Seven years later, the media learns that Peeler had been alerted to the raid by local law enforcement official Cal Luedke (see June 23, 2000). Peeler will later admit to tipping off Jones, but will claim he knew nothing of Jones’s affiliation with Koresh or the Davidians. He will say that he is sent to drive down the road until he encounters a roadblock put up by the Texas Department of Public Safety, and film whatever may happen. He will say he gets lost trying to find the road leading to the compound. Lawyer Richard DeGuerin, who will represent Koresh in the following weeks, will give a different version of Peeler’s words to Jones. DeGuerin will say: “David Jones had been out to get a paper. On the way back he was driving his car and saw someone that looked lost. He saw a newsman. After being satisfied that David was a mailman, the newsman said, ‘Well, you better get out of here because there’s a National Guard helicopter over at [Texas State Technical Institute], and they’re going to have a big shootout with the religious nuts.’” Jones drives to Mt. Carmel and alerts Koresh and his father, Koresh’s top aide Perry Jones, to the impending raid. (Smolows, Riley, and Woodbury 5/3/1993; Hancock 8/28/1993; Chua-Eoan 10/11/1993) Later allegations that the Davidians were tipped off by Peeler’s colleague, KWTX-TV reporter John McLemore, will be disproven. (Hancock 8/28/1993) Lieutenant Gene Barber of the Waco Sheriff’s Department will later testify that local police believe another possible source of information for KWTX-TV was an “informant” at the local ambulance company. Barber will say that on several earlier occasions, when police had put the ambulance company on standby, a KWTX-TV camera crew was sent to the site of the police activity even though the police had not disclosed it to the station. A 1996 House investigation of the Davidian debacle (see August 2, 1996) will conclude that not only were the Davidians aware of the impending raid, but many of them quickly prepared to “ambush” the raiders. (House Committee on Government Reform and Oversight 8/2/1996) After the raid, Virgil Teeter, the vice president of news for KWTX-TV, says he decided to send a camera crew to the Davidian compound only because of the “Sinful Messiah” articles on Saturday and Sunday morning. “We just thought it would be wise to be in the area,” he says. Teeter says no one from the station began videotaping until after the shooting started. “We didn’t go in before the agents,” he says. “We had no live coverage till long after the shooting started. There is no issue of criticizing us for our actions.” WFAA-TV in Dallas will broadcast some live footage from the raid and its aftermath, and that footage is broadcast nationally on CNN. (Carter 3/1/1993)
Agents of the Bureau of Alcohol, Tobacco and Firearms (BATF, sometimes abbreviated ATF) prepare to serve arrest and search warrants against members of the Branch Davidian religious sect, housed in a compound they call Mt. Carmel, on a hill just outside Waco, Texas (see November 1992 - January 1993). The Branch Davidians are a Christian group currently led by David Koresh (see November 3, 1987 and After), who is the prime focus of the arrest and search warrants. Koresh and the Davidians are known to have large stashes of firearms, many of which authorities suspect are illegal to own by US citizens—automatic rifles, machine guns, and the like. Koresh has preached that the End Times, or Apocalypse, will begin sometime around 1995, and the Davidians must arm themselves to prepare for the coming conflict. As a result, Koresh and a number of Davidians have been amassing weapons since 1991, along with gas masks, bulletproof vests, and military-issue MREs, or “meals ready to eat.” (Dean M. Kelley 5/1995; US Department of Justice 7/16/1995; PBS Frontline 10/1995; PBS Frontline 10/1995)
Large-Scale Raid Launched - After four days of preparation (see February 24-27, 1993), the BATF forces close on the compound: some 80 government vehicles, including two covered cattle trailers containing 70 BATF agents in full SWAT gear, reach the staging area near the compound by 7:30 a.m. Two or perhaps three Texas National Guard helicopters are deployed. (Labaton and Verhovek 3/27/1993; Dean M. Kelley 5/1995; Bryce, Ellis, and Moore 6/23/2000) The raid was originally planned for March 1, but was moved forward when the Waco Tribune-Herald began publishing its “Sinful Messiah” series about Koresh (see February 27 - March 3, 1993). BATF spokesman John Killorin will later say the BATF feared the cult might become more alert to the possibility of a raid once the series started. Tribune-Herald editor Bob Lott will say that the newspaper alerted federal authorities the day before the first installment ran, giving the BATF a chance to review its raid plans. (Labaton and Verhovek 3/27/1993)
Davidians Alerted - A local news reporter’s discussion with a US postal official inadvertently “tips off” the Davidians to the impending raid (see Before 9:45 a.m. February 28, 1993).
BATF Decides Element of Surprise Unnecessary - Koresh is visibly agitated at the news of the impending raid; he tells Robert Rodriguez, whom many Davidians correctly suspect to be a BATF undercover agent (see January 11, 1993 and After): “Neither the ATF nor the National Guard will ever get me. They got me once, and they’ll never get me again.” Looking out of a window, he adds: “They’re coming, Robert, they’re coming.… The time has come.” Fearing that he will be caught on the premises when the raid begins, Rodriguez makes an excuse and hurriedly leaves. Once off the grounds, he alerts the BATF raid commanders that Koresh knows the agents are on their way. Rodriguez reports via telephone to his immediate superior, BATF tactical coordinator Charles Sarabyn, who relays word to Philip Chojnacki, the agent in charge of the raid. The commanders ask if Rodriguez has seen any signs of alarm or guns being distributed. Rodriguez says he has not, though he tells them that Koresh is so agitated that he is having trouble speaking and holding on to his Bible. According to a Treasury Department report (see Late September - October 1993): “Sarabyn expressed his belief that the raid could still be executed successfully if they hurried. Chojnacki responded, ‘Let’s go.’ A number of agents informed the Treasury investigative panel that Sarabyn said things like, ‘Get ready to go; they know we are coming.’” Chojnacki and Sarabyn decide to rush the raid, hoping to deploy before the Davidians are mobilized. (Smolows, Riley, and Woodbury 5/3/1993; Hancock 8/28/1993; Chua-Eoan 10/11/1993; Dean M. Kelley 5/1995; House Committee on Government Reform and Oversight 8/2/1996) Rodriguez will testify that he attempts to find Sarabyn and appraise him of his fears that the Davidians are preparing to resist with violence, but will say that by the time he arrives at the BATF command post, on the Texas State Technical College campus, Sarabyn and his companions have already departed. Rodriguez will testify: “At that time, I started yelling and I said: ‘Why, why, why? They know we’re coming, they know we’re coming.‘… [E]verything was very quiet, very quiet, and if I remember right, everybody was really concerned. I went outside and I sat down and I remember starting to cry.” Sarabyn and Chojnacki will later testify that while they understood Rodriguez’s fears, neither of them believe Koresh is aware of the impending raid; testimony from Rodriguez and another BATF agent, Roger Ballesteros, will contradict their claims. (House Committee on Government Reform and Oversight 8/2/1996) A Los Angeles Times report later makes a similar claim, apparently based on Rodriguez’s recollections; the BATF will deny that report entirely. A Waco Tribune-Herald article later reports that just before the raid, a voice comes over BATF radios saying: “There no guns in the windows. Tell them it’s a go.” Two weeks after the raid, Newsweek will incorrectly report that Rodriguez, whom the article does not identify, “apparently thought little of the call [alerting Koresh of the impending raid] at the time,” left the compound, and reported an “all clear” to his colleagues. (Kantrowitz et al. 3/15/1993) Other reports have Davidians telling one another, “The Assyrians are coming,” and making preparations to resist an assault. (Smolows, Riley, and Woodbury 5/3/1993) In 1996, a Congressional investigation will find that Chojnacki and Sarabyn’s decision to go ahead with the raid even though the element of surprise had been lost was a “reckless” error: “This, more than any other factor, led to the deaths of the four ATF agents killed on February 28” (see August 2, 1996). (House Committee on Government Reform and Oversight 8/2/1996)
Davidians Resist - The Davidians successfully resist the raid (see 9:30 A.M. and After, February 28, 1993), in the process killing four BATF agents (see 11:00 A.M. and After, February 28, 1993) and bringing about a standoff between themselves and the FBI (see 12:00 p.m. February 28, 1993).
The Bureau of Alcohol, Tobacco and Firearms (BATF) launches its long-planned raid on the Branch Davidian compound near Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993). About 9:30, the BATF forces arrive at Mt. Carmel, the location of the Davidian compound. Two National Guard helicopters, which had been scheduled to create a diversion in the rear of the compound so as to allow the cattle trucks carrying the BATF agents to arrive unseen, are late in arriving, and fail to carry out their mission. The raid commanders are out of radio range and unable to abort the raid or modify the deployment of agents. Moreover, as some agents will later tell the New York Times (see March 27, 1993), only squad leaders can communicate with their team members, so communications are difficult, and when a squad leader is shot—and one will be shot in the first few minutes of the raid—that leader’s squad can no longer receive or send information. (Labaton and Verhovek 3/27/1993)
BATF Agents Advance, Shots Fired - At least 70 agents wearing bulletproof vests, helmets, and army gear emblazened with “ATF Agent” in yellow and white letters, emerge from the trailers and race towards the buildings in groups. Davidian leader David Koresh opens the front door and shouts: “What do you want? There’s women and children in here!” (Some reports say Koresh is unarmed; others say he is dressed in black and carrying an AR-15 semiautomatic rifle.) The lead agent, Roger Ballesteros, brandishes a search warrant and shouts: “Police! Get down!” and Koresh closes the door. Moments later, BATF agents, including Ballesteros (see January-February 1994) and John Henry Williams, and Texas Ranger David Byrnes will report that the Davidians shoot first; Davidians will claim the opposite. One BATF agent will later report that a fellow agent actually shoots first, at a dog he feels is threatening him, but later that agent will retract the claim. A team of agents with a battering ram is slated to burst through the main doors. Two teams of BATF agents with ladders mount to the roof of the first floor and break into windows on the second floor, where they believe the weapons are stored. The ladder and battering ram teams all encounter heavy fire, and several agents are hit, including one on the roof who manages to hobble to a ladder and slide down. Davidians rain bullets from the upper windows onto the agents. One BATF team manages to force entry into the compound, but is unable to advance. Most of the agents are pinned down behind vehicles. The two sides exchange heavy gunfire. (Labaton and Verhovek 3/27/1993; Smolows, Riley, and Woodbury 5/3/1993; Dean M. Kelley 5/1995; Dick J. Reavis 7/19/1995; PBS Frontline 10/1995; LMPD Arcade 2009) A federal law from 1917 mandates that federal agents use what is called the “knock and announce” approach—in essence, a federal law enforcement agent must knock on a door and announce himself and his intentions before entering. Ballesteros and his fellow BATF agents do not follow this legal provision, though the law does have several exceptions that may apply in this instance. A later House investigation will find the BATF’s choice not to “knock and announce” reasonable under the circumstances. (House Committee on Government Reform and Oversight 8/2/1996)
Helicopter Activity - Two of the three helicopters land after taking fire. (Kantrowitz et al. 3/15/1993) Philip Chojnacki, the agent in charge, rides in one of the helicopters; he is almost struck by a Davidian bullet in the first minutes of the raid. (Labaton and Verhovek 3/27/1993) The House investigation will find that Chojnacki’s presence in the helicopter essentially takes him out of the communications loop with the raid commanders and team leaders before the beginning of the raid, and deprives him of any opportunity to learn that the Davidians are planning an ambush. (House Committee on Government Reform and Oversight 8/2/1996) Catherine Mattison, a Davidian who will escape the April 1993 conflagration (see April 19, 1993), will say in 2003 that she saw gunfire from the helicopters. “They were shooting when they came in,” she will recall. “I went upstairs to my room and all of a sudden I could see three helicopters in V-formation firing. David’s rooms were in the back of the building and that’s where they were firing. I didn’t realize that for three months afterwards because of all the shock and commotion but they were trying to kill him right then.” (Guardian 10/28/2003) Mattison’s allegations are unconfirmed; testimony from a number of agents will challenge her account, and videotape from the raid shows no gunfire from the helicopters. The helicopters are on loan from the National Guard, and are expressly forbidden to engage in any role save as observational. (House Committee on Government Reform and Oversight 8/2/1996)
Machine-Gun Fire - Reflecting on the raid 10 years later, BATF agent Bill Buford will say: “But before I even got out of the trailer, I could hear machine guns, and I knew we didn’t have any.… I’m an old Vietnam vet, and I can tell you—the firing was intense.” Buford is wounded in the gun battle. “The one thing we had not planned for was to be pinned down by fire right out in front of the building,” Buford will add. “We did not anticipate we would come under such heavy fire, nor did we anticipate we would have such heavy casualties.” Buford will say that after the botched raid, the BATF will all but abandon such “insertion”-type assaults, and rely instead on surrounding a building and negotiating with the inhabitants. (Anderson 3/16/2003)
Failure to Follow Manual - Ballesteros will later testify that no particular agent was assigned to announce their identity and the purpose of the raid. “We basically all announced,” he will say. He will admit that according to the BATF manual, “[o]fficers are required to wait a reasonable period of time to permit the occupants to respond before forcing entry,” and the agents do not follow that mandate. He will testify that the agents expected resistance, but not gunfire, and had not planned for that contingency. BATF agent Kenneth King, one of the two “ladder” team members who attempt to force entry through the second-floor windows, will also testify that the agents did not plan for gunfire, and were unprepared for such a heavy level of resistance. Later testimony also shows that some of the damage suffered by the agents may have been from “friendly fire”; one BATF agent is wounded by what later proves to be a 9mm hydroshock bullet, the ordnance being used by the BATF assault teams. (Dean M. Kelley 5/1995)
During the raid on the Waco, Texas, Branch Davidian compound (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and 9:30 A.M. and After, February 28, 1993), Wayne Martin, a Davidian and a Harvard-educated lawyer, calls 911. According to a recording of his call, Martin shouts: “There are 75 men around our building and they’re shooting at us! Tell ‘em there are children and women in here and to call it off!” Other similar phone calls are made to the 911 center and to the sheriff’s office. The sheriff attempts to reach the BATF commanders and put them in touch with Martin. (Dean M. Kelley 5/1995) Audiotapes of the phone calls between Martin and McLennan County Sheriff’s Department official Larry Lynch, released months later (see June 2003 and After), show Lynch’s efforts to persuade Martin to have the Davidians stop firing on wounded agents. Lynch asks Martin to let four wounded BATF agents reach another agent shot six times during the battle; Martin suddenly says the others in the compound fear an all-out assault. “We’re worried that the National Guard will fly in here with choppers,” he says. “We’re gonna assume that any chopper that comes in is National Guard.” While Lynch works to calm Martin, a BATF agent on another line tells Lynch: “All of our guys are in the open right now. If they open up, we’re gonna lose 20 guys.” Lynch asks Martin if the authorities can help any wounded Davidians, only to be told: “Here’s the message. We don’t want any help from your country.… I can tell you now. They’re not gonna leave this property.… Nobody wants to leave.… Each man’s making his own decision.… Some of them are dying.” (Hancock 8/7/1993)
A cease-fire ends a violent, bloody conflict between the Branch Davidians, a group of religious separatists in their Waco, Texas, compound, and agents from the Bureau of Tobacco, Alcohol and Firearms (BATF, sometimes abbreviated ATF), who launched a raid on the compound to serve search and arrest warrants on Davidian leader David Koresh (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and 9:30 A.M. and After, February 28, 1993). The cease-fire goes into effect after about 90 minutes of the two sides exchanging gunfire. Four BATF agents are dead and 16 are wounded, some severely. The agents retreat to a safe distance, where they mill around aimlessly; the commanders have not given the agents a plan for retreat or failure. The Davidians also withdraw inside their compound. Five Davidians, including a woman nursing her baby, are dead, and several, including Koresh, are wounded; Koresh suffers gunshot wounds in the hand and the side. (Two of the Davidians may have been killed by their fellows after being gravely wounded by BATF fire.) Three Davidians attempting to get to the main building from a warehouse on the property are apprehended by BATF agents; one is killed, one is arrested, and one escapes. In total, six Davidians are killed. (Dean M. Kelley 5/1995; PBS Frontline 10/1995; House Committee on Government Reform and Oversight 8/2/1996)
Media Contacts - During the raid, CNN receives calls from Davidian Steve Schneider. CNN producers verify that Schneider is indeed inside the compound, and set up an interview with Koresh for this evening (see 5:00 p.m. February 28, 1993 and After). (Carter 3/1/1993)
Negotiations and Implementation - The cease-fire takes some time to implement. Senior BATF agent James Cavanaugh succeeds in convincing Koresh and Schneider to agree to a cease-fire. Schneider has to walk through the main building to tell his people to stop firing; Cavanaugh has no direct radio link to his agents, and has to go through team leaders to tell them to stop firing. The cease-fire has been agreed upon for several minutes before the shooting finally concludes. As part of a 1996 House investigation of the Davidian debacle (see August 2, 1996), Cavanaugh will say: “I called the compound directly on the phone from the undercover house. I reached… Schneider. I told him I was an ATF agent and I wanted to talk to him about this situation. As should be expected, the activity inside the compound was very frantic, people were screaming and yelling, and there was still shooting going on both sides. Steve was very excited and very hostile. I wanted to negotiate a cease-fire, and he [Schneider] was agreeable. I am not going to be good on the time of how long it took, but it took a little while to negotiate that. He had to go throughout the compound, which is very large, telling everyone not to shoot. While he was doing this, there was still shooting going on both sides. I had to get on the command net frequency and tell the commanders on the ground there not to shoot, and they had to relay that to all 100 agents, who were around there, so it took a little time to arrange it. Once I returned to the rear command post I called back in on the telephone to the residence about 2:00 p.m. and I spoke with Steve and David Koresh about what was going on. We had long conversations about the warrant, and we also had a lot of conversations about Biblical passages and Mr. Koresh’s belief that he was the Lamb of God, who would open the Seven Seals. As you might assume, he was very hostile, very angry, and very upset.” (House Committee on Government Reform and Oversight 8/2/1996) In the following days, Koresh will tell local reporters by phone that he is shot in the “gut” and his two-year-old daughter is dead from BATF gunfire. He will also leave a message on his mother’s answering machine in Chandler, Texas, which says in part: “Hello, Mama. It’s your boy.… They shot me and I’m dying, all right? But I’ll be back real soon, OK? I’ll see y’all in the skies.” (Kantrowitz et al. 3/15/1993) The body of the Davidian slain while trying to return to the compound, Michael Schroeder, will lie untouched in a gully for four days before authorities retrieve it; those authorities will wait 11 days before informing Schroeder’s parents of his death (see March 11, 1993).
Death Toll - The four BATF agents slain in the raid are: Conway LeBleu, Todd McKeehan, Robert Williams, and Steve Willis. The six Davidians slain in the raid are Schroeder, Winston Blake, Peter Gent, Peter Hipsman, Perry Jones, and Jaydean Wendell. (Hiott 2/27/2003) (Initial reports of the death toll inside the Davidian compound range from seven to 15; those reports are later determined to be wrong.) (Terry 3/3/1993)
FBI Takes Control - Within hours of the raid’s conclusion, the FBI will take control of the situation and besiege the compound (see 12:00 p.m. February 28, 1993).
Criticism of BATF Tactics - Soon after, the FBI publicly criticizes the BATF’s decision to storm the compound in a frontal assault. “It’s against our doctrine to do a frontal assault when women and children are present,” one FBI agent says. BATF spokeswoman Sharon Wheeler explains: “We were outgunned. They had bigger firearms than we did.” But former New York City Police Commissioner Benjamin Ward says of that explanation: “‘Outgunned’ is a euphemism for ‘outplanned,’ or ‘unplanned.’ They did it backwards. The accepted way is to talk first and shoot second.” Vic Feazell, a former district attorney for the area, says of Koresh and the Davidians, “They’re peaceful and nonaggressive unless they are attacked.” By going in, guns blazing, the BATF played right into the group’s apocalyptic vision, he says. “They would see this as a holy war provoked by an oppressive government.” (Kantrowitz et al. 3/15/1993)
Standoff Will End in Fiery Conflagration - Most of the Davidians, including Koresh, will die in a fiery conflagration after a 51-day standoff with FBI agents (see April 19, 1993). After the site is secured, Texas law enforcement officials will recover over 300 firearms from the compound, as well as numerous live grenades, grenade components, and hundreds of thousands of rounds of ammunition. (US Department of Justice 7/16/1995; PBS Frontline 10/1995)
The FBI dispatches agents to the Branch Davidian compound outside Waco, Texas, the scene of a bloody standoff this morning between the Davidian sect members and a large force of agents from the Bureau of Alcohol, Tobacco and Firearms (BATF), which resulted in the deaths of four BATF agents and six Davidians (see 5:00 A.M. - 9:30 A.M. February 28, 1993). By the afternoon, the FBI becomes the lead agency for resolving the standoff. (PBS Frontline 10/1995) Jeffrey Jamar, head of the FBI’s San Antonio office, is named the on-site commander. The bureau quickly deploys its own agents, and local law enforcement officials, around the compound to ensure no one tries to escape. The deployment quickly becomes an all-out siege. (PBS Frontline 10/1995) President Clinton was reportedly angered at reports of the botched raid. His chief of staff, Mack McLarty, demanded of a senior Justice Department official, “What the hell happened here?” The order to replace the BATF with the FBI came from Clinton. (Kantrowitz et al. 3/15/1993) FBI Hostage Rescue Team (HRT) personnel are in place by the afternoon, and hostage negotiators spend much of the afternoon talking on the telephone with Koresh. Some bring Bibles, later telling reporters: “This guy’s a Bible-citing machine. We have to speak his language.” As part of the negotiations to persuade Koresh to allow some of the sect members to leave safely, Koresh will be allowed to broadcast his religious teachings on a local radio station (see March 2, 1993) and to give an interview to a CNN reporter (see 5:00 p.m. February 28, 1993 and After). Texas Rangers attempt to begin their own investigation, but are barred by the FBI from continuing. Clinton closely follows the events as they progress. (Kantrowitz et al. 3/15/1993; PBS Frontline 10/1995; PBS Frontline 10/1995)
Marc Breault, a Branch Davidian who lived for years at the Mt. Carmel compound before rebelling against the leadership of David Koresh (see November 3, 1987 and After) in 1990 and leaving for Australia, is contacted by an FBI agent several hours after the failed raid on the Davidian compound (see 5:00 A.M. - 9:30 A.M. February 28, 1993). Breault has talked about what he considers the threat of Koresh and the Davidians to US law enforcement authorities and the Australian media, and was interviewed for a series of articles about Koresh in the Waco Tribune-Herald (see February 27 - March 3, 1993). As part of its planning for the raid, agents of the Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes abbreviated ATF) talked to Breault and other Mt. Carmel “defectors” to get a sense of the situation. Breault warned the agents not to get overly aggressive with the Davidians. “The ATF agents I spoke with were quite good,” he will later recall. “They said they wanted to get Vernon [Howell, Koresh’s birth name] on his own, to lure him away from Mt. Carmel and arrest him. Their other scenario was a raid on Mt. Carmel. I said if they were going to do a raid they had better have the element of surprise or they would end up with an armed confrontation.” Another “defector,” David Bunds, also speaks with BATF agents before the raid. Bunds will later recall: “I said, ‘Don’t go in there with your guns. It won’t work.’ And they said, ‘Oh, we’re not going to do that.’” Hours after the raid, an FBI agent calls Breault for his take on the siege. “It was pretty chaotic,” Breault will later recall. “I talked with an FBI negotiator for half an hour. He asked what I thought Koresh would do. I said I thought it would end in massive death, a mass suicide. I explained Vernon’s belief about the fifth seal of Revelations, which said there had to be a certain number of martyrs before the end could come.” (Conway and Siegelman 1995, pp. 255) In 1999, Breault will tell a Daytona, Florida, newspaper a similar story. “They [the BATF agents he spoke with] were afraid, based on some of the things he had written, that if they tried to assault the compound, he would start a fire,” Breault will recall. “They were afraid if they sent people into the compound there would be explosions, there would be fires set. They had lots of Scriptures, all [of them] he had gone over with us many times.” Breault will claim to have told BATF agents that fire was very much a part of Davidian prophecy. “There’s a Scripture in Daniel 11 that talks about how the righteous will fall,” Breault will say. “Some are taken captive; some die by the sword; and some die by the flame. Two parts of that prophecy had already been fulfilled, according to their beliefs. That was the problem. The Davidians thought they were seeing prophecy fulfilled before their very eyes. Flames were the only thing left.” Breault will say of Koresh: “I think they decided Vernon didn’t believe any of this stuff. They thought he was a con man. They failed to take into account the level of his belief and that of his followers. They couldn’t believe there was anyone that dedicated to an apocalypse.” He will add that the primary responsibility for the events of the siege, and the final assault, lay with Koresh and the Davidians: “I think people should keep in mind that in his theology, the apocalypse was inseparable from fire. I’ve always believed Vernon started the fire at Mount Carmel or set up a situation where an assault would start a fire. It’s possible the FBI inadvertently—you might say negligently—set the fire. But I think Vernon set it up.” (Daytona Beach Sunday News-Journal 9/12/1999)
The evening after the failed raid on the Branch Davidian compound near Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993), Davidian leader David Koresh gives three interviews: two with Dallas radio station KRLD and a nationally broadcast telephone interview on CNN. (Carter 3/1/1993; Moore 1995) The interviews follow a demand from Koresh that KRLD broadcast a statement saying that federal agents are holding their fire and will not attack further, a demand that was granted. (US Department of Justice 10/8/1993) During one of the radio interviews, he says, “All that is happening here is the fulfillment of prophecy!” In the CNN interview, he tells viewers: “If the scholars of this world, if anybody, ministers that claim that God talks to them, will contact me, and I hope it’s soon. If they’ll call me and show the world what the Seven Seals are and where they’re at in the prophecies, then I’ll be satisfied. And then we’ll all come out to you.” Koresh promises to begin releasing children “two by two” if his religious message is broadcast over Dallas radio station KRLD (see March 1, 1993). The CNN interview lasts about 20 minutes, and is rebroadcast periodically throughout the night. The same evening, the syndicated television show A Current Affair conducts a telephone interview with Koresh, and broadcasts it the evening of March 1. The Current Affair program also reports a threat from Koresh’s aide Steve Schneider, who says if federal agents attempt to conduct a second raid, the Davidians will again fire on them. In 1995, author Carol Moore will explain that Koresh and some Davidians believe that the raid on their compound comprises the opening of the Fifth Seal of the Book of Revelation, one of the so-called “Seven Seals” that must be breached for the Apocalypse to begin, and that they are living the events predicted in that seal. Koresh and his most devoted followers believe that the Davidians killed during the raid were slaughtered for “preaching God’s word” and the surviving Davidians only would have to “rest a little longer” until the “remainder” also were put to death. “Thus would begin the countdown to the Apocalypse and the Second Coming of Christ,” she will write. “Davidians believed that the siege was a God-given opportunity to spread Koresh’s message to the world and that humanity was being given its last opportunity to hear God’s word and repent.” (Carter 3/1/1993; US Department of Justice 10/8/1993; Moore 1995) Koresh tells telephone interviewers that he has been shot in the stomach and is bleeding badly. But, the New York Times will report, during his Tuesday audio broadcast (see March 2, 1993), “his voice sounded strong and firm.” (Carter 3/1/1993) Former Davidian Marc Breault tells the Waco Tribune-Herald that Koresh might be indulging in what he calls a “bit of theatrics” with his claim of being wounded. “Vernon [Howell, Koresh’s given name] was always saying he was sick and near death,” Breault says. “He’s real big on stomach sickness. He always complained about his stomach, saying he was in pain because of the people’s sins.” (Verhovek 3/2/1993)
President Clinton gives his implicit endorsement for a negotiated solution to the standoff between federal agents and the Branch Davidian sect members near Waco (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and 12:00 p.m. February 28, 1993). By 6:00 a.m., the FBI has assumed formal control of the situation. FBI agents set up a fully functioning command post by the afternoon, and FBI agents in armored vehicles surround the compound. FBI Special Agent in Charge Jeffrey Jamar, named site commander, arrives to take charge. Daniel Hartnett, the associate director of enforcement for the Bureau of Alcohol, Tobacco, and Firearms (BATF) also arrives. The Davidians allow 10 children to leave the compound, apparently as a result of intense hostage negotiations between the Davidians and the FBI’s Hostage Rescue Team (HRT) personnel, who have just arrived on-scene. Deputy Treasury Secretary Roger Altman goes to Waco and meets with BATF agent Bill Buford. Davidian leader David Koresh becomes agitated when he sees the vehicles moving in; he is further angered when he learns that the FBI has blocked all incoming and outgoing telephone calls except for communications between him and the negotiators. Koresh assures the negotiatiors that his Davidians are not contemplating mass suicide. FBI Director William Sessions advises Clinton that a “waiting strategy” to handle the situation is best, and Clinton agrees. (Moore 1995; PBS Frontline 10/1995; House Committee on Government Reform and Oversight 8/2/1996) Some of the agents who surround the compound have black ribbons on their identification badges to memorialize the four BATF agents slain during the raid. (Terry 3/3/1993)
Supplies and Surveillance - Starting today and for weeks to follow, FBI negotiators will provide the besieged Davidians with some requested items, including food and supplies for the children. In some of these provisions, FBI agents insert listening devices, which give the agents a limited amount of knowledge as to topics being discussed among the Davidians. (Dean M. Kelley 5/1995)
Negotiations - The FBI chooses not to retain the services of BATF agent James Cavanaugh, who successfully negotiated the cease-fire between the BATF and the Davidians; Cavanaugh has already gained a measure of trust from Koresh and his aide Steve Schneider, and had successfully convinced the two to let some children leave the compound. The FBI does allow McLennan County Sheriff Jack Harwell to speak with the Davidians, as the Davidians know him and trust him to an extent. The FBI comes to consider Harwell a “natural” at low-key negotiations. However, within two days, it will prevent him from any further contact with the Davidians. The FBI never allows the Texas Rangers to speak with the Davidians, though the Davidians say they trust the Rangers to treat them fairly; Jamar refuses to speak to Rangers chief David Byrnes. The FBI will later say that it was concerned that “third party” negotiators did not have training in FBI negotiation tactics. (House Committee on Government Reform and Oversight 8/2/1996)
A former member of the Branch Davidian community currently under siege in its Texas compound (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993) says he is enraged over the turn of events that led to the federal raid and siege. David Slawson, an Idaho carpenter who lived in the Davidian community outside Waco during the 1960s, well before current Davidian leader David Koresh took over (see November 3, 1987 and After), tells a reporter: “What happened didn’t have to happen. We had enough information to put them away 10 years ago.” Slawson says he and his sister have repeatedly tried to interest authorities in the group, having expressed their concerns to police, children’s protective services (see April 1992), a county judge, and local school officials. Referring to Koresh by his given name, Slawson says: “Vernon Howell reminds me more and more of [suicidal cult leader] Jim Jones and [mass murderer Charles] Manson. It’s mind boggling. We are really angry. People are dying. There was no need for this.” (Applebome 3/1/1993)
David Koresh, the leader of the besieged Branch Davidian sect near Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993), promises the FBI that if an audiotape of his religious teachings is broadcast nationally, he will surrender. Davidian Scott Sonobe tells FBI negotiators, “Play Koresh’s tape on national TV and we will come out.” Shortly afterwards, another Davidian, Rita Riddle, tells negotiators, “Play [the] tape during prime time and the remaining women and children will exit.” The FBI agrees to have a one-hour audio recording of a Koresh sermon broadcast over local radio stations and, according to some sources, the Christian Broadcasting Network (CBN). The audiotape of the sermon is carried out of the compound by one of the children, in a pre-arranged exchange with negotiators. The recording begins with Koresh’s promise to peacefully lead the Davidians out of the compound upon its broadcast. Koresh says, “I, David Koresh, agree upon the broadcasting of this tape to come out peacefully with all the people immediately.” Koresh claims to be the “lamb” in the Book of Revelation, and says of people’s refusal to believe in his divinity, “Even a man like Christ has to meet with unbelief.” In his recording, he says he is “involved in a very serious thing right now,” but is more concerned “about the lives of my brethren here and also really concerned even greater about the lives of all those in the world.” The New York Times characterizes the sermon as “rambling.” (Terry 3/3/1993; US Department of Justice 10/8/1993; PBS Frontline 10/1995) During the 58-minute broadcast, Koresh says that while he is concerned about the lives of his fellow Davidians, “I am really concerned even greater about the lives of all those in this world. Without Christ, without Jesus, we have no hope.… It would be so awesome if everyone could just sit down and have one honest Bible study in this great nation of America.… America does not have to be humiliated or destroyed.” In the Justice Department report on the siege issued months later (see October 8, 1993), the authors will admit that it is possible Koresh was not negotiating at all, but trying to convert the FBI agents to his beliefs before they were doomed to an eternity of divine punishment. (Moore 1995) Shortly after the broadcast, Koresh reneges on the agreement, saying that God has told him to wait. Acting Attorney General Stuart Gerson reiterates that authorities will “talk them out, no matter how long it” takes (see March 1, 1993). President Clinton takes Gerson’s advice, and has military vehicles deployed near the compound for what are called safety purposes. (PBS Frontline 10/1995) Koresh’s refusal to surrender is based in part on his claim that his sermon is not broadcast nationally, but only locally; Koresh’s sermon is played over only two radio stations in Waco and Dallas. Additionally, subsequent examination of Koresh’s audiotape and the letters he is regularly sending out finds that the FBI may be ignoring or failing to recognize key clues in Koresh’s rhetoric (see October 8, 1993). Harvard religions expert Lawrence Sullivan, in an analysis of Koresh’s letters and broadcast, will later note that Koresh is implicitly equating the wounds in the hand and side he suffered during the initial assault with the wounds suffered by Jesus Christ during the Crucifixion; Sullivan will suggest that Koresh sees his wounds as evidence of his strength, and therefore is less likely to surrender due to pressure from federal agencies than the FBI believes. (Moore 1995; Dean M. Kelley 5/1995)
Two elderly women, Catherine Mattison and Margaret Lawson, leave the besieged Branch Davidian compound near Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993). Four children accompany the women. The next day, Mattison and Lawson are charged with murder, angering the Davidians; the FBI drops the charges (see March 3-4, 1993). (Moore 1995)
Two experts on religious “millennial” “cults” have drastically different views on how to handle the Branch Davidians, currently besieged by federal authorities near Waco, Texas, after a shootout with federal agents (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993). Michael Barkun, a political scientist at Syracuse University who has studied white supremacist and anti-Semitic Christian groups, warns that becoming too aggressive with the Davidians may backfire and cause a violent, perhaps fatal confrontation. “The show of force employed in the belief that it will intimidate can have the opposite effect, convincing people that this is indeed the battle of Armageddon and they should respond accordingly,” he says. But Ronald Numbers, a University of Wisconsin historian who has written about Seventh-Day Adventism (the parent church of the “splinter” Branch Davidians), alludes to the 1978 mass suicide of the People’s Temple in Guyana in advocating some sort of proactive response, saying, “Since the Jim Jones episode, nobody wants to fail to take these groups seriously.” (Steinfels 3/3/1993)
Retired Colonel Charles Beckwith, the founder of the US Army’s Special Forces (sometimes known as “Delta Force”), calls the raid on the Branch Davidian compound near Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993), “a disgrace.” Beckwith says: “It’s crazy to shoot people like this. I’m just embarrassed that we live in a society where our government allows something like this to happen.” Beckwith is critical of the raid planning, particularly the lack of medical-evacuation equipment, and says the government should investigate why the raid failed so badly. “If I had done an operation, as head of the Delta Force, and had no medical evacuation for an hour and 40 minutes, I would probably have been court-martialed,” Beckwith says. “In an hour and a half a man lays out there, he’s gonna bleed to death.” (Terry 3/3/1993; Hinds 3/7/1993)
In a conciliatory gesture, the FBI drops murder charges against two elderly women who left the Branch Davidian compound near Waco, Texas (see March 2-3, 1993). Davidian leader David Koresh tells FBI negotiators that he reneged on his agreement to surrender (see March 2, 1993) because he is “dealing now with his Father,” meaning God, and no longer with “your bureaucratic system of government.” Much of Koresh’s interactions with negotiators is marked by lengthy harangues about the End Times and other apocalyptic sermonizing, combined with implied threats to bring a violent end to the situation. FBI profilers Pete Smerick and Mark Young write a memo noting that the present tactics of lengthy negotiations and an increasingly aggressive tactical presence could be counterproductive, and result in lives lost (see March 5, 1993). (PBS Frontline 10/1995)
Another child leaves the besieged Branch Davidian compound outside Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993). Davidian leader David Koresh tells FBI negotiators that the remaining children in the compound are his. During the discussion of the children, FBI agents inform Koresh of the “rules of engagement” governing the siege; in return, Koresh makes a number of threats against the FBI in the event they assault the compound. He also reveals his desire for “one honest Bible study in this great nation of America.” (Moore 1995)
The FBI releases an internal memo or document profiling Branch Davidian leader David Koresh (see November 3, 1987 and After), according to information published by the Houston Post in October 1993. The profile reads in part: “For years he [Koresh] has been brainwashing his followers for this battle (between his church and his enemies), and on Feb. 28, 1993, his prophecy came true (see 5:00 A.M. - 9:30 A.M. February 28, 1993).… As of March 5, 1993, Koresh is still able to convince his followers that the end is near and, as he predicted, their enemies will surround them and kill them.… In traditional hostage situations a strategy which has been successful has been negotiated coupled with ever increasing tactical presence. In this situation, however, it is believed this strategy, if carried to excess, could eventually be counterproductive and could result in loss of life.… Every time his followers sense movement of tactical personnel Koresh validates his prophetic warnings that an attack is forthcoming and they are going to have to defend themselves. According to his teachings, if they die defending their faith, they will be saved.” (Brunsman 10/16/1993) It is unclear whether this document is the same profile as the one written by FBI behavioral analysts Pete Smerick and Mark Young (see March 3-4, 1993).
The New York Times spends five hours interviewing Branch Davidian member Paul Fatta, who was selling guns at an Austin, Texas, flea market at the time the Davidian community outside Waco, Texas, was raided by federal agents (see 5:00 A.M. - 9:30 A.M. February 28, 1993). Fatta says had he been at the Davidian compound that morning, he may well have joined his fellows in firing on federal agents: “If I were seeing my women and children being fired at, with bullets coming in, I would have either freaked out and hid under my bed or picked up my gun and fired on who was coming at us.”
Davidians 'Peaceful,' Sect Member Claims - Fatta was one of six Davidians who joined sect leader David Koresh in shooting their way into control of the small community (see November 3, 1987 and After). Nevertheless, Fatta insists that the Davidians are a peaceful community whose overriding interest is spreading their religious message to the world. He acknowledges that the community has accumulated enough weapons to fill a ten-by-ten foot basement vault with weapons; Fatta says the weapons are to protect the group from internecine warfare such as they used to install Koresh as the group’s leader. Fatta says much of the information about the group that has been reported in the media is wrong, particularly the depiction of the group as a violent, paramilitary organization that deliberately isolates itself from the outside world. He says that reports of military-style training by some group members are also incorrect, and that the weapons they own are all legal. However, the former assistant district attorney for McLennan County, El-Hadi J. Shabazz, says that Fatta’s protestations of innocence and peaceful intentions are specious. Shabazz prosecuted Koresh, Fatta, and five other Davidians over the 1987 gun battle that elevated Koresh into power (see November 3, 1987 and After). “Mr. Fatta is very dangerous,” Shabazz warns. Fatta says that the Davidians welcomed a group of men who moved into a house near to their compound even though they believed the group was made up of federal agents conducting surveillance on them. One of the undercover agents, Richard Gonzales, was treated to a tour and several hours of Bible study. “It didn’t matter who he was,” Fatta says. “We befriended him, treated him with respect, like a neighbor.”
Preparing for the Apocalypse - Fatta says the battle with the federal agents was part of a Biblically ordained struggle that highlights the onset of the Apocalyse. “This planet is just like a cemetery,” he says. “We’ll all just waiting to die.” Fatta states flatly that Koresh is the reincarnation of Jesus Christ. “I believe David is the Messiah,” he says. “He has shown me over and over that he knows the Book, and he presented Scriptures showing how the Last Day’s events would happen.” He does not attempt to explain Koresh’s polygamy (see February 27 - March 3, 1993), merely saying that the members view the sexual arrangement as a Biblical trial. He warns, “Do not judge a person by his actions, but by the message that he has.” Fatta says he has no plans for the future: “I’ll wait on God; that’s what David says. We’re all waiting to see what’s going to happen. I think we will find out whose side God is on.” (Hinds 3/6/1993)
A nine-year-old girl, Heather Jones, leaves the Branch Davidian compound near Waco, currently under siege by the FBI and other law enforcement authorities (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993). She has a note pinned to her jacket written by her mother; the note says that once the children have left the compound, the adults will die. FBI negotiators immediately contact Davidian leader David Koresh; both Koresh and his top aide, Steve Schneider, deny they are contemplating mass suicide. The FBI believes that the Davidian compound contains enough food to last the inhabitants a year. Profilers and experts, including some members of the Davidian sect not immured inside the compound, give conflicting opinions on whether Koresh will lead the group in a mass suicide (see March 5, 1993). (PBS Frontline 10/1995) Federal agents tell reporters that in 1992 they received warnings that the Branch Davidian sect near Waco, Texas, was contemplating mass suicide. The warnings came from Australians formerly connected to the Waco group of the Davidians. An agent with the Bureau of Alcohol, Tobacco and Firearms (BATF), the agency that raided the compound, says the Australians warned that Koresh was discussing mass suicide with his fellow members. Another BATF official says the tip, included in a State Department cable, was not a major factor in the bureau’s decision to raid the compound. FBI officials confirm that Koresh has assured them he is not contemplating mass suicide. “He indicates there is no intent on his part to order a suicide, nor does he contemplate suicide,” says FBI agent Bob Ricks. (Hinds 3/6/1993; Hinds 3/7/1993)
Anthony Hibbert, a member of the Davidian sect of the Seventh-day Adventists, tells a reporter that the Branch Davidian “splinter” sect currently besieged in a compound outside Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993), is not representative of the Davidians as a whole. Hibbert cites a statement from the General Association of Davidian Seventh-day Adventists in stating that the Branch Davidians and their leader, David Koresh, “are not a representation of our message.… We do not advocate the use of guns, violence, free sex, or anything of that nature.” The Davidians believe that in the final days of existence—the Biblical “End Times,” or the time of the Apocalypse—God will purge the church of all but the truly faithful, a “slaughter” of unworthy Seventh-day Adventists. This purge, Hibbert says, will not be done “by guns and not by us or any human beings but by God himself and his angels—we want to make that very clear.” Hibbert is going to great lengths to distance Koresh’s Branch Davidians, so named because they are a “branch” of the more mainstream Davidians, from the mainline sect. He says many Davidians still consider themselves Seventh-day Adventists, whereas Koresh’s Branch Davidians consider themselves entirely separate. (Steinfels 3/6/1993)
Steve Schneider, David Koresh’s top aide inside the besieged Branch Davidian compound (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993), suggests that federal agents might burn the compound down to destroy evidence. Both Koresh and Schneider are “highly agitated and upset,” according to a later Justice Department report, for most of the day. FBI negotiators privately say that the negotiations are at an impasse, and acknowledge their frustration at dealing with Koresh. Koresh offers to send out one of his followers, Melissa Morrison, if in turn he is allowed to talk to FBI informant Robert Rodriguez. The FBI refuses, and Koresh does not allow Morrison to leave the compound. (Moore 1995; PBS Frontline 10/1995)
Federal authorities plead with Branch Davidian leader David Koresh to let his 100 or so followers depart their besieged compound outside Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993). “If he’s listening, we want to give him assurances that he and everyone involved will be treated fairly and humanely,” says the FBI’s Bob Ricks. “We appeal to Mr. Koresh to let those people go who want to go.” Ricks says that while Koresh has virtually complete control over the Davidians inside the compound, the FBI does not consider them hostages because many of them fired on federal agents during the abortive raid on February 28. Two elderly women (see March 2-3, 1993) and 21 children have left the compound so far. Ricks says negotiations are continuing, though little progress is being made. Koresh has reportedly asked negotiators how his personal safety will be ensured if he surrenders. Koresh and his aide, Steve Schneider, have also discussed removing the body of a Davidian slain during the raid. Ricks is perplexed as to why Koresh is only discussing the removal of a single corpse, when authorities believe several Davidians died in the gun battle. “We have no idea why only one body is brought up and not the others,” Ricks says. “We have no information on how those bodies are being handled.” Because of the risk of further gunfire from the compound, federal authorities are using armored Bradley fighting vehicles to deliver medical supplies to the compound. (Hinds 3/7/1993; Applebome 3/7/1993) During the negotiations, Koresh twice offers to release some or all of the Davidians if the FBI can show him religious signs. First, Koresh says, “You show me the Third Seal and I’ll release the kids.” Koresh is referring to the third of the Seven Seals of Biblical prophecy. FBI negotiators try to show Koresh something that will satisfy him, but Koresh says the FBI has failed and refuses to release anyone. An hour later, Koresh says, “You show me the Seven Seals and everyone will come out.” This time, the FBI refuses to make an attempt. (US Department of Justice 10/8/1993)
Dr. Philip Arnold of the Reunion Institute of Houston offers his services as a religious consultant to FBI agent Bob Ricks, who is part of the army of agents besieging the Branch Davidian compound near Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993). The FBI declines Arnold’s offer. (Moore 1995; Dean M. Kelley 5/1995)
The siege of the Branch Davidian compound near Waco, Texas continues (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993). FBI profilers Pete Smerick and Mark Young, who have warned that the authorities’ strategy of negotiation and intimidation may backfire (see March 3-4, 1993), predict that the siege will end with an all-out assault on the compound by federal authorities (see April 19, 1993). Smerick and Young also predict that most of the Davidians may well commit mass suicide (see March 5, 1993), and warn that a strong show of force is merely playing into Davidian leader David Koresh’s hands. In Washington, acting Attorney General Stuart Gerson talks FBI Director William Webster out of going to Waco to negotiate directly with Koresh. (PBS Frontline 10/1995) One of Smerick’s memos warns that aggressive measures would “draw David Koresh and his followers closer together in the ‘bunker mentality’ and they would rather die than surrender.” (USA Today 12/30/1999) Tactical pressure, Smerick writes, “should be the absolute last option we should consider, and that the FBI might unintentionally make Koresh’s vision of a fiery end come true.” (House Committee on Government Reform and Oversight 8/2/1996) On March 9, FBI officials will pressure Smerick and Young into issuing a memorandum that supports the increased harassment of the Davidians (see March 9, 1993). (Moore 1995)
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